Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha
Blessed above women shall Jael be, the wife of Heber the Kenite. Blessed shall she be above women in the tent.
and knew her not until she brought forth her son, the firstborn. And he called his name JESUS.
While he was still speaking to the multitudes, behold, his mother and his brothers had stood outside, seeking to speak to him. And some man said to him, Behold, thy mother and thy brothers stand outside, seeking to speak to thee. read more. But having answered, he said to the man who told him, Who is my mother, and who are my brothers? And having stretched forth his hand towards his disciples, he said, Behold, my mother and my brothers. For whoever does the will of my Father in the heavens, he is my brother, and sister, and mother.
Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas? And his sisters, are they not all near us? From where then are all these things in this man?
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb. And behold, a great earthquake occurred, for an agent of Lord, having descended from heaven, having come, he rolled the stone away from the door and sat upon it. read more. And his appearance was as lightning and his clothing white as snow. And those watching over shook from fear of him, and became as dead men. And having responded, the agent said to the women, Fear ye not, for I know that ye seek Jesus, who was crucified. He is not here, for he was raised as he said. Come, see the place where the Lord lay. And after going quickly, tell his disciples, He was raised from the dead, and lo, he goes before you into Galilee. There ye will see him. Behold, I have told you. And after coming out quickly from the sepulcher with fear and great joy, they ran to notify his disciples. And as they were going to tell his disciples, behold, Jesus also met them, saying, Hail. And having come, they held his feet and worshiped him. Then Jesus says to them, Fear not. Go notify my brothers that they should depart into Galilee, and there they will see me.
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him. And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen. read more. And they said to themselves, Who will roll away the stone for us from the door of the sepulcher? And having looked, they see that the stone has been rolled back, for it was very large. And having entered into the sepulcher, they saw a young man sitting on the right side, clothed in a white robe, and they were alarmed. And he says to them, Be not alarmed. Ye seek Jesus, the man of Nazareth who was crucified. He was raised. He is not here. Behold, the place where they laid him. But go, tell his disciples and Peter, that he goes before you into Galilee. Ye will see him there, just as he said to you. And having come out, they fled from the sepulcher, and trembling and astonishment seized them. And they said nothing to any man, for they were afraid. Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. That woman, having gone, informed those who became with him, as they mourned and wept.
And the agent having come in near her, he said, Hail, thou who are highly favored. The Lord is with thee, thou who are blessed among women.
and my spirit rejoices in God my Savior,
And she brought forth her son, the firstborn, and wrapped him in swaddling clothes, and laid him in the feed trough, because there was no place for them in the inn.
And he said to them, Why is it that ye were seeking me? Had ye not known that I must be among the things of my Father? And they did not understand the saying that he spoke to them.
And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment, and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment. read more. But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful. And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher. There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven. And those who sat together began to say within themselves, Who is this who even forgives sins? And he said to the woman, Thy faith has saved thee. Go in peace.
and certain women who were healed from evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women who served them from the things they possessed.
And she was sister to this woman called Mary, who also, having sat at Jesus' feet, was listening to his word. But Martha was encumbered about much serving. And having stood near, she said, Lord, do thou not care that my sister left me behind to serve alone? Speak to her therefore that she may help me. read more. But having answered, Jesus said to her, Martha, Martha, thou are anxious and troubled about many things, but one thing is necessary, and Mary has chosen the good part, which will not be taken away from her.
And it came to pass, as he said these things, a certain woman, having lifted up her voice out of the crowd, said to him, Blessed is the belly that bore thee, and the breasts that thou suckled. But he said, Blessed rather, are those who hear the word of God, and keep it.
And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them. And they found the stone rolled away from the sepulcher. read more. And having entered in, they did not find the body of the Lord Jesus. And it came to pass while they were bewildered about this, that behold, two men stood near them in shining apparel. And since they became frightened and bowing down their face to the ground, they said to them, Why seek ye the living among the dead? He is not here, but was raised. Remember how he spoke to you when he was still in Galilee, saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day to rise. And they remembered his sayings. And having returned from the sepulcher, they reported all these things to the eleven, and to all the others. Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them who told these things to the apostles.
Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them who told these things to the apostles. And their sayings appeared before them as idle talk, and they disbelieved them. read more. But having risen, Peter ran to the sepulcher. And having stooped down, he sees the linen cloths laying alone. And he departed, wondering to himself at that which happened.
And Jesus says to her, What is with me and with thee, woman? My hour is not yet here.
And they said, Is this not Jesus, the son of Joseph, whose father and mother we know? Therefore how does this man say, I have come down out of heaven?
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus. When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son.
Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher. Therefore she runs and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.
So the disciples departed again to themselves. But Mary had stood outside near the sepulcher weeping. So, as she wept, she stooped down to the sepulcher. read more. And she sees two heavenly agents in white, sitting, one at the head and one at the feet, where the body of Jesus was lain. And those men say to her, Woman, why weep thou? She says to them, Because they have taken away my Lord, and I know not where they have laid him. And having said these things, she turned backward, and sees Jesus standing. And she had not known that it is Jesus. Jesus says to her, Woman, why weep thou? Whom seek thou? That woman, supposing that he is the gardener, says to him, Sir, if thou have taken him, tell me where thou have laid him, and I will take him away. Jesus says to her, Mary. After turning around, that woman says to him, Rabboni, which says, Teacher. Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God. Mary Magdalene comes informing the disciples that she has seen the Lord, and he spoke these things to her.
All these men were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brothers.
All these men were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brothers.
And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.
as it is written, There is no righteous man, not even one.
For all have sinned and come short of the glory of God,
But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.
For there is one God, and one mediator of God and men, the man Jesus Christ,
Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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and Ain with its suburbs, and Juttah with its suburbs, [and] Beth-shemesh with its suburbs; nine cities out of those two tribes.
And Hannah prayed, and said, My heart exults in LORD. My horn is exalted in LORD. My mouth is enlarged over my enemies because I rejoice in thy salvation. There is none holy as LORD, for there is none besides thee, neither is there any rock like our God. read more. Talk no more so very proudly. Let not arrogancy come out of your mouth, for LORD is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and those who stumbled are girded with strength. Those who were full have hired out themselves for bread, and those who were hungry have ceased [to hunger]. Yea, the barren has borne seven, and she who has many sons languishes. LORD kills, and makes alive. He brings down to Sheol, and brings up. LORD makes poor, and makes rich. He brings low, he also lifts up. He raises up the poor out of the dust, he lifts up the needy from the dunghill, to make them sit with rulers, and inherit the throne of glory. For the pillars of the earth are LORD's, and he has set the world upon them. He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness, for by strength no man shall prevail. Those who strive with LORD shall be broken to pieces. He will thunder against them in heaven. LORD will judge the ends of the earth, and he will give strength to his king, and exalt the horn of his anointed.
LORD has sworn to David in truth. He will not turn from it: From the fruit of thy body I will set upon thy throne.
But thou, Bethlehem Ephrathah, which are little to be among the thousands of Judah, out of thee he shall come forth to me who is to be ruler in Israel, whose goings forth are from of old, from everlasting.
Now the birth of Jesus Christ was this way. For his mother Mary, who was betrothed to Joseph, before they came together she was found having in her womb from Holy Spirit. But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately. read more. But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit. And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins.
And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins. Now all this has come to pass, so that what was spoken by the Lord through the prophet might be fulfilled, which says, read more. Behold, the virgin will have in her womb, and will bring forth a son. And they will call his name Immanuel, which is, being interpreted, God with us. And Joseph, being roused from his sleep, did as the agent of Lord ordered him. And he took his wife, and knew her not until she brought forth her son, the firstborn. And he called his name JESUS.
And having come into the house, they saw the child with Mary his mother, and having fallen down, they worshiped him. And having opened their treasures, they brought to him gifts, gold and frankincense and myrrh.
While he was still speaking to the multitudes, behold, his mother and his brothers had stood outside, seeking to speak to him.
But having answered, he said to the man who told him, Who is my mother, and who are my brothers? And having stretched forth his hand towards his disciples, he said, Behold, my mother and my brothers.
And many women were there watching from afar, who followed Jesus from Galilee, serving him, among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And having responded, the agent said to the women, Fear ye not, for I know that ye seek Jesus, who was crucified.
And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head.
And there were also women looking on from a distance, among whom were also Mary Magdalene, and Mary the mother of James the small man, and of Joses, and Salome; women who also followed him and served him when he was in Galilee, also many other women who came up with him to Jerusalem.
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him. And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.
This man will be great, and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David.
And having answered, the agent said to her, Holy Spirit will come upon thee, and the power of the Most High will overshadow thee. Therefore also the holy thing that is begotten will be called the Son of God. And behold, Elizabeth thy kinswoman, she also has conceived a son in her old age, and this is the sixth month with her who was called barren.
And Mary said, My soul magnifies the Lord, and my spirit rejoices in God my Savior, read more. because he has looked upon the lowliness of his bondmaid. For behold, from henceforth all generations will regard me blessed, because the Mighty has done great things to me. And his name is holy. And his mercy is for generations of generations to those who fear him. He did a mighty work by his arm. He scattered the proud in the mentality of their heart. He brought down potentates from thrones, and raised up lowly men. He filled those who are hungry with good things, and those who are rich he sent away empty. He helped his boy Israel to be reminded of mercy, just as he spoke to our fathers: to Abraham and his seed into the age. And Mary dwelt with her about three months, and returned to her house.
Now it came to pass in those days, a decree went out from Caesar Augustus to enroll all the world.
And it came to pass while they were there, the days were fulfilled for her to bring forth. And she brought forth her son, the firstborn, and wrapped him in swaddling clothes, and laid him in the feed trough, because there was no place for them in the inn.
And his parents went to Jerusalem every year at the feast of the Passover. And when he became twelve years old, them having gone up according to the custom of the feast, read more. and having fulfilled the days, during their return the boy Jesus remained behind in Jerusalem. And Joseph and his mother did not know it, but, having supposed him to be in the caravan, they went a day's journey. And they sought him among their kinfolk and acquaintances. And not having found him, they turned back to Jerusalem, seeking him. And it came to pass after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and questioning them. And all who heard him were astonished at his understanding and answers. And when they saw him they were amazed. And his mother said to him, Child, why did thou this way to us? Behold, thy father and I were seeking thee sorrowing. And he said to them, Why is it that ye were seeking me? Had ye not known that I must be among the things of my Father? And they did not understand the saying that he spoke to them. And he went down with them, and came to Nazareth, and was being subordinate to them. And his mother kept all these sayings in her heart. And Jesus increased in wisdom and in stature, and in favor with God and men.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women who served them from the things they possessed.
And having followed closely, the women who were gathered to him out of Galilee, they saw the sepulcher, and how his body was laid.
And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.
and many of the Jews had come to the women, about Martha and Mary, so that they might console them about their brother. Therefore Martha, when she heard that Jesus was coming, met him, but Mary was sitting in the house.
The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there.
When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.
Jesus therefore again groaning in himself comes to the sepulcher. Now it was a cave, and a stone lay against it.
So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him. Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus. When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son.
Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher. Therefore she runs and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.
All these men were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brothers.
All these men were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brothers.
having sold a field that was possessed by him, brought the money and placed it at the apostles' feet.
And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.
Aristarchus my fellow prisoner salutes you, and Mark, the cousin of Barnabas (about whom ye received orders, if he comes to you, welcome him),
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Salute each other by a holy kiss. The congregations of Christ salute you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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And, behold, I am with thee, and will keep thee wherever thou go, and will bring thee again into this land. For I will not leave thee, until I have done that which I have spoken to thee of.
And they shall eat the flesh in that night, roasted with fire, and unleavened bread, with bitter herbs they shall eat it.
And he buried him in the valley in the land of Moab opposite Beth-peor, but no man knows of his sepulcher to this day.
and knew her not until she brought forth her son, the firstborn. And he called his name JESUS.
Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.
And having stretched forth his hand towards his disciples, he said, Behold, my mother and my brothers.
And having dismissed the multitudes, he entered into the boat, and came into the regions of Magdala.
And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day?
a woman came to him having an alabaster cruse of precious ointment, and she poured it upon his head as he sat relaxing.
a woman came to him having an alabaster cruse of precious ointment, and she poured it upon his head as he sat relaxing. But when his disciples saw it, they were indignant, saying, Why this waste? read more. For this ointment could have been sold for much, and given to the poor. But Jesus knowing it, he said to them, Why do ye cause troubles to the woman? For she has wrought a good work upon me. For ye always have the poor with you, but ye do not always have me. For by pouring this ointment upon my body, she did it for my burial. Truly I say to you, wherever this good-news may be proclaimed in the whole world, what this woman did will also be told for a memorial of her.
Truly I say to you, wherever this good-news may be proclaimed in the whole world, what this woman did will also be told for a memorial of her. Then one of the twelve, who was called Judas Iscariot, having gone to the chief priests,
Then one of the twelve, who was called Judas Iscariot, having gone to the chief priests, he said, What are ye willing to give me, and I will deliver him to you? And they weighed out to him thirty silver pieces.
And many women were there watching from afar, who followed Jesus from Galilee, serving him,
And many women were there watching from afar, who followed Jesus from Galilee, serving him, among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And when those with him heard it, they went out to grasp him, for they said, He is beside himself.
And when those with him heard it, they went out to grasp him, for they said, He is beside himself.
Then his brothers and mother come, and standing outside, they sent to him, calling him.
Then his brothers and mother come, and standing outside, they sent to him, calling him.
Then his brothers and mother come, and standing outside, they sent to him, calling him.
And he demanded him, What is thy name? And he answered, saying, My name is Legion, because we are many.
Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.
And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head.
And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head. And some were indignant within themselves, saying, Why has this waste of the ointment happened? read more. For this could have been sold for over three hundred denarii, and given to the poor. And they grumbled at her. But Jesus said, Leave her be. Why do ye cause troubles for her? She performed a good work on me. For ye always have the poor with you, and whenever ye may desire ye can do them well, but ye do not always have me. She applied what she had to anoint my body. She did it beforehand for the burial. And truly I say to you, wherever this good-news may be preached in the whole world, also what she did will be told for a memorial of her. And Judas Iscariot, one of the twelve, went away to the chief priests, so that he might betray him to them. And when they heard it, they were glad, and promised to give him silver. And he sought how he might betray him conveniently.
And there were also women looking on from a distance, among whom were also Mary Magdalene, and Mary the mother of James the small man, and of Joses, and Salome;
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.
Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
it occurred to me also, having followed closely from the beginning all things accurately, to write to thee in order, eminent Theophilus,
And the agent having come in near her, he said, Hail, thou who are highly favored. The Lord is with thee, thou who are blessed among women.
And behold, Elizabeth thy kinswoman, she also has conceived a son in her old age, and this is the sixth month with her who was called barren.
And Mary said, Behold the maid-servant of Lord. May it happen to me according to thy word. And the agent departed from her.
and she exclaimed in a great voice, and said, Blessed are thou among women, and blessed is the fruit of thy belly. And why is this to me, that the mother of my Lord would come to me? read more. For lo, when the voice of thy greeting happened in my ears, the babe leaped with joy in my belly. And blessed is she who believed, because there will be a fulfillment of the things that were spoken to her from Lord.
And when they saw him they were amazed. And his mother said to him, Child, why did thou this way to us? Behold, thy father and I were seeking thee sorrowing.
And a certain man of the Pharisees asked him that he would eat with him. And having entered into the Pharisee's house, he sat down. And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment,
and certain women who were healed from evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out,
And it came to pass as they went, he also entered into a certain village, and a certain woman named Martha received him into her house. And she was sister to this woman called Mary, who also, having sat at Jesus' feet, was listening to his word. read more. But Martha was encumbered about much serving. And having stood near, she said, Lord, do thou not care that my sister left me behind to serve alone? Speak to her therefore that she may help me. But having answered, Jesus said to her, Martha, Martha, thou are anxious and troubled about many things, but one thing is necessary, and Mary has chosen the good part, which will not be taken away from her.
And it came to pass, as he said these things, a certain woman, having lifted up her voice out of the crowd, said to him, Blessed is the belly that bore thee, and the breasts that thou suckled.
And it came to pass, as he said these things, a certain woman, having lifted up her voice out of the crowd, said to him, Blessed is the belly that bore thee, and the breasts that thou suckled.
Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them who told these things to the apostles.
And the third day a wedding occurred in Cana of Galilee, and the mother of Jesus was there.
And when she said these things, she departed and called Mary her sister privately, saying, The teacher is here and calls thee. When that woman heard, she rises quickly, and comes to him. read more. (Now Jesus had not yet come into the village, but was in the place where Martha met him.) The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there. Therefore when Mary came where Jesus was, after seeing him, she fell down at his feet, saying to him, Lord, if thou were here, my brother would not have died.
Therefore six days before the Passover Jesus came to Bethany where Lazarus was, the man who died whom he raised from the dead. So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him. read more. Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment.
Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment. Therefore one of his disciples, Judas Iscariot, son of Simon, the man who was going to betray him, says,
Therefore one of his disciples, Judas Iscariot, son of Simon, the man who was going to betray him, says, Why was this ointment not sold for three hundred denarii, and given to the poor? read more. Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in. Jesus therefore said, Let her alone. She has keep it for the day of my burial. For ye always have the poor with you, but ye do not always have me.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus. When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son.
When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son. Then says he to the disciple, Behold, thy mother. And from that hour the disciple took her to his own place.
Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher.
All these men were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brothers.
And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.
So that henceforth we know no man according to flesh, and even if we have known Christ according to flesh, yet now we know him no longer.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.
And having returned, they prepared spices and ointments. And they indeed rested on the Sabbath according to the commandment.
And not having found his body, they came, saying also to have seen a vision of heavenly agents who say he is alive.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.
Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas?
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb. And behold, a great earthquake occurred, for an agent of Lord, having descended from heaven, having come, he rolled the stone away from the door and sat upon it. read more. And his appearance was as lightning and his clothing white as snow. And those watching over shook from fear of him, and became as dead men. And having responded, the agent said to the women, Fear ye not, for I know that ye seek Jesus, who was crucified.
And as they were going to tell his disciples, behold, Jesus also met them, saying, Hail. And having come, they held his feet and worshiped him.
Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.
And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head.
And there were also women looking on from a distance, among whom were also Mary Magdalene, and Mary the mother of James the small man, and of Joses, and Salome; women who also followed him and served him when he was in Galilee, also many other women who came up with him to Jerusalem.
And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him. And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.
It came to pass in the days of Herod, king of Judea, there was a certain priest, named Zacharias, from the division of Abijah, and his wife was from the daughters of Aaron, and her name was Elizabeth.
Now in the sixth month the agent Gabriel was sent by God to a city of Galilee, named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.
And behold, Elizabeth thy kinswoman, she also has conceived a son in her old age, and this is the sixth month with her who was called barren.
And he went down with them, and came to Nazareth, and was being subordinate to them. And his mother kept all these sayings in her heart.
And Jesus himself was beginning to be about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment,
And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment, and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment.
and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment. But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.
But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.
and certain women who were healed from evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out,
And having returned, they prepared spices and ointments. And they indeed rested on the Sabbath according to the commandment.
And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.
And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them. And they found the stone rolled away from the sepulcher.
And they found the stone rolled away from the sepulcher. And having entered in, they did not find the body of the Lord Jesus. read more. And it came to pass while they were bewildered about this, that behold, two men stood near them in shining apparel. And since they became frightened and bowing down their face to the ground, they said to them, Why seek ye the living among the dead?
Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them who told these things to the apostles.
Therefore six days before the Passover Jesus came to Bethany where Lazarus was, the man who died whom he raised from the dead.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
But Mary had stood outside near the sepulcher weeping. So, as she wept, she stooped down to the sepulcher. And she sees two heavenly agents in white, sitting, one at the head and one at the feet, where the body of Jesus was lain. read more. And those men say to her, Woman, why weep thou? She says to them, Because they have taken away my Lord, and I know not where they have laid him. And having said these things, she turned backward, and sees Jesus standing. And she had not known that it is Jesus. Jesus says to her, Woman, why weep thou? Whom seek thou? That woman, supposing that he is the gardener, says to him, Sir, if thou have taken him, tell me where thou have laid him, and I will take him away. Jesus says to her, Mary. After turning around, that woman says to him, Rabboni, which says, Teacher. Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God.
And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.