Thus therefore pray ye, Our Father who art in heaven, hallowed be thy name.

Thus therefore pray ye, Our Father who art in heaven, hallowed be thy name.

All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. read more. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift?

And he said to them, When ye pray, say, Our Father, who art in heaven, hallowed be thy name. Thy kingdom come: Thy will be done as in heaven, so on earth.

And he said to them, When ye pray, say, Our Father, who art in heaven, hallowed be thy name. Thy kingdom come: Thy will be done as in heaven, so on earth.

And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

God came (and the scripture cannot be broken) Say ye of him whom God hath sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

If ye had known me, ye would have known my Father also: from henceforth ye have known him, and have seen him. Philip saith to him, Lord, shew us the Father, and it sufficeth us. read more. Jesus saith to him, Have I been so long with you, and hast thou not known me, Philip? He that hath seen me, hath seen the Father: and how sayest thou, Shew us the Father?

I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and thou hast given them me, and they have kept thy word.

For I have given them the words which thou gavest me, and they have received them, and have known surely, that I came forth from thee, and they have believed that thou hast sent me. I pray for them: I pray not for the world, but for them whom thou hast given me; for they are thine. read more. And all things that are mine are thine, and that are thine are mine; and I am glorified by them.

Sanctify them thro' the truth: thy word is truth.

Sanctify them thro' the truth: thy word is truth. As thou hast sent me into the world, I also have sent them into the world. read more. And for their sakes I sanctify myself, that they also may be sanctified thro' the truth.

And for their sakes I sanctify myself, that they also may be sanctified thro' the truth.

Righteous Father, tho' the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord. Therefore let not sin reign in your mortal body, to obey it in the desires thereof.

Therefore let not sin reign in your mortal body, to obey it in the desires thereof. Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness. For sin shall not have dominion over you; for ye are not under the law, but under grace.

For sin shall not have dominion over you; for ye are not under the law, but under grace. What then? Shall we sin, because we are not under the law, but under grace? God forbid. read more. Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered. Being then set free from sin, ye are become the servants of righteousness.

Being then set free from sin, ye are become the servants of righteousness. I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness. For when ye were the servants of sin, ye were free from righteousness.

For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

I exhort you therefore, brethren, by the tender mercies of God, to present your bodies unto God, a living sacrifice, holy, acceptable, which is your reasonable service.

That I should be the servant of Jesus Christ to the Gentiles, ministring the gospel of God, that the offering up of the Gentiles may be acceptable, being sanctified by the Holy Ghost.

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty: read more. And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him. But of him are ye in Christ Jesus, who is made by God unto us wisdom, and righteousness, and sanctification, and redemption:

and righteousness, and sanctification, and redemption:

Know ye not, that ye are the temple of God, and the Spirit of God dwelleth in you?

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Meats are for the belly, and the belly for meats; yet God will destroy both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body. And God hath both raised up the Lord, and will also raise us up by his power. read more. Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid. Know ye not, that he who is joined to an harlot is one body? For they two, saith he, shall be one flesh. But he that is joined to the Lord is one Spirit. Flee fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body. Know ye not, that your body is the temple of the Holy Ghost, which is in you, which ye have from God?

Know ye not, that your body is the temple of the Holy Ghost, which is in you, which ye have from God?

Know ye not, that your body is the temple of the Holy Ghost, which is in you, which ye have from God? And ye are not your own: For ye are bought with a price: therefore glorify God with your body and your spirit, which are God's.

For the unbelieving husband hath been sanctified by the wife; and the unbelieving wife hath been sanctified by the husband. Else were your children unclean; but now they are holy.

For he that establisheth us with you in Christ, and that hath anointed us is God:

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world.

In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise, Who is an earnest of our inheritance, till the redemption of the purchased possession, to the praise of his glory.

groweth into an holy temple in the Lord:

family in heaven and earth is named) That he would give you according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, That Christ may dwell in your heart by faith: That being rooted and grounded in love, read more. ye may be able to comprehend with all saints, what is the breadth, and length, and depth, and height, And to know the love of Christ which passeth knowledge, that ye may be filled with all the fulness of God.

And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.

That he might sanctify it (having cleansed it by the washing of water) through the word:

For this cause shall a man leave his father and mother, and shall be joined to his wife; and they two shall be one flesh.

he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:

For ye are dead, and your life is hid with Christ in God.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering:

Wives, submit yourselves to your own husbands (as is fit) in the Lord.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.

That he may establish your hearts unblameable in holiness (before our God and Father, at the coming of our Lord Jesus Christ) with all his saints.

That every one of you know how to possess his vessel in sanctification and honour;

For God hath not called us to uncleanness, but to holiness.

For God hath not called us to uncleanness, but to holiness.

And the God of peace himself sanctify you wholly: and may the whole of you, the spirit and the soul and the body, be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them that believe and know the truth.

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them that believe and know the truth. For every creature of God is good, and nothing to be rejected, being received with thanksgiving.

For every creature of God is good, and nothing to be rejected, being received with thanksgiving. For it is sanctified by the word of God and by prayer.

For it is sanctified by the word of God and by prayer. If thou remind the brethren of these things, thou wilt be a good minister of Jesus Christ, nourishing them with the words of faith, and of the good doctrine whereto thou hast attained.

But the foundation of God standeth fast, having this seal, The Lord knoweth those that are his: and, Let every one who nameth the name of the Lord depart from iniquity. But in a great house there are not only vessels of gold and silver, but also of wood and of stone; and some to honour, some to dishonour. read more. If a man therefore purge himself from these, he shall be a vessel unto honour, consecrated and fit for the master's use, prepared for every good work. Flee also youthful desires; but follow after righteousness, faith, love, peace with them that call upon the Lord, out of a pure heart.

These things speak and exhort, and rebuke with all authority: let no man despise thee.

For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

Let us therefore come boldly to the throne of grace that we may receive mercy and find grace to help in time of need.

For every high priest being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. read more. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. read more. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: read more. But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

For by one offering he hath perfected for ever them that are sanctified.

For by one offering he hath perfected for ever them that are sanctified.

Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus,

Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us through the veil,

By a new and living way, which he hath consecrated for us through the veil,

By a new and living way, which he hath consecrated for us through the veil, that is, his flesh, And having an high-priest over the house of God;

that is, his flesh, And having an high-priest over the house of God; Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Follow peace with all men, and holiness, without which no man shall see the Lord:

Follow peace with all men, and holiness, without which no man shall see the Lord:

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

Galatia, Cappadocia, Asia, and Bithynia, Elect (according to the fore-knowledge of God the Father) thro' sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ. Grace and peace be multiplied to you.

Galatia, Cappadocia, Asia, and Bithynia, Elect (according to the fore-knowledge of God the Father) thro' sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ. Grace and peace be multiplied to you.

But ye are a chosen race, a royal priesthood, an holy nation, a purchased people, that ye may shew forth the virtues of him who hath called you out of darkness into his marvellous light: Who in time past were not a people, but now are the people of God;

And be always ready to give an answer to every one that asketh you a reason of the hope that is in you, with meekness and fear:

And be always ready to give an answer to every one that asketh you a reason of the hope that is in you, with meekness and fear:

If we say, we have no sin, we deceive ourselves, and the truth is not in us.

My beloved children, I write these things to you, that ye may not sin. But if any one sin, we have an advocate with the Father, Jesus Christ, the righteous, And he is the propitiation for our sins;

And this is his commandment, that we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

There is no fear in love, but perfect love casteth out fear, because fear hath torment.

For this is the love of God, that we keep his commandments; and his commandments are not grievous.

But we know that the Son of God is come; and he hath given us an understanding that we may know the true one; and we are in the true one, even in his Son Jesus Christ; this is the true God and eternal life.

To him that loved us, and hath washed us from our sins with his own blood, and hath made us kings and priests unto his God and Father, to him be the glory and the might for ever.