So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

So that the law is holy, and the commandment holy, and righteous, and good.

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

But if what I would not, that I do, I consent unto the law that it is good.

So now it is no more I that do it, but sin which dwelleth in me.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

For the good which I would I do not: but the evil which I would not, that I practise.

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

I find then the law, that, to me who would do good, evil is present.

Wretched man that I am! who shall deliver me out of the body of this death?

There is therefore now no condemnation to them that are in Christ Jesus.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

and they that are in the flesh cannot please God.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

The Spirit himself beareth witness with our spirit, that we are children of God:

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified with him .

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

For we know that the whole creation groaneth and travaileth in pain together until now.

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

But if we hope for that which we see not, then do we with patience wait for it.

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Who shall lay anything to the charge of God's elect? It is God that justifieth;

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Nay, in all these things we are more than conquerors through him that loved us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

that I have great sorrow and unceasing pain in my heart.

For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

but Israel, following after a law of righteousness, did not arrive at that law.

even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.

Brethren, my heart's desire and my supplication to God is for them, that they may be saved.

For I bear them witness that they have a zeal for God, but not according to knowledge.

For Christ is the end of the law unto righteousness to every one that believeth.

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)

But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.

What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

Let their eyes be darkened, that they may not see, And bow thou down their back always.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

if by any means I may provoke to jealousy them that are my flesh, and may save some of them.

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Thou wilt say then, Branches were broken off, that I might be grafted in.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

For God hath shut up all unto disobedience, that he might have mercy upon all.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;

or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;

or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

Bless them that persecute you; bless, and curse not.

Rejoice with them that rejoice; weep with them that weep.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.

But him that is weak in faith receive ye, yet not for decision of scruples.

One man hath faith to eat all things: but he that is weak eateth herbs.

Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.

For to this end Christ died and lived again , that he might be Lord of both the dead and the living.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

For he that herein serveth Christ is well-pleasing to God, and approved of men.

Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.