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Exact Match

And coming to her, the angel said, “Greetings, favored one! The Lord is with you.”

And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb!

So with many other appeals and various admonitions John preached the good news (gospel) to the people.

so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink.

Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them.

After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored.

Whoever strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either.

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”

“A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty.

and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].

Other seed fell among the thorns, and the thorns grew up with it and choked it out.

Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out.

and by others that Elijah had appeared, and by others that one of the [other] prophets of old had been resurrected.

They answered, “John the Baptist, and some say, Elijah; but others, that one of the ancient prophets has come back to life.”

An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority].

Now after this the Lord appointed seventy others, and sent them out ahead of Him, two by two, into every city and place where He was about to go.

Now by coincidence a priest was going down that road, and when he saw him, he passed by on the other side.

Likewise a Levite also came down to the place and saw him, and passed by on the other side [of the road].

Then it goes and brings seven other spirits more evil than itself, and they go in [the person] and live there; and the last state of that person becomes worse than the first.”

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

Jesus replied to them, “Do you think that these Galileans were worse sinners than all other Galileans because they have suffered in this way?

Or do you assume that those eighteen on whom the tower in Siloam fell and killed were worse sinners than all the others who live in Jerusalem?

For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Or else [if he feels he is not powerful enough], while the other [king] is still a far distance away, he sends an envoy and asks for terms of peace.

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

For just like the lightning, when it flashes out of one part of the sky, gives light to the other part of the sky, so [visible] will the Son of Man be in His day.

I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

There will be two women grinding [at the mill] together; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

[Two men will be in the field; one will be taken and the other will be left.”]

“Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector.

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

He will come and put these tenants to death and will give the vineyard to others.” When the chief priests, the scribes, and the elders heard this, they said, “May it never be!”

but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage;

And they were saying many other [evil and slanderous] things against Him, blaspheming [speaking sacrilegiously and abusively about] Him.

Now that very day Herod and Pilate became friends with each other—before this they had been enemies.

Two others also, who were criminals, were being led away to be executed with Him.

Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.”

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation?

(he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God;

Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary the mother of James; also the other women with them were telling these things to the apostles.

And they were talking with each other about all these things which had taken place.