Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

And, being freed from sin, ye were made servants unto righteousness; -

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -

If by any means I may provoke to jealousy my own flesh, and save some from among them; -

For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;

And, this, for them, is the covenant from me, as soon as I take away their sins.

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ, -

Wherefore, also, I have been hindered these many times from coming unto you;

In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.

God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power.

Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; -

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -

But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

For, though free from all, unto all, myself, I enslaved, - that, the larger number, I might win:

Wherefore, my beloved, flee from idolatry, -

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord;

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?

But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep;

One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory.

Be on the watch, stand firm in the faith, be men - be strong;

And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -

And I wrote this very thing - lest, if I came, I should have, grief, from those over whom I had need to rejoice, - having confidence in you all, that, my joy, is the joy, of you all.

Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: -

Having good courage, therefore, at all times, and knowing that - remaining at home in the body, we are away from home from the Lord, -

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

Wherefore also we are ambitious - whether at home, or away from home, to be, well-pleasing unto him.

Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

Now, am I rejoicing, - not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ.

And, being present with you, and having come short, I was not burdensome to anyone, - for, my deficiency, the brethren, coming from Macedonia, helped to make up; - and, in everything, without burden unto you, I kept, myself - and will keep!

From Jews, five times, forty-save-one, have I received,

In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren,

Apart from the things without, my daily care, - my anxiety for all the assemblies; -

And I know such a man as this, whether in the body or apart from the body, I know not, - God, knoweth,

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.

In this behalf, thrice, besought I, the Lord, that it might depart from me;

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Favour unto you and peace, from God our Father, and Lord Jesus Christ, -

I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, -

But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!

As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

For neither, from man, did I accept it, nor was taught it , - but through a revealing of Jesus Christ.

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased

Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;

For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

We, by nature Jews, and not sinners from among the nations,

This only, am I wishing to learn from you: - by works of law, received ye, the Spirit? or by a believed report?

But I say: - for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen;

which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

Not from works, lest anyone should boast.

That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;

And to bring to light - what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

From whom every fatherhood in the heavens and upon the earth is named, -

Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

Wherefore it saith - Up! thou sleeper, and arise from among the dead, and the Christ will shine upon thee.

Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.

Peace unto the brethren, and love with faith, - from God our Father, and Lord Jesus Christ.

Favour unto you, and peace, from God our Father and Lord Jesus Christ.

On account of your contribution unto the glad-message, from the first day until the present:

And not being affrighted in anything by the opposers, - the which, is, unto them, a token of destruction, although of your salvation, and this from God;

Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,