Jesus in the Bible
Meaning: savior; deliverer
Exact Match
And we have such confidence through Jesus Christ in God;
For we preach not ourselves, but Christ Jesus to be the Lord, and preach ourselves your servants for Jesus' sake.
For it is God that commanded the light to shine out of darkness, which hath shined in our hearts, for to give the light of the knowledge of the glory of God in the face of Jesus Christ.
persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:
And we always bear in our bodies the dying of the Lord Jesus, that the life of Jesus might appear in our bodies.
For we which live, are always delivered unto death for Jesus' sake, that the life also of Jesus might appear in our mortal flesh.
For we know that he which raised up the Lord Jesus, shall raise up us, also, by the means of Jesus, and shall set us with you;
Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement.
for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation.
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.
The God and father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves, how that Jesus Christ is in you, except ye be castaways?
All the saints salute you. May the favor of the Lord Jesus Christ,
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the holy ghost, be with you all. Amen. {The end of the Second Epistle unto the Corinthians, Sent from Philippi, a city in Macedonia, by Titus and Luke}
Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,
Grace be with you and peace from God the father, and from our Lord Jesus Christ,
neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.
and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.
For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].
We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.
know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.
O foolish Galatians: who hath bewitched you, that ye should not believe the truth, to whom Jesus Christ was described before the eyes, and among you crucified?
And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."
So then, all those who have faith [in Jesus] receive a blessing along with Abraham, a man of faith.
that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.
For ye are all the sons of God, by the faith which is in Christ Jesus.
Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus.
And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.
For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.
And those who belong to Jesus the Christ have crucified the lower nature with its passions and evil cravings.
These men who are trying to force you to let yourselves be circumcised simply want to make a fine outward show, only to keep you from being persecuted for the cross of our Lord Jesus Christ.
God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.
For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.
From henceforth, let no man put me to business. For I bear in my body the marks of the Lord Jesus.
Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}
Paul, an apostle of Jesus Christ, by the will of God. To the saints which are at Ephesus, and to them which believe on Jesus Christ.
Grace be with you and peace from God our father, and from the Lord Jesus Christ.
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ,
And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will,
Wherefore even I - after that I heard of the faith which ye have in the Lord Jesus, and love unto all the saints -
that the God of our Lord Jesus Christ, and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself,
and hath raised us up together and made us sit together in heavenly things through Christ Jesus.
For to show, in times to come, the exceeding riches of his grace, in kindness to us ward, in Christ Jesus.
For we are his workmanship, created in Christ Jesus unto good works, unto the which God ordained us before, that we should walk in them.
and ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world: but now in Christ Jesus,
But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ.
and are built upon the foundation of the apostles and prophets - Jesus Christ being the head cornerstone -
For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen -
that the heathen through union with Christ Jesus are fellow-heirs with the Jews, are members with them of the same body, and sharers with them of the promise through the good news,
and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,
according to that eternal purpose, which he purposed in Christ Jesus our Lord,
For this cause I bow my knees unto the father of our Lord Jesus Christ,
be praise in the congregation by Jesus Christ, throughout all generations from time to time. Amen.
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
If so be ye have heard of him, and are taught in him, even as the truth is in Jesus:
And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.
giving thanks always for all things unto God the father, in the name of our Lord Jesus Christ:
Peace to the brothers and love, with faith from God our Father and the Lord Jesus Christ.
May grace be with all who love our Lord Jesus Christ with sincerity.
Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, and to the elders and deacons.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Of this I am fully persuaded, that He who has begun a good work in you will go on completing it until the day of Jesus Christ.
God is my witness how I yearn for you all in the tenderness of Christ Jesus.
that you may distinguish between things that differ, that you may be sincere and without offense until the day of Jesus Christ,
being filled with the fruit of righteousness through Jesus Christ to the glory and praise of God.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ.
For I know that these things will turn out to my salvation through your prayers and a rich supply of the Spirit of Jesus Christ.
so that you may find me fresh cause of exultation in Christ Jesus, because of my presence among you once more.
Let this mind be in you which was also in Christ Jesus,
that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,
and every tongue confess that "Jesus Christ is Lord," to the glory of God the Father.
Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.
for they are all seeking their own interests, not those of Jesus Christ.
And I am confident, as one who trusts in the Lord Jesus, that before long I myself shall follow.
For we are the true circumcision, who worship God in the spirit, and make our boast in Christ Jesus, and have no confidence in outward rites,
In very truth I count all things but loss compared to the excellence of the knowledge of Christ Jesus my Lord. For his sake I have suffered the loss of all things, and esteem them but refuse that I may gain Christ,
Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Jesus.
I am ever pressing on toward the goal, for the prize of God's heavenward call in Christ Jesus.
But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ,
and the peace of God, which passes all understanding, will stand guard over your hearts and your thoughts in Christ Jesus.
All your own needs my God will fully supply, according to his riches in glory, in Christ Jesus.
Salute every saint in Christ Jesus. The brothers who are with me salute you.
The grace of our Lord Jesus Christ be with your spirits.
Paul, an apostle of Jesus Christ, by the will of God, and Timothy our brother,
To the saints which are at Colossae, and brethren that believe in Christ. Grace be with you and peace from God our father, and from the Lord Jesus Christ.
Whenever I pray for you I am continually thanking God, the Father of our Lord Jesus Christ
(since I heard of your faith in Christ Jesus and your love to all the saints)
as you learned it from Epaphras, our dearly loved fellow slave. He is a faithful minister of Jesus Christ in your behalf,
You then that formerly were alienated from God, and were enemies by your imaginations and wicked practices, even you has Jesus Christ now reconciled to the body of his church,
whom we preach warning all men, and teaching all men in all wisdom, to make all men perfect in Christ Jesus.
As then you have received Jesus Christ, your Lord, in him live your lives;
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
Aristarchus my fellow-prisoner salutes you, and Mark the nephew of Barnabas,??oncerning whom you received commandments, if he comes to you receive him,??11 and Jesus called Justus, who are of the circumcision; these are the only co-laborers for the kingdom of God who have been a comfort to me.
and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
Epaphras, one of your own number, a slave of Christ Jesus, wishes to be remembered to you. He is always earnestly pleading for you in his prayers that you may stand fast as men mature and of firm convictions in everything required by the will of God.
Paul, Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
Extract Match Search Results...
- 1.Rth 4:17-Matt 13:10
- 2.Matt 13:11-Matt 20:22
- 3.Matt 20:23-Matt 27:34
- 4.Matt 27:37-Mrk 5:19
- 5.Mrk 5:20-Mrk 10:13
- 6.Mrk 10:14-Mrk 15:10
- 7.Mrk 15:15-Luk 6:3
- 8.Luk 6:5-Luk 9:46
- 9.Luk 9:47-Luk 18:24
- 10.Luk 18:26-Luk 23:18
- 11.Luk 23:19-John 3:30
- 12.John 3:31-John 7:28
- 13.John 7:30-John 12:3
- 14.John 12:4-John 19:28
- 15.John 19:29-Act 5:30
- 16.Act 5:31-Rom 1:1
- 17.Rom 1:3-2 Cor 2:10
- 18.2 Cor 3:4-1 Thess 1:1
- 19.1 Thess 1:3-Hebrews 7:21
- 20.Hebrews 7:22-Rev 12:17
- 21.Rev 14:4-Rev 22:21
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." So he then handed Him over to them to be crucified.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
And Jesus stopped and called them, and said, "What do you want Me to do for you?" They said to Him, "Lord, we want our eyes to be opened." Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him.
And he went away and discussed with the chief priests and officers how he might betray Him to them. They were glad and agreed to give him money. So he consented, and began seeking a good opportunity to betray Him to them apart from the crowd.
So Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?" They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them.
They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them.
And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) "For it is written in the book of Psalms, 'LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO ONE DWELL IN IT'; and, 'LET ANOTHER MAN TAKE HIS OFFICE.' "Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us-- beginning with the baptism of John until the day that He was taken up from us--one of these must become a witness with us of His resurrection." So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place."
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him. And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear. Then Jesus said to him, "Put your sword back into its place; for all those who take up the sword shall perish by the sword. "Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? "How then will the Scriptures be fulfilled, which say that it must happen this way?" At that time Jesus said to the crowds, "Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. "But all this has taken place to fulfill the Scriptures of the prophets." Then all the disciples left Him and fled. Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome. Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. They did not find any, even though many false witnesses came forward. But later on two came forward, and said, "This man stated, 'I am able to destroy the temple of God and to rebuild it in three days.'" The high priest stood up and said to Him, "Do You not answer? What is it that these men are testifying against You?" But Jesus kept silent And the high priest said to Him, "I adjure You by the living God, that You tell us whether You are the Christ, the Son of God." Jesus said to him, "You have said it yourself; nevertheless I tell you, hereafter you will see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING ON THE CLOUDS OF HEAVEN." Then the high priest tore his robes and said, "He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; what do you think?" They answered, "He deserves death!" Then they spat in His face and beat Him with their fists; and others slapped Him, and said, "Prophesy to us, You Christ; who is the one who hit You?" Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, "You too were with Jesus the Galilean." But he denied it before them all, saying, "I do not know what you are talking about." When he had gone out to the gateway, another servant-girl saw him and said to those who were there, "This man was with Jesus of Nazareth." And again he denied it with an oath, "I do not know the man." A little later the bystanders came up and said to Peter, "Surely you too are one of them; for even the way you talk gives you away." Then he began to curse and swear, "I do not know the man!" And immediately a rooster crowed. And Peter remembered the word which Jesus had said, "Before a rooster crows, you will deny Me three times." And he went out and wept bitterly.
They laid hands on Him and seized Him. But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. And Jesus said to them, "Have you come out with swords and clubs to arrest Me, as you would against a robber? "Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures." And they all left Him and fled. A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. But he pulled free of the linen sheet and escaped naked. They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together. Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire. Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any. For many were giving false testimony against Him, but their testimony was not consistent. Some stood up and began to give false testimony against Him, saying, "We heard Him say, 'I will destroy this temple made with hands, and in three days I will build another made without hands.'" Not even in this respect was their testimony consistent. The high priest stood up and came forward and questioned Jesus, saying, "Do You not answer? What is it that these men are testifying against You?" But He kept silent and did not answer Again the high priest was questioning Him, and saying to Him, "Are You the Christ, the Son of the Blessed One?" And Jesus said, "I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN." Tearing his clothes, the high priest said, "What further need do we have of witnesses? "You have heard the blasphemy; how does it seem to you?" And they all condemned Him to be deserving of death. Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, "Prophesy!" And the officers received Him with slaps in the face. As Peter was below in the courtyard, one of the servant-girls of the high priest came, and seeing Peter warming himself, she looked at him and said, "You also were with Jesus the Nazarene." But he denied it, saying, "I neither know nor understand what you are talking about." And he went out onto the porch. The servant-girl saw him, and began once more to say to the bystanders, "This is one of them!" But again he denied it And after a little while the bystanders were again saying to Peter, "Surely you are one of them, for you are a Galilean too." But he began to curse and swear, "I do not know this man you are talking about!" Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, "Before a rooster crows twice, you will deny Me three times." And he began to weep.
And one of them struck the slave of the high priest and cut off his right ear. But Jesus answered and said, "Stop! No more of this." And He touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, "Have you come out with swords and clubs as you would against a robber? "While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours." Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance. After they had kindled a fire in the middle of the courtyard and had sat down together, Peter was sitting among them. And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, "This man was with Him too." But he denied it, saying, "Woman, I do not know Him." A little later, another saw him and said, "You are one of them too!" But Peter said, "Man, I am not!" After about an hour had passed, another man began to insist, saying, "Certainly this man also was with Him, for he is a Galilean too." But Peter said, "Man, I do not know what you are talking about." Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter And Peter remembered the word of the Lord, how He had told him, "Before a rooster crows today, you will deny Me three times." And he went out and wept bitterly. Now the men who were holding Jesus in custody were mocking Him and beating Him, and they blindfolded Him and were asking Him, saying, "Prophesy, who is the one who hit You?" And they were saying many other things against Him, blaspheming. When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying, "If You are the Christ, tell us." But He said to them, "If I tell you, you will not believe; and if I ask a question, you will not answer. "But from now on THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power OF GOD." And they all said, "Are You the Son of God, then?" And He said to them, "Yes, I am." Then they said, "What further need do we have of testimony? For we have heard it ourselves from His own mouth."
So when He said to them, "I am He," they drew back and fell to the ground. Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene." Jesus answered, "I told you that I am He; so if you seek Me, let these go their way," to fulfill the word which He spoke, "Of those whom You have given Me I lost not one." Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?" So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. Simon Peter was following Jesus, and so was another disciple Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. Then the slave-girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. The high priest then questioned Jesus about His disciples, and about His teaching. Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. "Why do you question Me? Question those who have heard what I spoke to them; they know what I said." When He had said this, one of the officers standing nearby struck Jesus, saying, "Is that the way You answer the high priest?" Jesus answered him, "If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?" So Annas sent Him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself So they said to him, "You are not also one of His disciples, are you?" He denied it, and said, "I am not." One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, "Did I not see you in the garden with Him?" Peter then denied it again, and immediately a rooster crowed. Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. Therefore Pilate went out to them and said, "What accusation do you bring against this Man?" They answered and said to him, "If this Man were not an evildoer, we would not have delivered Him to you." So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death," to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, "Are You the King of the Jews?" Jesus answered, "Are you saying this on your own initiative, or did others tell you about Me?" Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?" Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." Therefore Pilate said to Him, "So You are a king?" Jesus answered, "You say correctly that I am a king For this I have been born, and for this I have come into the world, to testify to the truth Everyone who is of the truth hears My voice." Pilate said to Him, "What is truth?" And when he had said this, he went out again to the Jews and said to them, "I find no guilt in Him. "But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?" So they cried out again, saying, "Not this Man, but Barabbas." Now Barabbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
When Jesus came to the place, He looked up and said to him, "Zaccheus, hurry and come down, for today I must stay at your house." And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, "He has gone to be the guest of a man who is a sinner." Zaccheus stopped and said to the Lord, "Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much." And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham. "For the Son of Man has come to seek and to save that which was lost."
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
"How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath." Then He said to the man, "Stretch out your hand!" He stretched it out, and it was restored to normal, like the other.
But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."