As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge.

Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world?

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble:

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are:

But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:

So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.

And when I came to you, my brothers, I did not come with wise words of knowledge, putting before you the secret of God.

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.

But we have not the spirit of the world, but the Spirit which comes from God, so that we may have knowledge of the things which are freely given to us by God.

And these are the things which we say, not in the language of man's wisdom, but in words given to us by the Spirit, judging the things of the spirit by the help of the Spirit.

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

But he who has the Spirit, though judging all things, is himself judged by no one.

For who has knowledge of the mind of the Lord, so as to be his teacher? But we have the mind of Christ.

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.

Because you are still in the flesh: for when there is envy and division among you, are you not still walking after the way of the flesh, even as natural men?

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

So then the planter is nothing, and the waterer is nothing; but God who gives the increase.

In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.

For there is no other base for the building but that which has been put down, which is Jesus Christ.

If the fire puts an end to any man's work, it will be his loss: but he will get salvation himself, though as by fire.

If anyone makes the house of God unclean, God will put an end to him; for the house of God is holy, and you are his house.

Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.

For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:

And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.

And you are Christ's; and Christ is God's.

Let us be judged as servants of Christ, and as those who are responsible for the secret things of God.

And it is right for such servants to be safe persons.

But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself.

For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge.

My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother.

For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

For even now you are full, even now you have wealth, you have been made kings without us: truly, I would be glad if you were kings, so that we might be kings with you.

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.

And with our hands we do the hardest work: when they give us curses we give blessings, when we undergo punishment we take it quietly;

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

So my desire is that you take me as your example.

For this cause I have sent Timothy to you, who is my dear and true child in the Lord; he will make clear to you my ways in Christ, even as I am teaching everywhere in every church.

Now some are full of pride, as if I was not coming to you.

But I will come to you in a short time, if it is pleasing to the Lord, and I will take note, not of the word of those who are full of pride, but of the power.

For the kingdom of God is not in word but in power.

What is your desire? is my coming to be with punishment, or is it to be in love and a gentle spirit?

It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife.

That this man is to be handed over to Satan for the destruction of the flesh, so that his spirit may have forgiveness in the day of the Lord Jesus.

This pride of yours is not good. Do you not see that a little leaven makes a change in all the mass?

Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;

As for those who are outside, God is their judge. So put away the evil man from among you.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things?

Is it not certain that we are to be the judges of angels? how much more then of the things of this life?

I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers?

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.

Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:

And God who made the Lord Jesus come back from the dead will do the same for us by his power.

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

But he who is united to the Lord is one spirit.

Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;

Now, as to the things in your letter to me: It is good for a man to have nothing to do with a woman.

Let the husband give to the wife what is right; and let the wife do the same to the husband.

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

But this I say as my opinion, and not as an order of the Lord.

It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.

But I say to the unmarried and to the widows, It is good for them to be even as I am.

But if they have not self-control let them get married; for married life is better than the burning of desire.

But to the rest I say, and not the Lord; If a brother has a wife who is not a Christian, and it is her desire to go on living with him, let him not go away from her.

And if a woman has a husband who is not a Christian, and it is his desire to go on living with her, let her not go away from her husband.

For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

Only, as the Lord has given to a man, and as is the purpose of God for him, so let him go on living. And these are my orders for all the churches.

If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.

Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.

If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.

For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.

It is the Lord who has made payment for you: be not servants of men.

My brothers, let every man keep in that condition which is the purpose of God for him.

Now about virgins I have no orders from the Lord: but I give my opinion as one to whom the Lord has given mercy to be true to him.

In my opinion then, because of the present trouble, it is good for a man to keep as he is.

If you get married it is not a sin; and if an unmarried woman gets married it is not a sin. But those who do so will have trouble in the flesh. But I will not be hard on you.

But I say this, my brothers, the time is short; and from now it will be wise for those who have wives to be as if they had them not;

And for those who are in sorrow, to give no signs of it; and for those who are glad, to give no signs of joy; and for those who are getting property, to be as if they had nothing;

And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end.

But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:

And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.