John in the Bible
Meaning: the grace or mercy of the Lord
Exact Match
Now in those days John the Baptist came preaching in the Judean wilderness
for it is of John the prophet Esaias spoke, when he said, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths clear."
Now John himself had his clothing made from camel's hair and a belt made of leather around his waist, and his food was locusts and wild honey.
But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]?
Then Jesus came from Galilee to the Jordan to John in order to be baptized by him.
But John tried to prevent him, saying, "{I need} to be baptized by you, and do you come to me?"
and Jesus answer'd, Let it be so for the present, for it becometh us to do whatever is right. then John consented.
And Jesus, as soon as he was baptized, came straight out of the water: And, lo, heaven was opened over him, and John saw the spirit of God descend, like a dove, and light upon him:
Now [when he] heard that John {had been arrested}, he withdrew into Galilee.
And going on from there, he saw two other brothers, James the [son] of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them.
Then the disciples of John approached him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?"
Now these are the names of the twelve apostles: first Simon who is called Peter, and Andrew his brother, James the [son] of Zebedee, and John his brother,
James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas, and Matthew the publican, James the son of Alpheus, and Labbeus, whose sirname was Thaddeus, Simon the zelot,
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.
Now [when] John heard in prison the deeds of Christ, he sent [word] by his disciples
And Jesus answered [and] said to them, "Go [and] tell John what you hear and see:
Now [as] these were going away, Jesus began to speak to the crowds concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind?
Truly I say to you, among [those] born of women there has not arisen [one] greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he.
But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim it.
For all the prophets and the law prophesied until John,
and if you are willing to accept it, John himself is the Elijah who was to come.
For John came neither eating nor drinking, and they say, 'He has a demon!'
At that time Herod the tetrarch heard the fame of Jesus, And said to his servants, This is John the Baptist:
and he said to his servants, "This is John the Baptist! He has been raised from the dead, and for this [reason] miraculous powers are at work in him."
For Herod, [after] arresting John, bound him and put [him] in prison on account of Herodias, the wife of his brother Philip,
because John had been saying to him, "It is not permitted for you to have her."
And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet.
And coached by her mother, she said, "Give me the head of John the Baptist here on a platter!"
Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her].
And he sent [orders] [and] had John beheaded in the prison,
Then John's disciples came and carried off his corpse, and buried him, and went and reported it to Jesus.
And they replied, "But we have here [only] five loaves of [barley] bread [See John 6:9] and two [probably smoked] fish."
And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."
And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves.
Then the disciples understood that he had spoken to them about John the Baptist.
Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him.
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."
He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1].
From where was the baptism of John--from heaven or from men?" And they began to discuss [this] among themselves, saying, "If we say 'From heaven,' he will say to us, 'Why then did you not believe him?'
But if we say, 'From men,' we are afraid of the crowd, because they all look upon John as a prophet."
So, they answered Jesus, "We do not know [where John got the authority for his immersion]." Jesus then replied to them, "[Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching].
For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And [when] you saw [it], you did not even change your minds later [so as] to believe in him.
He took Peter and the two sons of Zebedee [i.e., James and John] with Him, and [soon] began to be grieved and very distressed.
Just then, one of those who were with Jesus [i.e., Peter. See John 18:10], reached out with his sword and struck the head priest's servant [with it], shearing off his ear.
But Peter followed Him from a distance [as they were going] to the courtyard of the head priest. He went inside [i.e., eventually. See John 18:15-16] and sat down with the [Jewish] officers to see how things would turn out [i.e., with Jesus' trial].
Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].
And when they met Him [there], they [knelt down] to worship Him; but some [still] had doubts [i.e., about His resurrection. See John 20:25].
the voice of one who cries in the desert, 'Make the way ready for the Lord, level the paths for him' ??4 John appeared baptizing in the desert and preaching a baptism of repentance for the remission of sins;
John was there baptizing in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.
And people from throughout all the regions of Judea and all of Jerusalem went out to John [in the desert]. And he immersed them in the Jordan River as they confessed their sins.
And John was dressed in camel's hair and a belt made of leather around his waist, and he ate locusts and wild honey.
In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave].
And it happened that in those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John.
And as soon as he was come out of the water, John saw the heavens open, and the holy ghost descending upon him like a dove.
And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God
And going on a little [farther], he saw James the [son] of Zebedee and his brother John, and they [were] in the boat mending the nets.
And so then he departed from the synagogue [and] came into the house of Simon and Andrew with James and John.
And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.
And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],
And he did not let anyone come with him, but Peter and James and John, the brother of James.
They laughed at Him scornfully. But after having all the people wait outside He took the child's father and mother, along with those who came with Him [i.e., Peter, James and John] and went in to where the [dead] child lay.
And king Herod had news of him, because his name was on the lips of all; and he said, John the Baptist has come back from the dead, and for this reason these powers are working in him.
But Herod, when he had news of it, said, John, whom I put to death, has come back from the dead.
For Herod himself had sent men out to take John and put him in prison, because of Herodias, his brother Philip's wife, whom he had taken for himself.
For John said to Herod, It is wrong for you to have your brother's wife.
Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to.
For Herod was in fear of John, being conscious that he was an upright and holy man, and kept him safe. And hearing him, he was much troubled; and he gave ear to him gladly.
Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee.
And she went out and said to her mother, What is my request to be? And she said, The head of John the Baptist.
And she came in quickly to the king, and said, My desire is that you give me straight away on a plate the head of John the Baptist.
And straight away the king sent out one of his armed men, and gave him an order to come back with the head: and he went and took off John's head in prison,
Then he brought John's head on a platter and gave it to the girl, and the girl gave it to her mother.
of which John's disciples being inform'd, they came to fetch his corps, which they laid in a sepulchre.
And He said to them, "How many loaves [of bread] do you have? Go and see." And when had found out, they said, "Five [barley] loaves [See John 6:9] and two [probably smoked] fish."
And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.
And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:
And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.
John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us.
And there came to him James and John, the sons of Zebedee, saying to him, Master, will you give us whatever may be our request?
And hearing this, the ten became very angry with James and John.
The baptism of John, was it from heaven or from men? give me an answer.
But if we say, From men--they were in fear of the people, because all took John to be truly a prophet.
So, they answered Jesus and said, "We do not know [where John got his authority to immerse]." Jesus replied to them, " [Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching]."
And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,
And he took with him Peter and James and John, and grief and great trouble came on him.
But a certain disciple that was standing nearby [i.e., Peter. See John 18:10] drew his sword and struck the head priest's servant [i.e., Malchus. See John 18:10], shearing off his ear.
It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began].
And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].
But the angel said, Have no fear, Zacharias, for your prayer has come to the ears of God, and your wife Elisabeth will have a son, and his name will be John.
For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.
So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.
But his mother made answer and said, No, his name is John.
And he sent for writing materials and put down: His name is John; and they were all surprised.
Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways.
So, the child [i.e., John] grew and became strong in [his] spirit and stayed in the desert until the day when he appeared publicly to the Israelites.
When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
Extract Match Search Results...
Search Results by Versions
- ACV (129)
- AM (144)
- ANDERSON (129)
- ASV (132)
- AUV (241)
- BBE (137)
- COMMON (130)
- DARBY (128)
- DIAGLOTT (5)
- EMB (131)
- GODBEY (129)
- GOODSPEED (127)
- HAWEIS (131)
- HCSB (137)
- ISV (153)
- JULIASMITH (131)
- KJ2000 (130)
- KJV (130)
- LEB (131)
- MACE (133)
- MKJV (130)
- MNT (136)
- MOFFATT (135)
- MSTC (135)
- NASB (136)
- NET (150)
- NHEB (134)
- NOYES (130)
- SAWYER (131)
- TCV (153)
- WBS (130)
- WEB (129)
- WESLEY (127)
- WILLIAMS (139)
- WNT (139)
- WORRELL (131)
- WORSLEY (127)
- YLT (130)
Search Results by Book
Thematic Bible
Children » Instances of » John
Confessing Christ » Exemplified » John
Humility » Instances of » John
Israel » Number of » John » Vision
Then I heard the number of those who were sealed. [It was] one hundred forty-four thousand [in all] from every tribe of the Israelites [Note: This could refer to Christians of Jewish descent]. There were twelve thousand sealed from the tribe of Judah, twelve thousand from Reuben, twelve thousand from Gad, twelve thousand from Asher, twelve thousand from Naphtali, twelve thousand from Manasseh, twelve thousand from Simeon, twelve thousand from Levi, twelve thousand from Issachar, twelve thousand from Zebulun, twelve thousand from Joseph and twelve thousand from Benjamin.
John » Mission of
He will be the voice of a man shouting out in the desert, [urging people] to make the road for the Lord ready [to travel on]; to make a straight pathway for him." John [the Immerser] came immersing people in the desert and proclaiming that those immersed on the basis of their repentance would receive the forgiveness of sins [from God]. And people from throughout all the regions of Judea and all of Jerusalem went out to John [in the desert]. And he immersed them in the Jordan River as they confessed their sins. John wore clothing made of camel's hair and he had a leather belt around his waist. He ate grasshoppers and wild honey. In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave]. I am immersing you in water, but He will immerse you in the Holy Spirit."
to shine on those who are sitting in darkness and [are under] the shadow of death, and to direct our feet into the way of peace."
They asked him, "Why do you immerse people then, if you are not the Christ, or Elijah, or the prophet [Moses]?" So, John answered them, saying, "I am immersing people in water, but there is Someone among you whom you do not recognize. He is the One who will follow my ministry; [and] I do not deserve to untie his sandal lace." These things happened in Bethany on the east side of the Jordan River where John was immersing people. [Note: This was a different Bethany from the one just outside of Jerusalem].
And I have seen and given testimony that this person is the Son of God."
John was the lamp that was burning and glowing and you people were willing to enjoy the light that he projected for awhile.
John » Testifies to the messiahship of jesus
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world. He is the One about whom I said, 'A man will come after me who ranks above me, for He existed before me.' And I would not have recognized Him, but I came immersing people in water so that He would become known to the Israelites." So, John gave his testimony, saying, "I have seen the Holy Spirit descending as a dove out of heaven, and it remained on Him. And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.' And I have seen and given testimony that this person is the Son of God." Then on the following day John was standing [there] again with two of his disciples. And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
These disciples went to John and said to him, "Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him." [Note: Actually, it was Jesus' disciples who did the immersing. See 4:2]. John replied to them, "A person cannot receive anything, unless it has been given to him from [God in] heaven. You yourselves can testify that I said, 'I am not the Christ [i.e., God's specially chosen one] but [rather] that I was sent [by God] ahead of Him.' The one who has the bride is the groom; but the best man, who stands up with him and listens to him [take his vows], is very happy when he hears him speak. So, [now] my joy is complete [i.e. over hearing about Jesus' ministry]. He [i.e., Jesus] must increase [in importance and influence], while I must decrease." The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others]. He testifies concerning what He has seen and heard, but no one accepts His testimony. The person who has accepted Jesus' testimony has confirmed this [fact], that God is truthful. For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse]. The Father loves the Son and has given everything into His hands [See Eph. 1:20-22]. The person who believes in the Son has never ending life, but the person who disobeys the Son will not see life [i.e., will not experience never ending life], but [instead], God's wrath remains on him.
John » His influence upon the public mind
Then Jesus turned and saw them following [Him] and said to them, "What are you looking for?" And they answered Him, "Rabbi (which means Teacher), where are you staying?" Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been One of the two men who had listened to John and had become a follower of Jesus was Andrew, Simon Peter's brother.
John » Reproves herod antipas on account of his incest; herod imprisons him, and beheads him
For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife. For John had said to him, "It is not lawful for you to be married to her." Now Herod wanted to have him put to death, [but hesitated], fearing the crowd, because they considered John to be a prophet. But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests. [Herod was so pleased with her performance that] he promised, with an oath, to give her whatever she asked for [i.e., with limitations. See Mark 6:23]. Her mother persuaded her to say, "Give me the head of John, the Immerser, here on this [large] platter." Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her]. So, he sent [word to his officers] and had John decapitated in the prison. His head was brought on a [large] platter and given to the young woman [i.e., Salome], and she took it to her mother [i.e., Herodias]. Jesus' disciples came and took the body and buried it; then they went and told Jesus [all about the incident].
Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to. It was because Herod was afraid of John, knowing he was a righteous and holy man, so he protected him. And Herod became very disturbed whenever he listened to John, yet he heard him gladly. Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee. And when Herodias' daughter [Note: According to Josephus her name was Salome] came in and danced [in front of them, sensually], she pleased Herod and his party guests so much that the king said to the young woman, "Ask me for whatever you want and I will give it to you." And he vowed to her, "I will give you whatever you ask me for, up to one half [the wealth] of my kingdom." So, she went out and said to her mother, "What shall I ask for?" And her mother said, " [Ask for] the head of John the Immerser." At once she hurried in to the king and said, "I would like you to give me the head of John the Immerser on a [large] platter right away." And the king became very distressed [over such a gruesome request], but because he had promised her with oaths, and [to keep from looking bad] in front of his party guests, he did not refuse her [request]. And immediately the king sent a soldier who served as his guard and ordered him to bring John's head to him. So, he went and decapitated him in the prison, and brought his head on a [large] platter and gave it to the young woman. She [in turn] gave it to her mother [Herodias]. And when John's disciples heard [what had happened] they took his body and buried it in a grave.
John » Baptizes jesus
After Jesus was immersed [by John], He came up out of the water and heaven was opened up before Him and He saw the Holy Spirit from God descending, as a dove, and landing upon Him.
John » The testimony of jesus concerning (see below, jesus discourses upon)
John was the lamp that was burning and glowing and you people were willing to enjoy the light that he projected for awhile.
John » Herod antipas falsely supposes jesus to be
John » Ministry of
John » The apostle » Prepares the passover meal
So, the disciples left and entered the city [of Jerusalem]. They found everything just as Jesus told them [it would be], and they made preparations for the Passover meal.
Then you should say to the owner of the house, 'The Teacher says to you, where is the guest room where I can eat the Passover meal with my disciples?' And he will show you a large, completely furnished upstairs room. Make preparations [for us] there [i.e., to observe the Passover Festival]." So, they went and found [everything] just as Jesus told them [it would be], and they prepared for the Passover meal.
John » The apostle » Is present when jesus performs the following miracles » The healing of peter's mother-in-law
John » The baptist » Prophecies concerning
And you will have joy and happiness and many people will rejoice when he is born. For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born. And he will influence many Israelites to turn to the Lord their God. He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."
John » Lives in the desert
John » The apostle » Is present with jesus in the garden of gethsemane
John » The apostle » Intolerance of
John » Affected probably by the doctrines of the stoics
John » The apostle » Is present when jesus performs the following miracles » The transfiguration
John » The apostle » Civil ambitions of
He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father." When the other ten apostles heard this, they became very upset with the two brothers.
But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony]. And they said to Him, " [Yes], we are able to." And Jesus said to them, "The cup [of suffering] that I [will] drink, you [also] will drink. And the immersion [with agony] with which I am [to be] immersed, you [also] will be immersed. But it is not my prerogative to appoint who sits at my right side and at my left, but [those places] are for people to whom it has been assigned [by the Father]." When the ten other apostles heard this, they became very upset with James and John.
John » The apostle » Writes to the congregations » See the epistles of john
John » A nazarite
John » Jesus discourses upon
He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.' It is true when I tell you, among [all] those born of women, no one greater than John the Immerser has come along. Yet the least significant person in the kingdom of heaven is greater than he. And from the days of John the Immerser the kingdom of heaven is experiencing turmoil, for violent men are [trying to] take control of it [by bringing it into existence] forcibly [i.e., before its appointed time. See Acts 1:6-7]. For all of the prophets and the law of Moses prophesied [of this kingdom] up until the time of John. And if you are willing to accept [this truth], this person [i.e., John] fulfills [the prophecy of] the coming of Elijah. [See Mal. 4:5-6] The person who has ears to hear with ought to listen [to this] carefully. But what should I compare the people of this generation with? They are like children sitting in the open shopping market, who call out to their playmates, We [pretended like we] were making music [at a wedding] but you did not dance; we [pretended like we] were wailing [at a funeral] but you did not beat your chest [in mourning].' For when John came, he did not eat or drink [on festive occasions] and people said, 'He is dominated by an evil spirit.' [Then] the Son of man came eating and drinking [at festive occasions] and they said, 'Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.' It proves that [God's] wise counsel is right by the way things turn out."
He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.' And I tell you, among [all] those born of women, there is no one greater than John [the Immerser], yet the least significant person in the kingdom of God is greater than he." And when all the people, together with the tax collectors, heard this they praised God for being so just, and were immersed with the immersion [preached] by John. But the Pharisees and the teachers of the law of Moses, who would not be immersed by John, rejected God's purpose for themselves. "What then should I compare the people of this generation with?" [Jesus asked]. "And what are they like? They are like children sitting in the open shopping market, calling to one another, saying, 'We [pretended we] were making music [at a wedding] but you did not dance; we [pretended we] were wailing [at a funeral] but you did not cry [along with us].' For when John the Immerser came, he did not eat bread or drink wine [on festive occasions] and you said, 'He is dominated by an evil spirit.'
John » Sends two disciples to jesus
[how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them. The person who does not find an occasion for having doubts about my identity is fortunate indeed."
At that very time Jesus was healing many people from diseases, those plagued with serious illnesses and those dominated by evil spirits. He [also] restored sight to many blind people. So, Jesus answered them, "Go and tell John the things you have seen and heard; [how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them. The person who does not find an occasion for having doubts about my identity is fortunate indeed."
John » The apostle » Intimately associated with jesus
Jesus answered, "It is the person to whom I give a piece of bread after dipping it [in the sauce bowl]." So, when He had dipped the piece of bread, He took it [out] and gave it to Judas, the son of Simon Iscariot.
John » The apostle » Is present when jesus performs the following miracles » The two catches of fish
Now as the day was dawning Jesus was [seen] standing on the shore, but the disciples did not know it was Jesus. [Note: Probably because it was not light enough yet]. So, Jesus said to them, "Young fellows, you have not [caught] any fish yet, have you?" They answered Him, "No, [we have not]." Then He said to them, "Throw your net over the right side of the boat and you will catch some [fish]. So, they threw [the net out] but they were not able to pull it in because of so many fish. So, that disciple whom Jesus loved [i.e., probably the apostle John] said to Peter, "It is the Lord!" When Simon Peter heard it was the Lord, he wrapped his outer robe around him, (for he [had taken it off and] was wearing only his underclothing) and jumped into the lake.
John » Character of
John » The apostle » Is present when jesus performs the following miracles » The raising of the daughter of jairus
John » Miraculous birth of
And you will have joy and happiness and many people will rejoice when he is born. For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born. And he will influence many Israelites to turn to the Lord their God. He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord." And Zacharias said to the angel, "How will I know this? For I am an old man and my wife is [also] very old." The angel answered him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news. And consider this, you will [have to] remain a mute and be unable to speak until the day when these things happen because you did not believe my words, which will be fulfilled in due time."
But his mother answered, "No, he will be named John." And they replied to her, " [But] there are not any of your relatives named that." And [so] they made [hand] signs to the [baby's] father to find out what he wanted to name him. Then Zacharias asked for a writing tablet and wrote [the words] "His name is John." And they were all amazed. Just then his mouth was capable of uttering speech, and his tongue could form words, and he praised God. Then all those who lived in the area became afraid; and people were talking about all these things throughout the entire hill country of Judea.
John » The apostle » Present at the trial of jesus which took place in front of the high priest
John » The apostle » Present at the crucifixion
John » The apostle » Sent by the jerusalem congregation with the commission to samaria
Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.
John » The apostle » Present at the gravesite of jesus
He stooped down and looked inside [the cave-like tomb] and saw the linen cloths lying there [i.e., these were wrappings used to hold embalming spices against the body], but he did not go in. Then Simon Peter, who had been following him, also arrived and went [straight] into the cave-like tomb and saw the linen cloths lying there. Now the cloth that had been around Jesus' head was not lying with the [other] linen cloths, but was rolled up by itself. Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].
John » The apostle » Is intrusted with the care of mary, mother of jesus
John » The apostle » Present with peter in the temple courtyard
Peter looked directly at the man and, together with John, said [to him], "Look [at me]." And the man responded, expecting to receive some coins from them. But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk." And Peter took him by his right hand and lifted him up. Immediately the man's feet and ankles became strong [enough to walk on]. He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing]. And all the people [there in the Temple area] saw him walking and [heard him] praising God. And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him. And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].
John » The apostle » Imprisoned by the rulers of the jews
But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand. And the next day the [Jewish] rulers, elders and teachers of the law of Moses gathered together in Jerusalem. [They were]: Annas, the head priest, Caiaphas, John, Alexander, and all the head priest's family [members]. And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?" Then Peter, filled with the Holy Spirit, addressed them, saying, "Rulers and elders of the people, if we are being questioned today concerning how this man with a serious handicap was made completely well, we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead. He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.' And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved." Now when these men saw how boldly Peter and John spoke, and perceived that they were uneducated and [even] ignorant men, they were quite surprised; then they recognized that they had been with Jesus. And when they saw the healed man standing there with Peter and John, there was nothing they could say [to refute the obvious miracle]. But when the Council [of Jewish leaders] made Peter and John leave [the meeting], they discussed the matter among themselves, saying, "What should we do to these men? For we cannot deny that a significant miracle was performed by them, and everybody living in Jerusalem knows it. But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore." And so they called Peter and John in and warned them not to speak or teach at all in the name of Jesus [anymore]. But Peter and John replied, "You decide whether it is right before God to listen to you men or to Him;