Reference: Miracles
Fausets
Three distinct New Testament Greek words represent miracles: seemeion, "a sign"; teras, "a prodigy"; dunamis, "a mighty work." Septuagint uses seemeion and teras for Hebrew 'owt and mopheth (Ex 7:9). Seemeion, "sign," views the miracle as evidence of a divine commission: Joh 3:2, "no man can do these signs (Greek) which Thou doest except God be with him" (Joh 9:30,33; 15:24; Lu 7:19-22); teras, "prodigy" or "wonder," expresses the effect on the spectator; dunamis, "mighty work," marks its performance by a superhuman power (Ac 2:22; 2Co 12:12; 2Th 2:9). The "sign" is God's seal, attestation, or proof of a revelation being genuine. Jesus' miracles were not merely wonders but signs; signs not merely of His power, but of the nature of His ministry and of His divine person.
A grand distinction peculiar to Christianity is, it won the world to it in an age of high civilization, through a few preachers of humble position, on the evidence of miracles. Basing its claim on miracles the creed of the slave became eventually the faith of the Caesars. Muhammed on the contrary, even in a half-enlightened age and country, pretended no miracle. Christ and His apostles still less than Mahomet among friends would have dared to allege miracles, in the midst of hostile Jews and skeptical Romans, unless they were true. This claim is the more striking, since John the Baptist, though coming "in the spirit and power of Elias," the great miracle worker of the Old Testament, never claimed miraculous power; so far is Scripture from indiscriminately gratifying men's love of the marvelous at the cost of truth.
Similarly, Abraham, David, and other Old Testament heroes never appear as miracle workers. Early Christian writers, Justin Martyr, Tertullian, and Origen, occasionally appeal to miracles in proof of Christianity; but state that their pagan opponents, admitting the facts, attributed them to magic; which accounts for the fewness of their references to miracles. The Jewish writings, as the Sepher Toldoth Jeshu, also the extant fragments of Celsus, Porphyry, and Julian, admit the fact of the miracles, though ascribing them to magic and evil spirits. In the case of the resurrection (Mt 28:11-15) and the cure of the blind man (John 9) the Jews made a self confuted charge of fraud. The early Christian apologists allege in support of Christianity:
(1) the greatness, number, completeness, and publicity of the miracles;
(2) the beneficial tendency of the doctrine;
(3) the connection of the miracles with prophecy and the whole scheme of redemption from Adam to Christ. The miracles must have been altogether different from the wonders of exorcists, magicians, etc.; else they would not have gained for the gospel so wide and permanent an acceptance. The effect of Philip's ministry on the Samaritans, in opposition to Simon Magus (Acts 8), proves this. The holy character of Christ and His apostles, and the tendency of Christianity to promote truth and virtue, are against the origination of the miracles from evil spirits or jugglery. In the fourth century miracles had ceased (Chrysostom on 1 Corinthians 11-13); in the third, miracles are alleged, but are suspicious, as wrought among those already believing and predisposed to accept prodigies credulously. The ecclesiastical miracles are not attested by inspired writers. The apostles alone could transmit the power of working miracles to others. Cornelius was an exception, being the firstfruit of the Gentiles.
But Philip could not impart it; Peter and John must come to confer on his Samaritan converts miraculous gifts, by laying on of hands (Ac 8:15-20; 10:44-46; 19:6; Mr 16:17-18). Christianity being once proved and attested to us, the analogy of God's dealings leads us to expect He would leave it to make its way by ordinary means; the edifice being erected, the scaffolding is taken down; perpetual miracle is contrary to His ways. The ecclesiastical miracles alleged are ambiguous, or tentative, or legendary, i.e. resembling known products of human credulity and imposture. Many are childish, and palpably framed for superstitious believers, rather than as evidences capable of bearing critical scrutiny. Most of them are not told until long after their presumed occurrence. Herein the New Testament miracles wholly differ from them. The Christian miracles are:
(1) Recorded by contemporaries.
(2) In the same country.
(3) Not based on transient rumor, but confirmed by subsequent investigation, and recorded in independent accounts.
(4) Not naked history, but the history combined with the institution and with the religion of our day, as also with the time and place of the miracle recorded and of Christianity's origin.
(5) With particular specification of names, places, dates, and circumstances.
(6) Not requiring merely otiose assent, as the popular superstitions on which nothing depends, but claiming to regulate the opinions and acts of people.
(7) Not like popish miracles in Roman Catholic countries, in affirmation of opinions already formed, but performed amidst enemies, converting men from their most cherished prejudices; there was no anterior persuasion to lay hold of, Jesus' miracles gave birth to the sect; frauds might mix with the progress, but could not have place in the commencement of the religion.
(8) Not an imaginary perception, as Socrates' demon; the giving sight to the blind leaves a lasting effect; in those of a mixed nature the principal miracle is momentary, but some circumstance combined with it is permanent; Peter's vision might be a dream, but the message of Cornelius could not have been; the concurrence could only be supernatural.
(9) Not tentative, where out of many trials some succeed, as the ancient oracles, cures wrought by relics, etc.
(10) Not doubtful miracles, as the liquefaction of Januarius' blood, cures of nervous ailments.
(11) Not stories which can be resolved into exaggerations.
(12) Not gradual, but instantaneous for the most part (Lu 18:43); not incomplete; not merely temporary, but complete and lasting.
(13) Witnessed to at the cost of suffering and death. (Paley, Evidences of Christianity.)
A miracle is not a "violation of the laws of nature" (Hume), but the introduction of a new agent. Such introduction accords with human experience, for we see an intelligent agent often modifying the otherwise uniform laws of nature. "Experience" informs us of human free will counteracting the lower law of gravitation. Infinitely more can the divine will introduce a new element, counteracting, without destroying, lower physical law; the higher law for a time controls and suspends the action of the lower. Or, "law" being simply the expression of God's will, in miracles God's will intervenes, for certain moral ends, to suspend His ordinary mode of working. The wise men following the star, and then receiving further guidance from the Scripture word, illustrate the twofold revelation, God's works, and God's word, the highest guide. Both meet in the Incarnate Word (Matthew 2; 2Pe 1:19-21). As disturbance has entered the world by sin, as nature visibly attests, God must needs miraculously interfere to nullify that disturbance.
Hume alleged against miracles their contrariety to "experience," and that experience shows testimony to be often false. But "experience" is not to be limited to our time and knowledge. The "experience" of the witnesses for Christianity attests the truth of miracles. However improbable miracles are under ordinary circumstances, they are probable, nay necessary, to attest a religious revelation and a divine commission. "In whatever degree it is probable that a revelation should be communicated to mankind at all, in the same degree is it probable that miracles should be wrought" (Paley, Evidences of Christianity). That they are out of the ordinary course of nature, so far from being an objection, is just what they need to be in order to be fit signs to attest a revelation. It is as easy to God to continue the ordinary course of the rest of nature, with the change of one part, as of all the phenomena without any change. It is objected, miracles "interrupt the course of nature."
But as that course really compri
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Then He went all over Galilee, as He continued teaching in their synagogues, preaching the good news of the kingdom, and curing any disease or malady among the people.
And a leper came up to Him, and prostrated himself before Him, and said, "Lord, if you choose to, you can cure me."
When He got back to Capernaum, a Roman military captain came up to Him and kept begging Him,
When He went into Peter's house, He saw his mother-in-law lying in bed sick with fever.
When evening had come, they brought to Him many who were under the power of demons, and at a mere word He drove the spirits out, and cured all who were sick, and so fulfilled what was spoken by Isaiah the prophet, "He took our sicknesses and bore away our diseases."
And He said to them, "Why are you afraid, O you with little faith?" Then He got up and rebuked the winds and the sea, and there was a great calm.
And all at once some men were bringing to Him a paralyzed man, lying on a couch. And because He saw their faith, Jesus said to the paralyzed man, "Cheer up, my child, your sins are forgiven."
And just as He was saying these things to them, an official came up and fell on his knees before Him, and said, "My daughter has just died, but come and lay your hand upon her and she will come to life."
And a woman who had had a hemorrhage for twelve years came up and touched the tassel on His coat.
As Jesus was passing along from there, two blind men followed Him, shouting, "Do pity us, O Son of David!" After He had gone into the house, and the blind men had gone up to Him, Jesus said to them, "Do you really believe that I can do this?" They said to Him, "Yes, Lord." read more. Then He touched their eyes, and said, "In accordance with your faith it must be done for you." And their eyes received strength to see. Then Jesus sternly charged them, "See that nobody knows it."
But at the very time they were going out, some people brought to Him a dumb man, who was under the power of a demon,
Jesus kept visiting all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and curing every sort of sickness and ailment.
Now when John in prison heard of the doings of the Christ, he sent this message by his disciples: "Are you the One who was to come, or should we keep on looking for a different one?" read more. And Jesus answered them, "Go and tell John what you hear and see:
Now there was a man there with one hand withered. And, to get a charge against Him, they asked Him, "Is it right to cure people on the sabbath?"
But because Jesus knew it, He left there. And many people followed Him, and He cured them all,
And all the crowds of people were dumbfounded, and began to say, "He is by no means the Son of David, is He?"
So when He got out of the boat and saw a great crowd, His heart was moved with pity for them, and He cured their sick people.
But Jesus said to them, "They do not need to leave here; give them something to eat yourselves."
Just before day He went out to them, walking on the sea.
And the men of that place recognized Him, and sent into all the countryside and brought to Him all who were sick, and they continued to beg Him to let them touch just the tassel on His coat, and all who barely touched it were completely cured.
And a Canaanite woman of that district came out and pleaded, saying, "Do pity me, Lord, Son of David; my daughter is suffering horrors from a demon."
and great crowds came up to Him bringing with them the lame, the crippled, the blind, the deaf, and many others. They laid them at His feet, and He cured them,
and He took the seven loaves and the fish and gave thanks; then He broke them in pieces, and kept giving the pieces to the disciples, and they to the crowds.
"It is a wicked and immoral age that is hankering for a spectacular sign, so no sign will be given it but the sign of Jonah." Then He left them and went away.
Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves.
"Lord, do pity my son, for he has epilepsy and suffers excruciating pain, and often falls into the fire or into the water.
but still, that we may not influence them to do anything wrong, go down to the sea and throw over a hook. Pull in the first fish that bites, open its mouth and you will find in it a dollar. Take it and pay the tax for both of us."
And great crowds thronged after Him, and He cured them there.
And Jesus went into the temple and drove out all the buyers and sellers, and turned the money-changers' tables and the dove-dealers' seats upside down,
Then blind and crippled people came to Him, and He cured them.
for false Christs and false prophets will announce themselves, and they will show great signs and wonders to mislead, if possible, God's chosen people.
"And immediately after the misery of those days, the sun will turn dark, the moon will not shed its light, the stars will fall from the sky, and the powers of the sky will be shaken.
While they were on their way, some members of the guard went into the city and told the high priests everything that had taken place. So they met and held a consultation with the elders, and bribed the soldiers with a large sum of money, read more. and said to them, "Tell the people that His disciples came by night, while we were sleeping, and stole Him away. And if news of it gets to the governor's ears, we will make it all right with him, and keep you out of trouble." So they took the money and did as they were told. And this story has been told among the Jews down to the present time.
"What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, God's Holy One!"
As soon as He got out of the boat, a man under the power of a foul spirit and from the tombs met Him.
But He strictly charged them to let nobody know about it, and told them to give her something to eat.
He could not do any mighty deeds there, except that He put His hands on a few ailing people and cured them. And He wondered at their lack of faith in Him. Then He made a circle of the villages and continued teaching.
Then He said to her, "Because you have said this, go home; the demon has gone out of your daughter."
Then He charged them not to tell anybody about it, but the more He kept charging them, the more they kept spreading the news.
Then they came to Bethsaida. And they brought a blind man to Him and begged Him to touch him.
And the following signs will attend those who believe: By using my name they will drive out demons; they will speak in foreign languages; they will take snakes in their hands; even if they drink anything poisonous, it will not hurt them; they will lay their hands on the sick, and they will get well."
But He Himself passed through the midst of them and went on His way.
When He stopped speaking, He said to Simon, "Push out into deep water, and set your nets for a haul."
Soon afterwards He chanced to go to a town called Nain, and His disciples and a great throng of people were going along with Him. As He approached the gate of the town, look, there was being carried out a dead man, his mother's only son, and she was a widow! A considerable crowd of townspeople were with her.
Then He went up and touched the hearse and the bearers stopped; and He said, "Young man, I tell you, arise."
So John called two of them to him and sent them to the Lord, to ask, "Are you the One who was to come, or should we continue to look for someone else?" So the men went to Him and said, "John the Baptist sent us to you to ask, 'Are you the One who was to come, or should we continue to look for someone else?'" read more. At that very hour He cured many people of diseases and scourges and evil spirits, and graciously granted sight to many blind persons. And so He answered them, "Go and report to John what you have seen and heard: The blind are seeing and the crippled are walking, the lepers are being healed and the deaf are hearing, the dead are being raised and the poor are having the good news preached to them.
But some of them said, "It is with the help of Beelzebub, the prince of demons, that He is driving the demons out." But others, to test Him, were demanding from Him a spectacular sign from heaven.
and there was a woman there who for eighteen years had had a disease caused by a spirit. She was bent double and could not straighten herself up at all.
And as He was going into one village, ten lepers met Him, who got up at some distance from Him,
As He was approaching Jericho, a blind man chanced to be sitting by the roadside begging.
So at once he saw again, and began to follow Him, giving thanks to God. And all the people saw it and gave praise to God.
But Jesus said, "Permit me to go as far as this!" So He touched his ear and healed him.
Now the Jewish Passover was approaching; so Jesus went up to Jerusalem.
Then the Jews addressed Him and asked, "What sign can you show us that you have authority to act in this way?" Jesus answered them, "Destroy this sanctuary, and I will raise it in three days." read more. Then the Jews retorted, "It took forty-six years to build this sanctuary, and you are going to raise it in three days!" But He meant the sanctuary of His body.
Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.
He came to Jesus one night and said to Him, "Teacher, we know that you have come from God, for no one can perform the wonder-works that you are doing, unless God is with him."
When he heard that Jesus had come back from Judea to Galilee, he went to Him and began to beg Him to come down and cure his son, for he was at the point of death.
And there was one man there who had been an invalid for thirty-eight years.
Then He answered them, "My Father is still working, and so am I."
But many of the crowd believed in Him, and said, "When the Christ comes, He will not perform greater wonder-works than He did, will He?"
So the officers went back to the high priests and Pharisees. The latter asked the officers, "Why have you not brought Him?" The officers answered, "No man ever talked as He does!"
As He passed along, He saw a man who had been blind from his birth.
The man answered them, "Well, there is something strange about this! You do not know where He comes from! And yet He has made my eyes to see!
If this man had not come from God, He could not have done anything like this."
Then Jesus said, "I have come into this world to judge people, so that those who do not see may see, and those who do see may become blind." Some of the Pharisees who were with Him heard this, and asked Him, "We are not blind, are we?" read more. Jesus answered them, "If you were blind, you would not be guilty, but now you keep on claiming, 'We can see'; so your sin remains."
If I had not done things among them that no one else has ever done, they would not be guilty of sin. But now the fact is, they have seen and even hated both my Father and me.
If I had not done things among them that no one else has ever done, they would not be guilty of sin. But now the fact is, they have seen and even hated both my Father and me.
So when He said to them, "I am He," they took a lurch backward and fell to the ground.
Now there are many other wonder-works which Jesus performed in the disciples' presence which are not recorded in this book. But these have been recorded, in order that you may believe that Jesus is the Christ, the Son of God, and that through believing you may have life, as bearers of His name.
Then He said to them, "Set your net on the right side of the boat, and you will catch them." They did so, and they could not drag it in for the big catch of fish.
"Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you,
"Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you,
But Peter said, "No silver or gold have I, but what I do have I will give you. In the name of Jesus of Nazareth start walking."
you and all the people of Israel must know that it is by the authority of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead -- yes, I repeat it, it is by His authority that this man stands here before you well. He is the stone that was thrown away by you builders, which has become the cornerstone. read more. There is no salvation by anyone else, for no one else in all the wide world has been appointed among men as our only medium by which to be saved."
They came and prayed for them that they might receive the Holy Spirit, for as yet He had not come upon any of them, but they had been baptized merely in the name of the Lord Jesus. read more. Then they laid their hands upon them, and one by one they received the Holy Spirit. So when Simon saw that the Holy Spirit was conferred by the laying on of the apostles' hands, he offered them money, and said, "Give me this power too, that when I lay my hands on anyone he may receive the Holy Spirit." But Peter said to him, "Your money go to perdition with you for even dreaming you could buy the gift of God with money!
While Peter was still speaking these truths, the Holy Spirit fell upon all who were listening to the message. Then the Jewish believers who had gone along with Peter were astounded because the gift of the Holy Spirit had been showered upon the heathen too, read more. for they heard them speaking in foreign languages and telling of the greatness of God. Then Peter asked,
and when Paul laid his hands upon them, the Holy Spirit came upon them, and they began to speak in foreign tongues and to prophesy.
But even if I or an angel from heaven preach a good news that is contrary to the one which I have already preached to you, a curse upon him! As I have said it before, so now I say it again, if anybody is preaching to you a good news that is contrary to the one which you have already received, a curse upon him!
that is, the representative of lawlessness, whose coming is in accordance with the working of Satan, with his plenitude of power and pretended signs and wonders,
Now you must know that in the last days there are going to be hard times. For people will be selfish, avaricious, boastful, haughty, abusive, disobedient to parents, ungrateful, irreverent, read more. lacking in love for kinsmen, irreconcilable, slanderers, having no self-control, savage, lacking in love for the good, treacherous, reckless, conceited, loving pleasure more than God, keeping up the forms of religion but not giving expression to its power. Avoid such people. For some of them practice going into people's houses and capturing weak and silly women who are overwhelmed with the weight of their sins, who are easily led about by all sorts of evil impulses, who are always trying to learn but never able to come to a full knowledge of the truth. Just as Jannes and Jambres resisted Moses, these people resist the truth, for they are depraved in mind and so counterfeits in the faith.
while God continued to confirm their testimony with signs, marvels, and various sorts of wonder-works, and with gifts of the Holy Spirit distributed in accordance with His will.
So we have the message of the prophets more certainly guaranteed. Please pay attention to this message as to a lamp that is shining in a dismal place, until the day dawns and the morning star rises in your hearts; because you recognize this truth above all else, that no prophecy in Scripture is to be interpreted by one's own mind, read more. for no prophecy has ever yet originated in man's will, but men who were led by the Holy Spirit spoke from God.
See! He is coming on the clouds, and every eye will see Him, even the men who pierced Him, and all the tribes of the earth will lament over Him. Even so. Amen.
Then I saw another wild beast coming up out of the land. He had two horns like a lamb, but he spoke like a dragon. He exercises the full authority of the first wild beast in his presence; he makes the earth and its inhabitants worship the first wild beast, whose mortal wound had been healed. read more. He performs great wonders; even makes fire come down out of heaven to earth before men's eyes. He leads the inhabitants of the earth astray because of the wonders he is permitted to perform in the presence of the wild beast, telling the inhabitants of the earth to erect a statue to the wild beast that bears the sword-thrust and yet has lived. Permission has also been given him to impart life to the statue of the wild beast so that it can speak, and to have all who do not worship the statue of the wild beast killed.
Then the wild beast was captured and with him the false prophet who performed wonders in his presence, by which he led astray those who let the mark of the wild beast be put on them and worshiped his statue. Both of them were hurled alive into the fiery lake that burns with brimstone.
Hastings
MIRACLES
1. The narratives
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and said to Him, "If you are God's Son, throw yourself down, for the Scripture says: "'He will give His angels directions about you, And they will bear you up on their hands, so you will never strike your foot against a stone.'" Jesus said to him, "Again the Scripture says, 'You must not try the Lord your God.'"
Then He put out His hand and touched him, and said, "I do choose to; be cured." And at once his leprosy was cured.
Then Jesus said to the captain, "Go; it must be done for you as you have believed." And his servant-boy was cured that very hour.
He touched her hand, the fever left her, and she got up and began to wait on Him.
And He said to them, "Why are you afraid, O you with little faith?" Then He got up and rebuked the winds and the sea, and there was a great calm. And the men were dumbfounded, and said, "What sort of man is this, for even the winds and the sea obey Him!" read more. When He reached the other side, in the district of Gadara, there faced Him two men, who were under the power of demons, who were just coming out from the tombs. They were such terrors that nobody could pass that way.
But to show you that the Son of Man has authority to forgive sins on earth" -- turning to the paralyzed man, He said to Him -- "Get up, pick up your bed, and go home."
But to show you that the Son of Man has authority to forgive sins on earth" -- turning to the paralyzed man, He said to Him -- "Get up, pick up your bed, and go home."
And Jesus, on turning and seeing her, said, "Cheer up, my daughter! Your faith has cured you." And from that moment the woman was well.
But when the crowd had been driven out, He went in and took hold of her hand, and the girl got up.
Then He touched their eyes, and said, "In accordance with your faith it must be done for you."
and after the demon had been driven out, the dumb man could talk. So the crowds were dumbfounded, saying, "Never before among the Jews was anything like this?
Keep on curing the sick, raising the dead, healing lepers, and driving out demons. You received and gave no pay; you must give and take none.
Then He began to censure the cities in which His many, many wonder-works had been done, because they did not repent.
Then He said to the man, "Hold out your hand." And he held it out, and it was cured so that it became like the other.
At that time some people brought to Him a man under the power of demons, who was blind and dumb, and He cured him, so that the dumb man could talk and see.
He did not do many wonder-works there, because of their lack of faith.
After ordering the crowds to sit down on the grass, He took the five loaves and two fish and looked up to heaven and blessed them; then He broke the loaves in pieces and gave them to the disciples, and they gave them to the people.
Peter answered Him, "Lord, if it is you, let me come to you on the water."
Then Jesus answered her, "O woman, wonderful is your faith! You must have what you want." And her daughter was cured at that very moment.
"It is a wicked and immoral age that is hankering for a spectacular sign, so no sign will be given it but the sign of Jonah." Then He left them and went away.
And Jesus reproved the demon, and it came out of him, and the boy was cured that very moment.
but still, that we may not influence them to do anything wrong, go down to the sea and throw over a hook. Pull in the first fish that bites, open its mouth and you will find in it a dollar. Take it and pay the tax for both of us."
but still, that we may not influence them to do anything wrong, go down to the sea and throw over a hook. Pull in the first fish that bites, open its mouth and you will find in it a dollar. Take it and pay the tax for both of us."
Then Jesus' heart was moved with pity, and He touched their blinded eyes, and at once they could see again, and followed Him.
As He saw a fig tree by the roadside, He came to it but found on it nothing but leaves, and said to it, "Never again shall a fig grow on you!" And the fig tree at once withered up.
As He saw a fig tree by the roadside, He came to it but found on it nothing but leaves, and said to it, "Never again shall a fig grow on you!" And the fig tree at once withered up.
Then Jesus came up to them, and said, "Full authority in heaven and on earth has been given to me.
and teach them to practice all the commands that I have given you. And I myself will surely be with you all the days, down to the very close of an age."
And his ears were opened and his tongue was untied, and he began to speak distinctly.
Then He laid His hands upon his eyes again, and he looked the best he could and was cured, and saw everything distinctly.
And the following signs will attend those who believe: By using my name they will drive out demons; they will speak in foreign languages; they will take snakes in their hands; even if they drink anything poisonous, it will not hurt them; they will lay their hands on the sick, and they will get well."
They did so and caught so vast a shoal of fish that their nets began to break.
When Simon Peter saw it, he fell down at Jesus' feet and said, "Leave me, Lord, because I am a sinful man."
Then the dead man sat up and began to speak, and Jesus gave him back to his mother.
Now John's disciples told him about all these things.
As soon as Jesus saw her, He called her to Him and said to her, "Woman, you are freed from your disease!"
Just in front of Him was a man who was suffering from dropsy.
Were none found to return and give praise to God except this foreigner?"
As soon as the manager tasted the water just turned into wine, without knowing where it came from, although the servants who had drawn the water did know, he called the bridegroom
Jesus performed this, the first of His wonder-works, at Cana in Galilee. By it He showed His glorious power, and so His disciples believed in Him.
Then Jesus said to him, "Unless you see signs and wonders, you will never believe."
Then Jesus said to him, "Unless you see signs and wonders, you will never believe."
Jesus said to him, "You may go; your son is going to live." The man believed what Jesus said to him and started home.
Jesus said to him, "Get up, pick up your pallet, and go to walking."
But I have testimony that is higher than John's, for the works which my Father has committed to me to finish, the very works that I am doing, testify to me that the Father has sent me;
When the people, therefore, saw the wonder-works that He performed, they began to say, "This is surely the prophet who was to come into the world."
and said, "Go and wash them in the pool of Siloam" (which means One who has been sent). So he went and washed them and went home seeing.
So they slipped the stone aside. And Jesus looked up and said, "Father, I thank you for listening to me; yes, I knew that you always listen to me. But I have said this for the sake of the crowd that is standing by, that they may come to believe that you have sent me."
Then out came the dead man, his feet and hands tied with wrappings, and his face tied up with a handkerchief. Jesus said to them, "Untie him and let him go."
but some of them went back to the Pharisees and told them what He had done.
Although He had performed so many wonder-works right before their eyes, they did not believe in Him,
You must believe me, that I am in union with the Father and that the Father is in union with me, or else you must do so because of the very things that I am doing.
Then He said to them, "Set your net on the right side of the boat, and you will catch them." They did so, and they could not drag it in for the big catch of fish.
A sense of reverence seized everyone, and many wonders and wonder-works were done by the apostles.
Then he took him by the right hand and lifted him, and his feet and ankles instantly grew strong,
When Ananias heard these words, he fell dead, and a strange awe seized everybody who heard it.
She instantly fell dead at his feet. When the young men came in, they found her dead, and they carried her out and buried her beside her husband.
Many signs and wonders were continuously performed by the apostles among the people. And by common consent they all used to meet in Solomon's portico.
so that they kept bringing out into the streets their sick ones and putting them on little couches or pallets, that at least the shadow of Peter, as he went by, might fall on some of them.
they had the apostles arrested and put into the common jail.
Now Stephen, full of grace and power, went on performing great signs and wonders among the people.
So Simon himself came to believe too, and after he was baptized he continued to be devoted to Philip, and he was always thrilled at seeing such great signs and wonder-works continuously performed.
So Peter said to him, "Aeneas, Jesus Christ now cures you! Get up and make your bed!" And at once he got up.
Then Peter put them all out of the room, knelt down and prayed, and, turning to the body, said, "Tabitha, get up!" Then she opened her eyes, and when she saw Peter, she sat up.
Then the angel said to him, "Tighten your belt and put on your shoes? He did so. Then the angel said to him, "Put on your coat and follow me!"
Right now the hand of the Lord is upon you, and you will be so blind that you cannot see the sun for a time." And suddenly a dark mist fell upon him, and he kept groping about begging people to lead him by the hand.
He continued listening to Paul as he spoke, and as Paul by looking straight at him observed that he had faith that he would be cured,
She kept this up for a number of days. Because Paul was so much annoyed by her, he turned and said to the spirit in her, "In the name of Jesus Christ I order you to come out of her." And that very moment it came out.
suddenly there was an earthquake so great that it shook the very foundations of the jail, the doors all flew open, and every prisoner's chains were unfastened.
as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them.
But Paul went down and fell on him and embraced him, and said, "Stop being alarmed, his life is still in him."
Paul, too, gathered a bundle of sticks, and as he put them on the fire, because of the heat, a viper crawled out of them and fastened itself upon his hand.
Publius' father chanced to be sick in bed with fever and dysentery, and Paul went to see him and after praying laid his hands upon him and cured him.
to another, power for working wonders; to another, prophetic insight; to another, the power to discriminate between the true Spirit and false spirits; to another, various ecstatic utterances; and to another, the power to explain them.
And God has placed people in the church, first as apostles, second as prophets, third as teachers, then wonder-workers; then people with power to cure the sick, helpers, managers, ecstatic speakers.
For I passed on to you, among the primary principles of the good news, what I had received, that Christ died for our sins, in accordance with the Scriptures, that He was buried, that on the third day He was raised from the dead, in accordance with the Scriptures,
that He was buried, that on the third day He was raised from the dead, in accordance with the Scriptures,
that is, the representative of lawlessness, whose coming is in accordance with the working of Satan, with his plenitude of power and pretended signs and wonders,
Morish
No sincere believer in the inspiration of scripture can have a doubt as to real miracles having been wrought by the power of God both in O.T. and N.T. times. It is philosophy so-called, or scepticism, that mystifies the subject. Much is said about 'the laws of nature;' and it is confidently affirmed that these are irrevocable and cannot be departed from. To which is added that laws of nature previously unknown are frequently being discovered, and if our forefathers could witness the application of some of the more recent discoveries, as the computer, mobile telephone, etc., they would judge that miracles were being performed. So, it is argued, the actions recorded in scripture as miracles, were merely the bringing into use some law of nature which had been hidden up to that time.
All this is based upon a fallacy. There are no laws of nature, as if nature made its own laws: there are laws in nature, which God in His wisdom as Creator was pleased to make; but He who made those laws has surely the same power to suspend them when He pleases. Though laws in nature hitherto unknown are being discovered from time to time, they in no way account for such things as dead persons being raised to life, the blind seeing, the deaf hearing, the lame walking, and demons being cast out of those who were possessed by them. Neither has natural philosophy discovered any law that will account for such a thing as an iron axe-head swimming in water. The simple truth is that God, for wise purposes, allowed some of the natural laws to be suspended, and at times He put forth His almighty power, as in supplying the Israelites with manna from heaven, and in feeding thousands from a few loaves and fishes, or by recalling life that had left the body.
The words translated 'miracle' in the O.T. are
1. oth, 'a sign,' as it is often translated, and in some places 'token.' Nu 14:22; De 11:3.
2. mopheth, 'a wonder,' as it is mostly translated: it is something out of the ordinary course of events. Ex 7:9; De 29:3.
3. pala, 'wonderful, marvellous.' Jg 6:13.
Moses was enabled to work miracles for two distinct objects. One was in order to convince the children of Israel that God had sent him. God gave him three signs to perform before them: his rod became a serpent, and was again a rod; his hand became leprous, and was then restored; and he could turn the water of the Nile into blood. Ex 4:1-9.
The other miracles, wrought by him in Egypt, were to show to Pharaoh the mighty power of God, who said, I will "multiply my signs and my wonders in the land of Egypt . . . . and the Egyptians shall know that I am Jehovah, when I stretch forth mine hand upon Egypt." Ex 7:3-5. The ten plagues followed, which were miracles or signs of the power of God
See Verses Found in Dictionary
And a leper came up to Him, and prostrated himself before Him, and said, "Lord, if you choose to, you can cure me." Then He put out His hand and touched him, and said, "I do choose to; be cured." And at once his leprosy was cured. read more. Then Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and, to testify to the people, make the offering that Moses prescribed." When He got back to Capernaum, a Roman military captain came up to Him and kept begging Him, "Lord, my servant-boy is at home bedridden with paralysis and suffering terrible tortures!" He said to him, "I will come and cure him." But the captain answered, "I am not fit for you to come under my roof, but simply speak the word, and my servant-boy will be cured. For I, too, am under authority of others, and have soldiers under me, and I order this one to go, and he goes, another to come, and he comes, my slave-boy to do this, and he does it." When Jesus heard it, He was astounded, and said to His followers, "I solemnly say to you, I have not found, in a single case among the Jews, so great faith as this. I tell you, many will come from the east and from the west and take their seats at the feast with Abraham and Isaac and Jacob, 'in the kingdom of heaven, while the heirs of the kingdom will be turned out into the darkness outside, where they will be weeping and grinding their teeth." Then Jesus said to the captain, "Go; it must be done for you as you have believed." And his servant-boy was cured that very hour. When He went into Peter's house, He saw his mother-in-law lying in bed sick with fever. He touched her hand, the fever left her, and she got up and began to wait on Him.
And He got into a boat, and His disciples went with Him. And suddenly a furious storm came up, so that the boat was being covered over by the bursting billows, but He kept on sleeping. read more. So they went to Him and woke Him up, and said, "Lord, save us; we are going down!" And He said to them, "Why are you afraid, O you with little faith?" Then He got up and rebuked the winds and the sea, and there was a great calm. And the men were dumbfounded, and said, "What sort of man is this, for even the winds and the sea obey Him!" When He reached the other side, in the district of Gadara, there faced Him two men, who were under the power of demons, who were just coming out from the tombs. They were such terrors that nobody could pass that way. And they suddenly screamed, "What do you want of us, you Son of God? Have you come here before the appointed time to torture us?" Now there was not far from there a large drove of hogs feeding. And the demons kept begging Him and saying, "If you are going to drive us out, send us into the drove of hogs." And He said to them, "Be gone!" And they went out of the men and got into the hogs, and suddenly the whole drove, in a stampede, rushed over the cliff into the sea, and died in the water. And the men who fed them fled, and went off to the town, and told it all, and what occurred to the two men who were under the power of demons. And suddenly all the town turned out to meet Jesus, and as soon as they saw Him, they begged Him to move on and leave their neighborhood.
And all at once some men were bringing to Him a paralyzed man, lying on a couch. And because He saw their faith, Jesus said to the paralyzed man, "Cheer up, my child, your sins are forgiven." Then some of the scribes said to themselves, "He is a blasphemer." read more. And Jesus knew their thoughts, and said, "Why do you have such wicked thoughts in your hearts? For which is easier, to say 'Your sins are forgiven,' or, to say 'Get up and go to walking'? But to show you that the Son of Man has authority to forgive sins on earth" -- turning to the paralyzed man, He said to Him -- "Get up, pick up your bed, and go home." And he got up and went home.
And just as He was saying these things to them, an official came up and fell on his knees before Him, and said, "My daughter has just died, but come and lay your hand upon her and she will come to life." And Jesus got up and followed him; and His disciples, too. read more. And a woman who had had a hemorrhage for twelve years came up and touched the tassel on His coat.
And a woman who had had a hemorrhage for twelve years came up and touched the tassel on His coat. For she kept saying to herself, "If I can only touch His coat, I will get well."
For she kept saying to herself, "If I can only touch His coat, I will get well." And Jesus, on turning and seeing her, said, "Cheer up, my daughter! Your faith has cured you." And from that moment the woman was well.
And Jesus, on turning and seeing her, said, "Cheer up, my daughter! Your faith has cured you." And from that moment the woman was well. And Jesus, on coming to the house of the official, and on seeing the flute-players and the wailing crowd, read more. said, "Go away, for the girl is not dead, but is sleeping." And they began to laugh in His face. But when the crowd had been driven out, He went in and took hold of her hand, and the girl got up. And the news about her spread all over that country. As Jesus was passing along from there, two blind men followed Him, shouting, "Do pity us, O Son of David!" After He had gone into the house, and the blind men had gone up to Him, Jesus said to them, "Do you really believe that I can do this?" They said to Him, "Yes, Lord." Then He touched their eyes, and said, "In accordance with your faith it must be done for you." And their eyes received strength to see. Then Jesus sternly charged them, "See that nobody knows it." But they went out and spread the news about Him all over that country. But at the very time they were going out, some people brought to Him a dumb man, who was under the power of a demon, and after the demon had been driven out, the dumb man could talk. So the crowds were dumbfounded, saying, "Never before among the Jews was anything like this?
Now there was a man there with one hand withered. And, to get a charge against Him, they asked Him, "Is it right to cure people on the sabbath?" But He said to them, "What man is there among you, if he has only one sheep and it falls into a ditch on the sabbath, will not lay hold on it and lift it out? read more. And how much more a man is worth than a sheep! So it is right to do good on the sabbath." Then He said to the man, "Hold out your hand." And he held it out, and it was cured so that it became like the other.
At that time some people brought to Him a man under the power of demons, who was blind and dumb, and He cured him, so that the dumb man could talk and see.
But when it was evening, His disciples came to Him and said, "This is a destitute place, and the day is over; send the crowds off to the villages to buy themselves food." But Jesus said to them, "They do not need to leave here; give them something to eat yourselves." read more. They said to Him, "We have nothing here but five loaves and two fish." He said, "Bring them here to me." After ordering the crowds to sit down on the grass, He took the five loaves and two fish and looked up to heaven and blessed them; then He broke the loaves in pieces and gave them to the disciples, and they gave them to the people. And they all ate and had aplenty. Then they took up the pieces left over, which made twelve basketfuls. The people fed numbered about five thousand men, besides women and children.
but the boat was already a long way from shore, and was being tossed by the waves, for the wind was against them. Just before day He went out to them, walking on the sea. read more. And when the disciples saw Him walking on the sea, they were terrified, and said, "It is a ghost!" And they screamed with fright. Then Jesus at once spoke to them, "Be men of courage! It is I; stop being afraid." Peter answered Him, "Lord, if it is you, let me come to you on the water." And He said, "Come." And Peter got down out of the boat and walked on the water, and he went toward Jesus. But when he felt the wind, he was frightened, and as he began to go down, he cried out, "Lord, save me!" Jesus at once put out His hand and caught hold of him, and said to him, "O you of little faith! Why did you waver so?" And when they got into the boat, the wind lulled, And the men in the boat worshiped Him, and said, "You are certainly God's Son."
Then Jesus left there and slipped away to the neighborhood of Tyre and Sidon. And a Canaanite woman of that district came out and pleaded, saying, "Do pity me, Lord, Son of David; my daughter is suffering horrors from a demon." read more. But He did not answer her a word. And His disciples came up and kept begging Him, "Send her away, for she keeps on screaming after us." But He answered, "I have been sent only to the lost sheep of Israel's house." But she came and bowed to Him, and kept praying, "Lord, help me!" He answered, "It is not right to take the children's bread and throw it to the house dogs." She said, "Yes, Lord, and yet the house dogs usually eat the crumbs that fall from their master's table." Then Jesus answered her, "O woman, wonderful is your faith! You must have what you want." And her daughter was cured at that very moment.
Then Jesus called His disciples to Him, and said, "My heart is moved with pity for the crowd, for it is now three days they have been staying with me, and they have nothing at all left to eat, and I fear they might give out on the way home." The disciples said to Him, "Where in this destitute place can we get bread enough to satisfy such a crowd?" read more. Then Jesus asked them, "How many loaves have you on hand?" They answered, "Seven and a few small fish." Then He ordered the crowd to sit down on the ground, and He took the seven loaves and the fish and gave thanks; then He broke them in pieces, and kept giving the pieces to the disciples, and they to the crowds. And they all ate and had aplenty, and they took up the pieces left over, which made seven hamper-basketfuls. Those fed numbered four thousand men, besides women and children.
When they reached the crowd, a man came up to Him, kneeling before Him and saying, "Lord, do pity my son, for he has epilepsy and suffers excruciating pain, and often falls into the fire or into the water. read more. I brought him to your disciples, and they could not cure him." And Jesus answered, "O you unbelieving and perverted people of the times! How long can I put up with you? Bring him here to me!" And Jesus reproved the demon, and it came out of him, and the boy was cured that very moment.
When they reached Capernaum, the collectors of the temple tax came to Peter and asked, "Does your Teacher pay the temple tax?" He answered, "Yes." When Jesus reached home -- He got there ahead of Simon -- He asked him, "What do you think about it, Simon? From whom do civil rulers collect duties or taxes, from their own citizens or from aliens?" read more. He answered, "From aliens." Jesus said to him, "So their own citizens are exempt, but still, that we may not influence them to do anything wrong, go down to the sea and throw over a hook. Pull in the first fish that bites, open its mouth and you will find in it a dollar. Take it and pay the tax for both of us."
And two blind men sitting by the roadside heard that Jesus was passing and cried out, "Do pity us, Lord, you Son of David!" The crowd reproved them and urged them to keep quiet, but they cried out all the louder, "Do pity us, Lord, you Son of David!" read more. And Jesus stopped and called them, and asked, "What do you want me to do for you?" They answered Him, "Lord, we want our eyes opened!" Then Jesus' heart was moved with pity, and He touched their blinded eyes, and at once they could see again, and followed Him.
Early next morning when He returned to the city, He felt hungry. As He saw a fig tree by the roadside, He came to it but found on it nothing but leaves, and said to it, "Never again shall a fig grow on you!" And the fig tree at once withered up. read more. When the disciples saw it, they were dumbfounded, and asked, "How is it that the fig tree withered up all at once?" And Jesus answered them, "I solemnly say to you, if you have faith and do not doubt at all, you will not only do the sort of wonder done to the fig tree, but even if you say to this mountain, 'Get up and throw yourself into the sea,' it will be done. And whatever you ask for in prayer, if you believe it, you will get it."
for false Christs and false prophets will announce themselves, and they will show great signs and wonders to mislead, if possible, God's chosen people.
Just at that moment there was a man in their synagogue who was under the spell of a foul spirit, and so he screamed, "What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, God's Holy One!" read more. Jesus reproved him, saying, "Hush up, get out of him!" Then the foul spirit convulsed him and with a deafening shriek got out of him. They were all so dumbfounded that they kept discussing it among themselves, and asking, "What does this mean? It is a new teaching. He gives orders with authority even to foul spirits, and they obey Him." And His fame at once spread in all directions all over that part of Galilee.
And Simon's mother-in-law was confined to her bed with a fever. So they at once told Him about her. Then He went up to her, grasped her hand, and had her get up. The fever left her, and she began to wait upon them.
There came to Him a leper, begging Him on his knees, saying to Him, "If you want to, you can cure me." And His heart was moved with pity for him, so He stretched out His hand and touched him, and said, "I do want to! Be cured!" read more. And the leprosy at once left him, and he was cured. But Jesus at once drove him out of their presence, and gave him this stringent charge: "See that you tell nobody a single word about it. Be gone, show yourself to the priest, and to prove it to the people, make the offering for your purification which Moses prescribed." But he went out and began to publish it so much and to spread the story so far, that Jesus could not any more go into any town openly, but had to stay out in thinly settled places. But the people kept coming to Him from every quarter.
Then four men came bringing to Him a paralyzed man. And as they could not get him near to Jesus, on account of the crowd, they dug through the roof over the spot where He was standing and let the pallet down that the paralyzed man was lying on. read more. When Jesus saw their faith, He said to the paralyzed man, "My son, your sins are forgiven." Some scribes were sitting there arguing and saying to themselves, "Why is He talking this way? He is blaspheming. Who can forgive sins but God alone?" Now Jesus at once felt in His spirit that they were arguing about this, and said, "Why are you arguing to yourselves about this? Which is easier, to say to the paralyzed man, 'Your sins are forgiven,' or to say to him, 'Get up, pick up your pallet and start walking!" But to show you that the Son of Man has authority to forgive sins on earth," turning to the paralyzed man He said, "I tell you, get up, pick up your pallet, and go home." Then he got up and at once picked up his pallet, and went out before them all. The result was that they were all dumbfounded and began to praise God and say, "We have never seen anything like this before."
So they left the crowd and took Him in the boat in which he was sitting. And there were other boats with Him. But a furious squall of wind came up, and the waves were dashing over into the boat, so that it was fast filling. read more. He was in the stern, asleep on the cushion. So they woke Him up and said to Him, "Teacher, is it no concern to you that we are going down?" Then He aroused Himself and reproved the wind, and said to the sea, "Hush! Be still." And the wind lulled, and there was a great calm. Then He asked them, "Why are you afraid? Have you no faith yet?" They were very much frightened, and said to one another, "Who can He be that even the wind and the sea obey Him?"
So they landed on the other side of the sea in the region of Gerasa. As soon as He got out of the boat, a man under the power of a foul spirit and from the tombs met Him. read more. This man lived among the tombs, and no one could any longer subdue him even with a chain, for he had often been fastened with fetters and chains but had snapped the chains and broken the fetters, and no one was strong enough to overpower him. All night and all day he kept screaming among the tombs and on the hills, and kept gashing himself with stones. On catching a glimpse of Jesus from a distance, he ran up and fell down on his knees before Him, and screamed aloud, "What do you want of me, Jesus, Son of the Most High God? In God's name, I beg you, do not torture me." For Jesus was saying to him, "You foul spirit, come out of him." He asked him, "What is your name?" He answered, "My name is Legion, for we are many." And they kept on earnestly begging Him not to send them out of that country. Now there was a large drove of hogs grazing on the hillside. And they begged Him, "Send us among the hogs, so that we can get into them." So He let them do so. And the foul spirits came out of the man and got into the hogs, and the drove of about two thousand rushed over the cliff and into the sea and were drowned. Then the hog-feeders fled and spread the news in the town and in the country around; and the people came to see what had taken place. When they came to Jesus and saw the man who had once been insane under the power of many demons, sitting, with his clothes on, and in his right mind, they were frightened. And those who had seen it told them how it occurred to the man who had been under the power of the demons, and about the hogs. Then they began to beg Jesus to leave their neighborhood. And as He was getting into the boat, the once insane man kept begging Him to let him go with Him. However, He did not let him, but said to him, "Go home to your folks, and tell them how much the Lord has done for you, and has taken pity on you." And so he went away and began to tell everybody in the Ten Cities how much Jesus had done for him; and everybody was dumbfounded.
And a man named Jairus, a leader of a synagogue, came up, and when he saw Jesus he flung himself at His feet and kept earnestly begging Him, saying, "My dear little daughter is at the point of death. Come, lay your hands on her, so that she may get well and live." read more. So He went off with him, and a great crowd kept following Him, and jostling Him. Then a woman who had had a hemorrhage for twelve years,
Then a woman who had had a hemorrhage for twelve years, and had suffered much at the hands of many doctors, and had spent all she had, and yet was not a whit benefited but rather grew worse,
and had suffered much at the hands of many doctors, and had spent all she had, and yet was not a whit benefited but rather grew worse, heard the reports about Jesus. So she came up in the crowd behind Him and touched His coat,
heard the reports about Jesus. So she came up in the crowd behind Him and touched His coat, for she kept saying, "If I can only touch His clothes, I shall get well."
for she kept saying, "If I can only touch His clothes, I shall get well." Her hemorrhage stopped at once, and she felt in her body that she was cured.
Her hemorrhage stopped at once, and she felt in her body that she was cured. Jesus at once perceived that power had gone out of Him, and so He turned around in the crowd, and asked, "Who touched my clothes?"
Jesus at once perceived that power had gone out of Him, and so He turned around in the crowd, and asked, "Who touched my clothes?" But the disciples kept saying to Him, "You see the crowd jostling you, and yet you ask, 'Who touched me?'"
But the disciples kept saying to Him, "You see the crowd jostling you, and yet you ask, 'Who touched me?'" Still He kept looking around to see her who had done it.
Still He kept looking around to see her who had done it. So the woman, as she knew what had taken place for her, though frightened and trembling, came forward and fell on her knees before His feet, and told Him the whole truth.
So the woman, as she knew what had taken place for her, though frightened and trembling, came forward and fell on her knees before His feet, and told Him the whole truth. And He said to her, "My daughter, your faith has cured you. Go in peace and be free from your disease."
And He said to her, "My daughter, your faith has cured you. Go in peace and be free from your disease." Even while He was saying this, people came from the house of the leader of the synagogue and said, "Your daughter is dead; why trouble the Teacher any longer?" read more. But Jesus paid no attention to what was said, but said to the leader of the synagogue, "Do not be afraid; only keep up your faith." He let no one go with Him but Peter, James, and James's brother John. They came to the home of the leader of the synagogue, and there He saw confusion, and people weeping and wailing without restraint. And He went into the house and said to them, "Why do you continue all this confusion and crying? The little girl is not dead but is sleeping." Then they began to laugh in His face. But He drove them all out, and took the little girl's father and mother and the men with Him, and went into the room where the little girl was. Then He grasped her hand and said to her, "Talitha koum," which means, "Little girl, I tell you, get up!" And the little girl at once got up and started walking around, for she was twelve years old. And instantly they were completely dumbfounded. But He strictly charged them to let nobody know about it, and told them to give her something to eat.
When it grew late, His disciples came to Him and said, "This is a destitute place and it is already late. Send the crowds off to the farms and villages to buy themselves something to eat." read more. But He answered them, "Give them something to eat yourselves." Then they said to Him, "Shall we go and buy forty dollars' worth of bread and give it to them to eat?" Then He asked them, "How many loaves have you? Go and see." They found out and told Him, "Five, and two fish." Then He ordered them all to sit down in rows on the green grass. And so they tumbled down in groups of hundreds and fifties. Then He took the five loaves and the two fish and looked up to heaven and blessed the loaves and broke them in pieces and gave the pieces to the disciples to pass on to the people. He also divided the two fish among them all. And they all ate and had plenty. And the pieces they took up from the loaves made twelve basketfuls besides the pieces from the fish. There were five thousand men who ate the loaves.
Now when evening had come, the boat was in the middle of the sea, while He was alone on land. And because He saw that they were struggling at the oars, for the wind was against them, a while before daybreak He started toward them walking on the sea, and He meant to go right up beside them. read more. But when they saw Him walking on the sea, they thought that it was a ghost and screamed aloud, for they all saw Him and were terrified. But He at once spoke to them and said, "Keep up courage! It is I; stop being afraid." Then He went up to them and got into the boat, and the wind lulled. They were completely dumbfounded,
and hurried all over the countryside and began to bring the sick to Him on their pallets, wherever they heard He was. And whatever villages or towns or country places He came to, they would lay the sick in the market-places and beg Him to let them touch just the tassel of His coat, and everybody that touched it was cured.
Then He left there and went into the neighborhood of Tyre and Sidon. He went into a house and wanted no one to know that He was there. But He could not escape public notice. On the contrary, a woman, whose little daughter had a foul spirit, at once heard about Him and came and flung herself at His feet. read more. She was a heathen who spoke Greek and had been born in Syro-Phenicia. And she kept begging Him to drive the demon out of her daughter. But He was saying to her, "Let the children first eat all they want, for it is not right to take the children's bread and throw it out to the house dogs." But she answered Him, "Yes, Lord, and yet the house dogs under the table usually eat the crumbs the children drop." Then He said to her, "Because you have said this, go home; the demon has gone out of your daughter." She went home and found her daughter lying in bed, and the demon gone out. He left the neighborhood of Tyre and went by way of Sidon through the district of the Ten Cities down to the Sea of Galilee. And they brought to Him a man who was deaf and almost dumb, and they begged Him to lay His hand upon him. So He took him off from the crowd by himself and put His fingers in his ears and touched his tongue with saliva. Then He looked up to heaven and sighed, as He said, "Ephphatha," which means, "Be opened." And his ears were opened and his tongue was untied, and he began to speak distinctly. Then He charged them not to tell anybody about it, but the more He kept charging them, the more they kept spreading the news. So the people were overwhelmingly dumbfounded, and kept saying, "How wonderfully He has done everything! He even makes deaf people hear and dumb people talk."
Then they came to Bethsaida. And they brought a blind man to Him and begged Him to touch him. He took him by the hand and led him outside the village, then spit in his eyes, laid His hands upon him, and asked him, "Do you see anything?" read more. He looked up and answered, "I see the people, but they look to me like trees moving around." Then He laid His hands upon his eyes again, and he looked the best he could and was cured, and saw everything distinctly. So He sent him home with the warning, "Do not ever go into the village."
When they came to the disciples, they saw a great crowd around them and some scribes arguing with them. And all the people were utterly amazed when they saw Him, and ran up to Him and greeted Him. read more. Then He asked them, "Why are you arguing with them?" A man from the crowd answered Him, "Teacher, I brought my son to you, for he has a dumb spirit. Wherever it seizes him, it convulses him, and he foams at the mouth and grinds his teeth; and he is wasting away. So I asked your disciples to drive it out, but they could not do it." He answered them, "Oh, you unbelieving people of the times! How long must I be with you! How long must I put up with you! Bring him to me." And they brought the boy to Him. As soon as the spirit saw Him, it convulsed the boy, and he fell on the ground and kept rolling over and foaming at the mouth. Then He asked his father, "How long has he been like this?" He answered, "From his childhood; and many a time it has thrown him into the fire or into the water, to destroy him. But if there is anything you can do for him, do pity us and help us!" Jesus said to him, "If there is anything I can do! Everything is possible for him who has faith!" The boy's father at once cried out and said, "I do have faith; help my lack of faith!" Then Jesus, because He saw that a crowd was rushing up to Him, reproved the foul spirit and said to it, "You deaf and dumb spirit, get out of him, I charge you, and never get into him again." Then it gave a shriek and violently convulsed the boy, and got out of him. And the boy looked like a corpse, so much so that the people said that he was dead. But Jesus grasped his hand and raised him, and he got up.
Then they came to Jericho. And as He was leaving Jericho, with His disciples and a great crowd, Timeus' son, Bartimeus, a blind beggar, was sitting on the roadside. When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, you son of David, do pity me!" read more. Many of the people began to rebuke him and to tell him to keep quiet, but all the louder he kept shouting, "You son of David, do pity me!" So Jesus stopped and said, "Tell him to come here." Then they told the blind man, saying, "Cheer up! Get up! He is calling for you." He threw off his coat and jumped up and went to Jesus. Then Jesus asked him, "What do you want me to do for you?" The blind man answered, "Good Teacher, I want to see again." Then Jesus said to him, "Go; your faith has cured you." And all at once he could see again, and began to follow Jesus along the road.
Next day, while they were walking over from Bethany, He felt hungry. Now in the distance He saw a fig tree covered with leaves, and He went up to it to see if He might find some figs on it, but when He got to it, He found nothing but leaves, for it was not the time for figs. read more. So He spoke to it and said, "Never again may anyone eat a fig from you!" And His disciples were listening to it. Then they reached Jerusalem, and He went into the temple and began to drive out of it those who were buying and selling things in it. Then He upset the money-changers' tables and the dove-dealers' counters, and would not let anybody carry a vessel through the temple. And He continued teaching them and saying, "Does not the Scripture say, 'My house shall be called a house of prayer for all the nations'? But you have made it a cave for robbers." Then the high priests and the scribes heard of this, and they kept looking for some way to destroy Him, for they were afraid of Him, for everybody was swept off his feet at what He said. So when evening came, He and His disciples used to go out of the city. In the morning as they were passing along, they noticed that the fig tree was withered, clear down to its roots. And Peter remembered about it, and said to Him, "Look, Teacher! The fig tree which you cursed has withered!" Then Jesus answered them, "Have faith in God! I solemnly say to you, whoever says to this mountain, 'Get up and throw yourself into the sea,' and does not doubt at all in his heart, but has faith that what he says will take place, shall have it. So then I tell you, whenever you pray and ask for anything, have faith that it has been granted you, and you will get it.
He who believes it and is baptized will be saved, but he who does not believe it will be condemned. And the following signs will attend those who believe: By using my name they will drive out demons; they will speak in foreign languages; read more. they will take snakes in their hands; even if they drink anything poisonous, it will not hurt them; they will lay their hands on the sick, and they will get well."
Now there was a man in the synagogue who was under the power of the spirit of a foul demon, and he screamed with a loud voice, "Ha! What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are. You are God's Holy One." read more. But Jesus reproved him, saying "Be quiet! Get out of him at once!" So the demon threw the man down in the midst of them and came out of him without doing him any harm. Amazement then seized them all and they continued to talk it over among themselves, and to say, "What does this message mean? For with authority and power He gives orders to foul spirits, and they come out." And so news of Him continued to spread to every place in the surrounding region. Then He rose to leave the synagogue, and He went to Simon's house. And Simon's mother-in-law was in the grip of a burning fever; so they asked Him about her. Then He took His stand by her and reproved the fever, and it left her. She got up at once and began to wait on them.
Once as the crowd was pressing against Him to hear the message of God, He found Himself standing on the shore of Lake Gennesaret. Then He saw two boats lying up on the shore of the lake, but the fishermen had left them and were washing their nets. read more. So He got into one of the boats, which belonged to Simon, and asked him to push out a little from the shore. Then He sat down and continued to teach the crowds from the boat. When He stopped speaking, He said to Simon, "Push out into deep water, and set your nets for a haul." Simon answered, "We have toiled all night and caught nothing, but since you tell me to do so, I will set the nets again." They did so and caught so vast a shoal of fish that their nets began to break. So they beckoned to their partners in the other boat to come and help them. And they came and filled both boats so full that they began to sink. When Simon Peter saw it, he fell down at Jesus' feet and said, "Leave me, Lord, because I am a sinful man." For at the haul of fish that they had made, bewildering amazement had seized him and all his men, as well as James and John, Zebedee's sons, who were Simon's partners. Then Jesus said to Simon, "Stop being afraid; from now on you will be catching men." So after they had brought the boats to land, they left everything and followed Him. Now while He was in one of the towns, a man covered with leprosy saw Jesus and fell on his face and begged Him, saying, "Lord, if you choose to, you can cure me." So He reached out His hand and touched him, saying, "I do choose to; be cured." And at once the leprosy left him. Then He warned him not to tell anybody, but rather He said, "Go, show yourself to the priest, and, to prove it to the people, make the offering for your purification, just as Moses prescribed." But the news about Him continued to spread, and great crowds were gathering to hear Him and to be cured of their diseases.
Now some men were carrying on a bed a man who was paralyzed, and they were trying to get him in and lay him before Jesus. And as they could not find a way because of the crowd, they went up on the roof and let him down with his pallet through the tiles, among the people right in front of Jesus. read more. When He saw their faith, He said, "Friend, your sins are forgiven." But the scribes and the Pharisees began to argue, saying, "Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?" Jesus saw that they were arguing, and answered them: "Why are you arguing so in your hearts? Which is easier, to say 'Your sins are forgiven,' or to say 'Get up and start walking'? But to show you that the Son of Man has authority to forgive sins on earth" -- turning to the man who was paralyzed, He said to him, "Get up, pick up your pallet, and go home." Then at once he got up before them all, picked up the pallet on which he had been lying, and went off home, giving praise to God. Then an overwhelming wonder seized them all and they began to give praise to God. They were filled with awe and continued to say, "We have seen unthinkable wonders today!"
On another Sabbath He found Himself in the synagogue teaching; and there was there a man whose right hand was withered. And the scribes and the Pharisees were closely watching Him to see whether He would cure him on the Sabbath, in order to get a charge against Him. read more. But He knew what they were thinking, and He said to the man with the withered hand, "Get up and stand at the front." So he got up and stood there. Then Jesus said to them, "Is it right on the Sabbath to do people good, or to do them evil, to save life or to take it?" Then He glanced around at them all and said to him, "Put out your hand." And he did so, and his hand was at once completely restored. But they were filled with fury and began to discuss what they could do to Jesus.
When He had finished all these sayings in the hearing of the people, He went into Capernaum. There was a Roman captain who had a slave that was very dear to him, and he was sick and at the point of death, read more. When the captain heard about Jesus, he sent some Jewish elders to Him, to ask Him to come and bring his slave safe through the illness. So they went to Jesus and continued to urge Him earnestly, saying, "He deserves that you do this for him, for he loves our nation, and he is the man who built us our synagogue." Then Jesus started to go with them. But when He was not far from the house, the captain sent friends to say to Him, "My Lord, stop troubling yourself, for I am not worthy to have you come under my roof. And so I did not deem myself worthy even to come to you. But simply speak the word, and let my servant-boy be cured. For I too am under authority of others, and have soldiers under me, and I order one to go, and he goes, another to come, and he comes, my slave to do this, and he does it." When Jesus heard this, He was astounded at him, and turning to the crowd that was following Him He said, "I tell you, I have not found, in a single case among the Jews, so great faith as this!" Then the messengers returned to the house and found the slave well. Soon afterwards He chanced to go to a town called Nain, and His disciples and a great throng of people were going along with Him. As He approached the gate of the town, look, there was being carried out a dead man, his mother's only son, and she was a widow! A considerable crowd of townspeople were with her. Now when the Lord saw her, His heart was moved with pity for her, and so He said to her, "Stop weeping." Then He went up and touched the hearse and the bearers stopped; and He said, "Young man, I tell you, arise." Then the dead man sat up and began to speak, and Jesus gave him back to his mother. So awe seized them all, and they began to praise God, saying, "A great prophet has appeared among us!" and, "God has visited His people!" This story about Him spread all over Judea and all the surrounding country.
One day He got into a boat with His disciples, and He said to them, "Let us cross to the other side of the lake." So they set sail. Now as they were sailing along, He fell off to sleep. But a furious squall of wind rushed down upon the lake, and they were filling up and were in impending peril. read more. So they came to Him and woke Him up, and said, "Master, Master, we are perishing? Then He aroused Himself and reproved the wind and the surge of the water, and they stopped at once and instantly there came a calm. Then He said to them, "Where is your faith?" But they were frightened and astounded, and continued to say to one another, "Who can He be? For He gives orders even to the winds and the water, and they obey Him." They landed in the neighborhood of Gerasa, which is just across the lake from Galilee. As soon as He stepped out upon the shore, there met Him a man from town, who was under the power of demons; and for a long time he had worn no clothes, and did not stay in a house but in tombs. When he saw Jesus, he screamed and flung himself down before Him, and said in a loud voice, "What do you want of me, Jesus, Son of the Most High God? I beg you not to torture me!" For He was commanding the foul spirit to get out of the man. For on many occasions it had seized him, and repeatedly he had been fastened with chains and fetters under constant guard, and yet he would snap his bonds, and the demon would drive him into desert places. So Jesus asked him, "What is your name?" And he answered, "Legion!" For many demons had gone into him. Then they continued to beg Him not to order them to go off to the bottomless pit. Now there was a large drove of hogs feeding there on the hillside. So they begged Him to let them go into those hogs. And He let them do so. Then the demons came out of the man and went into the hogs, and the drove rushed over the cliff into the lake and were drowned. When the men who fed them saw what had taken place, they fled and spread the news in the town and in the country around. So the people went out to see what had taken place, and they went to Jesus and found the man out of whom the demons had gone sitting at the feet of Jesus, with his clothes on and in his right mind; and they were frightened. Then they who had seen it told them how the man who had been under the power of demons was cured. Then all the inhabitants of the country around Gerasa asked Him to go away from them, because they were terribly frightened. So He got into a boat and went back. The man out of whom the demons had gone begged Him to let him go with Him, but Jesus sent him away and said, "Go back to your home, and continue to tell what great things God has done for you." But he went off and told all over the town what great things Jesus had done for him.
Just then a man named Jairus came up, who had long been leader of the synagogue. He fell down at Jesus' feet and persisted in begging Him to come to his house, because his only daughter, about twelve years old, was dying. While He was going, the crowds of people continued to press upon Him. read more. Then a woman who had had a hemorrhage for twelve years, who could not be cured by anybody,
Then a woman who had had a hemorrhage for twelve years, who could not be cured by anybody, came up behind Him and touched the tassel on His coat, and the hemorrhage stopped at once.
came up behind Him and touched the tassel on His coat, and the hemorrhage stopped at once. Then Jesus said, "Who was it that touched me?" But as all were denying that they had done so, Peter said, "Master, the crowds are jamming you and jostling you."
Then Jesus said, "Who was it that touched me?" But as all were denying that they had done so, Peter said, "Master, the crowds are jamming you and jostling you." Still Jesus said, "Somebody touched me, for I felt it when the power passed from me."
Still Jesus said, "Somebody touched me, for I felt it when the power passed from me." When the woman saw that she had not escaped His notice, she came forward trembling, and falling down before Him she told in the presence of all the people why she had touched Him and how she had been cured at once.
When the woman saw that she had not escaped His notice, she came forward trembling, and falling down before Him she told in the presence of all the people why she had touched Him and how she had been cured at once. So He said to her, "My daughter, it is your faith that has cured you; go on in peace."
So He said to her, "My daughter, it is your faith that has cured you; go on in peace." While He was still speaking, someone came from the house of the leader of the synagogue and said, "Your daughter is dead; stop troubling the Teacher anymore." read more. But Jesus heard it and said to him, "Do not be afraid; just have faith, and she will get well." When He reached the house, He let no one go in with Him but Peter, James, and John, and the child's father and mother. Now they were all weeping and wailing over her. But He said, "Stop weeping! For she is not dead but asleep." Then they began to laugh in His face, for they knew that she was dead. But He grasped her hand and called out, "My child, get up!" So her spirit returned and she got up at once, and He directed that something be given her to eat. And her parents were astounded, but He ordered them not to tell anyone what had taken place.
As the day began to decline, the Twelve came up and said to Him, "Send the crowd off to the villages and farms around, to get lodging and to find food there, for we are in a destitute place here." But He said to them, "Give them something to eat yourselves." Then they said, "We have only five loaves and two fish, unless we go ourselves and buy food for all these people." read more. For there were about five thousand men. So He said to His disciples, "Have them sit down in reclining groups of fifty each." And they did so, and made all the people sit down and recline. Then He took the five loaves and two fish and looked up to heaven and blessed them, and He broke them in pieces and gave them to the disciples to pass on to the people. And they all ate and had aplenty, and what they had left over was taken up, twelve baskets of broken pieces.
The next day, when they had come down from the mountain, a great crowd met Him. Then a man in the crowd at once shouted, "Teacher, I beg you to look at my son, because he is my only child; read more. all at once a spirit seizes him, and he suddenly screams, and it convulses him until he foams at the mouth, and in a struggle it bruises him and then leaves him. I begged your disciples to drive it out, but they could not." Then Jesus answered, "O you unbelieving, stubborn people of the times! How long must I be with you and put up with you? Bring him here to me." Even while the boy was coming to Him, the demon dashed him down and convulsed him, but Jesus reproved the foul spirit and cured the boy and gave back to his father.
Now He was driving a dumb demon out of a man, and when the demon went out of him, the dumb man spoke. The crowds were astonished.
and there was a woman there who for eighteen years had had a disease caused by a spirit. She was bent double and could not straighten herself up at all. As soon as Jesus saw her, He called her to Him and said to her, "Woman, you are freed from your disease!" read more. Then He laid His hands on her, and at once she straightened herself up and burst into praising God. But the leader of the synagogue, indignant because Jesus had cured her on the Sabbath, answered the crowd, "There are six days on which people must work; so come on these and be cured, but not on the Sabbath." Then the Lord answered him, "You hypocrites! Does not everyone of you on the Sabbath untie his ox or donkey and lead him out of the stable to water him? And so was it not right for this woman, a descendant of Abraham, whom Satan has for eighteen years kept bound, to be freed from this bond on the Sabbath?" Even while He was saying this, His opponents were blushing with shame, but all the people were rejoicing over all the glorious things that were being done by Him.
As He was going on to Jerusalem, He chanced to pass through Samaria and Galilee. And as He was going into one village, ten lepers met Him, who got up at some distance from Him, read more. and raised their voices and said, "Jesus, Master, do take pity on us!" So as soon as He saw them, He said to them, "Go at once and show yourselves to the priests." And while they were going they were cured. But one of them, when he saw that he was cured, came back, praising God with a loud voice, and fell on his face at Jesus' feet, and continued to thank Him. Now he was a Samaritan. And Jesus said, "Were not ten cured? Where are the other nine? Were none found to return and give praise to God except this foreigner?" Then He said to him, "Get up and go on your way. Your faith has cured you."
As He was approaching Jericho, a blind man chanced to be sitting by the roadside begging. As he heard a crowd going by, he asked what it meant. read more. They told him that Jesus of Nazareth was coming by. Then he cried out, "Jesus, you Son of David, do pity me!" But those who were marching in front reproved him and told him to keep quiet, but he cried out all the louder, "O Son of David, do pity me!" Then Jesus stopped and ordered him to be brought to Him. And when he approached Jesus, He said to him, "What do you want me to do for you?" He answered, "Lord, I want to see again!" Then Jesus said to him, "See again! Your faith has cured you." So at once he saw again, and began to follow Him, giving thanks to God. And all the people saw it and gave praise to God.
Then one of them struck the high priest's slave and cut off his right ear. But Jesus said, "Permit me to go as far as this!" So He touched his ear and healed him.
Two days later there was a wedding at Cana in Galilee, and Jesus' mother was there. Jesus and His disciples, too, were invited to the wedding. read more. When the wine was all gone, Jesus' mother said to Him, "They have no wine!" Jesus said to her, "Woman, what have you to do with me? My time to act has not yet come." His mother said to the servants, "Do whatever He tells you." Now in accordance with the custom of purification practiced by the Jews, six stone water jars were standing there, each holding from twenty to thirty gallons. Jesus said to them, "Fill these jars with water." So they filled them up to the brim. Then He said to them, "Now draw some out and take it to the manager of the feast." So they took him some. As soon as the manager tasted the water just turned into wine, without knowing where it came from, although the servants who had drawn the water did know, he called the bridegroom and said to him, "Everybody, as a rule, serves his good wine first, and his poorer wine after people have drunk freely; you have kept the good wine till now." Jesus performed this, the first of His wonder-works, at Cana in Galilee. By it He showed His glorious power, and so His disciples believed in Him.
So He came back to Cana in Galilee where He had turned the water into wine. Now there was at Capernaum an officer of the king's court whose son was sick. When he heard that Jesus had come back from Judea to Galilee, he went to Him and began to beg Him to come down and cure his son, for he was at the point of death. read more. Then Jesus said to him, "Unless you see signs and wonders, you will never believe." The king's officer pleaded with Him, "Sir, come down at once before my child is dead!" Jesus said to him, "You may go; your son is going to live." The man believed what Jesus said to him and started home. While he was still coming down, his slaves met him and told him, "Your boy is going to live." So he asked them at what hour he began to get better, and they said to him, "Yesterday at one o'clock the fever left him." Then the father knew that that was the very hour when Jesus had said to him, "Your son is going to live." So he and his whole household believed in Jesus. This is the second wonder-work that Jesus performed after He had come back from Judea to Galilee.
So Jesus looked up and saw that a vast crowd was coming toward Him, and said to Philip, "Where can we buy bread for these people to eat?" He was saying this to test him for He knew Himself what He was going to do. read more. Philip answered Him, "Forty dollars' worth of bread is not enough to give them all even a scanty meal apiece." Another of His disciples, Andrew, Simon Peter's brother, said to Him, "There is a little boy here who has five barley loaves and a couple of fish, but what are they among so many?" Jesus said, "Make the people sit down." Now there was plenty of grass at the spot; so the men, about five thousand, threw themselves down. Then Jesus took the loaves and gave thanks, and distributed them among the people who were sitting on the ground; so too with the fish as much as they wanted. When they had plenty, He said to His disciples, "Pick up the pieces that are left, that nothing be wasted." So they picked them up and filled twelve baskets with the pieces that were left from the five barley loaves, which were more than the eaters wanted. When the people, therefore, saw the wonder-works that He performed, they began to say, "This is surely the prophet who was to come into the world."
When evening came, His disciples went down to the sea and got into a boat and started across the sea to Capernaum. Now it was already dark, and Jesus had not come to them. read more. The sea was getting rough, because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terror-stricken. But He said to them, "It is I; stop being afraid!" Then they were willing to take Him on board, and at once the boat came to the shore it was making for.
Now Jesus sighed again and continued to sigh as He went to the grave. It was a cave with a stone lying over the mouth of it. Jesus said, "Slip the stone aside." The dead man's sister, Martha, said to Him, "Lord, by this time he is offensive, for he has been dead four days." read more. Jesus said to her, "Did I not promise you that if you would believe in me, you should see the glory of God?" So they slipped the stone aside. And Jesus looked up and said, "Father, I thank you for listening to me; yes, I knew that you always listen to me. But I have said this for the sake of the crowd that is standing by, that they may come to believe that you have sent me." On saying this, He shouted aloud, "Lazarus, come out!" Then out came the dead man, his feet and hands tied with wrappings, and his face tied up with a handkerchief. Jesus said to them, "Untie him and let him go."
After this Jesus again showed Himself to the disciples at the sea of Tiberias, and this is the way He showed Himself. Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus, were all together. read more. Simon Peter said to them, "I am going fishing." They said to him, "We are going with you too." They went out and got into the boat, but that night they caught nothing. Now just as day was breaking, Jesus took His stand on the shore, though the disciples did not know that it was Jesus. So Jesus said to them, "Lads, you have no fish, have you?" They answered, "No." Then He said to them, "Set your net on the right side of the boat, and you will catch them." They did so, and they could not drag it in for the big catch of fish. So that disciple whom Jesus used to love tenderly said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he belted on his fisherman's coat, for he had taken it off, and plunged into the sea. The rest of the disciples followed in the little boat, for they were not far from shore -- only about a hundred yards -- dragging in the net full of fish. When they landed, they saw a charcoal fire all made and a fish lying on it; also some bread. Jesus said to them, "Fetch some of the fish you have just caught." So Simon Peter got into the boat, and pulled the net ashore, full of big fish, a hundred and fifty-three; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." None of the disciples dared to ask Him, "Who are you?" because they knew it was the Lord. Jesus went and took the bread and gave it to them, and the fish too. This was now the third time that Jesus showed Himself to His disciples, after He had risen from the dead.
There are many other things that Jesus did, which, if they were all written down in detail, I do not suppose that the world itself could hold the books that would have to be written.
"Fellow Israelites, listen to what I say. Jesus of Nazareth, as you yourselves well know, a man accredited to you by God through mighty deeds and wonders and wonder-works which God performed through Him right here among you,
There was a man named Simon in the city, who had kept the Samaritan people thrilled by practicing magic there and by claiming to be a great man.
Then they went through the whole island as far as Paphos, and there they found a Jewish magician and false prophet whose name was Barjesus. He was an intimate friend of the governor, Sergius Paulus, who was an intelligent man. The governor sent for Barnabas and Saul and in this way tried to hear God's message. read more. But Elymas the magician -- for this is the meaning of his name -- continued to oppose them by trying to keep the governor from accepting the faith.
Many people who had practiced magic brought their books together and burned them up before the public gaze. They estimated the price of them and found it to be ten thousand dollars.
The marks that signify the genuine apostle were exhibited among you in my perfect patience, in signs, wonders, and wonder-works.
that is, the representative of lawlessness, whose coming is in accordance with the working of Satan, with his plenitude of power and pretended signs and wonders,
This greeting is in my own hand, Paul's; it is the mark in every letter of mine. This is my handwriting.
He performs great wonders; even makes fire come down out of heaven to earth before men's eyes. He leads the inhabitants of the earth astray because of the wonders he is permitted to perform in the presence of the wild beast, telling the inhabitants of the earth to erect a statue to the wild beast that bears the sword-thrust and yet has lived.
Smith
Miracles.
A miracle may be defined to be a plain and manifest exercise by a man, or by God at the call of a man, of those powers which belong only to the Creator and Lord of nature; and this for the declared object of attesting that a divine mission is given to that man. It is not, therefore, the wonder, the exception to common experience, that constitutes the miracle, as is assumed both in the popular use of the word and by most objectors against miracles. No phenomenon in nature, however unusual, no event in the course of God's providence, however unexpected, is a miracle unless it can be traced to the agency of man (including prayer under the term agency), and unless it be put forth as a proof of divine mission. Prodigies and special providences are not miracles. (A miracle is not a violation of the laws of nature. It is God's acting upon nature in a degree far beyond our powers, but the same king of act as our wills are continually exerting upon nature. We do not in lifting a stone interfere with any law of nature, but exert a higher force among the laws. Prof. Tyndall says that "science does assert that without a disturbance of natural law quite as serious as the stoppage of an eclipse, or the rolling of the St. Lawrence up the falls of Niagara, no act of humiliation, individual or nation, could call one shower from heaven." And yet men by firing cannon during battle can cause a shower: does that cause such a commotion among the laws of nature? The exertion of a will upon the laws does not make a disturbance of natural law; and a miracle is simply the exertion of God's will upon nature. --ED.) Again, the term "nature" suggests to many persons the idea of a great system of things endowed with powers and forces of its own --a sort of machine, set a-going originally by a first cause, but continuing its motions of itself. Hence we are apt to imagine that a change in the motion or operation of any part of it by God would produce the same disturbance of the other parts as such a change would be likely to produce in them if made by us or by any other natural agent. But if the motions and operations of material things be produced really by the divine will, then his choosing to change, for a special purpose, the ordinary motion of one part does not necessarily or probably imply his choosing to change the ordinary motions of other parts in a way not at all requisite for the accomplishment of that special purpose. It is as easy for him to continue the ordinary course of the rest, with the change of one part, as of all the phenomena without any change at all. Thus, though the stoppage of the motion of the earth in the ordinary course of nature would be attended with terrible convulsions, the stoppage of the earth miraculously, for a special purpose to be served by that only, would not of itself be followed by any such consequences. (Indeed, by the action of gravitation it could be stopped, as a stone thrown up is stopped, in less than two minutes, and yet so gently as not to stir the smallest feather or mote on its surface. --ED.) From the same conception of nature as a machine, we are apt to think of interferences with the ordinary course of nature as implying some imperfection in it. But it is manifest that this is a false analogy; for the reason why machines are made is to save us trouble; and, therefore, they are more perfect in proportion as they answer this purpose. But no one can seriously imagine that the universe is a machine for the purpose of saving trouble to the Almighty. Again, when miracles are described as "interferences with the law of nature," this description makes them appear improbable to many minds, from their not sufficiently considering that the laws of nature interfere with one another, and that we cannot get rid of "interferences" upon any hypothesis consistent with experience. The circumstances of the Christian miracles are utterly unlike those of any pretended instances of magical wonders. This difference consists in -- (1) The greatness, number, completeness and publicity of the miracles. (2) In the character of the miracles. They were all beneficial, helpful, instructive, and worthy of God as their author. (3) The natural beneficial tendency of the doctrine they attested. (4) The connection of them with a whole scheme of revelation extending from the origin of the human race to the time of Christ.
Watsons
MIRACLES. A miracle, in the popular sense, is a prodigy, or an extraordinary event, which surprises us by its novelty. In a more accurate and philosophic sense, a miracle is an effect which does not follow from any of the regular laws of nature, or which is inconsistent with some known law of it, or contrary to the settled constitution and course of things. Accordingly, all miracles presuppose an established system of nature, within the limits of which they operate, and with the order of which they disagree. Of a miracle in the theological sense many definitions have been given. That of Dr. Samuel Clarke is: "A miracle is a work effected in a manner unusual, or different from the common and regular method of providence, by the interposition of God himself, or of some intelligent agent superior to man, for the proof or evidence of some particular doctrine, or in attestation of the authority of some particular person." Mr. Hume has insidiously or erroneously maintained that a miracle is contrary to experience; but in reality it is only different from experience. Experience informs us that one event has happened often; testimony informs us that another event has happened once or more. That diseases should be generally cured by the application of external causes, and sometimes at the mere word of a prophet, and without the visible application of causes, are facts not inconsistent with each other in the nature of things themselves, nor irreconcilable according to our ideas. Each fact may arise from its own proper cause; each may exist independently of the other; and each is known by its own proper proof, whether of sense or testimony. As secret causes often produce events contrary to those we do expect from experience, it is equally conceivable that events should sometimes be produced which we do not expect. To pronounce, therefore, a miracle to be false, because it is different from experience, is only to conclude against its general existence from the very circumstance which constitutes its particular nature; for if it were not different from experience, where would be its singularity? or what particular proof could be drawn from it, if it happened according to the ordinary train of human events, or was included in the operation of the general laws of nature? We grant that it does differ from experience; but we do not presume to make our experience the standard of the divine conduct. He that acknowledges a God must, at least, admit the possibility of a miracle. The atheist, that makes him inseparable from what is called nature, and binds him to its laws by an insurmountable necessity; that deprives him of will, and wisdom, and power, as a distinct and independent Being; may deny even the very possibility of a miraculous interposition, which can in any instance suspend or counteract those general laws by which the world is governed. But he who allows of a First Cause in itself perfect and intelligent, abstractedly from those effects which his wisdom and power have produced, must at the same time allow that this cause can be under no such restraints as to be debarred the liberty of controlling its laws as often as it sees fit. Surely, the Being that made the world can govern it, or any part of it, in such a manner as he pleases; and he that constituted the very laws by which it is in general conducted, may suspend the operation of those laws in any given instance, or impress new powers on matter, in order to produce new and extraordinary effects.
In judging of miracles there are certain criteria, peculiar to the subject, sufficient to conduct our inquiries, and warrant our determination. Assuredly they do not appeal to our ignorance, for they presuppose not only the existence of a general order of things, but our actual knowledge of the appearance which that order exhibits, and of the secondary material causes from which it, in most cases, proceeds. If a miraculous event were effected by the immediate hand of God, and yet bore no mark of distinction from the ordinary effects of his agency, it would impress no conviction, and probably awaken no attention. Our knowledge of the ordinary course of things, though limited, is real; and therefore it is essential to a miracle, both that it differ from that course, and be accompanied with peculiar and unequivocal signs of such difference. We have been told that the course of nature is fixed and unalterable, and therefore it is not consistent with the immutability of God to perform miracles. But, surely, they who reason in this manner beg the point in question. We have no right to assume that the Deity has ordained such general laws as will exclude his interposition; and we cannot suppose that he would forbear to interfere where any important end could be answered. This interposition, though it controls, in particular cases, the energy, does not diminish the utility, of those laws. It leaves them to fulfil their own proper purposes, and affects only a distinct purpose, for which they were not calculated. If the course of nature implies the general laws of matter and motion, into which the most opposite phenomena may be resolved, it is certain that we do not yet know them in their full extent; and, therefore, that events, which are related by judicious and disinterested persons, and at the same time imply no gross contradiction, are possible in themselves, and capable of a certain degree of proof. If the course of nature implies the whole order of events which God has ordained for the government of the world, it includes both his ordinary and extraordinary dispensations, and among them miracles may have their place, as a part of the universal plan. It is, indeed, consistent with sound philosophy, and not inconsistent with pure religion, to acknowledge that they might be disposed by the supreme Being at the same time with the more ordinary effects of his power; that their causes and occasions might be arranged with the same regularity; and that, in reference chiefly to their concomitant circumstances of persons and times, to the specific ends for which they were employed, and to our idea of the immediate necessity there is for a divine agent, miracles would differ from common events, in which the hand of God acts as efficaciously, though less visibly. On this consideration of the subject, miracles, instead of contradicting nature, might form a part of it. But what our limited reason and scanty experience may comprehend should never be represented as a full and exact view of the possible or actual varieties which exist in the works of God.
2. If we be asked whether miracles are credible, we reply, that, abstractedly considered, they are not incredible; that they are capable of indirect proof from analogy, and of direct, from testimony; that in the common and daily course of worldly affairs, events, the improbability of which, antecedently to all testimony, was very great, are proved to have happened, by the authority of competent and honest witnesses; that the Christian miracles were objects of real and proper experience to those who saw them; and that whatsoever the senses of mankind can perceive, their report may substantiate. Should it be asked whether miracles were necessary, and whether the end proposed to be effected by them could warrant so immediate and extraordinary an interference of the Almighty, as such extraordinary operations suppose; to this we might answer, that, if the fact be established, all reasonings a priori concerning their necessity must be frivolous, and may be false. We are not capable of deciding on a question which, however simple in appearance, is yet too complex in its parts, and too extensive in its object, to be fully comprehended by the human understanding. Whether God could or could not have effected all the ends designed to be promoted by the Gospel, without deviating from the common course of his providence, and interfering with its general laws, is a speculation that a modest inquirer would carefully avoid; for it carries on the very face of it a degree of presumption totally unbecoming the state of a mortal being. Infinitely safer is it for us to acquiesce in what the Almighty has done, than
See Verses Found in Dictionary
And Jesus answered them, "Go and tell John what you hear and see: the blind are seeing and the crippled are walking, the lepers are being healed and the deaf are hearing, the dead are being raised and the poor are having the good news preached to them.
But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons." But because He knew their thoughts, He said to them, "Any kingdom that is not united is in the process of destruction, and any city or family that is not united cannot last. read more. Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last?
We know that God does not listen to sinful men, but He does listen to anyone who worships God and lives to do His will. It has never been heard of in this world that anyone ever made the eyes of a man who was born blind to see. read more. If this man had not come from God, He could not have done anything like this."
Jesus answered them, "I have already told you so, but you do not believe me. The works which I am doing on my Father's authority are my credentials,
If I am not doing the things that my Father is doing, do not believe me.
So the high priests and the Pharisees called a meeting of the council, and began to say, "What are we to do? For this man is certainly performing many wonder-works. If we let Him go on this way, everybody will believe in Him, and the Romans will come and blot out both our city and nation."