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For all the tables are full of filthy vomit, without a single clean place.

“For He says,
Order on order, order on order,
Line on line, line on line,
A little here, a little there.’”

Because you have said, “We have made a covenant with death,
And with Sheol we have made a pact.
The overwhelming scourge will not reach us when it passes by,
For we have made falsehood our refuge and we have concealed ourselves with deception.”

“As often as it passes through, it will seize you;
For morning after morning it will pass through, anytime during the day or night,
And it will be sheer terror to understand what it means.”

For the Lord will rise up as at Mount Perazim,
He will be stirred up as in the valley of Gibeon,
To do His task, His unusual task,
And to work His work, His extraordinary work.

And now do not carry on as scoffers,
Or your fetters will be made stronger;
For I have heard from the Lord God of hosts
Of decisive destruction on all the earth.

For dill is not threshed with a threshing sledge,
Nor is the cartwheel driven over cummin;
But dill is beaten out with a rod, and cummin with a club.

Grain for bread is crushed,
Indeed, he does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.

From the Lord of hosts you will be punished with thunder and earthquake and loud noise,
With whirlwind and tempest and the flame of a consuming fire.

For the Lord has poured over you a spirit of deep sleep,
He has shut your eyes, the prophets;
And He has covered your heads, the seers.

The entire vision will be to you like the words of a sealed book, which when they give it to the one who is literate, saying, “Please read this,” he will say, “I cannot, for it is sealed.”

For the ruthless will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off;

Who proceed down to Egypt
Without consulting Me,
To take refuge in the safety of Pharaoh
And to seek shelter in the shadow of Egypt!

“Therefore the safety of Pharaoh will be your shame
And the shelter in the shadow of Egypt, your humiliation.

“For their princes are at Zoan
And their ambassadors arrive at Hanes.

“Everyone will be ashamed because of a people who cannot profit them,
Who are not for help or profit, but for shame and also for reproach.”

For this is a rebellious people, false sons,
Sons who refuse to listen
To the instruction of the Lord;

Whose collapse is like the smashing of a potter’s jar,
So ruthlessly shattered
That a sherd will not be found among its pieces
To take fire from a hearth
Or to scoop water from a cistern.”

And you said, “No, for we will flee on horses,”
Therefore you shall flee!
“And we will ride on swift horses,”
Therefore those who pursue you shall be swift.

Therefore the Lord longs to be gracious to you,
And therefore He waits on high to have compassion on you.
For the Lord is a God of justice;
How blessed are all those who long for Him.

Then He will give you rain for the seed which you will sow in the ground, and bread from the yield of the ground, and it will be rich and plenteous; on that day your livestock will graze in a roomy pasture.

Behold, the name of the Lord comes from a remote place;
Burning is His anger and dense is His smoke;
His lips are filled with indignation
And His tongue is like a consuming fire;

And the Lord will cause His voice of authority to be heard,
And the descending of His arm to be seen in fierce anger,
And in the flame of a consuming fire
In cloudburst, downpour and hailstones.

For at the voice of the Lord Assyria will be terrified,
When He strikes with the rod.

For Topheth has long been ready,
Indeed, it has been prepared for the king.
He has made it deep and large,
A pyre of fire with plenty of wood;
The breath of the Lord, like a torrent of brimstone, sets it afire.

For thus says the Lord to me,
“As the lion or the young lion growls over his prey,
Against which a band of shepherds is called out,
And he will not be terrified at their voice nor disturbed at their noise,
So will the Lord of hosts come down to wage war on Mount Zion and on its hill.”

For in that day every man will cast away his silver idols and his gold idols, which your sinful hands have made for you as a sin.

“His rock will pass away because of panic,
And his princes will be terrified at the standard,”
Declares the Lord, whose fire is in Zion and whose furnace is in Jerusalem.

For a fool speaks nonsense,
And his heart inclines toward wickedness:
To practice ungodliness and to speak error against the Lord,
To keep the hungry person unsatisfied
And to withhold drink from the thirsty.

As for a rogue, his weapons are evil;
He devises wicked schemes
To destroy the afflicted with slander,
Even though the needy one speaks what is right.

Within a year and a few days
You will be troubled, O complacent daughters;
For the vintage is ended,
And the fruit gathering will not come.

Beat your breasts for the pleasant fields, for the fruitful vine,

For the land of my people in which thorns and briars shall come up;
Yea, for all the joyful houses and for the jubilant city.

Because the palace has been abandoned, the populated city forsaken.
Hill and watch-tower have become caves forever,
A delight for wild donkeys, a pasture for flocks;

O Lord, be gracious to us; we have waited for You.
Be their strength every morning,
Our salvation also in the time of distress.

The highways are desolate, the traveler has ceased,
He has broken the covenant, he has despised the cities,
He has no regard for man.

“You have conceived chaff, you will give birth to stubble;
My breath will consume you like a fire.

“The peoples will be burned to lime,
Like cut thorns which are burned in the fire.

“You who are far away, hear what I have done;
And you who are near, acknowledge My might.”

Sinners in Zion are terrified;
Trembling has seized the godless.
“Who among us can live with the consuming fire?
Who among us can live with continual burning?”

But there the majestic One, the Lord, will be for us
A place of rivers and wide canals
On which no boat with oars will go,
And on which no mighty ship will pass—

For the Lord’s indignation is against all the nations,
And His wrath against all their armies;
He has utterly destroyed them,
He has given them over to slaughter.

For My sword is satiated in heaven,
Behold it shall descend for judgment upon Edom
And upon the people whom I have devoted to destruction.

The sword of the Lord is filled with blood,
It is sated with fat, with the blood of lambs and goats,
With the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah
And a great slaughter in the land of Edom.

For the Lord has a day of vengeance,
A year of recompense for the cause of Zion.

He has cast the lot for them,
And His hand has divided it to them by line.
They shall possess it forever;
From generation to generation they will dwell in it.

Then the lame will leap like a deer,
And the tongue of the mute will shout for joy.
For waters will break forth in the wilderness
And streams in the Arabah.

A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it.

I say, ‘Your counsel and strength for the war are only empty words.’ Now on whom do you rely, that you have rebelled against me?

Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.

How then can you repulse one official of the least of my master’s servants and rely on Egypt for chariots and for horsemen?

Then Eliakim and Shebna and Joah said to Rabshakeh, “Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall.”

Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to deliver you;

Do not listen to Hezekiah,’ for thus says the king of Assyria, ‘Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern,

But they were silent and answered him not a word; for the king’s commandment was, “Do not answer him.”

They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke and rejection; for children have come to birth, and there is no strength to deliver.

Perhaps the Lord your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’”

Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish.

and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them.

“Then this shall be the sign for you: you will eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards and eat their fruit.

For out of Jerusalem will go forth a remnant and out of Mount Zion survivors. The zeal of the Lord of hosts will perform this.”’

‘For I will defend this city to save it for My own sake and for My servant David’s sake.’”

In those days Hezekiah became mortally ill. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not live.’”

What shall I say?
For He has spoken to me, and He Himself has done it;
I will wander about all my years because of the bitterness of my soul.

“Lo, for my own welfare I had great bitterness;
It is You who has kept my soul from the pit of nothingness,
For You have cast all my sins behind Your back.

At that time Merodach-baladan son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered.

Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say, and from where have they come to you?” And Hezekiah said, “They have come to me from a far country, from Babylon.”

Then Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “For there will be peace and truth in my days.”

Speak kindly to Jerusalem;
And call out to her, that her warfare has ended,
That her iniquity has been removed,
That she has received of the Lord’s hand
Double for all her sins.”

Then the glory of the Lord will be revealed,
And all flesh will see it together;
For the mouth of the Lord has spoken.”

Get yourself up on a high mountain,
O Zion, bearer of good news,
Lift up your voice mightily,
O Jerusalem, bearer of good news;
Lift it up, do not fear.
Say to the cities of Judah,
Here is your God!”

Behold, the Lord God will come with might,
With His arm ruling for Him.
Behold, His reward is with Him
And His recompense before Him.

Even Lebanon is not enough to burn,
Nor its beasts enough for a burnt offering.

As for the idol, a craftsman casts it,
A goldsmith plates it with gold,
And a silversmith fashions chains of silver.

He who is too impoverished for such an offering
Selects a tree that does not rot;
He seeks out for himself a skillful craftsman
To prepare an idol that will not totter.

Coastlands, listen to Me in silence,
And let the peoples gain new strength;
Let them come forward, then let them speak;
Let us come together for judgment.

“Do not fear, you worm Jacob, you men of Israel;
I will help you,” declares the Lord, “and your Redeemer is the Holy One of Israel.

Let them bring forth and declare to us what is going to take place;
As for the former events, declare what they were,
That we may consider them and know their outcome.
Or announce to us what is coming;

Declare the things that are going to come afterward,
That we may know that you are gods;
Indeed, do good or evil, that we may anxiously look about us and fear together.

“He will not be disheartened or crushed
Until He has established justice in the earth;
And the coastlands will wait expectantly for His law.”

Let the wilderness and its cities lift up their voices,
The settlements where Kedar inhabits.
Let the inhabitants of Sela sing aloud,
Let them shout for joy from the tops of the mountains.

I have kept silent for a long time,
I have kept still and restrained Myself.
Now like a woman in labor I will groan,
I will both gasp and pant.

The Lord was pleased for His righteousness’ sake
To make the law great and glorious.

Who gave Jacob up for spoil, and Israel to plunderers?
Was it not the Lord, against whom we have sinned,
And in whose ways they were not willing to walk,
And whose law they did not obey?

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