As cold waters to a thirsty soul, So is good news from a far country.

As a troubled fountain, and a corrupted spring,'so is a righteous man that giveth way before the wicked.

It is not good to eat much honey: So for men to search out their own glory is grievous.

As snow in summer, and as rain in harvest, So honor is not seemly for a fool.

As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.

The legs of the lame hang loose: So is a parable in the mouth of fools.

As one that bindeth a stone in a sling, So is he that giveth honor to a fool.

As a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.

As an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.

As a dog that returneth to his vomit,'so is a fool that repeateth his folly.

As the door turneth upon its hinges, So doth the sluggard upon his bed.

So is the man that deceiveth his neighbor, And saith, Am not I in sport?

As coals are to hot embers, and wood to fire, So is a contentious man to inflame strife.

A stone is heavy, and the sand weighty; But a fool's vexation is heavier than they both.

As a bird that wandereth from her nest, So is a man that wandereth from his place.

Oil and perfume rejoice the heart; So doth the sweetness of a man's friend that cometh of hearty counsel.

Thine own friend, and thy father's friend, forsake not; And go not to thy brother's house in the day of thy calamity: Better is a neighbor that is near than a brother far off.

Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.

As in water face answereth to face, So the heart of man to man.

As a roaring lion, and a ranging bear,'so is a wicked ruler over a poor people.

When the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh.

A man's pride shall bring him low; But he that is of a lowly spirit shall obtain honor.

Many seek the ruler's favor; But a man's judgment cometh from Jehovah.

Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?

Lest I be full, and deny thee , and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.

The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, Yea , four that say not, Enough:

The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden.

So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.

For the churning of milk bringeth forth butter, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.

It is not for kings, O Lemuel, it is not for kings to drink wine; Nor for princes to say , Where is strong drink?

All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.

Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.

Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.

So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

a time to rend, and a time to sew; a time to keep silence, and a time to speak;

He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.

I know that there is nothing better for them, than to rejoice, and to do good so long as they live.

And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.

I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?

Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.

Then I returned and saw vanity under the sun.

I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.

For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?

As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.

And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?

a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

A good name is better than precious oil; and the day of death, than the day of one's birth.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.

Who is as the wise man? and who knoweth the interpretation of a thing? A man's wisdom maketh his face to shine, and the hardness of his face is changed.

I counsel thee , Keep the king's command, and that in regard of the oath of God.

For the king's word hath power; and who may say unto him, What doest thou?

Whoso keepeth the commandment shall know no evil thing; and a wise man's heart discerneth time and judgment:

So I saw the wicked buried, and they came to the grave ; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

Dead flies cause the oil of the perfumer to send forth an evil odor;'so doth a little folly outweigh wisdom and honor.

A wise man's heart is at his right hand; but a fool's heart at his left.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.

In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;

The Song of songs, which is Solomon's.

Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons were incensed against me; They made me keeper of the vineyards; But mine own vineyard have I not kept.

I have compared thee, O my love, To a steed in Pharaoh's chariots.

As a lily among thorns, So is my love among the daughters.

As the apple-tree among the trees of the wood, So is my beloved among the sons. I sat down under his shadow with great delight, And his fruit was sweet to my taste.

O my dove, that art in the clefts of the rock, In the covert of the steep place, Let me see thy countenance, Let me hear thy voice; For sweet is thy voice, and thy countenance is comely.

The watchmen that go about the city found me; To whom I said , Saw ye him whom my soul loveth?

It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me.

What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?

I am my beloved's, and my beloved is mine; He feedeth his flock among the lilies,

My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea , the queens and the concubines, and they praised her.

I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.

How beautiful are thy feet in sandals, O prince's daughter! Thy rounded thighs are like jewels, The work of the hands of a skilful workman.

I am my beloved's; And his desire is toward me.

Let us get up early to the vineyards; Let us see whether the vine hath budded, And its blossom is open, And the pomegranates are in flower: There will I give thee my love.

I would lead thee, and bring thee into my mother's house, Who would instruct me; I would cause thee to drink of spiced wine, Of the juice of my pomegranate.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.

Say ye of the righteous, that it shall be well with him ; for they shall eat the fruit of their doings.

that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!