Reference: King
Easton
is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Jos 12:9,24), whom Joshua subdued. Adonibezek subdued seventy kings (Jg 1:7). In the New Testament the Roman emperor is spoken of as a king (1Pe 2:13,17); and Herod Antipas, who was only a tetrarch, is also called a king (Mt 14:9; Mr 6:22).
This title is applied to God (1Ti 1:17), and to Christ, the Son of God (1Ti 6:15-16; Mt 27:11). The people of God are also called "kings" (Da 7:22,27; Mt 19:28; Re 1:6, etc.). Death is called the "king of terrors" (Job 18:14).
Jehovah was the sole King of the Jewish nation (1Sa 8:7; Isa 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1Sa 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.
The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1Sa 10:1). The limits of the king's power were prescribed (1Sa 10:25). The officers of his court were, (1) the recorder or remembrancer (2Sa 8:16; 1Ki 4:3); (2) the scribe (2Sa 8:17; 20:25); (3) the officer over the house, the chief steward (Isa 22:15); (4) the "king's friend," a confidential companion (1Ki 4:5); (5) the keeper of the wardrobe (2Ki 22:14); (6) captain of the bodyguard (2Sa 20:23); (7) officers over the king's treasures, etc. (1Ch 27:25-31); (8) commander-in-chief of the army (1Ch 27:34); (9) the royal counsellor (1Ch 27:32; 2Sa 16:20-23).
See Verses Found in Dictionary
Then said Adoni-bezek - Seventy kings, with their thumbs and great toes cut off, have been picking up crumbs under my table, as I have done, so, hath God requited me. And they brought him into Jerusalem, and he died there.
and said unto him - Lo! thou, art old, and, thy sons, walk not in thy ways: Now, appoint for us a king to judge us, like all the nations.
And Yahweh said unto Samuel, Hearken unto the voice of the people, in all that they shall say unto thee, - for, not thee, have they rejected, but, me, have they rejected, from being king over them.
Then took Samuel a flask of oil, and poured out upon his head, and kissed him, - and said - Is it not, that Yahweh hath anointed thee over his inheritance, as leader?
Then Samuel declared unto the people the manner of the kingdom, and wrote it in a scroll, and laid it up before Yahweh. And Samuel sent away all the people, every man to his own house.
and, Joab, son of Zeruiah, was over the army, - and, Jehoshaphat, son of Ahilud, was remembrancer. And, Zadok, son of Ahitub, and Abimelech, son of Abiathar, were priests, - and, Seraiah, was scribe;
And, Joab, was restored unto all the army of Israel, - And, Benaiah, son of Jehoiada, was over the Cherethites and over the Pelethites,
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, wife of Shallum son of Tikvah, son of Harhas keeper of the vestments, she having her dwelling in Jerusalem, in the new city, - and they spake unto her.
And, over the treasuries of the king, was Azmaveth, son of Adiel. And, over the treasuries in the fields, in the cities, in the villages and in the castles, was Jonathan, son of Uzziah; And, over the workers of the field, for the tillage of the ground, was Ezri, son of Chelub. read more. And, over the vineyards, was Shimei, the Ramathite. And, over that which was in the vineyards, for the treasuries of wine, was Zabdi, the Shiphmite. And, over the olive-trees and the sycamore-trees that were in the lowland, was Baal-hanan the Gederite. And, over the treasuries of oil, was Joash. And, over the herds that pastured in Sharon, was Shitrai, the Sharonite. And, over the herds in the vales, Shaphat, son of Adlai. And, over the camels, was Obil, the Ishmaelite. And, over the asses, was Jehdeyahu the Meronothite. And, over the flocks, was Jaziz, the Hagrite. All these, were rulers over the possessions that belonged to King David. And, Jonathan the relative of David, was a counsellor, a man of understanding and a scribe, was he. And, Jehiel son of Hachmoni, was with the sons of the king.
And, after Ahitophel, was Jehoiada son of Benaiah - and Abiathar. And, the captain of the king's army, was Joab.
Uprooted, out of his tent, be his confidence, and let it drive him down to the king of terrors;
Thus, said My Lord Yahweh, of hosts, Come go in unto this steward, Unto Shebna, who is over the house:
For, Yahweh is our judge, Yahweh, is our lawgiver, - Yahweh, is our king, He will save us!
until that the Ancient of Days, came, and, justice, was granted to the holy ones of the Highest, - and, the time, arrived, that the holy ones should possess, the kingdom.
And, the kingdom, and the dominion, and the greatness of the kingdoms under all the heavens, shall be given to the people of the holy ones of the Highest, - his kingdom, is an age-abiding kingdom, and, all the dominions, unto him, will render service, and show themselves obedient.
And the king, though grieved, yet, because of the oaths and the guests, ordered it to be given;
And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.
Now, Jesus, stood before the governor; and the governor questioned him, saying - Thou, art the king of the Jews? And, Jesus, said - Thou, sayest.
when the daughter of this very Herodias came in and danced, she pleased Herod and those reclining together, and, the king, said unto the damsel - Ask me what thou wilt, and I will give it thee;
Now, unto the King of the ages, - incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!
Which, in its own fit times, the happy and only Potentate will shew - the King of them that reign, and Lord of them that wield lordship, Who alone hath immortality, dwelling in light unapproachable, - Whom no man hath seen - nor can see: unto whom, be honour and might age-abiding. Amen.
Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth,
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.
Fausets
Moses (De 17:14-17) contemplated the contingency of a king being set up in Israel as in all the adjoining nations. The theocracy and the law could be maintained under kings as under a commonwealth. God's promise was," kings of people shall be of Sarah" (Ge 17:16). Other allusions to kings to come occur (Ge 36:31; Nu 24:17; De 28:36). The request of the people (1Sa 8:5, etc.), "make us a king to judge us like all the nations," evidently is molded after De 17:14; so Samuel's language in presenting Saul to the people (1Sa 10:24) as "him whom the Lord hath chosen" alludes to Moses' direction (De 17:15), "thou shalt in any wise set him king over thee whom the Lord thy God shall choose." It was not the mere desire for a king which is blamed, but the spirit of their request and the circumstances under which they made it.
They set aside Samuel, though appointed by the heavenly King, on the pretext "behold thou art old," though he took a leading part in state affairs for 35 years afterward (1Sa 8:5), "they have not rejected thee but ... Me that I should not reign over them"; they distrusted God's power and will to save them from Nahash (1Sa 12:12), though He had delivered them from the Philistines (1 Samuel 7). Samuel's sons were corrupt, but that did not warrant their desire to set aside himself, whom none could accuse of corruption (1 Samuel 12). Impatience of God's yoke (the laws of the theocracy), eagerness to imitate the nations around, and unbelief in trial, instead of seeking for the cause of their misfortunes in themselves, were the sin of their request. God in retribution "gave them a king in His anger" (Ho 13:10-11).
Samuel by God's direction warned them of the evil results of their desire, the prerogative to dispose of their property and their children at will, which he would claim; yet they refused to obey: "nay, but we will have a king, that we also may be like all the nations, and that the king may judge us and go out before us and fight our battles." The sacred record of Solomon's multiplying horses and chariots from Egypt, and foreign wives who turned away his heart, alludes to the prohibition (De 17:16-17; compare De 7:3-4; Ex 34:16), and proceeds to verify the prediction of the results of disobedience to it. God saves not by horses and horsemen, but by the Lord His people's God (Ho 1:7). Moses' caution against "returning to Egypt" accords with his experience (Nu 14:4). After the kingdom was set up in Israel the danger was no longer of a literal (but see Jer 42:14) but of a spiritual backsliding return to Egypt (Ho 11:5; Isa 30:1-2; 36:9; Eze 17:15).
Solomon's multiplication of horses and chariots from Egypt entailed constant traffic with that idolatrous nation, which the prohibition, De 17:16, was designed to prevent. The king when set up, as the judge previously, was but God's viceroy, enjoying only a delegated authority. The high priest, priests, and Levites, as God's ministers, were magistrates as well as religious officers. Saul was elected by the divine oracle from an obscure family, so that all saw his authority was held solely at God's pleasure. The king had the executive power under God; God reserved to Himself the executive. The words "Jehovah is our Judge, Jehovah is our Lawgiver, Jehovah is our King," embody the theocracy (Isa 33:22). The land itself was His (Le 25:23-42,55); and the people, as His servants, could not be permanently bondservants to men.
The king was closely connected with the priesthood, and was bound to "write (i.e. have written for him) a copy of the law out of that before the priests and Levites; he should read therein all his life, to keep all the words, that his heart might not be lifted up above his brethren, to the end that he might prolong his days in his kingdom" (De 17:18-20). Instead of being, like Eastern kings, of a distinct royal caste, he was simply to be first among equals, like his subjects bound by the fundamental law of the nation (compare Mt 23:9). None of the Israelite kings usurped the right to legislate. The people chose their king, but only in accordance with God's "choice" and from their "brethren" (1Sa 9:15; 10:24; 16:12; 1Ki 19:16; 1Ch 22:10). The rule ("one from among thy brethren shalt thou set king over thee," De 17:15) that no stronger should reign gives point to the question (See JESUS CHRIST), Mt 22:17, "is it lawful to give tribute unto Caesar?" (Jer 30:21).
The unlimited polygamy of Eastern kings was forbidden. Samuel wrote down "the manner of the kingdom" (1Sa 10:25), i.e. the rights and duties of the king in relation to Jehovah the supreme King, and to the nation. Despotic murders were committed as that of the 85 priests at Nob, besides the other inhabitants, by Saul (1Sa 22:18-19); but mostly the kings observed forms of law. Even Ahab did not seize at once Naboth's vineyard, but did it with the show of a trial. David slew Rechab and Baanah because they were self convicted of Ishbosheth's murder. The king was commander in chief, supreme judge, and imposer of taxes (Menahem, 2Ki 15:19-20; Jehoiakim, 2Ki 23:35) and levies of men (1Ki 5:13-15). He was "the Lord's anointed," consecrated with the holy oil heretofore reserved for the priests (Ex 30:23-33; 1Ki 1:39; 2Sa 7:14; Ps 89:19-20,26-27; 2:2,6-7). It was sacrilegious to kill him, even at his own request (1Sa 24:5-6,10; 26:9,16; 2Sa 1:14; La 4:20).
Type of Messiah (Da 9:26). The prophets were his advisers, reprovers (12/type/emb'>2 Samuel 12, 1 Kings 21) and intercessors with God (1Ki 12:21-24; Isa 37:22-36; Jer 37:17; 38:2,4,14-26). He was bound to consult God by the Urim and Thummim of the high priest in every important step (1Sa 14:18-19; 28:6; 2Sa 2:1; 5:19,23). He held office on condition of loyalty to his supreme Lord. Saul, failing herein, forfeited his throne; he usurped the place of God's will: "we inquired not at the ark in the days of Saul" (1Ch 13:3). David, on the contrary, could not bear that God's throne, the ark, should lie neglected while his throne was so elevated, and he stripped off his royal robe for the linen ephod to do homage before the symbol of God's throne (2Sa 6:14).
The king selected his successor, under God's direction, as David chose Solomon before the elder son Adonijah (1Ki 1:30; 2:22; 2Sa 12:24-25); compare 2Ch 11:21-22, Rehoboam, Abijah; the firstborn was usually appointed (2Ch 21:3-4). The queen mother was regent during a son's minority, and always held a high position of power at court (1Ki 2:19; 2Ki 24:12,15; 11:1-3; Athaliah). His chief officers were the recorder, who wrote annals of his reign (2Sa 8:16); the scribe or secretary wrote dispatches and conducted his correspondence (2Sa 8:17); the officer over the house, arrayed in a distinctive robe of office and girdle (Isa 22:15, etc., Isa 36:3); the king's friend or companion (1Ki 4:5); the captain of the body guard (2Sa 20:23; 1Ki 2:25,34,46), who was also chief executioner; the commander in chief under the king (2Sa 3:30-39; 20:23); his counselor (25/type/emb'>2Sa 24:25,25; 1Ch 27:32). Besides demesnes, flocks, tenths (1Sa 8:15), levies, he enjoyed a large revenue by "presents," which virtually became a regular tax.
See Verses Found in Dictionary
and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise.
And, these, are the kings, who reigned in the land of Edom, - before there reigned a king of the sons of Israel:
Thou, therefore, take to thee - principal spices, - self-flowing myrrh, five hundred, and fragrant cinnamon, half as much, two hundred and fifty, and, fragrant cane, two hundred and fifty; and, cassia, five hundred, by the shekel of the sanctuary, - and, oil olive, a hin. read more. And thou shalt make it an oil for holy anointing, a compounded perfume the work of a perfumer, - an oil for holy anointing, shall it be. And thou shalt anoint therewith the tent of meeting, - and the ark of the testimony; and the table and all its utensils, and the lampstand, and its utensils, - and the incense altar, and the altar for the ascending-sacrifice, and all its utensils,-and the laver, and its stand. So shalt thou hallow them, and they shall be most holy, - whosoever toucheth them, shall be holy. Aaron also, and his sons, shalt thou anoint, - so shalt thou hallow them to minister as priests unto me. And unto the sons of Israel, shalt thou speak, saying, An oil for holy anointing, shall this be to me, to your generations. Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you. Whosoever compoundeth any like it, and whosoever bestoweth thereof upon a stranger, shall he out off from among his people.
And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.
The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me. And, in all the land of your possession, a right of redemption, shall ye give to the land. read more. When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother. And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it, then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession. But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession. And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain. But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee. But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out. And as for the cities of the Levites, the houses of the cities of their possession, an age-abiding right of redemption, shall pertain unto the Levites. And, if one of the Levites should not redeem, then shall the sale of the house and the city of his possession go out in the jubilee; for, the houses of the cities of the Levites are their possession, in the midst of the sons of Israel. But the field of the pasture-land of their cities, shall not be sold, - for an age-abiding possession, it is unto them. And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee. Do not accept from him interest or profit, but stand thou in awe of thy God, - so shall thy brother live with thee. Thy silver, shalt thou not give him on interest, - neither, for profit, shalt thou give him thy food. I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God, And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return. For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.
For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.
And they said, one to another, - Let us appoint a head and let us go back towards Egypt.
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son; for he will turn aside thy son from following me, and they will serve other gods, - so shall the anger of Yahweh kindle upon you, and he will destroy thee, speedily.
When thou shalt enter into the land which Yahweh thy God is giving unto thee, and shalt possess it and dwell therein, - and shalt say - I will set over me a king, like all the nations that are round about me,
When thou shalt enter into the land which Yahweh thy God is giving unto thee, and shalt possess it and dwell therein, - and shalt say - I will set over me a king, like all the nations that are round about me, thou shalt, set, over thee as king, him whom Yahweh thy God shall choose, - out of the midst of thy brethren, shalt thou set over thee a king, thou mayest not appoint over thee a man that is a foreigner, who is not thy brother.
thou shalt, set, over thee as king, him whom Yahweh thy God shall choose, - out of the midst of thy brethren, shalt thou set over thee a king, thou mayest not appoint over thee a man that is a foreigner, who is not thy brother.
thou shalt, set, over thee as king, him whom Yahweh thy God shall choose, - out of the midst of thy brethren, shalt thou set over thee a king, thou mayest not appoint over thee a man that is a foreigner, who is not thy brother. Moreover he shall not multiply to himself horses, neither shall he cause the people to return to Egypt that he may multiply horses, - when, Yahweh, hath said unto you, Ye shall not again return this way any more.
Moreover he shall not multiply to himself horses, neither shall he cause the people to return to Egypt that he may multiply horses, - when, Yahweh, hath said unto you, Ye shall not again return this way any more.
Moreover he shall not multiply to himself horses, neither shall he cause the people to return to Egypt that he may multiply horses, - when, Yahweh, hath said unto you, Ye shall not again return this way any more. Neither shall he multiply to himself wives, that his heart turn not aside, - nor silver and gold, shall he multiply to himself greatly.
Neither shall he multiply to himself wives, that his heart turn not aside, - nor silver and gold, shall he multiply to himself greatly. But it shall be when he sitteth upon the throne of his kingdom, then shall he write for himself a copy of this law upon a scroll, out of that which is before the priests the Levites: read more. so shall it be with him, and he shall read therein all the days of his life, - that he may learn to revere Yahweh his God, to observe all the words of this law and these statutes to do them: that his heart may not be lifted up above his brethren, and he may not turn aside from the commandment to the right hand or to the left, - that he may prolong his days over his kingdom - he and his sons, in the midst of Israel.
Yahweh will bring thee and thy king whom thou wilt set up over thee, unto a nation which thou hast not known, thou nor thy fathers, - and thou shalt serve there other gods of wood and of stone.
and said unto him - Lo! thou, art old, and, thy sons, walk not in thy ways: Now, appoint for us a king to judge us, like all the nations.
and said unto him - Lo! thou, art old, and, thy sons, walk not in thy ways: Now, appoint for us a king to judge us, like all the nations.
And, your seed, and your vineyards, will he tithe, and give to his courtiers and to his servants;
Now, Yahweh, had unveiled the ear of Samuel, - one day before Saul came, saying:
And Samuel said unto all the people - Have ye seen him whom Yahweh hath chosen, that there is none like him, among all the people? And all the people shouted, and said - Let the king live!
And Samuel said unto all the people - Have ye seen him whom Yahweh hath chosen, that there is none like him, among all the people? And all the people shouted, and said - Let the king live! Then Samuel declared unto the people the manner of the kingdom, and wrote it in a scroll, and laid it up before Yahweh. And Samuel sent away all the people, every man to his own house.
But, when ye saw that, Nahash king of the sons of Ammon, came upon you, then said ye unto me, Nay! but, a king, shall reign over us, when, Yahweh your God, was your king!
Then said Saul unto Ahijah, Bring near the ark of God; for the ark of God was, on that day, in the midst of the sons of Israel. And it came to pass, as soon as Saul had spoken unto the priest, that, the tumultuous noise that was in the camp of the Philistines, went on and on, increasing. Then said Saul unto the priest, - Withdraw thy hand.
So he sent, and brought him in. Now, he, was ruddy, a stripling with handsome eyes, and noble mien. Then said Yahweh - Rise - anoint him, for, this, is, he.
Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen; Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword.
And it came to pass afterwards that David's heart smote him, - because he had cut off the corner of the robe which belonged to Saul. And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
Lo! this day, have thine own eyes seen, how Yahweh had delivered thee up, to-day, into my hand in the cave, and, when one bade me slay thee, I looked with compassion upon thee, - and I said - I will not thrust forth my hand against my lord, for, the Anointed of Yahweh, is he!
But David said unto Abishai, Do not destroy him, - for who that hath thrust forth his hand against the Anointed of Yahweh, shall be guiltless?
Not good, is this thing which thou hast done, by the life of Yahweh, verily, worthy of death, ye are, in that ye have not kept watch over your lord, over, the Anointed of Yahweh. Now, therefore, see where the spear of the king is, and the cruse of water, that was at his head?
Then Saul enquired of Yahweh, but Yahweh answered him not, - neither by Dreams, nor by the Lights, nor by prophets.
Thus, Joab and Abishai his brother, slew Abner, - because he had caused the death of Asahel their brother, in Gibeon, in the battle. And David said unto Joab, and unto all the people who were with him, - Rend your clothes, and gird you with sackcloth, and lament aloud before Abner. And, King David himself, was following the bier. read more. And they buried Abner in Hebron, - and the king lifted up his voice and wept, at the grave of Abner, and all the people wept. And the king addressed his dirge unto Abner, and said, - As a base man dieth, should Abner have died? Thy hands, were not bound, And, thy feet, near to fetters, were not brought, As one falleth before assassins, so didst thou fall! And again all the people wept over him. And, when all the people came near to get David to eat bread, while yet it was day, David sware, saying - So, let God do to me, and, so, let him add, if, before the sun go in, I taste bread, or anything else. And, all the people, took note of it, and it was noble in their eyes, - as, all that the king did, was, in the eyes of all the people, noble. So then all the people, and all Israel, took note, that day, that it was not of the king, to cause the death of Abner son of Ner. And the king said unto his servants, - Will ye not take note that, a prince and a great man, hath fallen this day, in Israel? And, I myself, this day, am weak, though anointed king, but, these men, the sons of Zeruiah, are more severe than I: Yahweh repay, the doer of wickedness, according to his wickedness.
And, David, was dancing with all boldness before Yahweh, - David, being girt with an ephod of linen.
and, Joab, son of Zeruiah, was over the army, - and, Jehoshaphat, son of Ahilud, was remembrancer. And, Zadok, son of Ahitub, and Abimelech, son of Abiathar, were priests, - and, Seraiah, was scribe;
And, Joab, was restored unto all the army of Israel, - And, Benaiah, son of Jehoiada, was over the Cherethites and over the Pelethites,
And, Joab, was restored unto all the army of Israel, - And, Benaiah, son of Jehoiada, was over the Cherethites and over the Pelethites,
and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.
and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.
even as I sware unto thee by Yahweh, God of Israel, saying, Assuredly, Solomon thy son, shall become king after me, yea, he, shall sit upon my throne, in my stead, even so, will I do this day.
So Bath-sheba went in unto King Solomon, to speak to him for Adonijah, - and the king rose up to meet her, and bowed himself down to her, and sat down upon his throne, and caused a throne to be set for the mother of the king, and she sat on his right hand.
Then answered King Solomon, and said to his mother - Wherefore, then, art thou asking Abishag the Shunammite, for Adonijah? ask, then, for him the kingdom, because he is mine elder brother, - even for him, and for Abiathar the priest, and for Joab, son of Zeruiah.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
And King Solomon raised a labour-band, out of all Israel, - and it came to pass that, the labour-band, was thirty thousand men. And he sent them to Lebanon, ten thousand a month, by courses, a month, were they in Lebanon, two months, at home, - and, Adoniram, was over the levy. read more. And it came to pass that, Solomon, had seventy thousand bearers of burdens, - and eighty thousand hewers in the mountain;
And, when Rehoboam entered Jerusalem, he called together all the house of Judah and the tribe of Benjamin - a hundred and eighty thousand chosen men, able to make war, - to fight against the house of Israel, to bring back the kingdom to Rehoboam, son of Solomon. Then came the word of God unto Shemaiah, the man of God, saying: read more. Speak unto Rehoboam, son of Solomon, king of Judah, and unto all the house of Judah, and Benjamin, - and the remnant of the people, saying: Thus, saith Yahweh - Ye shall not go up, neither shall ye fight with your brethren the sons of Israel, - return ye every man to his own house, for, from me, hath this thing been brought about. So they hearkened unto the word of Yahweh, and turned back to depart, according to the word of Yahweh.
Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand. And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land.
And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, - every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh.
and let us bring round the ark of our God, unto us, - For they sought it not, in the days of Saul.
And Rehoboam loved Maacah daughter of Absolom, above all his wives and his concubines, for, eighteen wives, took he, and sixty concubines, - and begat twenty-eight sons, and sixty daughters. So then Rehoboam appointed Abijah son of Maacah as head, to be chief ruler among his brethren, - yea that he might make him king.
and their father gave them large presents - of silver and of gold and of precious things, with cities of defence, in Judah, - but, the kingdom, gave he unto Jehoram, for, he, was the firstborn. But, when Jehoram had arisen over the kingdom of his father, he strengthened himself, and slew all his brethren, with the sword, - moreover also some of the rulers of Israel.
The kings of earth take their station, and, grave men, have met by appointment together, - against Yahweh, and against his Anointed One saying :
Yet, I, have installed my king, - on Zion my holy mountain. Let me tell of a decree, - Yahweh, hath said unto me, My son, thou art, I, to-day, have begotten thee:
Then spakest thou in vision of thy men of lovingkindness, and saidst - I have laid help upon a mighty one, I have exalted one chosen from among the people; I have found David my servant, With mine own holy oil, have I anointed him;
He, shall cry out unto me, My Father, thou art, My GOD, and my Rock of Salvation! Yea, I, will appoint him, firstborn, Most High to the kings of the earth!
Thus, said My Lord Yahweh, of hosts, Come go in unto this steward, Unto Shebna, who is over the house:
Alas! for sons who are rebellious, Declareth Yahweh. Executing a purpose, but not from me, And pouring out a libation but not from my spirit, - That they may add sin to sin: Who are setting out to go down to Egypt, But at my mouth, have not asked, - Betaking them to the protection of Pharaoh And seeking refuge under the shadow of Egypt.
For, Yahweh is our judge, Yahweh, is our lawgiver, - Yahweh, is our king, He will save us!
And there went out to him - Eliakim son of Hilkiah who was over the household, - and Shebna, the scribe, and Joah son of Asaph the recorder.
How then wilt thou turn away the face of one pasha of the least of my lords servants? Or hast thou on thy part trusted upon Egypt, for chariots and for horsemen?
this, is the word which Yahweh hath spoken concerning him, - The virgin daughter of Zion, laugheth thee to scorn - mocketh thee, The daughter of Jerusalem after thee doth wag her head, Whom, hast thou reproached and insulted? And, against whom, hast thou lifted high thy voice? Yea thou hast proudly raised thine eyes, against the Holy One of Israel. read more. Through thy servants, thou hast reproached My Lord and hast said, - With my multitude of chariots, have I ascended The height of the mountains The recesses of Lebanon, That I may cut down Its tallest cedars Its choicest firs, That I may enter Its highest summit, Its thick garden forest: I, have digged, and drunk waters, - That I may dry up, with the soles of my feet, all the Nile-streams of Egypt. Hast thou not heard - That, long ago, that, is what I appointed, And from days of old, devised? Now, have I brought it to pass, That thou mightest Serve to lay waste, in desolate ruins, fortified cities; And their inhabitants, being powerless, were overthrown and put to shame - They became - Grass of the field and Young herbage, Grass on housetops, and Seed parched before it came up. Howbeit, thine abode and thy coming out and thy going in, I know, - and thy raging against me. Because, thy raging against me, and thy contempt, have come up into mine ears, Therefore will I put My ring in thy nose, and My bit in thy lips, And will turn thee back, by the way by which thou earnest. And, this unto thee, is the sign, Eating this year, the growth of scattered seeds, And in the second year, that which shooteth up of itself, - Then in the third year, Sow ye - and reap, and Plant ye vineyards, and eat the fruit thereof. Then shall the escaped of the house of Judah that remain, again, Take root downward, - And bear fruit upward. For, out of Jerusalem, shall come forth a remnant, And that which hath escaped, out of Mount Zion, - the jealousy of Yahweh of hosts, will perform, this. Therefore, thus, saith Yahweh, concerning the king of Assyria, He shall not enter this city, Nor shoot there, an arrow, - Nor attack it with shield, Nor cast up against it a mound: By the way that he Came in, By the Same, shall he return, - And into this city, shall he not enter, Declareth Yahweh. Thus will I throw a covering over this city to save it, - For mine own sake, And for the sake of David my servant. Then went forth the messenger of Yahweh, and smote - in the camp of the Assyrians - a hundred and eighty-five thousand, - and when men arose early in the morning, lo! they were all, dead bodies!
And, his illustrious one, shall spring, from himself, And his ruler, from his own midst, shall proceed, And I will bring him near and he shall approach unto me, - For who is there that hath pledged his own heart to approach unto me? Demandeth Yahweh:
then sent King Zedekiah - and fetched him, and the king asked him, in his own house secretly, and said, - Is there a word from Yahweh? And Jeremiah said, - There is, for (said he), Into the hand of the king of Babylon, shalt thou be delivered!
Thus saith Yahweh, He that remaineth in this city shall die, by sword by famine, or by pestilence, - whereas, he that goeth forth unto the Chaldeans, shall live, so shall he have his life for a spoil, and shall live.
Then said the princes unto the king, - Let this man we pray thee, be put to death, for in this way, is he weakening the hands of the men of war who are left in this, city, and the hands of all the people, by speaking unto them such words as these; for, this man, is not seeking prosperity for this people but misfortune.
Then King Zedekiah sent and fetched Jeremiah the prophet unto him, in the third entrance, which is in the house of Yahweh, - and the king said unto Jeremiah - I am going to ask thee a thing, do not hide anything from me. Then said Jeremiah unto Zedekiah, When I tell thee, wilt thou not, surely put me to death? And when I counsel thee, thou wilt not hearken unto me. read more. So King Zedekiah aware unto Jeremiah secretly saying, - By the life of Yahweh who made for us, this soul, I will in no wise put thee to death, Neither will I deliver thee into the hand of these men who are seeking thy life. Then said Jeremiah unto Zedekiah - Thus, saith Yahweh God of hosts, God of Israel - If thou wilt, indeed go forth, unto the princes of the king of Babylon, then shall thine own soul live, and, this city, shall not be burned with fire, - but thou shalt live, thou and thy house. But, if thou wilt not go forth unto the princes of the king of Babylon, then shall this city be delivered into the hand of the Chaldeans, and they shall burn it with fire, and, thou, shalt not escape out of their hand. Then said King Zedekiah unto Jeremiah: I am afraid of the Jews who have fallen away unto the Chaldeans, lest they deliver me, into their hand, and they maltreat me. But Jeremiah said, They shall not deliver! - Hearken I pray thee unto the voice of Yahweh in what I am speaking unto thee, that it may be well with thee and thy soul live. But if thou art refusing to go forth, this, is the thing which Yahweh hath shewed me: - behold, then, all the women that are left in the house of the king of Judah, brought forth unto the princes of the king of Babylon, - and, these very women, saying, The men thou wast wont to salute, have goaded thee on and prevailed upon thee, - Thy foot having sunk in the mire, they have turned away back. Yea thou shalt behold all thy wives and thy children brought forth unto the Chaldeans, and thou, shalt not escape out of their hand, - but by the hand of the king of Babylon, shalt thou be taken, and, this city, shall be burned with fire. Then said Zedekiah unto Jeremiah - Do not let, any man, know of these words, and thou shalt not die. But, when the princes hear that I have spoken with thee and they come in unto thee and say unto thee - Do tell us we pray thee what thou didst speak unto the king, do not hide it from us so will we not put thee to death, - and what spake the king unto, thee? Then shalt thou say unto them, - I was causing my supplication to fall prostrate before the king, - that he would not cause me to return to the house of Jonathan, to die there.
saying, - No! for, into the land of Egypt, will we go, where we shall not see war, nor the sound of a horn, shall we hear, - nor for bread, shall we be famished, - there, then will we dwell
The fragrance of our nostrils, The Anointed of Yahweh, hath been captured in their pits, - of whom we had said - In his shade, shall we live among the nations.
But he hath rebelled against him by sending his messengers to Egypt, that there should be given to him horses, and much people. Shall he thrive? Shall he escape that doeth these things? Shall he break a covenant and escape?
And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.
but, on the house of Judah, will I have compassion, and I will save them, as Yahweh their God, - but will not save them by bow, or by sword, or by battle, by horses, or by horsemen.
He was not to turn back into the land of Egypt, Howbeit, the Assyrian - he, became his king, for they refused to turn.
Where is thy king, then, that he may save thee throughout all thy cities? and thy judges, concerning whom thou saidst, Oh give me a king and rulers? I might give thee a king in mine anger, and take him away in my wrath.
Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?
And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly;
Hastings
KING
1. Etymology and use of the term.
See Verses Found in Dictionary
that they made war, with Bera, king of Sodom, and with Birsha, king of Gomorrah, - Shinab, king of Admah, and Shemeber, king of Zeboim, and the king of Bela - the same, is Zoar.
When thou shalt enter into the land which Yahweh thy God is giving unto thee, and shalt possess it and dwell therein, - and shalt say - I will set over me a king, like all the nations that are round about me, thou shalt, set, over thee as king, him whom Yahweh thy God shall choose, - out of the midst of thy brethren, shalt thou set over thee a king, thou mayest not appoint over thee a man that is a foreigner, who is not thy brother. read more. Moreover he shall not multiply to himself horses, neither shall he cause the people to return to Egypt that he may multiply horses, - when, Yahweh, hath said unto you, Ye shall not again return this way any more. Neither shall he multiply to himself wives, that his heart turn not aside, - nor silver and gold, shall he multiply to himself greatly. But it shall be when he sitteth upon the throne of his kingdom, then shall he write for himself a copy of this law upon a scroll, out of that which is before the priests the Levites: so shall it be with him, and he shall read therein all the days of his life, - that he may learn to revere Yahweh his God, to observe all the words of this law and these statutes to do them: that his heart may not be lifted up above his brethren, and he may not turn aside from the commandment to the right hand or to the left, - that he may prolong his days over his kingdom - he and his sons, in the midst of Israel.
Then said the men of Israel, unto Gideon, Rule over us - even thou, and thy son, and thy son's son, - for thou hast saved us out of the power of Midian.
Speak, I pray you, in the ears of all the owners of Shechem - Which is better for you, that there should rule over you, seventy men, all sons of Jerubbaal, or that there should rule over you, one man? And remember that, your bone and your flesh, am I.
And it came to pass, when Samuel was old, that he appointed his sons judges to Israel;
And, your seed, and your vineyards, will he tithe, and give to his courtiers and to his servants;
And, your seed, and your vineyards, will he tithe, and give to his courtiers and to his servants;
Your flocks, will he tithe, - and, ye yourselves, shall become his servants.
Then took Samuel a flask of oil, and poured out upon his head, and kissed him, - and said - Is it not, that Yahweh hath anointed thee over his inheritance, as leader?
And Samuel said unto all the people - Have ye seen him whom Yahweh hath chosen, that there is none like him, among all the people? And all the people shouted, and said - Let the king live!
But, abandoned men, said - How can this one save us? So they treated him with contempt, and brought him no present, - but he was as one that was deaf.
And, when the messengers came to Gibeah of Saul, and spake the words in the ears of the people, all the people lifted up their voice, and wept.
And it came to pass on the morrow, that Saul set the people in three companies, and they entered into the midst of the host, during the morning watch, and smote Ammon until the day was hot. And it came to pass that, they who were left, were scattered, so that there were not left among them, two together.
Then said Samuel unto the people, Come and let us go to Gilgal, - and let us there renew the kingdom.
Then said Saul, Bring near unto me, the ascending-sacrifice and the peace-offerings. And he offered up the ascending-sacrifice. And it came to pass, as he had made an end of offering up the ascending-sacrifice, lo! Samuel, had come, - and Saul went out to meet him, that he might bless him. read more. Then said Samuel - What hast thou done? And Saul said - Because I saw that the people had been scattered from me, and, thou, hadst not come within the appointed days, and, the Philistines, had gathered themselves together to Michmash,
And it came about, on a certain day, that Jonathan son of Saul said unto the young man bearing his armour: Come! and let us pass over unto the garrison of the Philistines, that is on the other side, yonder! but, to his father, he told it not.
And they told Saul, saying, Lo! the people, are sinning against Yahweh, by eating with the blood. And he said - Ye have dealt treacherously, roll unto me, here, a great stone.
And Saul smote Amalek, - from Havilah, till thou enterest Shur, which is over against Egypt.
Then took Jesse an ass laden with bread, and a skin of wine, and one kid, - and sent by the hand of David his son, unto Saul.
And the men of Israel said - Have ye seen this man that is coming up? For, to reproach Israel, is he coming. So then it shall be, that, the man that shall smite him, the same, will the king enrich with great riches, and, his own daughter, will give him, and, his father's house, will he make free in Israel.
Then was Saul's anger kindled against Jonathan, and he said unto him, Thou son of rebellious perversity! do I not know that thou art, confederate, with the son of Jesse to thine own confusion, and to the confusion of the shame of thy mother?
And the Philistines followed hard after Saul, and after his sons, - and the Philistines smote Jonathan and Abinadab and Malchishua, sons of Saul.
And so it was that, when they who bare the ark of Yahweh had stepped forward six paces, he sacrificed an ox and a heifer.
So they brought in the ark of Yahweh, and set it in its place, in the midst of the tent which David had stretched out for it, - and David caused to go up ascending-sacrifices before Yahweh, and peace-offerings. And, when David had finished offering up the ascending-sacrifice and the peace-offerings, he blessed the people in the name of Yahweh of hosts.
and, Joab, son of Zeruiah, was over the army, - and, Jehoshaphat, son of Ahilud, was remembrancer. And, Zadok, son of Ahitub, and Abimelech, son of Abiathar, were priests, - and, Seraiah, was scribe; read more. and, Benaiah, son of Jehoiadah, was over the Cherethites and the Pelethites, - and, the sons of David, became, chief rulers.
Then Joab sent messengers unto David, - and said - I have fought against Rabbah, I have also captured the city of the waters.
And the king said to her - What aileth thee? And she said - Of a truth, a widow woman, am I, for my husband is dead.
And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him,
And, Joab, was restored unto all the army of Israel, - And, Benaiah, son of Jehoiada, was over the Cherethites and over the Pelethites,
And, Joab, was restored unto all the army of Israel, - And, Benaiah, son of Jehoiada, was over the Cherethites and over the Pelethites, And, Adoniram, was over the tribute, - And, Jehoshaphat, son of Ahilud, was the remembrancer;
And again was the anger of Yahweh kindled against Israel, - so that he suffered David to be moved against them, saying, Go, count Israel and Judah.
and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.
And he said - Thou, knowest that, mine, was the kingdom, and, on me, had all Israel set their faces, that I should become king, - howbeit the kingdom, hath turned about, and become my brother's, for, from Yahweh, became it, his.
And Azariah son of Nathan, over the governors, - and Zabud son of Nathan, minister, king's friend;
And, Solomon, had twelve governors over all Israel, who used to sustain the king and his household, - for a month in the year, was it appointed unto each one, to find sustenance.
And King Solomon made two hundred shields, of beaten gold, six hundred shekels of gold, laid he upon one shield;
And King Solomon made two hundred shields, of beaten gold, six hundred shekels of gold, laid he upon one shield;
And, when Rehoboam entered Jerusalem, he called together all the house of Judah and the tribe of Benjamin - a hundred and eighty thousand chosen men, able to make war, - to fight against the house of Israel, to bring back the kingdom to Rehoboam, son of Solomon.
And Jeroboam made a festival in the eight month, on the fifteenth day of the month, like the festival which was held in Judah, and offered up on the altar, likewise, did he in Bethel, sacrificing to the calves which he had made, - and he kept in attendance in Bethel, the priests of the high-places which he had made. And he offered up on the altar which he had made in Bethel, on the fifteenth day in the eighth month, in the month which he had devised out of his own heart, - thus made he a festival for the sons of Israel, and offered up on the altar, to make a perfume.
And it came to pass, after these things, that Naboth the Jezreelite had, a vineyard, which was in Jezreel, - hard by the palace of Ahab, king of Samaria.
And the king of Israel said, Take Micaiah, and carry him back unto Amon captain of the city, - and unto Joash son of the king;
So the king of Israel went up, with Jehoshaphat king of Judah, unto Ramoth-gilead.
And, when the king came from Damascus, then the king saw the altar, - so the king drew near unto the altar, and caused offerings to ascend thereupon.
Then called they for the king, and there went out unto them Eliakim son of Hilkiah, who was over the household, - and Shebnah, the scribe, and Joah son of Asaph, the recorder.
Then came in Eliakim son of Hilkiah who was over the household, and Shebna the scribe, and Joah son of Asaph the recorder, unto Hezekiah, with rent clothes, - and they told him the words of Rab-shakeh.
And the king commanded Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying:
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, wife of Shallum son of Tikvah, son of Harhas keeper of the vestments, she having her dwelling in Jerusalem, in the new city, - and they spake unto her.
Then the king sent, - and there were gathered unto him, all the elders of Judah, and Jerusalem; and the king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great, - and he read in their ears, all the words of the book of the covenant, which had been found in the house of Yahweh. read more. And the king took his stand by the pillar, and solemnised a covenant before Yahweh - to follow Yahweh, and to keep his commandments and his testimonies and his statutes, with all their heart and with all their soul, to confirm the words of this covenant, written in this book. And all the people took their stand in the covenant.
And, the silver and the gold, did Jehoiakim give unto Pharaoh, howbeit he assessed the land, that he might give the silver at the bidding of Pharaoh, - every man, according to his assessment, exacted the silver and the gold of the people of the land, that he might give it to Pharaoh-necoh.
And, over the workers of the field, for the tillage of the ground, was Ezri, son of Chelub.
And, Ahitophel, was counsellor to the king. And, Hushai the Archite, was the companion of the king.
and put forces in all the fortified cities of Judah, - and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had captured.
And he stationed judges in the land, throughout all the fortified cities of Judah, city by city; and said unto the judges, See what, ye, are doing, inasmuch as, not for man, must ye judge, but for Yahweh, - who will be with you, in the word of justice. read more. Now, therefore, let the dread of Yahweh be upon you, - observe and do, for there is, with Yahweh our God, neither perversity nor respect of persons nor the taking of bribes. And, even in Jerusalem, did Jehoshaphat station some of the Levites and the priests, and of the ancestral chiefs of Israel, to pronounce the just sentence of Yahweh, and to settle disputes, - when they returned to Jerusalem. And he laid charge upon them, saying, - Thus, shall ye act, in the fear of Yahweh, faithfully and with an undivided heart. Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren, - Thus, shall ye act, and not incur guilt. And lo! Amariah the chief priest, is over you as to every matter of Yahweh, and Zebadiah son of Ishmael the chief ruler for the house of Judah, as to every matter of the king, and, as officers, the Levites are before you, - Be strong and act, and Yahweh be with the good!
Yahweh, is king, to times age-abiding and beyond, The nations have perished out of his land.
Lift up, O ye gates, your heads, and lift yourselves up, ye age-abiding doors, That the king of glory may come in.
Lift up, O ye gates, your heads, yea lift them up, ye age-abiding doors, That the king of glory may come in.
Lift up, O ye gates, your heads, yea lift them up, ye age-abiding doors, That the king of glory may come in. Who then is the king of glory? Yahweh of hosts, He, is the king of glory. Selah.
Thou thyself, art my king, O God, Command thou the victories of Jacob.
But, God, hath been my king from aforetime, Working Deliverances in the midst of the earth.
Even the sparrow, hath found a home, And, the swallow, a nest for herself, where she hath laid her young, Thine altars, O Yahweh of hosts, My king and my God!
Alas for them who join house to house, Field to field, bring they near, - Until there is no room, But ye are left to dwell alone in the midst of the land.
Thus, said My Lord Yahweh, of hosts, Come go in unto this steward, Unto Shebna, who is over the house:
Lo! in righteousness, shall reign a king, Yea even princes, with equity, shall bear rule.
And there went out to him - Eliakim son of Hilkiah who was over the household, - and Shebna, the scribe, and Joah son of Asaph the recorder.
Then came in - Eliakim son of Hilkiah who was over the household, and Shebna the scribe, and Joah son of Asaph, the recorder, unto Hezekiah, with rent clothes, - and they told him the words of Rabshakeh.
I - Yahweh, am Your Holy One, - The Creator of Israel, Your King.
Thus saith Yahweh - King of Israel, Even his Redeemer, Yahweh of hosts, - I, am, First, and, I, Last, And besides me, there is no God.
They have waxed fat, they shine Yea they have overpassed the records of wickedness. The right, have they not determined, the right of the fatherless that they might prosper, - Yea justice to the helpless, have they not decreed.
And to the prince - on his side and on that, shall belong a portion of the heave-offering of the holy portion and of the possession of the city, facing the heave-offering of the holy portion and facing the possession of the city, on the west side westward and on the east side eastward, - and in length, answering to one of the portions, from the west boundary to the east boundary, Of the land, it shall be his for a possession in Israel, - and so my princes shall no more oppress my people, but the land itself, shall they give to the house of Israel, by their tribes.
And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince,- thus shall it be the holy offering, with the sanctuary of the house in the midst thereof.
And I will cut off the judge out of her midst, and, all her rulers, will I slay with him, saith Yahweh.
Thus, saith Yahweh, Because of three transgressions of Israel, and because of four, will I not turn it back, - Because they have sold - for silver - the righteous, and the needy - for a pair of shoes: Who strive to bring the dust of the earth on the head of the poor, and, the way of the oppressed, they pervert, - Yea, a man and his own father, go in unto the maid, to profane my holy Name!
Here, My Lord, Yahweh gave me to see, and lo! he was preparing the locust, in the beginning of the shooting up of the after-grass, - and lo! after-grass, cometh after the mowings for the king.
Her heads, for a bribe, pronounce sentence, and, her priests, for a price, give direction, and, her prophets, for silver, divine, - yet, on Yahweh, they lean, saying, Is not, Yahweh, in our midst? there shall not come upon us, calamity.
Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.
Now, when, Jesus, was born in Bethlehem of Judaea, in the days of Herod the king, lo! wise men from eastern parts, came into Jerusalem:
It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.
Pilate, therefore, entered again into the judgment-hall; and addressed Jesus, and said unto him - Art, thou, the king of the Jews?
Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.
And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.
These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.
Smith
King,
a chief ruler, one invested with supreme authority over a nation, tribe or country. --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites.
The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace.
In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah,
and as it were his son, if just and holy.
he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord's anointed." He had a court of Oriental magnificence. The king was dressed in royal robes,
his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems,
2Sa 1:10; 12:30; 2Ki 11:12; Ps 21:3
and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads,
and this was done even by a king's wife, the mother of Solomon.
His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.
See Verses Found in Dictionary
so shall, even we, become like all the nations, - and our king shall judge us, and go forth before us, and fight our battles.
Then took Samuel a flask of oil, and poured out upon his head, and kissed him, - and said - Is it not, that Yahweh hath anointed thee over his inheritance, as leader?
Then came up Nahash the Ammonite, and encamped against Jabesh-gilead, - and all the man of Jabesh said unto Nahash, Solemnise with us a covenant, that we may serve thee.
But, when ye saw that, Nahash king of the sons of Ammon, came upon you, then said ye unto me, Nay! but, a king, shall reign over us, when, Yahweh your God, was your king!
And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Yahweh came mightily upon David, from that day forward. Then arose Samuel, and went his way unto Ramah.
Then David rose up, afterwards, and went forth out of the cave, and cried out after Saul, saying - My lord, O king! And, when Saul looked about behind him, David inclined his face to the earth, and bowed himself down.
So I took my stand by him, and put him to death, for I perceived that he could not survive his fall, - so I took the crown that was on his head, and the bracelet that was on his arm, and have brought them in unto my lord, here.
I, will become his father, And, he, shall become my son: If he commit iniquity, then will I correct him, with the rod of men, and with the stripes of the sons of men;
Then took he the crown of Milcom from off his head, the weight thereof, being a talent of gold, with the precious stones, and it remained on the head of David, - the spoil of the city also, brought he forth in great abundance;
And Bath-sheba bowed, and did homage unto the king, - and the king said - What aileth thee?
Now, the king of Israel, and Jehoshaphat king of Judah, were sitting - each man upon his throne, having put on robes, in a level place, at the entrance of the gate of Samaria, - and, all the prophets, were being moved to prophesy before them;
Yet, I, have installed my king, - on Zion my holy mountain. Let me tell of a decree, - Yahweh, hath said unto me, My son, thou art, I, to-day, have begotten thee:
For thou wilt come to meet him, with the blessings of goodness, Thou wilt set on his head, a crown of pure gold.
He, shall cry out unto me, My Father, thou art, My GOD, and my Rock of Salvation! Yea, I, will appoint him, firstborn, Most High to the kings of the earth!