Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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Therefore they ordered them to withdraw from the council, and conferred among themselves, saying, What shall we do with these men? for that indeed an evident miracle hath been wrought by them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. read more. But that it may spread no farther among the people, let us severely charge them to speak no more to any man in this name.
And on the next sabbath almost all the city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and contradicted the things which were spoken by Paul, opposing and reviling him. read more. Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles:
And when they had appointed them elders in every church, praying and fasting, they recommended them to the Lord, in whom they had believed.
And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.
And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.
And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.
And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry.
And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah.
For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor: so that I know not what to chuse; read more. for I am in a strait betwixt two, having a desire to depart, and to be with Christ, which is much preferable: but to abide in the flesh is more necessary for you.
if by any means I may attain to the resurrection of the dead:
from whence also we expect the Saviour, our Lord Jesus Christ: who will change our vile body, that it may be made like his glorious body, according to the energy of his ability to subdue all things to Himself.
Let your moderation be known unto all men. The Lord is at hand.
For even in Thessalonica ye sent once and again to supply my wants.
for the hope which is laid up for you in heaven, of which ye have heard before in the word of truth, that is the gospel;
giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son:
Paul and Silvanus and Timothy to the church of the Thessalonians in God the Father, and in the Lord Jesus Christ. Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.
For they themselves declare concerning us what kind of entrance we had among you, and how ye turned to God from idols, to serve the living and true God; and to wait for his Son from heaven, whom He raised from the dead, even Jesus who delivereth us from the wrath to come.
But we were gentle among you, even as a nurse cherisheth her children: so we, being affectionately desirous of you, were willing to impart to you, not only the gospel of God, but even our own souls, because ye were dear unto us. read more. For ye remember, brethren, our labor and toil; for working night and day, that we might not be burthensome to any of you, we preached among you the gospel of God. Ye are witnesses, and God also, how holily, and justly, and unblameably we behaved towards you that believe: as ye know likewise, how we exhorted and comforted every one of you, as a father his children; and charged you, that ye should walk worthy of God, who hath called you to his kingdom and glory.
For ye, brethren, became followers of the churches of God, which are in Judea, in Christ Jesus, in that ye also have suffered the same things from your own countrymen, as they have from the Jews:
For ye, brethren, became followers of the churches of God, which are in Judea, in Christ Jesus, in that ye also have suffered the same things from your own countrymen, as they have from the Jews: who both killed the Lord Jesus, and their own prophets, and have persecuted us; who are displeasing to God, and contrary to all men:
who both killed the Lord Jesus, and their own prophets, and have persecuted us; who are displeasing to God, and contrary to all men: forbidding us to speak to the Gentiles that they might be saved, thus going on to fill up their sins perpetually: but wrath is coming upon them to extremity.
forbidding us to speak to the Gentiles that they might be saved, thus going on to fill up their sins perpetually: but wrath is coming upon them to extremity.
forbidding us to speak to the Gentiles that they might be saved, thus going on to fill up their sins perpetually: but wrath is coming upon them to extremity. But we, brethren, being separated from you for a season, in person not in heart, endeavoured the more earnestly to see you again with much desire. read more. Wherefore we would have come unto you (even I Paul) once and again; but Satan hindered us.
Wherefore being able to contain no longer, we were content to be left alone at Athens,
Wherefore being able to contain no longer, we were content to be left alone at Athens, and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, to establish and exhort you concerning your faith;
and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, to establish and exhort you concerning your faith;
For this cause being able to wait no longer, I sent to know the state of your faith, least the tempter should have tempted you, and our labor have been in vain. But now Timothy being come back to us from you, and having brought us good tidings concerning your faith and love, and that ye have always a good remembrance of us, greatly desiring to see us, as we indeed do to see you;
But now Timothy being come back to us from you, and having brought us good tidings concerning your faith and love, and that ye have always a good remembrance of us, greatly desiring to see us, as we indeed do to see you; by this we were comforted in you, my brethren, under all our affliction and distress, because of your faith: read more. for now we are revived, since you are stedfast in the Lord.
And may God himself even our Father, and our Lord Jesus Christ direct our way to you: and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you: read more. that your hearts may be established unblameable in holiness, before God even our Father, at the coming of our Lord Jesus Christ, with all his saints.
As to what remains therefore, my brethren, we intreat and exhort you by the Lord Jesus, that as ye have received instructions from us, how ye ought to walk and to please God, ye would abound therein more and more. For ye know what commandments we gave you from the Lord Jesus. read more. For this is the will of God, even your sanctification: that ye should abstain from fornication, and that every one of you should possess his vessel in sanctification and honor, not in the passion of lust, like the heathens who know not God. That no one over-reach, or wrong his brother in any thing: because the Lord is an avenger of all such crimes, as we also told you before, and testified to you. For God hath not called us to impurity, but to holiness. He therefore who rejecteth us, rejecteth not man, but God; who hath given us his holy Spirit. But as to brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. And indeed ye do it to all the brethren, that are in all Macedonia; but we exhort you, brethren, to abound in it more and more: and endeavour to be quiet, and mind your own affairs, and work with your own hands, as we gave you in charge, that ye may walk decently toward those that are without, and may have need of no one's assistance. But I would not have you ignorant, my brethren, concerning those that are fallen asleep, that ye may not be grieved like others who have no hope: for if we believe that Jesus died and rose again, so also those, that sleep in Jesus, will God bring with Him. For this we tell you in the word of the Lord, that we who shall be living and remain to the coming of the Lord, shall not be before those that are asleep.
For this we tell you in the word of the Lord, that we who shall be living and remain to the coming of the Lord, shall not be before those that are asleep. For the Lord himself will descend from heaven with acclamation, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first; read more. then we who are living and remain, shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we for ever be with the Lord. Therefore comfort one another with these words.
But of the times and seasons, brethren, ye have no need of my writing to you: for ye yourselves know full well, that the day of the Lord cometh like a thief in the night. read more. And when they shall say, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, my brethren, are not in darkness, that that day should seize you as a thief: ye are all children of the light, and of the day: we are not of the night, nor of darkness. Therefore let us not sleep like others, but let us watch and be sober: for they, that sleep, sleep in the night; and drunkards are drunk in the night: but let us, who are of the day, be sober; putting on the breast-plate of faith and love, and for an helmet the hope of salvation. For God hath not appointed us to wrath, but to the obtaining of salvation by our Lord Jesus Christ, who died for us, that whether we be awake, or asleep, we may live together with Him. Wherefore comfort one another, and edify each other, as indeed ye do. And we entreat you, brethren, to respect those that labour among you, and preside over you in the Lord, and instruct you;
And we entreat you, brethren, to respect those that labour among you, and preside over you in the Lord, and instruct you; and to esteem them very highly in love, on account of their work. Be at peace among yourselves. read more. And admonish the disorderly, comfort the feeble-minded, support the weak, be of a patient spirit towards all. See that no one render evil for evil to any man; but always pursue that which is good, both to each other and to all men. Be always joyful. Pray continually. In every circumstance be thankful; for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Slight not prophesyings: yet try all things, and hold fast that which is good. Abstain from all appearance of evil. And may the God of peace Himself sanctify you wholly: and grant that your whole frame, spirit, soul, and body may be kept blameless to the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it. Brethren, pray for us. Salute all the brethren with an holy kiss. I adjure you by the Lord, that this epistle be read to all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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For ye, brethren, became followers of the churches of God, which are in Judea, in Christ Jesus, in that ye also have suffered the same things from your own countrymen, as they have from the Jews:
Wherefore being able to contain no longer, we were content to be left alone at Athens, and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, to establish and exhort you concerning your faith;
and sent Timothy our brother, and a minister of God, and our fellow-labourer in the gospel of Christ, to establish and exhort you concerning your faith; that no one might be shaken by these afflictions: for ye yourselves know that we are appointed hereunto.
that no one might be shaken by these afflictions: for ye yourselves know that we are appointed hereunto. For when we were with you, we told you before that we should be afflicted, as it came to pass, and ye know.
For when we were with you, we told you before that we should be afflicted, as it came to pass, and ye know. For this cause being able to wait no longer, I sent to know the state of your faith, least the tempter should have tempted you, and our labor have been in vain.
For this cause being able to wait no longer, I sent to know the state of your faith, least the tempter should have tempted you, and our labor have been in vain. But now Timothy being come back to us from you, and having brought us good tidings concerning your faith and love, and that ye have always a good remembrance of us, greatly desiring to see us, as we indeed do to see you;
But now Timothy being come back to us from you, and having brought us good tidings concerning your faith and love, and that ye have always a good remembrance of us, greatly desiring to see us, as we indeed do to see you;
But now Timothy being come back to us from you, and having brought us good tidings concerning your faith and love, and that ye have always a good remembrance of us, greatly desiring to see us, as we indeed do to see you; by this we were comforted in you, my brethren, under all our affliction and distress, because of your faith:
by this we were comforted in you, my brethren, under all our affliction and distress, because of your faith: for now we are revived, since you are stedfast in the Lord.
for now we are revived, since you are stedfast in the Lord. For what thanks can we render to God concerning you, for all the joy wherewith we rejoice on your account before our God,
For what thanks can we render to God concerning you, for all the joy wherewith we rejoice on your account before our God, night and day most ardently praying, that we may see your face, and perfect whatever is wanting in your faith?
night and day most ardently praying, that we may see your face, and perfect whatever is wanting in your faith? And may God himself even our Father, and our Lord Jesus Christ direct our way to you: read more. and the Lord make you to increase and abound in love to one another, and to all men, as we do towards you: that your hearts may be established unblameable in holiness, before God even our Father, at the coming of our Lord Jesus Christ, with all his saints.
and that every one of you should possess his vessel in sanctification and honor, not in the passion of lust, like the heathens who know not God. read more. That no one over-reach, or wrong his brother in any thing: because the Lord is an avenger of all such crimes, as we also told you before, and testified to you. For God hath not called us to impurity, but to holiness. He therefore who rejecteth us, rejecteth not man, but God; who hath given us his holy Spirit.
But I would not have you ignorant, my brethren, concerning those that are fallen asleep, that ye may not be grieved like others who have no hope: for if we believe that Jesus died and rose again, so also those, that sleep in Jesus, will God bring with Him. read more. For this we tell you in the word of the Lord, that we who shall be living and remain to the coming of the Lord, shall not be before those that are asleep. For the Lord himself will descend from heaven with acclamation, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first; then we who are living and remain, shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we for ever be with the Lord. Therefore comfort one another with these words.