Reference: Leviticus
American
The third book in the Pentateuch; called Leviticus, because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices. The Hebrews call it "the priests' law." In the first section, the various bloody and unbloody sacrifices are minutely described: the burnt offering, the meat, sin, peace, ignorance, and trespass offerings; the sins for which and the mode in which they were to be offered. The fullness of these details not only signified the importance of God's worship, but forbade all human additions and changes, that might lead to idolatry. The whole scheme was "a shadow of good things to come," typical of the Lamb "who through the eternal Spirit offered himself without spot unto God." Its best commentary is the epistle to the Hebrews.
A full account of the consecration of Aaron and his sons as priests, is followed by the instructive narrative of Nadab and Abihu. Then are given the laws respecting personal and ceremonial purifications, a perpetual memento of the defilement of sin, and of the holiness of God. Next follows a description of the great day of Expiation; after which the Jews are warned against the superstitions, idolatry, etc., of the Canaanites; and laws are given guarding their morals, health, and civil order. The observance of their distinguishing festivals is enjoined upon them; and laws are given respecting the Sabbath and the jubilee, vows and tithes. The warnings and promises in the latter part of the book point their attention to the future, and aim to unite the whole nation in serving their covenant God. The book is generally held to be the work of Moses, though he was probably assisted by Aaron. Its date is B. C. 1490. It contains the history of the first month of their second year after leaving Egypt.
Easton
the third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service.
In the first section of the book (1-17), which exhibits the worship itself, there is, (1.) A series of laws (1-7) regarding sacrifices, burnt-offerings, meat-offerings, and thank-offerings (1-3), sin-offerings and trespass-offerings (4; 5), followed by the law of the priestly duties in connection with the offering of sacrifices (6; 7). (2.) An historical section (8-10), giving an account of the consecration of Aaron and his sons (8); Aaron's first offering for himself and the people (9); Nadab and Abihu's presumption in offering "strange fire before Jehovah," and their punishment (10). (3.) Laws concerning purity, and the sacrifices and ordinances for putting away impurity (11-16). An interesting fact may be noted here. Canon Tristram, speaking of the remarkable discoveries regarding the flora and fauna of the Holy Land by the Palestine Exploration officers, makes the following statement:, "Take these two catalogues of the clean and unclean animals in the books of Leviticus [11] and Deuteronomy [14]. There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert. They are not named in Leviticus a few weeks after the departure from Egypt; but after the people were thirty-nine years in the desert they are named, a strong proof that the list in Deuteronomy was written at the end of the journey, and the list in Leviticus at the beginning. It fixes the writing of that catalogue to one time and period only, viz., that when the children of Israel were familiar with the fauna and the flora of the desert" (Palest. Expl. Quart., Jan. 1887). (4.) Laws marking the separation between Israel and the heathen (17-20). (5.) Laws about the personal purity of the priests, and their eating of the holy things (20; 21); about the offerings of Israel, that they were to be without blemish (22:17-33); and about the due celebration of the great festivals (23; 25). (6.) Then follow promises and warnings to the people regarding obedience to these commandments, closing with a section on vows.
The various ordinances contained in this book were all delivered in the space of a month (comp. Ex 40:17; Nu 1:1), the first month of the second year after the Exodus. It is the third book of Moses.
No book contains more of the very words of God. He is almost throughout the whole of it the direct speaker. This book is a prophecy of things to come, a shadow whereof the substance is Christ and his kingdom. The principles on which it is to be interpreted are laid down in the Epistle to the Hebrews. It contains in its complicated ceremonial the gospel of the grace of God.
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The Tent of Jehovah's presence was set up on the first day of the first month of the second year after they left Egypt.
Jehovah (YHWH) spoke to Moses in the tent of meeting in the Desert of Sinai. It was the first day of the second month in the second year after leaving Egypt. He said:
Fausets
Wayyiqra' is the Hebrew name, from the initial word; the middle book of the Pentateuch. The laws "which the Lord commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord in the wilderness of Sinai" (Le 7:38). Given between the setting up of the tabernacle and its departure from Sinai, i.e. between the first day of the first month and the 20th day of the second month of the second year of the Exodus (Ex 40:2,17; Nu 10:11). Two chief subjects are handled:
(1) Leviticus 1-16, the fundamental ordinances of Israel's fellowship with Jehovah;
(2) Leviticus 17-27, the laws for hallowing Israel in this covenant fellowship. Privilege and duty, grace conferred and grace inwrought, go hand in hand.
First;
(1) The law of offerings, Leviticus 1-7.
(2) Investiture of Aaron and consecration of priests, Leviticus 8-10.
(3) Rules as to clean and unclean, Leviticus 11-15.
(4) The day of atonement, the summing up of all means of grace for the nation and the church, annually.
Second;
(1) Israel's life as holy and separate from heathendom, in food, marriage, and toward fellow men, Leviticus 17-20; the mutual connection of Leviticus 18; Leviticus 19; Leviticus 20, is marked by recurring phrases, "I are the Lord," "ye shall be holy, for I ... am holy."
(2) Holiness of priests and of offerings, Leviticus 21-22.
(3) Holiness shown in the holy convocations, sabbaths, perpetual light in the tabernacle, shewbread, Leviticus 23-24.
(4) Perpetuation of the theocracy by the sabbatical and Jubilee years, the perpetual tenure of land, the redemption of it and bond servants (Leviticus 25); and by fatherly chastisement of the people and restoration on repentance, Leviticus 26.
(5) Appendix on vows, which are not encouraged especially, yet permitted with some restrictions (Leviticus 27).
The only history in Leviticus is that of Aaron's consecration, Nadab and Abihu's death, and the doom of the blasphemer (Leviticus 8-10; Le 24:10-23), a solemn exhibition of Jehovah's laws in their execution. Aaron's "holding his peace" under the stroke is a marvelous exhibition of grace; yet his not eating the sin offering in the holy place shows his keen paternal anguish which excused his violation of the letter of the law in Moses' judgment. As Jehovah drew nigh Israel in the tabernacle, so Israel drew nigh Jehovah in the offering. The sacrificial ordinances fall into three divisions, each division consisting of a Decalogue of directions, a method frequent in the Mosaic law. Many of the divisions are marked by the opening, "and the Lord spoke unto Moses" or such like, or by closing formulas as "this is the law," etc. (Le 7:37-38; 11:46-47; 13:59; 14:54-57; 15:32-33).
The direction as to the people's offerings is distinguished from that as to the priests' by a repetition of the same formula (Le 1:2; 6:9,19-20,24-25,21-22). In Le 5:6 translated not "trespass offering" which is the term for one kind of sin offering (Le 5:14), namely, for an injury done to some one, "a fine offering" (Nu 5:5-8), but "he shall bring as his forfeit," etc., asham. Also in Le 23:2 for "feasts" translated "the appointed times." The Epistle to the Hebrew is the New Testament commentary on Leviticus, showing the correspondence yet superiority of the Antitype to the typical sacrifices. Peter (1Pe 1:16) quotes Le 11:44, "be ye holy, for I am holy;" but New Testament holiness rises above the restrictions as to meats, seasons, and places (Joh 4:20-24; Acts 10,15).
Ps 89:15; "blessed is the people that know the joyful sound, they shall walk, O Lord, in the light of Thy countenance," alludes to the Jubilee year enjoined in Leviticus; Isa 61:1-3, and our Lord's application of the prophecy to Himself, show that the gospel dispensation is the antitype. The exhaustive consummation and final realization of the type shall be in the "times of restitution of all things," "the regeneration" of the heaven and earth," "the creature's deliverance from the bondage of corruption into the glorious liberty of the children of God," "the adoption, to wit the redemption of the body" (Ac 3:19-21; Ro 8:19-23; Mt 19:28-29). Leviticus 16 is the grand center of the book. Previously it was shown that God can only be approached by sacrifice, next that man is full of "uncleanness" which needs cleansing.
The annual atonement now teaches that not by several cleansings for several sins and uncleannesses can guilt be removed. One great covering of all transgressions must take place to meet God's just wrath, and then Israel stands accepted and justified typically (Le 16:16,20). Hebrew 9 and Hebrew 10, explains antitypically how Christ by one offering once for all and forever perfected them that are being sanctified. In Le 18:18 the prohibition against marriage with a wife's sister is during the wife's lifetime. In Le 17:11 translated "the soul (nephesh) of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood which makes atonement by means of the soul." The two reasons of prohibiting blood as food are:
1. It is the vital fluid.
2. It was the appointed typical mean of atonement.
It is not blood as blood, but as containing in it the principle of life, that God accepted. The division into Decalogues is frequent throughout the Mosaic code, based no doubt upon the model of the Ten Commandments, each subject being set forth in ten ordinances, as Bertheau has observed (for details see his Commentary). Leviticus 1-3, contain the first Decalogue, namely, the burnt offering in three sections, the meat offering in four, and the peace offering in three. The second decalogue is in Leviticus 4-5, the sin offering in four cases; three kinds of transgression needing atonement; the trespass offering in three cases. Then, Leviticus 6-7, five Decalogues. Thus, there are seven Decalogues in all as to putting away guilt. The next seven chapters are about putting away impurity, Leviticus 11-16. Then, Leviticus 17-20 contain seven decalogues as to Israel's holiness. Lastly, Leviticus 21 - 26:2, contain the concluding seven decalogues.
This arrangement leaves unnoticed Le 23:39-44 and Leviticus 24; because Le 23:37-38, "these are the feasts," etc., evidently close chapter 23; Le 23:39-44 are appended as a fuller description of the feast already noticed in Le 23:34. And Leviticus 24 sets forth the duty of the people in maintaining public worship, and narrates the stoning of the blasphemer. The decalogues are closed with promises of rich blessing upon obedience, awful threats upon disobedience; the latter predominate, for already Israel had shown its tendency to disobey. The first division of the law, the covenant (Ex 23:20-33), ended with blessings only; for there Israel had not yet betrayed its unfaithfulness: But now (Exodus 32-33) when Israel had shown its backsliding tendency, the second division of the law ends here with threats as well as promises. Leviticus 27, is an appendix, Leviticus 26 having already closed the subject of the book with the words "these are the statutes," etc. The appendix however is an integral part of the whole, as is marked by its ending with the same formula, "these are the commandments," etc.
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I am going to send an angel before you to guard you along the way and to bring you into the place that I have prepared. Be on your guard before him and obey his voice. Do not be rebellious toward him. He will not pardon your transgression, since my name is in him. (He has my honor, authority and character) read more. If you truly obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. My messenger will go ahead of you. I will lead you to the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites. I will wipe them out. Do not worship or serve their gods or follow their practices. You must destroy their gods and crush their sacred stones. You must serve Jehovah your God! I will bless your food and water. I will take away all sickness from among you. No woman in your land will miscarry or be unable to have children. I will let you live a normal life span. I will send my terror ahead of you and throw any nation you meet into a panic. I will make all your enemies flee from you. I will throw your enemies into panic! I will drive out the Hivites, the Canaanites, and the Hittites as you advance. I will not drive them out within a year's time. If I did, the land would become deserted. There would be too many wild animals for you. I will drive them a few at a time, until there are enough of you to take possession of the land. I will make the borders of your land extend from the Gulf of Aqaba to the Mediterranean Sea and from the desert to the Euphrates River. I will give you power over the inhabitants of the land. You will drive them out as you advance. Do not make any agreement with them or with their gods. Do not allow them to live in your land for they will make you sin against me. If you serve their gods it will be a snare to you.
Set up the tabernacle of the tent of meeting on the first day of the first month of the year.
The Tent of Jehovah's presence was set up on the first day of the first month of the second year after they left Egypt.
Tell the Israelites: 'When you bring an offering to Jehovah, bring your offering of animals from the herd or the flock.
Bring your guilt offering to Jehovah for the sin you committed. It must be a female sheep or goat as an offering for sin. Then the priest will pay compensation for the wrong and make peace with Jehovah for what you did wrong.
Command Aaron and his sons: 'These are the instructions for the burnt offering that stays on the altar overnight while the altar fire is kept burning.
Jehovah continued to speak to Moses: This is the offering Aaron and his sons are to present to Jehovah on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. read more. Prepare it with oil on a griddle. Stir it well and bring it. Present the grain offering in baked pieces as a soothing aroma to Jehovah. The anointed priest who will be in his place among his sons will offer it. By a long lasting ordinance it shall be entirely offered up in smoke to Jehovah.
Jehovah spoke to Moses: Tell Aaron and his sons: 'These are the instructions for the offering for sin. The offering for sin must be slaughtered in Jehovah's presence. It is very holy.
These are the instructions for the burnt offering, the grain offering, the offering for sin, the guilt offering, the ordination offering, and the fellowship offering. On Mount Sinai Jehovah gave Moses commands about these offerings. At the same time he commanded the Israelites to bring their offerings to him in the Sinai Desert.
On Mount Sinai Jehovah gave Moses commands about these offerings. At the same time he commanded the Israelites to bring their offerings to him in the Sinai Desert.
The reason is because I am Jehovah your God. You must live holy lives. Consecrate yourselves and be holy because I am holy. Never become unclean by touching anything that swarms or crawls on the ground.
This is the law about animals, birds, and every living creature that swims in the water and every creature that swarms on the ground. This law helps you distinguish between clean and unclean, the animals you may eat and those you may not eat.'
This is the law about mildew on clothing. Whether it is wool or linen, or on linen or wool cloth or on anything made of leather; this is how the decision is made as to whether it is ritually clean or unclean.
These are the instructions for any kind of mildew or fungus that infects clothing or houses read more. and for skin diseases where there is a sore, a rash, or an irritated area. These instructions for skin diseases and mildew help you distinguish between what is clean and unclean.
These are the instructions for any man, who has a discharge or an emission of semen that makes him unclean, for any woman who has her period, for any man or woman who has a discharge, or for any man who has sexual intercourse with a woman when she is unclean.
He will pay compensation for the wrongdoing and make peace with Jehovah for all the sins the Israelites committed against the holy place. These sins happened because the Israelites were unclean and because they committed rebellious acts. He will do the same for the Tent of Meeting that is among an unclean people.
When he finishes making peace with Jehovah at the holy place, the Tent of Meeting, and the altar, he will bring the living goat forward.
This is because life of every living thing is in the blood. I have given this blood to you to pay compensation for wrongdoing and make peace with me on the altar. Blood is needed to pay compensation for wrongdoing and make peace with me.'
While your wife is living, never marry her sister as a rival wife and have sexual intercourse with her.
Tell the Israelites: 'These are the appointed festivals with Jehovah. You must announce these as holy assemblies.
Inform the Israelites: 'The fifteenth day of this seventh month is the Festival of Booths to Jehovah. It will last seven days.
These are Jehovah's appointed festivals. Announce them as holy assemblies for bringing sacrifices by fire to Jehovah. Bring burnt offerings, grain offerings, other sacrifices, and wine offerings-each one on its special day. This is in addition to Jehovah's days of worship, your gifts, all your vows, and your freewill offerings to Jehovah. read more. Celebrate Jehovah's festival for seven days. This should begin on the fifteenth day of the seventh month; at the time you gather what the land produces. The first and the eighth days will be worship festivals.
Celebrate Jehovah's festival for seven days. This should begin on the fifteenth day of the seventh month; at the time you gather what the land produces. The first and the eighth days will be worship festivals. Take the best fruits, palm branches, the branches of leafy trees and poplars on the first day, and celebrate in the presence of Jehovah your God for seven days.
Take the best fruits, palm branches, the branches of leafy trees and poplars on the first day, and celebrate in the presence of Jehovah your God for seven days. It is Jehovah's festival. Celebrate it for seven days each year. This is a long lasting law for generations to come. Celebrate this festival in the seventh month.
It is Jehovah's festival. Celebrate it for seven days each year. This is a long lasting law for generations to come. Celebrate this festival in the seventh month. Live in booths for seven days. Everyone born in Israel must live in booths.
Live in booths for seven days. Everyone born in Israel must live in booths. This is how generations to come may learn how I made the people of Israel live in booths when I brought them out of Egypt. I am Jehovah your God!'
This is how generations to come may learn how I made the people of Israel live in booths when I brought them out of Egypt. I am Jehovah your God!' Moses told the Israelites about Jehovah's appointed festivals.
A man, whose mother was Shelomith (daughter of Dibri, from the tribe of Dan in Israel) and whose father was from Egypt, got into a quarrel with an Israelite in the camp. The Israelite woman's son began cursing Jehovah's name and treating it with contempt. So they brought him to Moses. read more. They held him in custody until Jehovah told them what to do. Jehovah spoke to Moses: The man who cursed my name must be taken outside the camp. All who heard him curse my name must lay their hands on his head. Then the whole congregation must stone him to death. Inform the Israelites: 'Those who treat their God with contempt will be punished for their sin. However those who curse Jehovah's name must be put to death. The whole congregation must stone them to death. It makes no difference whether they are Israelites or foreigners. Whoever curses (abuses) Jehovah's name must die. Whoever kills another person must be put to death. Whoever kills an animal must replace it, life for life. Should any of you injure another person, whatever you have done shall be done to you. If you break a bone, one of your bones must be broken. If you put out an eye, one of your eyes must be put out. Should you knock out a tooth, one of your teeth shall be knocked out. Whatever injury you cause another person must be done to you in return. Whoever kills an animal shall replace it, but whoever kills a human being shall be put to death. This law applies to all of you. It applies to Israelites and to foreigners living among you. I am Jehovah your God.' When Moses had said this to the people of Israel, they took the man outside the camp and stoned him to death. The people of Israel did what Jehovah commanded Moses.
Jehovah said to Moses: Tell the Israelites: 'If you do something wrong to another person, you have been unfaithful to Jehovah. When you realize your guilt, read more. you must confess your sin, pay in full for what you did wrong, add one-fifth to it, and give it to the person who was wronged. There may be no heir to whom the payment can be made. In that case, the payment for what you did wrong must be given to Jehovah for the priest to use. This payment is in addition to the ram that is used to pay compensation for the wrongdoing makes peace with Jehovah.
The cloud over the tent of Jehovah's presence lifted the twentieth day of the second month in the second year after the people left Egypt.
How blessed are the people who know the joyful sound! O Jehovah, they walk in the light of your countenance.
The Spirit of the Sovereign Lord Jehovah is upon me, because Jehovah has anointed me to announce good news to the lowly and meek. He has sent me to bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners. To proclaim the favorable Year of Jehovah and the day of vengeance of our God. To comfort all who mourn, read more. to present a garland, instead of ashes, to those who mourn in Zion, the oil of gladness instead of mourning, and the mantle of praise instead of a spirit of fainting. They will be called oaks of righteousness. They are the planting of Jehovah, that he may be glorified.
Jesus replied: Truly I say to you, when all things are made new, and the Son of man is seated in his glory, you who have come after me will be seated on twelve seats, judging the twelve tribes of Israel. Everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will receive many times as much, and have everlasting life.
Our fathers worshipped in this mountain. But you say Jerusalem is the place where men ought to worship. Jesus replied: Woman believe me. The hour comes when you will worship the Father neither in the mountain nor in Jerusalem. read more. You worship what you do not know. We worship what we know. Salvation is from the Jews. But the hour comes and now is when the true worshippers shall worship the Father with spirit and truth. The Father seeks such people to worship him. God is a Spirit. They who worship him must worship him with spirit and truth.
Repent therefore, and turn around, that your sins may be blotted out, when the times (seasons) of refreshing shall come from the presence of Jehovah. (Deuteronomy 18:18, 19) He will send Jesus Christ, who preached to you. read more. whom heaven must receive until the times of restoration of all things. God spoke about this through all his holy prophets since the world began.
For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God. For the creation was subject to corruption, not by it's own will but by reason of the one who subjected it on the basis of hope. read more. The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and is in pain together until now. We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.
Because it is written: You shall be holy for I am holy.
Hastings
LEVITICUS
1. Scope.
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The sons of Korah: Assir and Elkanah and Abiasaph; these are the families of the Korahites. Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families. read more. It was the same Aaron and Moses to whom Jehovah said: Bring out the sons of Israel from the land of Egypt according to their hosts. They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt. It was the same Moses and Aaron. On the day when Jehovah spoke to Moses in the land of Egypt, Jehovah said to Moses: I am Jehovah! Speak to Pharaoh king of Egypt all that I speak to you. But Moses protested to Jehovah: I am unskilled in speech. How then will Pharaoh listen to me?
He could already have sent a terrible disease and wiped you from the face of the earth.
He who paid no regard to the word of Jehovah left his servants and his livestock in the field.
Jehovah told Moses: Go back to the king. I have made him and his officials stubborn, so that I could work these signs.
Jehovah told Moses: Go back to the king. I have made him and his officials stubborn, so that I could work these signs. I did this because I want you to tell your children and your grandchildren about the mighty things and the signs I have done in Egypt. Then all of you will know that I am Jehovah.
I did this because I want you to tell your children and your grandchildren about the mighty things and the signs I have done in Egypt. Then all of you will know that I am Jehovah. Moses and Aaron went to Pharaoh and said to him: Thus says Jehovah, the God of the Hebrews, 'How long will you refuse to humble yourself before me? Let my people go, that they may serve me.
Moses and Aaron went to Pharaoh and said to him: Thus says Jehovah, the God of the Hebrews, 'How long will you refuse to humble yourself before me? Let my people go, that they may serve me. If you refuse to let my people go, behold, tomorrow I will bring locusts into your territory.
If you refuse to let my people go, behold, tomorrow I will bring locusts into your territory. They shall cover the surface of the land. No one will be able to see the land. They will also eat the rest of what has escaped and is left to you from the hail. They will eat every tree that sprouts for you out of the field.
They shall cover the surface of the land. No one will be able to see the land. They will also eat the rest of what has escaped and is left to you from the hail. They will eat every tree that sprouts for you out of the field. Your houses shall be filled and the houses of all your servants and the houses of all the Egyptians. This is something neither your fathers nor your grandfathers have seen, from the day that they came upon the earth until this day. He turned and went out from Pharaoh.'
Your houses shall be filled and the houses of all your servants and the houses of all the Egyptians. This is something neither your fathers nor your grandfathers have seen, from the day that they came upon the earth until this day. He turned and went out from Pharaoh.' Pharaoh's servants said to him: How long shall this man be a snare to us? Let the men go so that they may serve Jehovah their God. Do you not yet know that Egypt is destroyed?
Pharaoh's servants said to him: How long shall this man be a snare to us? Let the men go so that they may serve Jehovah their God. Do you not yet know that Egypt is destroyed?
Jehovah said to Moses: Stretch out your hand over the land of Egypt for the locusts. Let them come up upon the land of Egypt and eat every herb of the land, all that the hail has left.
Jehovah said to Moses: Stretch out your hand over the land of Egypt for the locusts. Let them come up upon the land of Egypt and eat every herb of the land, all that the hail has left. Moses held his staff over the land of Egypt. Jehovah made a wind from the east blow over the land all that day and all that night. By morning the east wind had brought the locusts.
Moses held his staff over the land of Egypt. Jehovah made a wind from the east blow over the land all that day and all that night. By morning the east wind had brought the locusts. They invaded all of Egypt and landed all over the country in great swarms. Never before had there been so many locusts, nor would there ever be that many again.
They invaded all of Egypt and landed all over the country in great swarms. Never before had there been so many locusts, nor would there ever be that many again. They covered all the ground until it was black with them. They ate all the plants and all the fruit on the trees that the hail had left. Nothing green was left on any tree or plant anywhere in Egypt.
They covered all the ground until it was black with them. They ate all the plants and all the fruit on the trees that the hail had left. Nothing green was left on any tree or plant anywhere in Egypt. Pharaoh quickly called for Moses and Aaron and said: I have sinned against Jehovah your God and against you.
Pharaoh quickly called for Moses and Aaron and said: I have sinned against Jehovah your God and against you. Please forgive my sin one more time. Pray to Jehovah your God to take this deadly plague away from me.
Please forgive my sin one more time. Pray to Jehovah your God to take this deadly plague away from me. Moses left Pharaoh and prayed to Jehovah.
Moses left Pharaoh and prayed to Jehovah. Jehovah changed the wind to a very strong west wind. It picked up the locusts and blew them into the Red Sea. Not one locust was left anywhere in Egypt.
Jehovah changed the wind to a very strong west wind. It picked up the locusts and blew them into the Red Sea. Not one locust was left anywhere in Egypt. But Jehovah made the king stubborn. He did not let the Israelites go.
But Jehovah made the king stubborn. He did not let the Israelites go.
The entire congregation complained about Moses and Aaron in the desert.
The entire congregation complained about Moses and Aaron in the desert. The Israelites said to them: If only Jehovah had allowed us to die in Egypt! There we sat by our pots of meat and ate all the food we wanted! You brought us out into this desert to let us all starve to death!
The Israelites said to them: If only Jehovah had allowed us to die in Egypt! There we sat by our pots of meat and ate all the food we wanted! You brought us out into this desert to let us all starve to death! Jehovah said to Moses: I am going to cause food to rain down from the sky for all of you. The people must go out every day and gather enough for that day. In this way I can test them to find out if they will follow my instructions.
Jehovah said to Moses: I am going to cause food to rain down from the sky for all of you. The people must go out every day and gather enough for that day. In this way I can test them to find out if they will follow my instructions.
Moses and Aaron said to all the Israelites: This evening you will know that it was Jehovah who brought you out of Egypt.
Moses and Aaron said to all the Israelites: This evening you will know that it was Jehovah who brought you out of Egypt.
I have heard my people complain. I said to them: 'Each evening you will have meat and each morning they will have more than enough bread.' Then you will know that I am Jehovah their God.'
I have heard my people complain. I said to them: 'Each evening you will have meat and each morning they will have more than enough bread.' Then you will know that I am Jehovah their God.'
Plant your land and gather in what it produces for six years.
Jehovah said to Moses: You and Aaron, Nadab, Abihu, and seventy of Israel's elders come up the mountain to me and worship at a distance.
Jehovah said to Moses: You and Aaron, Nadab, Abihu, and seventy of Israel's elders come up the mountain to me and worship at a distance. Moses alone may come near Jehovah. The others may not. The people must not come along with Moses.
Moses alone may come near Jehovah. The others may not. The people must not come along with Moses. Moses told the people all Jehovah's words and legal decisions. Then all the people answered with one voice: We will do everything Jehovah told us to do.
Moses told the people all Jehovah's words and legal decisions. Then all the people answered with one voice: We will do everything Jehovah told us to do. Moses wrote down all Jehovah's words. Early the next morning he built an altar at the foot of the mountain. He erected twelve sacred stones for the twelve tribes of Israel.
Moses wrote down all Jehovah's words. Early the next morning he built an altar at the foot of the mountain. He erected twelve sacred stones for the twelve tribes of Israel. Moses sent young men to burn sacrifices to Jehovah. They sacrificed some cattle as peace offerings.
Moses sent young men to burn sacrifices to Jehovah. They sacrificed some cattle as peace offerings. Moses took half of the blood of the animals and put it in bowls. The other half he threw against the altar.
Moses took half of the blood of the animals and put it in bowls. The other half he threw against the altar. He took the book of the covenant, in which Jehovah's commandments were written, and read it aloud to the people. They said: We will obey Jehovah. We will do everything that he has commanded.
He took the book of the covenant, in which Jehovah's commandments were written, and read it aloud to the people. They said: We will obey Jehovah. We will do everything that he has commanded. Moses took the blood from the bowls and sprinkled it on the people. Next, he told them: With this blood Jehovah makes his agreement with you.
Moses took the blood from the bowls and sprinkled it on the people. Next, he told them: With this blood Jehovah makes his agreement with you. Moses and Aaron, together with Nadab and Abihu and the seventy leaders, went up the mountain.
Moses and Aaron, together with Nadab and Abihu and the seventy leaders, went up the mountain.
Speak to the people of Israel. Say: 'You must observe my Sabbaths. This is a sign between you and me throughout your generations that you may know that I am Jehovah, the one who sanctifies you. You are to observe the Sabbath. It is holy to you. Everyone who profanes it will absolutely be put to death. Whoever does any work on it will be removed from his people.
Bring Aaron and his sons to the entrance of the Tabernacle, and have them take a ritual bath. Dress Aaron in the priestly garments and anoint him. Consecrate him so that he can serve me as priest. read more. Bring his sons and put the shirts on them. Anoint them just as you anointed their father that they can serve me as priests. This anointing will make them priests for generations to come.
Jehovah (YHWH) called to Moses. He spoke to him from the Tent of Meeting, He said: Tell the Israelites: 'When you bring an offering to Jehovah, bring your offering of animals from the herd or the flock.
If your sacrifice is a fellowship offering of cattle in Jehovah's presence, it must be a male or female animal that has no defects.
If your sacrifice is a fellowship offering of cattle in Jehovah's presence, it must be a male or female animal that has no defects. Put your hand on the head of the animal and kill it at the entrance of the Tent of Jehovah's presence. Then Aaron's sons the priests must throw the blood against all four sides of the altar.
Put your hand on the head of the animal and kill it at the entrance of the Tent of Jehovah's presence. Then Aaron's sons the priests must throw the blood against all four sides of the altar. Offer all of the fat on the animal's insides as a sacrifice of the peace offering made by fire to Jehovah. read more. Also use the lower part of the liver and the two kidneys with their fat.
This is a long lasting law for generations to come wherever you live. Never eat any fat or blood.'
Jehovah continued: If you are a witness under oath who refuses to tell what you saw or what you know, you are sinning and will be punished.
Jehovah continued: If you are a witness under oath who refuses to tell what you saw or what you know, you are sinning and will be punished. If you touch anything unclean such as an unclean dead body of a wild or tame animal or the body of an unclean, swarming creature and then ignore what you did, you are unclean and will be guilty.
If you touch anything unclean such as an unclean dead body of a wild or tame animal or the body of an unclean, swarming creature and then ignore what you did, you are unclean and will be guilty. If you become unclean by touching human uncleanness of any kind and then ignore it knowing what you did you will be guilty.
If you become unclean by touching human uncleanness of any kind and then ignore it knowing what you did you will be guilty. When you pledge a vow in haste about what you will or will not do, as some people do, and then ignore it; although you know what you said, you will be guilty.
When you pledge a vow in haste about what you will or will not do, as some people do, and then ignore it; although you know what you said, you will be guilty. So if you are guilty of any of these sins, you must confess it. read more. Bring your guilt offering to Jehovah for the sin you committed. It must be a female sheep or goat as an offering for sin. Then the priest will pay compensation for the wrong and make peace with Jehovah for what you did wrong. If you cannot afford a sheep, you must bring two turtledoves or two pigeons to Jehovah as a guilt offering for the sin you committed. One will be an offering for sin. The other will be a burnt offering. Bring them to the priest. He will sacrifice the offering for sin first. He will break the bird's neck without pulling its head off. He will sprinkle some of the blood from the offering for sin on the side of the altar. The rest of the blood will be drained at the bottom of the altar. It is an offering for sin. Following the proper procedures he will sacrifice the second bird as a burnt offering. The priest will pay compensation and make peace with Jehovah for what you did wrong. If you cannot afford two turtledoves or two pigeons, bring eight cups of flour as an offering for the sin you committed. Never put olive oil on it or add incense to it. This is because it is an offering for sin. Bring it to the priest. The priest will take a handful of it. He will burn it as a reminder on top of the offering by fire to Jehovah on the altar. It is an offering for sin. The priest will pay compensation and make peace with Jehovah for your sin (what you did wrong). You will be forgiven. The offering will belong to the priest like the grain offering.
If any of you fail to do your duty by unintentionally doing something wrong with any of Jehovah's holy things, bring a guilt offering to Jehovah. It must be a ram that has no defects or its value in silver weighed according to the official standards of the holy place.
If any of you fail to do your duty by unintentionally doing something wrong with any of Jehovah's holy things, bring a guilt offering to Jehovah. It must be a ram that has no defects or its value in silver weighed according to the official standards of the holy place.
Jehovah gave the following regulations to Moses: If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty.
If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty. If you find something that someone lost and lie about it under oath, or commit any other sin like this,
If you find something that someone lost and lie about it under oath, or commit any other sin like this, you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found,
you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering.
or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest.
Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest. The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty. Jehovah continued to speak to Moses,
This is the offering Aaron and his sons are to present to Jehovah on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. Prepare it with oil on a griddle. Stir it well and bring it. Present the grain offering in baked pieces as a soothing aroma to Jehovah. read more. The anointed priest who will be in his place among his sons will offer it. By a long lasting ordinance it shall be entirely offered up in smoke to Jehovah. Every grain offering made by a priest must be completely burned. It must not be eaten.
The flesh of the sacrifice of his thanksgiving peace offerings will be eaten on the day of his offering. He should not leave any of it over until morning. If the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice as well as on the next day. read more. Anything left over from the flesh of the sacrifice on the third day shall be burned. If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, he who offers it will not be accepted. It will not be considered for his benefit. It will be an offensive thing, and the person who eats of it will bear his own iniquity.
When someone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to Jehovah, that person shall be cut off from his people.' Jehovah continued to speak to Moses: read more. Tell the Israelites: 'Never eat any fat from bulls, sheep, or goats. The fat from an animal that dies naturally or is killed by wild animals you may use for any other purpose. However, you must not eat it. Those who eat the fat from an animal they sacrificed by fire to Jehovah must be excluded from the people. Never eat the blood of any bird or animal no matter where you live.
Jehovah spoke to Moses: Tell the Israelites: 'Anyone who offers Jehovah a fellowship offering must bring a part of that sacrifice as a gift to Jehovah. read more. Bring the sacrifices by fire made to Jehovah. Bring the fat with the breast. Take the breast and present it to Jehovah. The priest will burn the fat on the altar. However, the breast will belong to Aaron and his sons. You will also give the priest the right thigh as a contribution. When any of Aaron's sons offer the blood and fat of the fellowship offering, the right thigh will belong to him as his share. I have taken the breast and thigh that was presented to me from the contribution offering from the Israelites. I have given them to the priest Aaron and his sons. This is a long lasting law for generations to come. This is the share for Aaron and his sons from the sacrifices by fire made to Jehovah. It was given to them on the day Moses ordained them to serve Jehovah as priests.'
These are the instructions for the burnt offering, the grain offering, the offering for sin, the guilt offering, the ordination offering, and the fellowship offering.
He brought the people's offerings. He took the male goat for the people's offering for sin and slaughtered it. Then he sacrificed it to take away sins as he had done before.
Jehovah spoke to Moses and Aaron: Tell the Israelites: 'Here are the kinds of land animals you may eat:
Tell the Israelites: 'Here are the kinds of land animals you may eat:
Tell the Israelites: 'Here are the kinds of land animals you may eat: You may eat all animals that have completely divided hoofs and that also chew their cud.
You may eat all animals that have completely divided hoofs and that also chew their cud.
You may eat all animals that have completely divided hoofs and that also chew their cud. You must not eat those that either chew their cud or have divided hoofs. These are the kinds you must never eat: You must never eat camels. Camels are unclean because they chew their cud but do not have divided hoofs.
You must not eat those that either chew their cud or have divided hoofs. These are the kinds you must never eat: You must never eat camels. Camels are unclean because they chew their cud but do not have divided hoofs.
You must not eat those that either chew their cud or have divided hoofs. These are the kinds you must never eat: You must never eat camels. Camels are unclean because they chew their cud but do not have divided hoofs. Never eat rock badgers. Rock badgers are unclean because they chew their cud but do not have divided hoofs.
Never eat rock badgers. Rock badgers are unclean because they chew their cud but do not have divided hoofs.
Never eat rock badgers. Rock badgers are unclean because they chew their cud but do not have divided hoofs. You must never eat rabbits. Rabbits are unclean because they chew their cud but do not have divided hoofs.
You must never eat rabbits. Rabbits are unclean because they chew their cud but do not have divided hoofs.
You must never eat rabbits. Rabbits are unclean because they chew their cud but do not have divided hoofs. Never eat pigs. Pigs have completely divided hoofs but do not chew their cud. They are also unclean.
Never eat pigs. Pigs have completely divided hoofs but do not chew their cud. They are also unclean.
Never eat pigs. Pigs have completely divided hoofs but do not chew their cud. They are also unclean. Never eat the meat of these animals or touch their dead bodies. They are unclean for you.
Never eat the meat of these animals or touch their dead bodies. They are unclean for you.
Never eat the meat of these animals or touch their dead bodies. They are unclean for you. Here are the kinds of creatures that live in the water that you may eat. You may eat anything in the seas and streams that have fins and scales.
Here are the kinds of creatures that live in the water that you may eat. You may eat anything in the seas and streams that have fins and scales.
Here are the kinds of creatures that live in the water that you may eat. You may eat anything in the seas and streams that have fins and scales. On the other hand, you must consider all swarming creatures living in the seas or the streams that have no fins or scales disgusting.
On the other hand, you must consider all swarming creatures living in the seas or the streams that have no fins or scales disgusting.
On the other hand, you must consider all swarming creatures living in the seas or the streams that have no fins or scales disgusting. They must remain disgusting to you. Never eat their meat. Consider their dead bodies repulsive.
They must remain disgusting to you. Never eat their meat. Consider their dead bodies repulsive.
They must remain disgusting to you. Never eat their meat. Consider their dead bodies repulsive. Every creature in the water without fins or scales is offensive to you.
Every creature in the water without fins or scales is offensive to you.
Every creature in the water without fins or scales is offensive to you. Here are the kinds of birds you must consider disgusting and must not eat. They are eagles, bearded vultures, black vultures,
Here are the kinds of birds you must consider disgusting and must not eat. They are eagles, bearded vultures, black vultures,
Here are the kinds of birds you must consider disgusting and must not eat. They are eagles, bearded vultures, black vultures, kites, all types of buzzards,
kites, all types of buzzards,
kites, all types of buzzards, all types of crows,
all types of crows, ostriches, nighthawks, seagulls, all types of falcons,
ostriches, nighthawks, seagulls, all types of falcons,
ostriches, nighthawks, seagulls, all types of falcons, little owls, cormorants, great owls,
little owls, cormorants, great owls, swans, pelicans, ospreys,
swans, pelicans, ospreys, storks, all types of herons, hoopoes, and bats.
storks, all types of herons, hoopoes, and bats.
storks, all types of herons, hoopoes, and bats. Every swarming, winged insect that walks across the ground like a four-legged animal is disgusting to you.
Every swarming, winged insect that walks across the ground like a four-legged animal is disgusting to you.
Every swarming, winged insect that walks across the ground like a four-legged animal is disgusting to you. However, you may eat winged insects that swarm if they use their legs to hop on the ground.
However, you may eat winged insects that swarm if they use their legs to hop on the ground.
However, you may eat winged insects that swarm if they use their legs to hop on the ground. You may eat any kind of locust, cricket, katydid, or grasshopper.
You may eat any kind of locust, cricket, katydid, or grasshopper.
You may eat any kind of locust, cricket, katydid, or grasshopper. Every kind of winged insect that walks across the ground like a four-legged animal is disgusting to you.
Every kind of winged insect that walks across the ground like a four-legged animal is disgusting to you.
Every kind of winged insect that walks across the ground like a four-legged animal is disgusting to you. Regarding the creatures mentioned above, this is how you would become unclean: When you touch their dead bodies you will be unclean until evening. read more. When you carry any part of their dead bodies you must wash your clothes. You will be unclean until evening. All animals whose hoofs are not completely divided or that do not chew their cud are unclean for you. Whoever touches them is unclean. All four-legged animals that walk on their paws are unclean for you. Whoever touches their dead bodies will be unclean until evening. Those who carry the dead body of any of these animals must wash their clothes and will be unclean until evening. These animals are unclean for you. The following swarming creatures that move on the ground are unclean for you: the weasels, mole rats, mice, and all types of lizards,
Any creature that swarms on the ground is disgusting and must not be eaten.
Any creature that swarms on the ground is disgusting and must not be eaten. Do not eat any creature with many legs that goes on its belly or on the ground like a four-legged animal, or any creature that swarms on the ground. Consider them disgusting.
Do not eat any creature with many legs that goes on its belly or on the ground like a four-legged animal, or any creature that swarms on the ground. Consider them disgusting. Do not become disgusting by eating anything that swarms on the ground. Do not allow yourselves to become unclean because of them.
Do not become disgusting by eating anything that swarms on the ground. Do not allow yourselves to become unclean because of them. The reason is because I am Jehovah your God. You must live holy lives. Consecrate yourselves and be holy because I am holy. Never become unclean by touching anything that swarms or crawls on the ground.
The reason is because I am Jehovah your God. You must live holy lives. Consecrate yourselves and be holy because I am holy. Never become unclean by touching anything that swarms or crawls on the ground. I am Jehovah! I brought you out of Egypt to be your God. Be holy because I am holy.
I am Jehovah! I brought you out of Egypt to be your God. Be holy because I am holy. This is the law about animals, birds, and every living creature that swims in the water and every creature that swarms on the ground.
This is the law about animals, birds, and every living creature that swims in the water and every creature that swarms on the ground.
This is the law about animals, birds, and every living creature that swims in the water and every creature that swarms on the ground. This law helps you distinguish between clean and unclean, the animals you may eat and those you may not eat.'
the following regulations about the ritual purification of those of you cured of a dreaded skin disease: On the day you are to be pronounced clean, you should be brought to the priest. The priest will take you outside the camp and examine you. If the disease is healed, read more. the priest will order that two ritually clean birds be brought, along with a piece of cedar wood, a red cord, and a sprig of hyssop. The priest will order that one of the birds be killed over a clay bowl containing fresh spring water. He will take the other bird and dip it, together with the cedar wood, the red cord, and the hyssop, in the blood of the bird that was killed. He will sprinkle the blood seven times on the one of you who is to be purified from your skin disease. He will then pronounce you clean. He will let the live bird fly away over the open fields. You must wash your clothes, shave off all your hair, and take a bath. You will then be ritually clean. You may enter the camp. You must live outside your tent for seven days.
Again Jehovah spoke to Moses and Aaron: Tell the Israelites: 'When a man has a discharge from his body, his discharge is unclean. read more. He is unclean because of the discharge from his body. Whether it is chronic or not makes no difference. He is still unclean. The man who has a discharge makes everything he lies on or sits on unclean. Those who touch his bed must wash their clothes and their bodies. They will be unclean until evening. Those who sit on anything he sat on must wash their clothes and their bodies. They will be unclean until evening. Those who touch a man who has a discharge must wash their clothes and their bodies. They will be unclean until evening. Should a man who has a discharge spit on anyone who is clean, the person he spits on must wash his clothes and his body. He will be unclean until evening. When a man who has a discharge sits on a saddle, it becomes unclean. Those who carry such things must wash their clothes and their bodies. They will be unclean until evening. If a man who has a discharge touches anyone without first rinsing his hands, the person he touched must wash his clothes and his body. He will be unclean until evening. When a man who has a discharge touches pottery, it must be broken. When he touches a wooden bucket it must be rinsed.
When a woman has her monthly period, she will be unclean for seven days. Those who touch her will be unclean until evening. Everything she lies on or sits on during her period will be unclean. read more. Those who touch her bed must wash their clothes and their bodies. They will be unclean until evening. Those who touch anything she sits on must wash their clothes and their bodies. They will be unclean until evening. If her blood touches anything on the bed or anything she sits on, it will be unclean until evening. If a man has sexual intercourse with her while she has her period, he will be unclean for seven days. Any bed he lies on will become unclean. When a woman has a discharge of blood for many days other than her monthly period, she is unclean. If her period lasts longer than usual, she will be unclean as long as she has a discharge. It is similar to her period. As long as she has a discharge, any bed she lies on or anything she sits on is unclean. It is similar to her period. Those who touch these things are unclean and must wash their clothes and their bodies. They will be unclean until evening.
Jehovah spoke to Moses after Aaron's two sons came into Jehovah's presence and died. Jehovah said: Tell your brother Aaron that he cannot go into the holy place whenever he wants to. If he goes up to the canopy and stands in front of the throne of mercy on the Ark, he will die. This is because I appear in the smoke above the throne of mercy. read more. This is what Aaron must do in order to come into the holy place: He must take a bull as an offering for sin and a ram as a burnt offering. He must dress in a holy linen robe and wear linen undergarments. He must wear a linen belt and turban. These are holy clothes. He should wash his body and put them on. He will take two male goats from the congregation of Israel as an offering for sin and a ram as a burnt offering. Aaron must sacrifice the bull as his own offering for sin. By doing this, he will pay compensation for wrongdoing and make peace with Jehovah for himself and his family. He must take the two male goats and bring them into Jehovah's presence at the entrance to the Tent of Meeting. I will show Aaron which goat will be sacrificed to me and which one will be sent into the desert to the demon Azazel. After he offers the first goat as a sacrifice for sin, the other one must be presented to me alive, before he sends it into the desert to take away the sins of the people.
He will take an incense burner full of burning coals from the altar in Jehovah's presence, and two handfuls of finely ground, sweet-smelling incense. He will bring them up to the canopy.
Aaron will slaughter the goat for the people's offering for sin. He will take the blood inside, go up to the canopy, and sprinkle it on the throne of mercy and in front of it, as he did with the bull's blood. He will pay compensation for the wrongdoing and make peace with Jehovah for all the sins the Israelites committed against the holy place. These sins happened because the Israelites were unclean and because they committed rebellious acts. He will do the same for the Tent of Meeting that is among an unclean people. read more. No one may be in the Tent of Meeting from the time Aaron enters the holy place to do this until he comes out. Aaron will pay compensation for wrongdoing and peace with Jehovah for his own sins, his family's sins, and the sins of the entire assembly of Israel. He will go out to the altar in Jehovah's presence and pay compensation for the wrong and make peace with Jehovah for the sins committed. He will take some of the blood from the bull and some of the goat's blood and put it all around the horns of the altar. With his finger he will sprinkle some of the blood on it seven times. Because the Israelites made it unclean, he will cleanse it and declare it holy. When he finishes making peace with Jehovah at the holy place, the Tent of Meeting, and the altar, he will bring the living goat forward. Aaron will place both hands on its head. He will confess over it all the sins, all the rebellious acts, and all the things the Israelites did wrong. He will transfer them to the goat's head. A man will be appointed to release the goat in the desert. The goat will take all their sins away to a deserted place. The man must release the goat in the desert. Aaron will go to the Tent of Meeting. He will take off the linen clothes he put on to go into the holy place, and leave them there. He will wash his body in the holy place and put on his other clothes. Then he will come out and sacrifice the burnt offering for himself and for the people to make peace with Jehovah for his own sins and the sins of the people. He will burn the fat of the offering for sin on the altar. The man who released the goat to Azazel must wash his clothes and his body. Then he may return to the camp. The bull and the goat used for the sin offering, whose blood was brought into the Most Holy Place to take away sin, will be carried outside the camp and burned. Skin, meat, and intestines must all be burned. The one who burns them must wash his clothes and take a bath before he returns to camp. The following regulations are to be observed for a long lasting time to come. On the tenth day of the seventh month the Israelites and the foreigners living among them must fast and must not do any work. On that day the ritual is to be performed to purify them from all their sins, so that they will be ritually clean. That day is to be a very holy day, one on which they fast and do no work at all. These regulations are to be observed for a long lasting time to come. High Priest, properly ordained and consecrated to succeed his father, is to perform the ritual of purification. He must dress in priestly garments and perform the ritual to purify the Most Holy Place, the rest of the Tent of Jehovah's presence, the altar, the priests, and all the people of the community. These regulations are to be observed for a long lasting time to come. This ritual must be performed once a year to purify the people of Israel from all their sins. So Moses did as Jehovah commanded.
Jehovah commanded Moses: Give Aaron and his sons and all the people of Israel the following regulations. read more. Any Israelite who slaughters a bull, sheep, or goat inside or outside the camp is guilty of bloodshed. He has shed blood and must be excluded from the people. Bring the animal to the entrance of the Tent of Meeting. Offer it to Jehovah in front of the Jehovah's Tent. This means that the people of Israel must take the sacrifices they have been making in the open fields and bring them to Jehovah. They must bring them to the priest at the entrance to the Tent of Meeting. The people will sacrifice them as peace offerings to Jehovah. The priest will pour the blood against Jehovah's altar at the entrance to the Tent of Meeting. He will burn the fat as a soothing aroma to Jehovah.
If Israelites or foreigners eat any blood, I will condemn them and exclude them from the people. This is because life of every living thing is in the blood. I have given this blood to you to pay compensation for wrongdoing and make peace with me on the altar. Blood is needed to pay compensation for wrongdoing and make peace with me.' read more. That is why I have said to the people of Israel: 'Neither you nor foreigners should ever eat blood.' If Israelites or foreigners hunt any animal or bird that may be eaten, they must pour out the animal's blood and cover it with dirt. This is because the life of any creature is in its blood. So I have said to the people of Israel: 'Never eat any blood, because the life of any creature is in its blood. Whoever eats blood must be excluded from the people.'
Speak to the people of Israel and say: 'I am Jehovah your God! Do not follow the customs of Egypt where you used to live or those of Canaan where I am bringing you. read more. I am Jehovah your God! You must obey my teachings. Obey them and you will live. I am Jehovah. Do not have sex with any of your close relatives,
Do not have sex with any of your close relatives,
Never have sexual intercourse with your stepsister, whether she is your father's daughter or your mother's daughter. It makes no difference whether or not she was born in your house. Do not have sexual intercourse with your granddaughter, whether she is your son's daughter or your daughter's daughter, because she is related to you. read more. Never have sexual intercourse with a daughter of your father and his wife. She is your own sister. Do not have sexual intercourse with your father's sister. She is your paternal aunt. Do not have sexual intercourse with your mother's sister. She is your maternal aunt. Never have sexual intercourse with the wife of your father's brother. She, too, is your aunt. Never have sexual intercourse with your daughter-in-law. She is your son's wife. Never have sexual intercourse with her. Do not have sexual intercourse with your sister-in-law. She is your brother's wife. Do not have sexual intercourse with a woman and her daughter or a woman and her granddaughter. They are related. Doing this is perverted. While your wife is living, never marry her sister as a rival wife and have sexual intercourse with her. Never have sexual intercourse with a woman while she is unclean during her monthly period. Do not have sexual intercourse with your neighbor's wife and become unclean with her. Never give your children as sacrifices to the god Molech by burning them alive. If you do, you are dishonoring the name of your God. I am Jehovah! Do not have sexual intercourse with a man as with a woman. It is disgusting. Do not have sexual intercourse with any animal and become unclean with it. A woman must never offer herself to an animal for sexual intercourse. It is unnatural. Do not become unclean in any of these ways. By these practices all the nations that I am forcing out of your way have become unclean. The land has become unclean. I will punish it for its sins. The land will vomit out those who live in it.
Do not turn to worthless gods or cast metal idols. Never make any gods for yourselves. I am Jehovah your God. When you bring a peace offering to Jehovah, sacrifice it properly so that you will be accepted.
When you bring a peace offering to Jehovah, sacrifice it properly so that you will be accepted. Eat your sacrifice on the day you bring it and on the next day. On the third day burn whatever is left over.
Eat your sacrifice on the day you bring it and on the next day. On the third day burn whatever is left over.
Eat your sacrifice on the day you bring it and on the next day. On the third day burn whatever is left over. If you eat any of it on the third day, it is repulsive and will not be accepted.
If you eat any of it on the third day, it is repulsive and will not be accepted.
If you eat any of it on the third day, it is repulsive and will not be accepted. Those who eat it will be punished because they have dishonored what is holy to Jehovah. They must be excluded from the people.
Those who eat it will be punished because they have dishonored what is holy to Jehovah. They must be excluded from the people.
Those who eat it will be punished because they have dishonored what is holy to Jehovah. They must be excluded from the people.
If a man has sexual intercourse with a female slave who is engaged to another man and if her freedom was never bought or given to her, they should not be put to death. He will only pay a fine because she is a slave. He must bring a ram for his guilt offering to Jehovah at the entrance to the Tent of Meeting. read more. In Jehovah's presence the priest will use them to pay compensation for the wrongdoing and make peace with Jehovah for this sin. The man will be forgiven for this sin.
Observe my days of worship and respect my holy tent. I am Jehovah.
If a man commits adultery with the wife of an Israelite, both he and the woman should be put to death. A man who has intercourse with one of his father's wives disgraces his father. Both he and the woman must be put to death. They are responsible for their own death. read more. If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have done a disgusting thing and deserve to die. When a man has sexual intercourse with another man as with a woman, both men are doing something disgusting and must be put to death. They deserve to die! When a man marries a woman and her mother, they have done a perverted thing. The man and the two women must be burned. Never do this perverted thing. If a man has sexual relations with an animal, he and the animal must be put to death. If a woman tries to have sexual relations with an animal, she and the animal must be put to death. They are responsible for their own death. If a man marries his sister or half sister, they must be publicly disgraced and driven out of the community. He has had intercourse with his sister and must suffer the consequences. If a man has intercourse with a woman during her monthly period, both of them are to be driven out of the community, because they have broken the regulations about ritual uncleanness. When a man has intercourse with his aunt, both of them must suffer the consequences for incest. Whoever has sexual intercourse with his uncle's wife violates his uncle's marriage. That man and woman are guilty of sin. They will die without children. He who marries his brother's wife violates his brother's marriage and does an unclean thing. That man and woman will have no children.
That is why you must make a difference between animals and birds that I have said are clean and unclean. This will keep you from becoming disgusting to me.
That is why you must make a difference between animals and birds that I have said are clean and unclean. This will keep you from becoming disgusting to me.
If you claim to receive messages from the dead, you will be put to death by stoning, just as you deserve.
Jehovah gave Moses these instructions for Aaron's sons, the priests: Touching a dead body will make you unclean. So do not go near a dead relative, except for your mother, father, son, daughter, brother, read more. or an unmarried sister, who has no husband to take care of her. As the head of your people, you should never become unclean. That would make you unholy. You should never mourn by shaving bald spots on your heads, shaving the edges of your beards, or slashing your bodies. Be God's holy men. Do not dishonor the name of your God. Be holy because you bring sacrifices by fire to Jehovah. It is the food (bread) of your God. Never marry prostitutes, those who have lost their virginity, or divorced women because a priest is God's holy man. Be holy because you offer the food of your God. Be holy because I, Jehovah, am holy. I set you apart as holy. When a priest's daughter dishonors herself by becoming a prostitute, she dishonors her father. She must be burned. The priest who is anointed with oil and wears the chief priest's clothes is chief over his brothers. He must never mourn by leaving his hair uncombed or by tearing his clothes. He must not go near any dead bodies or become unclean, even for his father or mother. He must not leave the holy tent of his God. If he does, he will be dishonoring it, because he is dedicated with the anointing oil of his God. I am Jehovah. The anointed priest should marry a virgin. He must not marry a widow, a divorced woman, a woman who has lost her virginity, or a prostitute. He may only marry a virgin from his own people. He must not dishonor his children among his people because I, Jehovah, set him apart as holy. Jehovah spoke to Moses: Tell Aaron: 'If any of your descendants, now or in future generations, has a physical defect, he must never bring food to offer to God. No one who has a physical defect may ever come near the altar. That means anyone who is blind or lame, who has a disfigured face, a deformity, or a crippled hand or foot, who is a hunchback or dwarf, who has defective sight, skin diseases, or crushed testicles. If a descendant of the priest Aaron has a physical defect, he must never bring sacrifices by fire to Jehovah. He has a defect. He must never bring food to offer to God. He may eat the food of his God, what is holy and what is very holy. However, he must never come up to the canopy or to the altar, since he has a physical defect. He must never dishonor the holy places because I, Jehovah, set them apart as holy.' Thus Moses spoke to Aaron and his sons and to all the Israelites.
Jehovah continued to speak to Moses: Tell Aaron and his sons that they must respect the holy offerings that the Israelites set apart for me. In this way they will not dishonor my holy name. I am Jehovah. read more. Tell them: 'In future generations if any of your descendants, while unclean, comes near the holy offerings the Israelites set apart for Jehovah, that person must be excluded from my presence. I am Jehovah. None of the descendants of Aaron who has a dreaded skin disease or a discharge may eat any of the sacred offerings until he is ritually clean. Any priest is unclean if he touches anything that is unclean through contact with a corpse or if he has an emission of semen or if he has touched an unclean animal or person. Any priest who becomes unclean remains unclean until evening. Even then he may not eat any of the sacred offerings until he has taken a bath. After the sunsets he is clean. Then he may eat the sacred offerings, which are his food. He must not eat the meat of any animal that has died a natural death or has been killed by wild animals. It will make him unclean. I am Jehovah. All priests must observe the regulations that I have given. Otherwise, they will become guilty and die, because they have disobeyed the sacred regulations. I am Jehovah and I make them holy. Only a member of a priestly family may eat any of the sacred offerings. No one else may eat them, not even someone staying with a priest or hired by him. A priest's slaves, bought with his own money or born in his home, may eat the food the priest receives. A priest's daughter who marries someone who is not a priest may not eat any of the sacred offerings. A widowed or divorced daughter who has no children and who has returned to live in her father's house as a dependent may eat the food her father receives as a priest. Only a member of a priestly family may eat any of it. If any people who are not members of a priestly family eat any of the sacred offerings without intending to, they must repay the priest its full value plus an additional twenty percent. The priests must not profane the sacred offerings by letting any unauthorized people eat them. This would bring guilt and punishment on such people. I am Jehovah and I make the offerings holy.' Jehovah continued to speak to Moses: Speak to Aaron, his sons, and all the Israelites, and tell them: 'Israelites or foreigners may bring burnt offerings to Jehovah for anything they vowed or as freewill offerings. The offering must be a male that has no defects from your cattle, sheep, or goats in order to be accepted. Do not bring any animal with a physical defect. This is because it will not be acceptable for you. A person may bring Jehovah a peace offering to fulfill a vow or for a freewill offering. Whether it is from the cattle, sheep, or goats, it must be an animal that has no defects in order to be acceptable. It must never be an animal that has defects. Do not bring Jehovah an animal that is blind, has broken bones, cuts, warts, scabs, or ringworm. Never give Jehovah any of these in a sacrifice by fire on the altar. You may use a bull or a sheep with a deformity or one that is stunted in growth as a freewill offering. However, it will not be accepted for a vow. Do not bring Jehovah an animal that has bruised, crushed, torn out, or cut out testicles. Never do any of these things to an animal in your land. Never bring any kind of castrated animal received from a foreigner as a food offering for your God. A castrated animal will not be accepted on your behalf because castration is a physical defect.' Jehovah continued to speak to Moses. He said: When a calf, a lamb, or a goat is born, it must stay with its mother for seven days. It may be accepted as a sacrifice by fire to Jehovah from the eighth day on. Do not slaughter a cow or a sheep and its young the same day. When you sacrifice a thanksgiving offering to Jehovah do it in the proper way. Eat it the same day. Never leave any of it until morning. I am Jehovah. Carefully obey my commandments. Conform your life to them. I am Jehovah. Never dishonor my holy name. I will show my holiness among the Israelites. I am Jehovah, who sets you apart as holy. I brought you out of Egypt to be your God. I am Jehovah!
Jehovah spoke to Moses: Tell the Israelites: 'These are the appointed festivals with Jehovah. You must announce these as holy assemblies. read more. You may work for six days. But the seventh day is a day of worship (Sabbath), a day when you do not work, and a holy assembly. Do not do any work. It is Jehovah's day of worship wherever you live. The following are Jehovah's appointed festivals with holy assemblies. You must announce these at their appointed times. The Passover, celebrated to honor Jehovah, begins at sunset on the fourteenth day of the first month. The fifteenth day of the same month the Festival of Unleavened Bread begins. You must not eat any bread made with yeast for seven days. Gather to worship on the first of these days. Do none of your daily work. Bring a sacrifice to Jehovah for seven days. On the seventh day there will be a holy assembly. Do not do any regular work.'
Bring a sacrifice to Jehovah for seven days. On the seventh day there will be a holy assembly. Do not do any regular work.' Jehovah spoke to Moses: read more. Tell the Israelites: 'When you come to the land I am going to give you and you harvest grain, bring a bundle of the first grain you harvest to the priest. He will present it to Jehovah so that you will be accepted. He will present it on the day after Passover. On the day you present the bundle, you must sacrifice a one-year-old male lamb that has no defects as a burnt offering to Jehovah. Present a grain offering of four quarts of flour mixed with olive oil with it. This will be a sacrifice by fire made to Jehovah. It will be a soothing aroma. Use one quart of wine for the wine offering. Do not eat bread, roasted grain, or fresh grain until this same day. Then bring the offering to your God. It is a long lasting law for generations to come wherever you live. Count seven full weeks from the day after Passover, the day you bring the bundle of grain as an offering presented to Jehovah until the day after the seventh week. This is a total of fifty days. Then bring a new grain offering to Jehovah. Bring two loaves of bread from your homes to present to Jehovah. Bake them with four quarts of flour. They are the first harvested grain for Jehovah. Using the bread the community is to present seven one-year-old lambs, one bull, and two rams, none of which may have any defects. They should be offered as a burnt offering to Jehovah, along with a grain offering and a wine offering. The odor of this offering is pleasing to Jehovah. Also offer one male goat as a sin offering and two one-year-old male lambs as a fellowship offering. The priest should present the bread with the two lambs as a special gift to Jehovah for the priests. These offerings are holy. Do none of your daily work. Gather for worship. Your descendants are to observe this regulation from generation to generation, no matter where they live. When you harvest your fields, do not cut the grain at the edges of the fields. Do not go back to cut the heads of grain that were left. Leave them for poor people and foreigners. Jehovah is your God.' Jehovah continued to speak to Moses: Observe a special day of rest on the first day of the seventh month. Gather together for worship when the trumpets sound. Present a food offering to Jehovah. Do not do your daily work. Jehovah spoke to Moses: The tenth day of this seventh month is a special day for the payment for sins. There will be a holy assembly. Humble yourselves, and bring Jehovah a sacrifice by fire. Do not do any work that day. It is a special day for the payment for sins. It is a time when you pay compensation for wrongdoing and make peace with Jehovah your God. Those who do not humble themselves on that day will be excluded from the people. I will destroy those who do any work on that day. Do not do any work! It is a long lasting law for generations to come wherever you live. It is a day of worship (sabbath), a day when you do not work. Humble yourselves starting on the evening of the ninth day of the month. From that evening to the next, observe the day of worship. Jehovah spoke to Moses: Inform the Israelites: 'The fifteenth day of this seventh month is the Festival of Booths to Jehovah. It will last seven days. There will be a holy assemble on the first day. Do not do any regular work. Bring a sacrifice by fire to Jehovah for seven consecutive days. On the eighth day there will be a holy assembly. Bring Jehovah a sacrifice by fire. This is the last festival of the year. Do not do any regular work. These are Jehovah's appointed festivals. Announce them as holy assemblies for bringing sacrifices by fire to Jehovah. Bring burnt offerings, grain offerings, other sacrifices, and wine offerings-each one on its special day. This is in addition to Jehovah's days of worship, your gifts, all your vows, and your freewill offerings to Jehovah. Celebrate Jehovah's festival for seven days. This should begin on the fifteenth day of the seventh month; at the time you gather what the land produces. The first and the eighth days will be worship festivals.
Celebrate Jehovah's festival for seven days. This should begin on the fifteenth day of the seventh month; at the time you gather what the land produces. The first and the eighth days will be worship festivals. Take the best fruits, palm branches, the branches of leafy trees and poplars on the first day, and celebrate in the presence of Jehovah your God for seven days. read more. It is Jehovah's festival. Celebrate it for seven days each year. This is a long lasting law for generations to come. Celebrate this festival in the seventh month. Live in booths for seven days. Everyone born in Israel must live in booths. This is how generations to come may learn how I made the people of Israel live in booths when I brought them out of Egypt. I am Jehovah your God!' Moses told the Israelites about Jehovah's appointed festivals.
Jehovah spoke to Moses: Command the Israelites to bring you pure, virgin olive oil for the lamp stand so that the lamps will not go out. read more. Aaron must keep the lamps lit in the Tent of Meeting from evening until morning. This is outside the canopy where the words of my covenant are in Jehovah's presence. It is a long lasting law for generations to come. Aaron must keep the lamps on the pure gold lamp stand lit in Jehovah's presence. Take flour and bake twelve rings of bread. Each ring will contain four quarts of flour. Put them in two stacks of six each on the gold table in Jehovah's presence. Place pure incense on top of each stack. The incense on the bread will be a reminder, an offering by fire to Jehovah. Every day of worship (sabbath day) a priest must arrange the bread in Jehovah's presence. It is a long lasting reminder of my promise to the Israelites. The bread will belong to Aaron and his sons. They will eat it in a holy place. It is very holy, set apart from Jehovah's offering by fire. This is a long lasting law. A man, whose mother was Shelomith (daughter of Dibri, from the tribe of Dan in Israel) and whose father was from Egypt, got into a quarrel with an Israelite in the camp. The Israelite woman's son began cursing Jehovah's name and treating it with contempt. So they brought him to Moses. They held him in custody until Jehovah told them what to do. Jehovah spoke to Moses: The man who cursed my name must be taken outside the camp. All who heard him curse my name must lay their hands on his head. Then the whole congregation must stone him to death. Inform the Israelites: 'Those who treat their God with contempt will be punished for their sin.
Whoever kills another person must be put to death. Whoever kills an animal must replace it, life for life. read more. Should any of you injure another person, whatever you have done shall be done to you. If you break a bone, one of your bones must be broken. If you put out an eye, one of your eyes must be put out. Should you knock out a tooth, one of your teeth shall be knocked out. Whatever injury you cause another person must be done to you in return. Whoever kills an animal shall replace it, but whoever kills a human being shall be put to death. This law applies to all of you. It applies to Israelites and to foreigners living among you. I am Jehovah your God.' When Moses had said this to the people of Israel, they took the man outside the camp and stoned him to death. The people of Israel did what Jehovah commanded Moses.
Jehovah spoke to Moses on Mount Sinai and commanded: Give the following regulations to the people of Israel: 'When you enter the land that Jehovah is giving you, honor Jehovah by not cultivating the land every seventh year.
Give the following regulations to the people of Israel: 'When you enter the land that Jehovah is giving you, honor Jehovah by not cultivating the land every seventh year. Plant your fields, prune your vineyards, and gather your crops for six years.
Plant your fields, prune your vineyards, and gather your crops for six years. But the seventh year is to be a sabbath year of complete rest for the land. It is a year dedicated to Jehovah. Do not plant your fields or prune your vineyards.
But the seventh year is to be a sabbath year of complete rest for the land. It is a year dedicated to Jehovah. Do not plant your fields or prune your vineyards. Do not even harvest the grain that grows by itself without being planted. Do not gather the grapes from your unpruned vines. It is a year of complete rest for the land.
Do not even harvest the grain that grows by itself without being planted. Do not gather the grapes from your unpruned vines. It is a year of complete rest for the land. Even though the land has not been cultivated during that year, it will provide food for you, your slaves, your hired men, the foreigners living with you,
Even though the land has not been cultivated during that year, it will provide food for you, your slaves, your hired men, the foreigners living with you, your domestic animals, and the wild animals in your fields. Everything that it produces may be eaten.
your domestic animals, and the wild animals in your fields. Everything that it produces may be eaten. Count seven times seven years (seven sabbaths of years), a total of forty-nine years. read more. Then, on the tenth day of the seventh month, the Day of Atonement, send someone to blow a trumpet throughout the whole land.
Then, on the tenth day of the seventh month, the Day of Atonement, send someone to blow a trumpet throughout the whole land. In this way you will set the fiftieth year apart and proclaim freedom to all the inhabitants of the land. During this year all property that has been sold must be restored to the original owner or the descendants, and any who have been sold as slaves may return to their families.
In this way you will set the fiftieth year apart and proclaim freedom to all the inhabitants of the land. During this year all property that has been sold must be restored to the original owner or the descendants, and any who have been sold as slaves may return to their families. That fiftieth year will be your jubilee year. Do not plant or harvest what grows by itself or pick grapes from the vines in the land.
That fiftieth year will be your jubilee year. Do not plant or harvest what grows by itself or pick grapes from the vines in the land. The jubilee year will be holy to you. You will eat what the field itself produces.
The jubilee year will be holy to you. You will eat what the field itself produces. In this jubilee year every slave will be freed in order to return to his property.
In this jubilee year every slave will be freed in order to return to his property. In the business of trading goods for money, do no wrong to one another.
In the business of trading goods for money, do no wrong to one another. Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops.
Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. read more. You must not wrong one another. You shall respect your God. I am Jehovah your God. You must observe my statutes and keep my judgments, so as to carry them out. That way you may live securely on the land. The land will give you its products. You will eat all you want and live there securely. You may ask: What will we eat in the seventh year if we do not plant or bring in our crops?'
You may ask: What will we eat in the seventh year if we do not plant or bring in our crops?' I will give you my blessing in the sixth year so that the land will produce enough for three years.
I will give you my blessing in the sixth year so that the land will produce enough for three years. You will plant again in the eighth year but live on what the land already produced. You will eat it, even in the ninth year, until the land produces more.
You will plant again in the eighth year but live on what the land already produced. You will eat it, even in the ninth year, until the land produces more. No land may be permanently bought or sold. It all belongs to me! It is not your land! You only live there for a little while.
No land may be permanently bought or sold. It all belongs to me! It is not your land! You only live there for a little while. When property is sold, the original owner must be given the first chance to buy it. read more. If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back.
If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back.
If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back. If that relative has the money. Later, if you can afford to buy it,
If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again.
you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again.
If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time.
If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee.
If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee.
Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own.
The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites.
If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites. But a field that belongs to their cities must not be sold, because it is their property from generation to generation.
But a field that belongs to their cities must not be sold, because it is their property from generation to generation. If an Israelite becomes poor and cannot support himself, you should help him. He must live with you as a stranger without a permanent home.
If an Israelite becomes poor and cannot support himself, you should help him. He must live with you as a stranger without a permanent home. Do not collect interest or make any profit from him. Respect your God by respecting other Israelites' lives.
Do not collect interest or make any profit from him. Respect your God by respecting other Israelites' lives. Do not collect any interest on your money or on the food you give them.
Do not collect any interest on your money or on the food you give them. I am Jehovah your God. I brought you out of Egypt to give you Canaan and to be your God.
I am Jehovah your God. I brought you out of Egypt to give you Canaan and to be your God. If an Israelite becomes poor and sells himself to you, do not work him like a slave.
If an Israelite becomes poor and sells himself to you, do not work him like a slave. He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee.
He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee.
He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee.
He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee. Then you will release him and his children to go back to their family and the property of their ancestors.
Then you will release him and his children to go back to their family and the property of their ancestors.
Then you will release him and his children to go back to their family and the property of their ancestors. They are my servants. I brought them out of Egypt. They must never be sold as slaves.
They are my servants. I brought them out of Egypt. They must never be sold as slaves.
They are my servants. I brought them out of Egypt. They must never be sold as slaves. Do not treat them harshly. Respect your God.
Do not treat them harshly. Respect your God. You may have male and female slaves, but buy them from the nations around you.
You may have male and female slaves, but buy them from the nations around you. You may also buy the children of the foreigners who are living among you. Such children born in your land may become your property.
You may also buy the children of the foreigners who are living among you. Such children born in your land may become your property. You may leave them as an inheritance to your children, whom they must serve as long as they live. But you must not treat any Israelites harshly. read more. Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family.
Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family. He has the right to be set free by a relative, such as a brother.
He has the right to be set free by a relative, such as a brother. His uncle, his cousin, or some other relative could also buy him back. If he becomes rich, he could buy his own freedom.
His uncle, his cousin, or some other relative could also buy him back. If he becomes rich, he could buy his own freedom. Then he and his buyer must take into account the number of years from the year he was bought until the year of jubilee. His sale price will be adjusted based on the number of years he was with his buyer. This is like the wages of a hired worker.
Then he and his buyer must take into account the number of years from the year he was bought until the year of jubilee. His sale price will be adjusted based on the number of years he was with his buyer. This is like the wages of a hired worker. If there are many years left, he must refund from his purchase price an amount equal to those years.
If there are many years left, he must refund from his purchase price an amount equal to those years. If there are only a few years left until the year of jubilee, he must take them into account. He must refund from his purchase price an amount equal to those years.
If there are only a few years left until the year of jubilee, he must take them into account. He must refund from his purchase price an amount equal to those years. He should serve his buyer as a hired worker during those years. His buyer should not treat him harshly.
He should serve his buyer as a hired worker during those years. His buyer should not treat him harshly. If he cannot buy his freedom he and his children will be released in the year of jubilee.
If he cannot buy his freedom he and his children will be released in the year of jubilee. The Israelites belong to me! They are my servants. I brought them out of Egypt. I am Jehovah your God!'
The Israelites belong to me! They are my servants. I brought them out of Egypt. I am Jehovah your God!'
Do not make idols or set up statues, stone pillars, or carved stones to worship. I am Jehovah your God! Keep the religious festivals and honor the place where I am worshiped. I am Jehovah. read more. If you live according to my laws and obey my commands,
If you live according to my laws and obey my commands, I will send you rain at the proper time. Then the land will produce crops and the trees will bear fruit.
I will send you rain at the proper time. Then the land will produce crops and the trees will bear fruit. Your crops will be so plentiful that you will still be harvesting grain when it is time to pick grapes. You will still be picking grapes when it is time to plant grain. You will have all you want to eat and you will live in safety in your land.
Your crops will be so plentiful that you will still be harvesting grain when it is time to pick grapes. You will still be picking grapes when it is time to plant grain. You will have all you want to eat and you will live in safety in your land. I will give you peace in your land. You can sleep without being afraid of anyone. I will get rid of the dangerous animals in the land. And there will be no more war there.
I will give you peace in your land. You can sleep without being afraid of anyone. I will get rid of the dangerous animals in the land. And there will be no more war there. You will be victorious over your enemies.
You will be victorious over your enemies. Five of you will be able to defeat a hundred, and a hundred will be able to defeat ten thousand.
Five of you will be able to defeat a hundred, and a hundred will be able to defeat ten thousand. I will bless you and give you many children. I will keep my part of the covenant that I made with you.
I will bless you and give you many children. I will keep my part of the covenant that I made with you. Your harvests will be so plentiful that they will last for a year. Even after that you will have to throw away what is left of the old harvest to make room for the new!
Your harvests will be so plentiful that they will last for a year. Even after that you will have to throw away what is left of the old harvest to make room for the new! I will live among you in my sacred tent, and I will never turn away from you.
I will live among you in my sacred tent, and I will never turn away from you. So I will live among you and be your God, and you will be my people.
So I will live among you and be your God, and you will be my people. I am Jehovah your God. I brought you out of Egypt so that you are no longer slaves of the Egyptians. I have broken their power over you and made you live as a free people.
I am Jehovah your God. I brought you out of Egypt so that you are no longer slaves of the Egyptians. I have broken their power over you and made you live as a free people. If you will not listen to me and obey all these commandments,
If you will not listen to me and obey all these commandments, if you reject my laws and look at my rules with disgust, if you reject my promise by disobeying my commandments,
if you reject my laws and look at my rules with disgust, if you reject my promise by disobeying my commandments, then this is what I will do to you: I will terrorize you with disease and fever. You will suffer from eye problems and depression. You will plant your crops and get nothing because your enemies will eat them.
then this is what I will do to you: I will terrorize you with disease and fever. You will suffer from eye problems and depression. You will plant your crops and get nothing because your enemies will eat them. I will condemn you so that you will go down in defeat in front of your enemies. Those who hate you will be your rulers. You will run away even when no one is chasing you.
I will condemn you so that you will go down in defeat in front of your enemies. Those who hate you will be your rulers. You will run away even when no one is chasing you. If you still will not listen to me, I will discipline you seven times for your sins.
If you still will not listen to me, I will discipline you seven times for your sins. I will crush your arrogance. You will have no rain, and your land will be as hard as cement.
I will crush your arrogance. You will have no rain, and your land will be as hard as cement. Your strength will be spent uselessly. Your land will not yield its produce and the trees of the land will not yield their fruit.
Your strength will be spent uselessly. Your land will not yield its produce and the trees of the land will not yield their fruit. If you act with hostility against me and are unwilling to obey me I will increase the plague on you seven times according to your sins.
If you act with hostility against me and are unwilling to obey me I will increase the plague on you seven times according to your sins. I will send wild animals among you. They will rob you of your children. They will destroy your cattle, and make you so few that your roads will be deserted.
I will send wild animals among you. They will rob you of your children. They will destroy your cattle, and make you so few that your roads will be deserted. If this discipline does not help and you still resist,
If this discipline does not help and you still resist, I will resist you. I will punish you seven times for your sins.
I will resist you. I will punish you seven times for your sins. I will bring war on you to get revenge for my promise you rejected. When you gather in your cities, I will send plagues on you and you will fall under the control of your enemy.
I will bring war on you to get revenge for my promise you rejected. When you gather in your cities, I will send plagues on you and you will fall under the control of your enemy. I will destroy your food supply. Ten women will need only one oven to prepare your food. You will eat and go away hungry.
I will destroy your food supply. Ten women will need only one oven to prepare your food. You will eat and go away hungry. If in spite of this you do not listen to me and still resist me,
If in spite of this you do not listen to me and still resist me, I will resist you with great fury. I will discipline you seven times for your sins.
I will resist you with great fury. I will discipline you seven times for your sins. You will eat the bodies of your sons and daughters.
You will eat the bodies of your sons and daughters. I will destroy your worship sites. I will cut down your incense altars and pile your dead bodies on top of your dead idols. I will view you with disgust.
I will destroy your worship sites. I will cut down your incense altars and pile your dead bodies on top of your dead idols. I will view you with disgust. I will make your cities deserted and ruin your sacred places. I will no longer accept the soothing aroma from your sacrifices.
I will make your cities deserted and ruin your sacred places. I will no longer accept the soothing aroma from your sacrifices. I will make your land so deserted that your enemies will be shocked as they settle in it.
I will make your land so deserted that your enemies will be shocked as they settle in it. I will scatter you among the nations. War will follow you. Your country will be in ruins. Your cities will be deserted.
I will scatter you among the nations. War will follow you. Your country will be in ruins. Your cities will be deserted. Then the land will enjoy its time to honor Jehovah while it lies deserted. You will be in your enemies' land. Then the land will joyfully celebrate its time to honor Jehovah.
Then the land will enjoy its time to honor Jehovah while it lies deserted. You will be in your enemies' land. Then the land will joyfully celebrate its time to honor Jehovah. All the days it lies deserted, it will celebrate the time to honor Jehovah it never celebrated while you lived there.
All the days it lies deserted, it will celebrate the time to honor Jehovah it never celebrated while you lived there. I will fill those who are left in the land of their enemies with despair. The sound of a windblown leaf will make them run. They will run away and fall, but no one will be chasing them.
I will fill those who are left in the land of their enemies with despair. The sound of a windblown leaf will make them run. They will run away and fall, but no one will be chasing them. They will stumble over each other. Yet no one will be after them. They will not be able to stand up to their enemies.
They will stumble over each other. Yet no one will be after them. They will not be able to stand up to their enemies. They will be destroyed among the nations. The land of their enemies will devour them.
They will be destroyed among the nations. The land of their enemies will devour them. Those who are left will waste away in the lands of their enemies because of their sins and the sins of their ancestors.
Those who are left will waste away in the lands of their enemies because of their sins and the sins of their ancestors. However if they confess their sins and the sins of their ancestors and the treacherous things they did to oppose me,
However if they confess their sins and the sins of their ancestors and the treacherous things they did to oppose me, I will oppose them and bring them into the lands of their enemies. Then, if they humble their uncircumcised hearts and accept their guilt,
I will oppose them and bring them into the lands of their enemies. Then, if they humble their uncircumcised hearts and accept their guilt, I will remember my promise to Jacob, Isaac, and Abraham. I will also remember the land.
I will remember my promise to Jacob, Isaac, and Abraham. I will also remember the land. The land, abandoned by them, will enjoy its time to honor Jehovah while it lies deserted without them. They must accept their guilt because they rejected my rules and looked at my laws with disgust.
The land, abandoned by them, will enjoy its time to honor Jehovah while it lies deserted without them. They must accept their guilt because they rejected my rules and looked at my laws with disgust. Even when they are in the land of their enemies, I will not reject them or look at them with disgust. I will not reject or cancel my promise to them, because I am Jehovah their God.
Even when they are in the land of their enemies, I will not reject them or look at them with disgust. I will not reject or cancel my promise to them, because I am Jehovah their God. For their well being, I will remember the promise to their ancestors. I brought them out of Egypt to be their God while nations looked on. I am Jehovah!'
For their well being, I will remember the promise to their ancestors. I brought them out of Egypt to be their God while nations looked on. I am Jehovah!' These are the laws, rules, and instructions Jehovah gave to the Israelites through Moses on Mount Sinai.
Moses answered: Wait here until I find out what Jehovah commands you to do. Jehovah said to Moses, Tell the Israelites: read more. Should you or any of your descendants be unclean from touching a dead body or away on a long trip. You may still celebrate the Passover. You will celebrate it on the fourteenth day of the second month at dusk. Eat the Passover animal along with unleavened bread and bitter herbs.
you must bring offerings by fire to Jehovah. They may be burnt offerings or any other kind of sacrifice. They may be offered to fulfill a vow, as a freewill offering, or as one of your festival offerings. They may be cattle, sheep, or goats. These are offerings that are a soothing (pleasant) (restful) aroma to Jehovah. Whoever presents the offering must also give Jehovah a grain offering of eight cups of flour mixed with one quart of oil. read more. With each sheep or goat for the burnt offering or any other sacrifice, also give an offering of one quart of wine. With a ram, give a grain offering of sixteen cups of flour mixed with one and one quarter quarts of oil and an offering of one and one quarter quarts of wine. Offer them as a soothing aroma to Jehovah. When you sacrifice a young bull as a burnt offering to Jehovah or make any other kind of sacrifice to keep a vow or as a fellowship offering. Offer with the young bull a grain offering of twenty-four cups of flour mixed with two quarts of oil. Also give an offering of two quarts of wine. It is an offering by fire, a soothing aroma to Jehovah. Do this for each bull, each ram, and each sheep or goat. Do it for each animal, however many you sacrifice.
If the mistake was made because of the ignorance of the congregation, they are to offer a bull as a burnt offering, an odor that pleases Jehovah. Use the proper grain offering and wine offering. In addition, they are to offer a male goat as a sin offering.
One time, while the Israelites were still in the wilderness, a man was found gathering firewood on the Sabbath. He was taken to Moses, Aaron, and the whole congregation. read more. They held him in custody until they decided what to do with him. Jehovah said to Moses: This man must be put to death. The whole congregation must take him outside the camp and stone him.
Jehovah said to Moses: Speak to the Israelites and tell them: For generations to come they must wear tassels on the corners of their clothes. Each tassel should have violet threads. read more. When you look at the threads in the tassel, you will remember all Jehovah's commandments and obey them. Then you will not do whatever you want and go after whatever you see, as if you were chasing after prostitutes. You will remember to obey all my commandments. You will be holy to your God. I am Jehovah your God, who brought you out of Egypt to be your God. I am Jehovah your God!
and eight cups for each of the seven lambs. Also bring one male goat as an offering for sin in addition to the other offering for sin to make peace with Jehovah and the daily burnt offerings with their grain offerings and wine offerings. read more. Call a holy assembly on the fifteenth day of the seventh month. You must not do any regular work. Instead, celebrate a festival to Jehovah for seven days. As a burnt offering, an offering by fire, a soothing aroma to Jehovah, bring thirteen young bulls, two rams, and fourteen one-year-old lambs, all of them without defects. Along with them bring grain offerings of flour mixed with olive oil. Bring twenty-four cups for each of the thirteen bulls, sixteen cups for each of the two rams,
These are the animals you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope (chamois) and the mountain sheep. read more. You may eat any animal that divides the hoof and has the hoof split in two and chews the cud. Do not eat of these that chew the cud, or among those that divide the hoof in two: the camel and the rabbit and the shaphan. Even though they chew the cud, they do not divide the hoof. They are unclean for you. The pig, because it divides the hoof but does not chew the cud, it is unclean for you. Do not eat any of their flesh nor touch their carcasses. These you may eat of all that are in water: anything that has fins and scales you may eat. Do not eat anything that does not have fins and scales. It is unclean for you. You may eat any clean bird. These are the ones you should not eat: the eagle and the vulture and the buzzard, and the red kite, the falcon, and the kite in their kinds, and every raven in its kind, and the ostrich, the owl, the sea gull, and the hawk in their kinds, the swan, the great owl, the white owl, the pelican, the carrion vulture, the cormorant, the stork, and the heron in their kinds, and the hoopoe and the bat. And all the teeming life with wings is unclean to you. Do not eat them. You may eat any clean bird.
If you buy Israelites (your own brothers) as slaves, you must set them free after six years. Do not send him away empty handed when you set him free. read more. Supply him liberally from your flock and from your threshing floor and from your wine vat. Give to him as Jehovah your God has blessed you. Remember that you were a slave in the land of Egypt, and Jehovah your God redeemed you. Therefore I command you this today! If he says to you: I will not leave you. If it is because he loves you and your household, since he fares well with you, then you shall take an awl and pierce it through his ear into the door. He will be your servant for a very long time. You should do likewise to your maidservant. It should not seem hard to you when you set him free. After all he has given you six years with double the service of a hired man. Jehovah your God will bless you in whatever you do.
They will destroy the walls of Tyre and break down her towers. I will scrape her debris from her and make her a bare rock. She will be a place for the spreading of nets in the middle of the sea. I have spoken, declares the Lord Jehovah. She will become spoil for the nations.' read more. Her daughters on the mainland will be killed by the sword. They will know that I am Jehovah.' The Lord Jehovah says: 'I will bring upon Tyre from the north Nebuchadnezzar king of Babylon. He is king of kings. He has many horses, chariots, cavalry and a great army. He will slay your daughters on the mainland with the sword. He will make siege walls against you, cast up a ramp against you and raise up a large shield against you. He will direct the blow of his battering rams against your walls. He will break down your towers with his axes. Dust raised by the vast number of his horses will cover you. The noise of cavalry, wagons and chariots will shake your walls. He will enter your gates as men enter a city that is breached. The hoofs of his horses will trample all your streets. He will slay your people with the sword and your strong pillars will come down to the ground. They will make a spoil of your riches and a prey of your merchandise. They will break down your walls and destroy your pleasant houses. They will throw your stones and your timbers and your debris into the water.' So I will silence the sound of your songs, and the sound of your harps will be heard no more. I will make you a bare rock. You will be a place for the spreading of nets. You will be built no more, for I Jehovah have spoken,' declares the Lord Jehovah. The Lord Jehovah says to Tyre: 'Will not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? Then all the princes of the sea will go down from their thrones and remove their robes and strip off their embroidered garments. They will clothe themselves with trembling. They will sit on the ground, tremble every moment and be appalled at you. They will take up a lamentation over you and say to you: 'How you have perished, O inhabited one, from the seas, O renowned city. You were mighty on the sea. She and her inhabitants imposed her terror on all her inhabitants! Now the coastlands will tremble on the day of your fall. Yes, the coastlands by the sea will be terrified at your passing.' The Lord Jehovah says: 'When I make you a desolate city, like the cities that are not inhabited, when I bring up the deep over you and the great waters cover you, then I will bring you down with those who go down to the pit (grave), to the people of old, and I will make you dwell in the lower parts of the earth. It will be like the ancient waste places, with those who go down to the pit (grave), so that you will not be inhabited; but I will set glory in the land of the living. I will bring terrors on you and you will be no more. Though you will be sought, you will never be found again,' declares the Lord Jehovah.
Morish
Levit'icus Book of.
The title of this Book was copied from the Septuagint; but why it was so called is not known, the Levites are but seldom mentioned in it. The Hebrew has simply the first word of the book for its title. The book is occupied with the way of approach to God, who is looked upon as dwelling in the holy of holies. The people having been redeemed from Egypt, and having received God's covenant, and promised obedience thereto, are in relation with God, and come to Him as worshippers. They must approach in the way He directs and must be in a suited state to approach, which approach could only be accomplished through God's appointed priests. The Epistle to the Hebrews takes up many of the same subjects for the Christian, but there they often stand in contrast to what is found here. This is especially the case in the veil which here shut in the holy of holies, where the high priest could enter only once a year, and then with blood; whereas now the veil is rent, God has come out, with grace to all, and every Christian has access to the presence of God. In Leviticus there was a continued remembrance of sins; but by the one sacrifice of Christ He hath perfected for ever them that are sanctified.
The opening of the book shows that it is not merely an addition to the law given at Sinai: God spoke it to Moses "out of the tabernacle of the congregation," except the last three chapters. He as among the people, directs everything. Lev. 1
Smith
Levit'icus.
The third book in the Pentateuch is called Leviticus because it relates principally to the Levites and priests and their services. The book is generally held to have been written by Moses. Those critics even who hold a different opinion as to the other books of the Pentateuch assign this book in the main to him. One of the most notable features of the book is what may be called its spiritual meaning. That so elaborate a ritual looked beyond itself we cannot doubt. It was a prophecy of things to come; a shadow whereof the substance was Christ and his kingdom. We may not always be able to say what the exact relation is between the type and the antitype; but we cannot read the Epistle to the Hebrews and not acknowledge that the Levitical priests "served the pattern and type of heavenly things;" that the sacrifices of the law pointed to and found their interpretation in the Lamb of God; that the ordinances of outward purification signified the true inner cleansing of the heart and conscience from dead works to serve the living God. One idea --HOLINESS-- moreover penetrates the whole of this vast and burdensome ceremonial, and gives it a real glory even apart from any prophetic significance.
Watsons
LEVITICUS, a canonical book of Scripture, being the third book of the Pentateuch of Moses; thus called because it contains principally the laws and regulations relating to the Levites, priests, and sacrifices; for which reason the Hebrews call it the law of the priests, because it includes many ordinances concerning their services. See PENTATEUCH.