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Exact Match

The commandments:

Do not commit adultery;
do not murder;
do not steal;
do not covet;


and whatever other commandment—all are summed up by this: Love your neighbor as yourself.

Who are you to criticize another’s household slave? Before his own Lord he stands or falls. And he will stand. For the Lord is able to make him stand.

Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, yet he thanks God.

For it is written:

As I live, says the Lord,
every knee will bow to Me,
and every tongue will give praise to God.

For if your brother is hurt by what you eat, you are no longer walking according to love. Do not destroy that one Christ died for by what you eat.

Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats.

For even the Messiah did not please Himself. On the contrary, as it is written, The insults of those who insult You have fallen on Me.

and so that Gentiles may glorify God for His mercy. As it is written:

Therefore I will praise You among the Gentiles,
and I will sing psalms to Your name.

And again, Isaiah says:

The root of Jesse will appear,
the One who rises to rule the Gentiles;
the Gentiles will hope in Him.

by the power of miraculous signs and wonders, and by the power of God’s Spirit. As a result, I have fully proclaimed the good news about the Messiah from Jerusalem all the way around to Illyricum.

but, as it is written:

Those who were not told about Him will see,
and those who have not heard will understand.

That is why I have been prevented many times from coming to you.

Greet also the church that meets in their home.
Greet my dear friend Epaenetus, who is the first convert to Christ from Asia.

Greet Apelles, who is approved in Christ.
Greet those who belong to the household of Aristobulus.

The report of your obedience has reached everyone. Therefore I rejoice over you. But I want you to be wise about what is good, yet innocent about what is evil.

Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you.

In this way, the testimony about Christ was confirmed among you,

What I am saying is this: Each of you says, “I’m with Paul,” or “I’m with Apollos,” or “I’m with Cephas,” or “I’m with Christ.”

Is Christ divided? Was it Paul who was crucified for you? Or were you baptized in Paul’s name?

For it is written:

I will destroy the wisdom of the wise,
and I will set aside the understanding of the experts.

Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?

God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something,

Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.

What then is Apollos? And what is Paul? They are servants through whom you believed, and each has the role the Lord has given.

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

If anyone’s work is burned up, it will be lost, but he will be saved; yet it will be like an escape through fire.

No one should deceive himself. If anyone among you thinks he is wise in this age, he must become foolish so that he can become wise.

It is of little importance to me that I should be evaluated by you or by any human court. In fact, I don’t even evaluate myself.

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying: “Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

You are already full! You are already rich! You have begun to reign as kings without us—and I wish you did reign, so that we could also reign with you!

Now some are inflated with pride, as though I were not coming to you.

For though I am absent in body but present in spirit, I have already decided about the one who has done this thing as though I were present.

Your boasting is not good. Don’t you know that a little yeast permeates the whole batch of dough?

Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.

Or don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest cases?

I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between his brothers?

Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?

“Everything is permissible for me,” but not everything is helpful. “Everything is permissible for me,” but I will not be brought under the control of anything.