'Yet' in the Bible
- 1.Gen 1:2-Lev 13:10
- 2.Lev 13:40-Judg 18:1
- 3.Judg 18:29-2 Kgs 3:3
- 4.2 Kgs 3:17-Esth 2:15
- 5.Esth 2:20-Psa 37:10
- 6.Psa 37:25-Eccles 2:14
- 7.Eccles 2:19-Jer 2:9
- 8.Jer 2:11-Ezek 3:20
- 9.Ezek 6:8-Hos 7:10
- 10.Hos 7:13-Matt 14:9
- 11.Matt 15:16-Luk 12:27
- 12.Luk 12:31-John 13:33
- 13.John 14:9-Rom 16:19
- 14.1 Cor 1:24-Phil 2:17
- 15.Phil 2:25-1 John 2:8
- 16.1 John 2:9-Rev 17:12
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.
These things have I spoken unto you, being yet present with you.
"You heard me say to you, 'I am going away, and yet I am coming to you.' If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am.
In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;
They will put you out of the synagogue, yet a time is coming when the one who kills you will think he is offering service to God.
"But now I am going to the one who sent me. Yet none of you asks me, "Where are you going?'
Yet, because I have spoken these things to you, sorrow has filled your heart.
"Yet it is the truth that I am telling you--it is to your advantage that I go away. For unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
I have yet many things to say unto you, but ye cannot bear them now.
Yet when the Spirit of Truth comes, he'll guide you into all truth. He won't speak on his own accord, but he'll speak whatever he hears and will declare to you the things that are to come.
When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn't remember the agony anymore because of the joy of having brought a human being into the world.
As yet you have not asked for anything in my name: ask, and you shall receive, that your hearts may be filled with gladness.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.
"Righteous Father, the world has never known you. Yet I have known you, and these men have known that you sent me.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
For as yet they knew not the scripture, that he must rise again from the dead.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;
Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth."
Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done."
because of this was my heart cheered, and my tongue was glad, and yet -- my flesh also shall rest on hope,
For David did not ascend into the heavens, yet he himself says,‘The Lord [the Father] said to my Lord [the Son],“Sit at My right hand,
But none of the others dared to attach themselves to them. Yet the people held them in high honour--
He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"
And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).
But they were unable to cope with the wisdom and the Spirit with which he was speaking.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
“The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him,
Our fathers were unwilling to be subject to him [and refused to listen to him]. They rejected him, and in their hearts turned back to Egypt.
Yet the Most High does not live in houses made by human hands, as the prophet says,
You received the law under the direction of angels and yet have not kept it.”
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
"On no account, Lord," he replied; "for I have never yet eaten anything unholy and impure."
And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean.
We ourselves are witnesses of everything He did in both the Judean country and in Jerusalem, yet they killed Him by hanging Him on a tree.
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Yet Paul and Barnabas remained there for a considerable time, speaking freely and relying on the Lord, while He bore witness to the Message of His grace by permitting signs and marvels to be done by them.
yet he has not abandoned his witness: he continues to do good, to give you rain from heaven, to give you fruitful seasons, and to fill you with food and your hearts with joy."
Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
At this Paul told him, "God will strike you, you whitewashed wall! How can you sit there and judge me according to the Law, and yet in violation of the Law order me to be struck?"
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia--
Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write.
With yet more difficulty we sailed along the coast and came to a place called Fair Havens near the city of Lasea.
Yet now I urge you to keep up your courage, for there will be no loss of life among you, but only of the ship.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
when He said,Go to these people and say:You will listen and listen,yet never understand;and you will look and look,yet never perceive.
Do you really think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment?
Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God's kindness leads you to repentance?
although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.
If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.
For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope
Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
But if we hope for what we do not yet observe, we eagerly wait for it with patience.
Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us].
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
As it is written:Look! I am putting a stone in Zion to stumble overand a rock to trip over,yet the one who believes on Himwill not be put to shame.
This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
But him that is weak in faith receive ye, yet not for decision of scruples.
Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, yet he thanks God.
Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Search Results Continued...
- 1.Gen 1:2-Lev 13:10
- 2.Lev 13:40-Judg 18:1
- 3.Judg 18:29-2 Kgs 3:3
- 4.2 Kgs 3:17-Esth 2:15
- 5.Esth 2:20-Psa 37:10
- 6.Psa 37:25-Eccles 2:14
- 7.Eccles 2:19-Jer 2:9
- 8.Jer 2:11-Ezek 3:20
- 9.Ezek 6:8-Hos 7:10
- 10.Hos 7:13-Matt 14:9
- 11.Matt 15:16-Luk 12:27
- 12.Luk 12:31-John 13:33
- 13.John 14:9-Rom 16:19
- 14.1 Cor 1:24-Phil 2:17
- 15.Phil 2:25-1 John 2:8
- 16.1 John 2:9-Rev 17:12
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Bible Theasaurus
- Even (3806 instances)
- Eventually (56 instances)
- Nevertheless (237 instances)
- Nonetheless (3 instances)
- Notwithstanding (37 instances)
- Withal (40 instances)
- Yet (1538 instances)
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