And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.

And they were astonished at his teaching: For he taught them as having authority, and not as the scribes.

And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.

and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

And many were gathered together, so that there was no longer room for them , no, not even about the door: and he spake the word unto them.

And they come, bringing unto him a man sick of the palsy, borne of four.

And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.

And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.

How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.

And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.

For whosoever shall do the will of God, the same is my brother, and sister, and mother.

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.

For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.

For he said unto him, Come forth, thou unclean spirit, out of the man.

And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.

And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.

And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.

For she said, If I touch but his garments, I shall be made whole.

But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.

And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.

and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, now money in their purse;

And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.

And king Herod heard thereof ; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife; for he had married her.

For John said unto Herod, It is not lawful for thee to have thy brother's wife.

for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.

And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.

And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.

And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;

And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:

for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.

for they understood not concerning the loaves, but their heart was hardened.

(For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:

ye no longer suffer him to do aught for his father or his mother;

For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,

And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs.

And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.

And they were about four thousand: and he sent them away.

And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they say unto him, Seven.

And he looked up, and said, I see men; for I behold them as trees, walking.

But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.

For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it.

For what doth it profit a man, to gain the whole world, and forfeit his life?

For what should a man give in exchange for his life?

For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.

And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

For he knew not what to answer; for they became sore afraid.

And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.

But they held their peace: for they had disputed one with another on the way, who was the greatest.

But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.

For he that is not against us is for us.

For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

where their worm dieth not, and the fire is not quenched.

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

where their worm dieth not, and the fire is not quenched.

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

where their worm dieth not, and the fire is not quenched.

For every one shall be salted with fire.

And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.

But Jesus said unto them, For your hardness of heart he wrote you this commandment.

For this cause shall a man leave his father and mother, and shall cleave to his wife;

But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.

But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.

And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.

Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel's sake,

And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.

And he said unto them, What would ye that I should do for you?

but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.

For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.

And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.

And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.

Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.

But should we say, From men--they feared the people: for all verily held John to be a prophet.

And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.

And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

In the resurrection whose wife shall she be of them? for the seven had her to wife.

Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

they that devour widows houses, and for a pretence make long prayers; these shall receive greater condemnation.

for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.

For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.

But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.

And when they lead you to judgment , and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.