Jesus in the Bible
Meaning: savior; deliverer
Exact Match
And we have such confidence through Jesus Christ in God;
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit [be] with all of you.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].
We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."
So then, all those who have faith [in Jesus] receive a blessing along with Abraham, a man of faith.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
For ye are all the children of God by faith in Christ Jesus.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.
As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
and ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus,
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
to wit , that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
According to the eternal purpose which he purposed in Christ Jesus our Lord:
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
that you may distinguish between things that differ, that you may be sincere and without offense until the day of Jesus Christ,
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Let this mind be in you, which was also in Christ Jesus:
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
For all seek their own, not the things which are Jesus Christ's.
And I am confident, as one who trusts in the Lord Jesus, that before long I myself shall follow.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
I press toward the mark for the prize of the high calling of God in Christ Jesus.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
But my God shall supply all your need according to his riches in glory by Christ Jesus.
Salute every saint in Christ Jesus. The brethren which are with me greet you.
The grace of our Lord Jesus Christ be with you all. Amen.
Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
as you learned it from Epaphras, our dearly loved fellow slave. He is a faithful minister of Jesus Christ in your behalf,
You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church,
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
As ye have therefore received Christ Jesus the Lord, so walk ye in him:
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Aristarchus my fellow-prisoner salutes you, and Mark the nephew of Barnabas,??oncerning whom you received commandments, if he comes to you receive him,??11 and Jesus called Justus, who are of the circumcision; these are the only co-laborers for the kingdom of God who have been a comfort to me.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
Extract Match Search Results...
- 1.Rth 4:17-Matt 13:10
- 2.Matt 13:11-Matt 20:22
- 3.Matt 20:23-Matt 27:34
- 4.Matt 27:37-Mrk 5:19
- 5.Mrk 5:20-Mrk 10:13
- 6.Mrk 10:14-Mrk 15:10
- 7.Mrk 15:15-Luk 6:3
- 8.Luk 6:5-Luk 9:46
- 9.Luk 9:47-Luk 18:24
- 10.Luk 18:26-Luk 23:18
- 11.Luk 23:19-John 3:30
- 12.John 3:31-John 7:28
- 13.John 7:30-John 12:3
- 14.John 12:4-John 19:28
- 15.John 19:29-Act 5:30
- 16.Act 5:31-Rom 1:1
- 17.Rom 1:3-2 Cor 2:10
- 18.2 Cor 3:4-1 Thess 1:1
- 19.1 Thess 1:3-Hebrews 7:21
- 20.Hebrews 7:22-Rev 12:17
- 21.Rev 14:4-Rev 22:21
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." So he then handed Him over to them to be crucified.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
And Jesus stopped and called them, and said, "What do you want Me to do for you?" They said to Him, "Lord, we want our eyes to be opened." Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him.
And he went away and discussed with the chief priests and officers how he might betray Him to them. They were glad and agreed to give him money. So he consented, and began seeking a good opportunity to betray Him to them apart from the crowd.
So Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?" They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them.
They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them.
And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) "For it is written in the book of Psalms, 'LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO ONE DWELL IN IT'; and, 'LET ANOTHER MAN TAKE HIS OFFICE.' "Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us-- beginning with the baptism of John until the day that He was taken up from us--one of these must become a witness with us of His resurrection." So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place."
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him. And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear. Then Jesus said to him, "Put your sword back into its place; for all those who take up the sword shall perish by the sword. "Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? "How then will the Scriptures be fulfilled, which say that it must happen this way?" At that time Jesus said to the crowds, "Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. "But all this has taken place to fulfill the Scriptures of the prophets." Then all the disciples left Him and fled. Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome. Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. They did not find any, even though many false witnesses came forward. But later on two came forward, and said, "This man stated, 'I am able to destroy the temple of God and to rebuild it in three days.'" The high priest stood up and said to Him, "Do You not answer? What is it that these men are testifying against You?" But Jesus kept silent And the high priest said to Him, "I adjure You by the living God, that You tell us whether You are the Christ, the Son of God." Jesus said to him, "You have said it yourself; nevertheless I tell you, hereafter you will see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING ON THE CLOUDS OF HEAVEN." Then the high priest tore his robes and said, "He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; what do you think?" They answered, "He deserves death!" Then they spat in His face and beat Him with their fists; and others slapped Him, and said, "Prophesy to us, You Christ; who is the one who hit You?" Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, "You too were with Jesus the Galilean." But he denied it before them all, saying, "I do not know what you are talking about." When he had gone out to the gateway, another servant-girl saw him and said to those who were there, "This man was with Jesus of Nazareth." And again he denied it with an oath, "I do not know the man." A little later the bystanders came up and said to Peter, "Surely you too are one of them; for even the way you talk gives you away." Then he began to curse and swear, "I do not know the man!" And immediately a rooster crowed. And Peter remembered the word which Jesus had said, "Before a rooster crows, you will deny Me three times." And he went out and wept bitterly.
They laid hands on Him and seized Him. But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. And Jesus said to them, "Have you come out with swords and clubs to arrest Me, as you would against a robber? "Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures." And they all left Him and fled. A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. But he pulled free of the linen sheet and escaped naked. They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together. Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire. Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any. For many were giving false testimony against Him, but their testimony was not consistent. Some stood up and began to give false testimony against Him, saying, "We heard Him say, 'I will destroy this temple made with hands, and in three days I will build another made without hands.'" Not even in this respect was their testimony consistent. The high priest stood up and came forward and questioned Jesus, saying, "Do You not answer? What is it that these men are testifying against You?" But He kept silent and did not answer Again the high priest was questioning Him, and saying to Him, "Are You the Christ, the Son of the Blessed One?" And Jesus said, "I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN." Tearing his clothes, the high priest said, "What further need do we have of witnesses? "You have heard the blasphemy; how does it seem to you?" And they all condemned Him to be deserving of death. Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, "Prophesy!" And the officers received Him with slaps in the face. As Peter was below in the courtyard, one of the servant-girls of the high priest came, and seeing Peter warming himself, she looked at him and said, "You also were with Jesus the Nazarene." But he denied it, saying, "I neither know nor understand what you are talking about." And he went out onto the porch. The servant-girl saw him, and began once more to say to the bystanders, "This is one of them!" But again he denied it And after a little while the bystanders were again saying to Peter, "Surely you are one of them, for you are a Galilean too." But he began to curse and swear, "I do not know this man you are talking about!" Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, "Before a rooster crows twice, you will deny Me three times." And he began to weep.
And one of them struck the slave of the high priest and cut off his right ear. But Jesus answered and said, "Stop! No more of this." And He touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, "Have you come out with swords and clubs as you would against a robber? "While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours." Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance. After they had kindled a fire in the middle of the courtyard and had sat down together, Peter was sitting among them. And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, "This man was with Him too." But he denied it, saying, "Woman, I do not know Him." A little later, another saw him and said, "You are one of them too!" But Peter said, "Man, I am not!" After about an hour had passed, another man began to insist, saying, "Certainly this man also was with Him, for he is a Galilean too." But Peter said, "Man, I do not know what you are talking about." Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter And Peter remembered the word of the Lord, how He had told him, "Before a rooster crows today, you will deny Me three times." And he went out and wept bitterly. Now the men who were holding Jesus in custody were mocking Him and beating Him, and they blindfolded Him and were asking Him, saying, "Prophesy, who is the one who hit You?" And they were saying many other things against Him, blaspheming. When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying, "If You are the Christ, tell us." But He said to them, "If I tell you, you will not believe; and if I ask a question, you will not answer. "But from now on THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power OF GOD." And they all said, "Are You the Son of God, then?" And He said to them, "Yes, I am." Then they said, "What further need do we have of testimony? For we have heard it ourselves from His own mouth."
So when He said to them, "I am He," they drew back and fell to the ground. Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene." Jesus answered, "I told you that I am He; so if you seek Me, let these go their way," to fulfill the word which He spoke, "Of those whom You have given Me I lost not one." Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?" So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. Simon Peter was following Jesus, and so was another disciple Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. Then the slave-girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. The high priest then questioned Jesus about His disciples, and about His teaching. Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. "Why do you question Me? Question those who have heard what I spoke to them; they know what I said." When He had said this, one of the officers standing nearby struck Jesus, saying, "Is that the way You answer the high priest?" Jesus answered him, "If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?" So Annas sent Him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself So they said to him, "You are not also one of His disciples, are you?" He denied it, and said, "I am not." One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, "Did I not see you in the garden with Him?" Peter then denied it again, and immediately a rooster crowed. Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. Therefore Pilate went out to them and said, "What accusation do you bring against this Man?" They answered and said to him, "If this Man were not an evildoer, we would not have delivered Him to you." So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death," to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, "Are You the King of the Jews?" Jesus answered, "Are you saying this on your own initiative, or did others tell you about Me?" Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?" Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." Therefore Pilate said to Him, "So You are a king?" Jesus answered, "You say correctly that I am a king For this I have been born, and for this I have come into the world, to testify to the truth Everyone who is of the truth hears My voice." Pilate said to Him, "What is truth?" And when he had said this, he went out again to the Jews and said to them, "I find no guilt in Him. "But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?" So they cried out again, saying, "Not this Man, but Barabbas." Now Barabbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
When Jesus came to the place, He looked up and said to him, "Zaccheus, hurry and come down, for today I must stay at your house." And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, "He has gone to be the guest of a man who is a sinner." Zaccheus stopped and said to the Lord, "Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much." And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham. "For the Son of Man has come to seek and to save that which was lost."
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
"How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath." Then He said to the man, "Stretch out your hand!" He stretched it out, and it was restored to normal, like the other.
But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."