See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven.

Yea, and the son of man is come to save that which is lost.

How think ye? If a man have a hundred sheep, and one of them should be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray?

Even so, it is not the will of your father in heaven that one of these little ones should perish.

If he hear not them, tell it unto the congregation: if he hear not the congregation, take him as a heathen man, and as a publican.

Again, I say unto you that if two of you shall agree, in earth, upon any manner thing, whatsoever they shall desire; it shall be given them of my father which is in heaven.

Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.

Was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee?'

So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."

Then came unto him the Pharisees to tempt him, and said to him, "Is it lawful for a man to put away his wife for all manner of causes?"

I say therefore unto you, whosoever putteth away his wife, except it be for fornication, and marrieth another, breaketh wedlock. And whosoever marrieth her which is divorced, doth commit adultery."

Then said his disciples to him, "If the matter be so between man and wife, then is it not good to marry."

He said unto them, "All men cannot away with that saying, save they to whom it is given.

But Jesus said unto them, "Suffer the children, and forbid them not to come to me, for of such is the kingdom of heaven."

He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments."

Honour father and mother: and thou shalt love thine neighbor as thyself."

Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven.

And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."

For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard.

and said unto them: go ye also into my vineyard, and whatsoever is right, I will give you: and they went their way.

They said unto him, 'Because no man hath hired us'. He said to them, 'Go ye also into my vineyard, and whatsoever is right, that shall ye receive.'

Then came the first, supposing that they should receive more, and they like wise received every man a penny.

'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.'

Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee.

Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?

And he said unto them, "Ye shall drink of my cup, and shall be baptised with the baptism that I shall be baptised with. But to sit on my right hand, and on my left hand, is not mine to give you: but to them for whom it is prepared of my father."

Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."

And as they departed from Jericho, much people followed him.

And behold, two blind men sitting by the wayside, when they heard that Jesus passed by, cried, saying, "Master, the son of David have mercy on us."

And the people rebuked them, because they should hold their peace: But they cried the more, saying, "Have mercy on us, Master, which art the son of David."

saying to them, "Go into the town that lieth over against you, and anon ye shall find an ass bound, and her colt with her: loose them and bring them unto me.

"Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass used to the yoke."

The disciples went, and did as Jesus commanded them,

and brought the ass and the colt, and put on them their clothes, and set him thereon.

And when he was come into Jerusalem, all the city was moved, saying, "Who is this?"

And the people said, "This is Jesus the Prophet of Nazareth, a city of Galilee."

And said to them, "It is written, 'My house shall be called the house of prayer, but ye have made it a den of thieves.'"

In the morning as he returned into the city again, he hungered,

And when his disciples saw that, they marveled saying, "How soon is the fig tree withered away!"

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, "By what authority doest thou these things? And who gave thee this power?"

Jesus answered, and said unto them, "I also will ask of you a certain question, which, if ye assoil me, I in like wise will tell you by what authority I do these things.

The baptism of John: whence was it? From heaven, or of men?" Then they reasoned among themselves, saying, "If we shall say from heaven; he will say unto us, 'Why did ye not then believe him?'

But and if we shall say of men; then fear we the people. For all men held John as a prophet."

But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.'

Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'

And they went about to lay hands on him, but they feared the people, because they took him as a prophet.

"The kingdom of heaven is like unto a certain King, which married his son,

Go ye therefore out into the highways, and as many as ye find, bid them to the marriage.'

The servants went out into the highways, and gathered together as many as they could find, both good and bad, and the wedding was furnished with guests.

Tell us, therefore, how thinkest thou? Is it lawful to give tribute unto Caesar, or not?"

And he said unto them, "Whose is this image and superscription?"

They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's."

The same day the Sadducees came to him, which say that there is no resurrection, and they asked him,

There were with us seven brethren, and the first married and deceased without issue, and left his wife unto his brother.

Now in the resurrection whose wife shall she be of the seven? For all had her."

For in the resurrection they neither marry nor are married: but are as the angels of God in heaven.

As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth,

'I am Abraham's God, and Isaac's God, and the God of Jacob?' God is not the God of the dead: but of the living."

"Master, which is the chief commandment in the law?"

This is the first and that chief commandment.

And there is another like unto this: 'Thou shalt love thine neighbor as thyself.'

saying, "What think ye of Christ? Whose son is he?" They said unto him, "The son of David."

If David call him Lord: How is he then his son?"

But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren.

And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven.

Be not called masters, for there is but one, your master, and he is Christ.

He that is greatest among you, shall be your servant.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.'

Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold?

And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.'

Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering?

Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is.

"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

For I say unto you, ye shall not see me henceforth, till that ye say, Blessed is he that cometh in the name of the Lord."

And as he sat upon the mount Olivet, his disciples came unto him secretly, saying, "Tell us, when these things shall be: and what sign shall be of thy coming, and of the end of the world?"

Ye shall hear of wars, and of the fame of wars, but see that ye be not troubled, for all must come to pass; but the end is not yet.

And let him which is on the housetop, not come down to fetch anything out of his house.

Neither let him which is in the field, return back to fetch his clothes.

For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be.

Then if any man shall say unto you, 'Lo, here is Christ,' or 'There is Christ': believe it not:

Wherefore if they shall say unto you, 'Behold, he is in the desert,' go not forth: 'Lo, he is in the secret places,' believe not.

For as the lightning cometh out of the east, and shineth unto the west: so shall the coming of the son of man be.

For wheresoever a dead carcass is, even thither will the eagles resort.

"Learn a similitude of the fig tree: when his branches are yet tender, and his leaves sprung, ye know that summer is nigh.

So likewise ye, when ye see all these things, be ye sure that it is near; even at the doors.

As the time of Noah was, so likewise shall the coming of the son of man be.

For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noah entered in to the ship,

If there be any faithful servant and wise, whom his master hath made ruler over his household, for to give them meat in season convenient;

Happy is that servant: whom his master, when he cometh, shall find so doing.

that servant's master will come in a day when he looketh not for him: and in a hour that he is not aware of,

five of them were foolish, and five were wise.

But the wise took oil with them in their vessels with their lamps also.

And the foolish said to the wise, 'Give us of your oil, for our lamps go out.'

But the wise answered, saying, 'Not so, lest there be not enough for us and you, but go rather to them that sell, and buy for yourselves.'

Afterwards came also the other virgins, saying, 'Master, master open to us.'

"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods.

and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats.