Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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"There was once a rich man, who used to dress in purple and fine linen, and to live in luxury every day. And a beggar named Lazarus was put down at his gate covered with sores read more. and eager to satisfy his hunger with what was thrown away from the rich man's table. Why, the very dogs came and licked his sores. And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried. And in Hades he looked up, tormented as he was, and saw Abraham far away, with Lazarus beside him. And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!' And Abraham said, 'My child, remember that you received your blessings in your lifetime, and Lazarus had his misfortunes in his; and now he is being comforted here, while you are in anguish. Besides there is a great chasm set between you and us, so that those who want to go over from this side to you cannot, and they cannot cross from your side to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers; let him warn them so that they will not also come to this place of torture.' Abraham answered, 'They have Moses and the prophets; let them listen to them.' But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!' He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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"There was once a rich man, who used to dress in purple and fine linen, and to live in luxury every day. And a beggar named Lazarus was put down at his gate covered with sores read more. and eager to satisfy his hunger with what was thrown away from the rich man's table. Why, the very dogs came and licked his sores. And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried. And in Hades he looked up, tormented as he was, and saw Abraham far away, with Lazarus beside him. And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!' And Abraham said, 'My child, remember that you received your blessings in your lifetime, and Lazarus had his misfortunes in his; and now he is being comforted here, while you are in anguish. Besides there is a great chasm set between you and us, so that those who want to go over from this side to you cannot, and they cannot cross from your side to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers; let him warn them so that they will not also come to this place of torture.' Abraham answered, 'They have Moses and the prophets; let them listen to them.' But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!' He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
Now a man named Lazarus was sick; he lived in Bethany, the village of Mary and her sister Martha. It was the Mary who poured perfume upon the Master and wiped his feet with her hair, whose brother Lazarus was sick. read more. So the sisters sent this message to Jesus: "Master, your friend is sick." When Jesus received it he said, "This sickness is not to end in death, but is for the honor of God, that through it the Son of God may be honored." Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed on for two days in the place where he was, and then afterward said to his disciples, "Let us go back to Judea." The disciples said to him, "Master, the Jews have just been trying to stone you, and are you going back there again?" Jesus answered, "Is not the day twelve hours long? If a man travels by day he will not stumble, for he can see the light of this world; but if he travels at night he will stumble because he has no light." He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him." The disciples said to him, "Master, if he has fallen asleep he will recover." Now Jesus had referred to his death. But they supposed that he meant a natural falling asleep. So Jesus then told them plainly, "Lazarus is dead, and for your sake I am glad that I was not there, so that you may learn to believe in me. But let us go to him." So Thomas the Twin said to his fellow-disciples, "Let us go also, and die with him." When Jesus arrived he found that Lazarus had been buried for four days. Now Bethany is only about two miles from Jerusalem, and a number of Jews had come out to see Mary and Martha, to condole with them about their brother. When Martha heard that Jesus was coming she went out to meet him, but Mary remained at home. Martha said to Jesus, "Master, if you had been here, my brother would not have died! Even now I know that anything you ask God for, he will give you." Jesus said to her, "Your brother will rise." Martha said to him, "I know that he will rise at the resurrection, on the Last Day." Jesus said to her, "I myself am Resurrection and Life. He who believes in me will live on, even if he dies, and no one who is alive and believes in me will ever die. Do you believe that?" She said to him, "Yes, Master, I do indeed believe that you are the Christ, the Son of God, who was to come into the world." With these words she went and called her sister Mary, whispering to her, "Here is the Master, asking for you." When she heard it she sprang up and went to him, for Jesus had not yet come into the village, but was still at the place where Martha had met him. The Jews who were sitting with her in the house, condoling with her, when they saw Mary spring up and go out, supposed that she was going to weep at the tomb, and followed her. When Mary came where Jesus was and saw him, she fell at his feet, and said, "Master, if you had been here, my brother would not have died!" When Jesus saw her weep and the Jews who had come with her weeping too, repressing a groan, and yet showing great agitation, he said, "Where have you laid him?" They answered, "Come and see, Master." Jesus shed tears. So the Jews said, "See how much he loved him!" But some of them said, "Could not this man, who opened the eyes of that blind man, have kept Lazarus from dying?" Again repressing a groan, Jesus went to the tomb. It was a cave with a stone laid against the mouth of it. Jesus said, "Move the stone away." The dead man's sister, Martha, said to him, "Master, by this time he is decaying, for he has been dead four days." Jesus said to her, "Have I not promised you that if you will believe in me you will see the glory of God?" So they moved the stone away. And Jesus looked upward and said, "Father, I thank you for listening to me, though I knew that you always listen to me. But I have said this for the sake of the people that are standing around me that they may believe that you have made me your messenger." After saying this he called out in a loud voice, "Lazarus, come out!" The dead man came out, bound hand and foot with wrappings, and with his face muffled with a handkerchief. Jesus said to them, "Unbind him and let him move."
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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"Do not store up your riches on earth, where moths and rust destroy them, and where thieves break in and steal them, but store up your riches in heaven, where moths and rust cannot destroy them, and where thieves cannot break in and steal them. read more. For wherever your treasure is, your heart will be also.
And I tell you, many will come from the east and from the west and take their places at the feast with Abraham, Isaac, and Jacob, in the Kingdom of Heaven, while the heirs to the kingdom will be driven into the darkness outside, there to weep and grind their teeth!"
But she said, "O yes, sir! For even dogs eat the scraps that fall from their masters' table!"
Jesus was in Bethany, at the house of Simon the leper, and as he was at table, a woman came in, with an alabaster flask of pure nard perfume, very expensive; she broke the flask and poured the perfume on his head.
And a young man followed him with nothing but a linen cloth about his body; and they seized him, but he left the cloth behind and ran away naked.
And he bought a linen sheet and took him down from the cross and wrapped him in the sheet, and laid him in a tomb that had been hewn out of the rock, and rolled a stone against the doorway of the tomb.
Then produce fruit that will be consistent with your professed repentance! And do not begin to say to yourselves, 'We have Abraham for our forefather,' for I tell you, God can produce descendants for Abraham right out of these stones!
One of the Pharisees asked him to have dinner with him, and he went to the Pharisee's house and took his place at the table. Now there was a woman in the town who was leading a sinful life, and when she learned that he was having dinner at the Pharisee's house, she got an alabaster flask of perfume, read more. and came and stood behind him at his feet, weeping, and began to wet his feet with her tears, and she wiped them with her hair, and kissed them, and put the perfume on them. When the Pharisee who had invited him saw this, he said to himself, "If this man were really a prophet, he would know who and what the woman is who is touching him, for she leads a wicked life." Jesus answered him, and said to him, "Simon, there is something I want to say to you." He said, "Proceed, Master."
As they continued their journey, he came to a certain village, and a woman named Martha welcomed him to her house.
But Martha was worried with all she had to do for them, and she came up and said, "Master, does it make no difference to you that my sister has left me to do all the work alone? Tell her to help me." The Master answered, "Martha, Martha, you are worried and anxious about many things, but our wants are few, read more. indeed there is only one thing we need. For Mary has chosen the right thing, and it must not be taken away from her."
And he said to them, "You are the men who parade your uprightness before people, but God knows your hearts. For what men consider great is detestable in the sight of God.
"There was once a rich man, who used to dress in purple and fine linen, and to live in luxury every day. And a beggar named Lazarus was put down at his gate covered with sores read more. and eager to satisfy his hunger with what was thrown away from the rich man's table. Why, the very dogs came and licked his sores. And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried. And in Hades he looked up, tormented as he was, and saw Abraham far away, with Lazarus beside him. And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!' And Abraham said, 'My child, remember that you received your blessings in your lifetime, and Lazarus had his misfortunes in his; and now he is being comforted here, while you are in anguish. Besides there is a great chasm set between you and us, so that those who want to go over from this side to you cannot, and they cannot cross from your side to us.' And he said, 'Then I beg you, father, to send him to my father's house,
And he said, 'Then I beg you, father, to send him to my father's house,
And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers; let him warn them so that they will not also come to this place of torture.'
for I have five brothers; let him warn them so that they will not also come to this place of torture.'
for I have five brothers; let him warn them so that they will not also come to this place of torture.' Abraham answered, 'They have Moses and the prophets; let them listen to them.'
Abraham answered, 'They have Moses and the prophets; let them listen to them.'
Abraham answered, 'They have Moses and the prophets; let them listen to them.' But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!'
But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!'
But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!'
But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!' He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
As he approached the city and saw it, he wept over it,
I tell you, whoever listens to my message and believes him who has sent me, possesses eternal life, and will not come to judgment, but has already passed out of death into life. I tell you, the time is coming??t is here already!??hen those who are dead will listen to the voice of the Son of God, and those who listen to it will live.
In consequence of this they again tried to arrest him, and he withdrew out of their reach. He went across the Jordan again to the place where John used to baptize at first, and there he stayed.
Now a man named Lazarus was sick; he lived in Bethany, the village of Mary and her sister Martha.
Jesus loved Martha and her sister and Lazarus.
Jesus loved Martha and her sister and Lazarus.
The disciples said to him, "Master, the Jews have just been trying to stone you, and are you going back there again?" Jesus answered, "Is not the day twelve hours long? If a man travels by day he will not stumble, for he can see the light of this world; read more. but if he travels at night he will stumble because he has no light." He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him."
and a number of Jews had come out to see Mary and Martha, to condole with them about their brother.
Even now I know that anything you ask God for, he will give you."
Martha said to him, "I know that he will rise at the resurrection, on the Last Day."
With these words she went and called her sister Mary, whispering to her, "Here is the Master, asking for you."
The dead man came out, bound hand and foot with wrappings, and with his face muffled with a handkerchief. Jesus said to them, "Unbind him and let him move." So it came about that many of the Jews who had come to visit Mary and saw what Jesus did, came to believe in him, read more. but some of them went back to the Pharisees and told them what he had done.
but some of them went back to the Pharisees and told them what he had done. Then the high priests and the Pharisees called a meeting of the council, and they said, "What are we to do about the fact that this man is showing so many signs? read more. If we let him go on, everybody will believe in him, and then the Romans will come and put an end to our holy place and our people." But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing about it. You do not realize that it is to your interest that one man should die for the people, instead of the whole nation being destroyed." Now he was not self-moved in saying this, but as high priest for that year he was inspired to say that Jesus was to die for the nation??52 and not only for the nation but also for the purpose of uniting the scattered children of God.
So from that day they planned to kill Jesus.
They gave a dinner for him there, and Martha waited on them, while Lazarus was at the table with him.
They gave a dinner for him there, and Martha waited on them, while Lazarus was at the table with him.
But the high priests planned to kill Lazarus also,
But the high priests planned to kill Lazarus also,
But the high priests planned to kill Lazarus also, for because of him many of the Jews were leaving them and becoming believers in Jesus. read more. On the following day the crowds that had come up to the festival, hearing that Jesus was coming to Jerusalem,
The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead was telling about it. That was why the crowd went out to meet him, because they heard that he had showed that sign.
He leaned back from where he lay, on Jesus' breast, and said to him, "Master, who is it?"
His disciples said, " Why, now you are talking plainly and not speaking figuratively at all.
Then Simon Peter came up behind him, and he went inside the tomb, and saw the bandages lying on the ground, and the handkerchief that had been over Jesus' face not on the ground with the bandages, but folded up by itself.
He gave him no property in it, not a single foot, but he promised to give it to him and his posterity after him permanently, though he had no children at that time.
Why do you all think it incredible that God should raise the dead?
For our high priest is not one who is incapable of sympathy with our weaknesses, but he has been tempted in every way just as we have, without committing any sin.
All these people lived all their lives in faith, and died without receiving what had been promised; they only saw it far ahead and welcomed the sight of it, recognizing that they themselves were only foreigners and strangers here on earth.
"To the angel of the church in Sardis write: " 'He who holds the seven spirits of God and the seven stars speaks thus: I know what you are doing; you are supposed to be alive, but you are dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
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And I tell you, many will come from the east and from the west and take their places at the feast with Abraham, Isaac, and Jacob, in the Kingdom of Heaven,
And Jesus left that place and retired to the neighborhood of Tyre and Sidon. And a Canaanite woman of that district came out and screamed, "Son of David, take pity on me, sir! My daughter is dreadfully possessed by a demon!" read more. But he would not answer her a word. And his disciples came up and urged him, saying, "Send her away, for she keeps screaming after us." But he answered, "I am sent only to the lost sheep of Israel's house." And she came and fell down before him, and said, "Help me, sir!" He said, "It is not right to take the children's bread and throw it to the dogs!" But she said, "O yes, sir! For even dogs eat the scraps that fall from their masters' table!" Then Jesus answered, "You have great faith! You shall have what you want." And her daughter was cured from that time.
When Jesus got back to Bethany, to the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive perfume and poured it upon his head, while he was at table. read more. When his disciples saw it, they said indignantly, "What was the use of wasting it like that? It might have been sold for a large sum, and the money given to the poor." But Jesus observed this and said to them, "Why do you bother the woman? It is a fine thing that she has done to me. For you always have the poor among you, but you will not always have me. In pouring this perfume on me she has done something to prepare me for burial. I tell you, wherever this good news is preached all over the world, what she has done will also be told, in memory of her."
He left that place and went to the neighborhood of Tyre and Sidon. And he went into a certain house, and wanted no one to know of it. And he could not keep it secret, but a woman whose little daughter was possessed by a foul spirit immediately heard about him and came and threw herself at his feet. read more. Now the woman was a Greek, of Syrophoenician birth. And she begged him to drive the demon out of her daughter. He said to her, "Let the children first eat all they want, for it is not right to take the children's bread and throw it to the dogs." But she answered, "True, sir! and still the dogs under the table eat what the children leave!" He said to her, "If you can say that, go home; the demon has left your daughter." And she went home and found the child lying on the bed, and the demon gone.
Jesus was in Bethany, at the house of Simon the leper, and as he was at table, a woman came in, with an alabaster flask of pure nard perfume, very expensive; she broke the flask and poured the perfume on his head. But there were some who said indignantly to themselves, "What was the use of wasting the perfume like that? read more. It might have been sold for more than sixty dollars, and the money have been given to the poor." And they grumbled at her. But Jesus said, "Leave her alone. Why do you bother her? It is a fine thing that she has done to me. For you always have the poor among you, and whenever you please you can do for them, but you will not always have me. She has done all she could; she has perfumed my body in preparation for my burial. I tell you, wherever the good news is preached all over the world, what she has done will also be told in memory of her."
So I tell you, make friends for yourselves with your ill-gotten wealth, so that when it fails, they may take you into the eternal dwellings.
"There was once a rich man, who used to dress in purple and fine linen, and to live in luxury every day. And a beggar named Lazarus was put down at his gate covered with sores read more. and eager to satisfy his hunger with what was thrown away from the rich man's table. Why, the very dogs came and licked his sores. And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried. And in Hades he looked up, tormented as he was, and saw Abraham far away, with Lazarus beside him. And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!' And Abraham said, 'My child, remember that you received your blessings in your lifetime, and Lazarus had his misfortunes in his; and now he is being comforted here, while you are in anguish. Besides there is a great chasm set between you and us, so that those who want to go over from this side to you cannot, and they cannot cross from your side to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers; let him warn them so that they will not also come to this place of torture.' Abraham answered, 'They have Moses and the prophets; let them listen to them.' But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!' He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
So he came back to Cana in Galilee, where he had made the water into wine. There was at Capernaum one of the king's officials whose son was sick. When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and cure his son, for he was at the point of death. read more. Jesus said to him, "Unless you see signs and marvels you will never believe!" The official said to him, "Come down, sir, before my child is dead!" Jesus said to him, "You can go home. Your son is going to live." The man believed what Jesus said to him and went home. While he was on the way, his slaves met him and told him that his boy was going to live. So he asked them at what time he had begun to get better, and they said to him, "Yesterday at one o'clock the fever left him." So the father knew that it was the very time when Jesus had said to him "Your son is going to live." And he and his whole household believed in Jesus. This second sign Jesus showed after coming back from Judea to Galilee.
The Jews again picked up stones to stone him with.
In consequence of this they again tried to arrest him, and he withdrew out of their reach. He went across the Jordan again to the place where John used to baptize at first, and there he stayed.
Now a man named Lazarus was sick; he lived in Bethany, the village of Mary and her sister Martha. It was the Mary who poured perfume upon the Master and wiped his feet with her hair, whose brother Lazarus was sick. read more. So the sisters sent this message to Jesus: "Master, your friend is sick."
So the sisters sent this message to Jesus: "Master, your friend is sick." When Jesus received it he said, "This sickness is not to end in death, but is for the honor of God, that through it the Son of God may be honored." read more. Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed on for two days in the place where he was, and then afterward said to his disciples, "Let us go back to Judea." The disciples said to him, "Master, the Jews have just been trying to stone you, and are you going back there again?" Jesus answered, "Is not the day twelve hours long? If a man travels by day he will not stumble, for he can see the light of this world; but if he travels at night he will stumble because he has no light." He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him."
He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him." The disciples said to him, "Master, if he has fallen asleep he will recover." read more. Now Jesus had referred to his death. But they supposed that he meant a natural falling asleep. So Jesus then told them plainly, "Lazarus is dead, and for your sake I am glad that I was not there, so that you may learn to believe in me. But let us go to him." So Thomas the Twin said to his fellow-disciples, "Let us go also, and die with him." When Jesus arrived he found that Lazarus had been buried for four days. Now Bethany is only about two miles from Jerusalem, and a number of Jews had come out to see Mary and Martha, to condole with them about their brother.
and a number of Jews had come out to see Mary and Martha, to condole with them about their brother. When Martha heard that Jesus was coming she went out to meet him, but Mary remained at home. read more. Martha said to Jesus, "Master, if you had been here, my brother would not have died! Even now I know that anything you ask God for, he will give you." Jesus said to her, "Your brother will rise." Martha said to him, "I know that he will rise at the resurrection, on the Last Day." Jesus said to her, "I myself am Resurrection and Life. He who believes in me will live on, even if he dies, and no one who is alive and believes in me will ever die. Do you believe that?" She said to him, "Yes, Master, I do indeed believe that you are the Christ, the Son of God, who was to come into the world." With these words she went and called her sister Mary, whispering to her, "Here is the Master, asking for you." When she heard it she sprang up and went to him, for Jesus had not yet come into the village, but was still at the place where Martha had met him. The Jews who were sitting with her in the house, condoling with her, when they saw Mary spring up and go out, supposed that she was going to weep at the tomb, and followed her. When Mary came where Jesus was and saw him, she fell at his feet, and said, "Master, if you had been here, my brother would not have died!" When Jesus saw her weep and the Jews who had come with her weeping too, repressing a groan, and yet showing great agitation, he said, "Where have you laid him?" They answered, "Come and see, Master." Jesus shed tears. So the Jews said, "See how much he loved him!"
So the Jews said, "See how much he loved him!" But some of them said, "Could not this man, who opened the eyes of that blind man, have kept Lazarus from dying?" read more. Again repressing a groan, Jesus went to the tomb. It was a cave with a stone laid against the mouth of it. Jesus said, "Move the stone away." The dead man's sister, Martha, said to him, "Master, by this time he is decaying, for he has been dead four days."
Jesus said, "Move the stone away." The dead man's sister, Martha, said to him, "Master, by this time he is decaying, for he has been dead four days." Jesus said to her, "Have I not promised you that if you will believe in me you will see the glory of God?" read more. So they moved the stone away. And Jesus looked upward and said, "Father, I thank you for listening to me, though I knew that you always listen to me. But I have said this for the sake of the people that are standing around me that they may believe that you have made me your messenger." After saying this he called out in a loud voice, "Lazarus, come out!" The dead man came out, bound hand and foot with wrappings, and with his face muffled with a handkerchief. Jesus said to them, "Unbind him and let him move."
Then the high priests and the Pharisees called a meeting of the council, and they said, "What are we to do about the fact that this man is showing so many signs? If we let him go on, everybody will believe in him, and then the Romans will come and put an end to our holy place and our people." read more. But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing about it. You do not realize that it is to your interest that one man should die for the people, instead of the whole nation being destroyed." Now he was not self-moved in saying this, but as high priest for that year he was inspired to say that Jesus was to die for the nation??52 and not only for the nation but also for the purpose of uniting the scattered children of God.
So from that day they planned to kill Jesus.
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. They gave a dinner for him there, and Martha waited on them, while Lazarus was at the table with him. read more. And Mary took a pound of choice perfume, very costly, and poured it on Jesus' feet, and then wiped his feet with her hair, and the whole house was filled with the fragrance of the perfume.
And Mary took a pound of choice perfume, very costly, and poured it on Jesus' feet, and then wiped his feet with her hair, and the whole house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples, who was going to betray him, said, read more. "Why was this perfume not sold for sixty dollars, and the money given to the poor?" But he did not say this because he cared about the poor, but because he was a thief and when he had charge of the purse he used to take what was put in it. Jesus said, "Let her alone; let her keep it for the day of my funeral, for you always have the poor among you, but you will not always have me." A great many of the Jews found out that he was there, and they came to Bethany not only to see Jesus but also to see Lazarus, whom he had raised from the dead. But the high priests planned to kill Lazarus also,
But the high priests planned to kill Lazarus also, for because of him many of the Jews were leaving them and becoming believers in Jesus.
for because of him many of the Jews were leaving them and becoming believers in Jesus.
The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead was telling about it. That was why the crowd went out to meet him, because they heard that he had showed that sign.
Next to Jesus, at his right at the table, was one of his disciples whom Jesus especially loved.
Next to Jesus, at his right at the table, was one of his disciples whom Jesus especially loved.
shall drink the wine of God's wrath, poured unmixed into the cup of his anger, and be tortured with fire and brimstone before the eyes of the holy angels and the Lamb.
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
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"There was once a rich man, who used to dress in purple and fine linen, and to live in luxury every day. And a beggar named Lazarus was put down at his gate covered with sores read more. and eager to satisfy his hunger with what was thrown away from the rich man's table. Why, the very dogs came and licked his sores. And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried. And in Hades he looked up, tormented as he was, and saw Abraham far away, with Lazarus beside him. And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!' And Abraham said, 'My child, remember that you received your blessings in your lifetime, and Lazarus had his misfortunes in his; and now he is being comforted here, while you are in anguish. Besides there is a great chasm set between you and us, so that those who want to go over from this side to you cannot, and they cannot cross from your side to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers; let him warn them so that they will not also come to this place of torture.' Abraham answered, 'They have Moses and the prophets; let them listen to them.' But he said, 'No! Father Abraham, but if someone will go to them from the dead, they will repent!' He answered, 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the dead!' "
Now a man named Lazarus was sick; he lived in Bethany, the village of Mary and her sister Martha. It was the Mary who poured perfume upon the Master and wiped his feet with her hair, whose brother Lazarus was sick. read more. So the sisters sent this message to Jesus: "Master, your friend is sick." When Jesus received it he said, "This sickness is not to end in death, but is for the honor of God, that through it the Son of God may be honored." Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed on for two days in the place where he was, and then afterward said to his disciples, "Let us go back to Judea." The disciples said to him, "Master, the Jews have just been trying to stone you, and are you going back there again?" Jesus answered, "Is not the day twelve hours long? If a man travels by day he will not stumble, for he can see the light of this world; but if he travels at night he will stumble because he has no light." He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him." The disciples said to him, "Master, if he has fallen asleep he will recover." Now Jesus had referred to his death. But they supposed that he meant a natural falling asleep. So Jesus then told them plainly, "Lazarus is dead, and for your sake I am glad that I was not there, so that you may learn to believe in me. But let us go to him." So Thomas the Twin said to his fellow-disciples, "Let us go also, and die with him." When Jesus arrived he found that Lazarus had been buried for four days. Now Bethany is only about two miles from Jerusalem, and a number of Jews had come out to see Mary and Martha, to condole with them about their brother. When Martha heard that Jesus was coming she went out to meet him, but Mary remained at home. Martha said to Jesus, "Master, if you had been here, my brother would not have died! Even now I know that anything you ask God for, he will give you." Jesus said to her, "Your brother will rise." Martha said to him, "I know that he will rise at the resurrection, on the Last Day." Jesus said to her, "I myself am Resurrection and Life. He who believes in me will live on, even if he dies, and no one who is alive and believes in me will ever die. Do you believe that?" She said to him, "Yes, Master, I do indeed believe that you are the Christ, the Son of God, who was to come into the world." With these words she went and called her sister Mary, whispering to her, "Here is the Master, asking for you." When she heard it she sprang up and went to him, for Jesus had not yet come into the village, but was still at the place where Martha had met him. The Jews who were sitting with her in the house, condoling with her, when they saw Mary spring up and go out, supposed that she was going to weep at the tomb, and followed her. When Mary came where Jesus was and saw him, she fell at his feet, and said, "Master, if you had been here, my brother would not have died!" When Jesus saw her weep and the Jews who had come with her weeping too, repressing a groan, and yet showing great agitation, he said, "Where have you laid him?" They answered, "Come and see, Master." Jesus shed tears. So the Jews said, "See how much he loved him!" But some of them said, "Could not this man, who opened the eyes of that blind man, have kept Lazarus from dying?" Again repressing a groan, Jesus went to the tomb. It was a cave with a stone laid against the mouth of it. Jesus said, "Move the stone away." The dead man's sister, Martha, said to him, "Master, by this time he is decaying, for he has been dead four days." Jesus said to her, "Have I not promised you that if you will believe in me you will see the glory of God?" So they moved the stone away. And Jesus looked upward and said, "Father, I thank you for listening to me, though I knew that you always listen to me. But I have said this for the sake of the people that are standing around me that they may believe that you have made me your messenger." After saying this he called out in a loud voice, "Lazarus, come out!"
Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. They gave a dinner for him there, and Martha waited on them, while Lazarus was at the table with him. read more. And Mary took a pound of choice perfume, very costly, and poured it on Jesus' feet, and then wiped his feet with her hair, and the whole house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples, who was going to betray him, said, "Why was this perfume not sold for sixty dollars, and the money given to the poor?" But he did not say this because he cared about the poor, but because he was a thief and when he had charge of the purse he used to take what was put in it. Jesus said, "Let her alone; let her keep it for the day of my funeral, for you always have the poor among you, but you will not always have me." A great many of the Jews found out that he was there, and they came to Bethany not only to see Jesus but also to see Lazarus, whom he had raised from the dead. But the high priests planned to kill Lazarus also, for because of him many of the Jews were leaving them and becoming believers in Jesus. On the following day the crowds that had come up to the festival, hearing that Jesus was coming to Jerusalem, got palm branches and went out to meet him, shouting, "God bless him! God bless him who comes in the Lord's name! Blessings on the king of Israel!" And Jesus found a young ass and mounted it, in accordance with the Scripture, "Do not be afraid, Daughter of Zion! See, your king is coming mounted on an ass's colt!" His disciples did not understand this at the time but after Jesus was glorified they remembered that this was said of him in Scripture and that it had happened to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead was telling about it.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
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Now a man named Lazarus was sick; he lived in Bethany, the village of Mary and her sister Martha.
Now a man named Lazarus was sick; he lived in Bethany, the village of Mary and her sister Martha.
Jesus loved Martha and her sister and Lazarus.
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
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Jesus loved Martha and her sister and Lazarus.