Thus you lack no spiritual endowment during these days of waiting till our Lord Jesus Christ is revealed;

Brothers, for the sake of our Lord Jesus Christ I beg of you all to drop these party-cries. There must be no cliques among you; you must regain your common temper and attitude.

And I also baptised the household of Stephanus: besides these, I know not if I baptised any other person.

And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him."

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

These truths we are setting forth, not in words that man's wisdom teaches but in words that the Spirit teaches, in this way fitting spiritual words to spiritual truths.

The unspiritual man rejects these truths of the Spirit of God; to him they are 'sheer folly,' he cannot understand them. And the reason is, that they must be read with the spiritual eye.

including Paul, and Apollos, and Cephas [i.e., Peter], and the world, and life and death, and present and future things. All of these things are yours. [Note: Paul is showing that, as Christians, they really possessed and should value all preachers and circumstances of life alike].

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

I write not these things to shame you, but as my beloved sons I warn you.

This is the reason that I am sending Timothy to you. He is my dearly loved and faithful [spiritual] son in [the service of] the Lord, and he will remind you of my ways [i.e., my teaching and conduct] which are in [the service of] Christ. I teach these things in every congregation wherever [I go].

But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,

don't you know that these are to judge the world? if the world is to be judg'd by you, are not you qualify'd to decide your petty causes?

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;

but ye -- ye do injustice, and ye defraud, and these -- brethren!

And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.

the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;

God forbid! What! know ye not that he who is joined to an harlot is one body with her? for these two, saith he, shall be one flesh.

Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control.

For married people these are my instructions (and they are the Lord's, not mine). A wife is not to separate from her husband ??11 if she has separated, she must either remain single or be reconciled to him ??and a husband must not put away his wife.

But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her.

But if the unbelieving person depart, let him depart. A brother or a sister is not under bondage in these cases, but God hath called us unto peace.

Only, everybody must continue to live in the station which the Lord assigned to him, in that in which God called him. These are my orders in all the churches.

Well, what I think is this: that, considering the imminent distress in these days, it would be an excellent plan for you to remain just as you are.

But if you do get married, you have not sinned. And if a virgin gets married, she has not sinned. However, these people will experience trouble in this life, and I want to spare you from that.

If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place.

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

Say I these things as a man? or saith not the law the same also?

But I myself have never used any of these rights. And I am not writing this just to make it so in my case, for I had rather die than do that. No one shall rob me of this ground of boasting.

I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

I do all these things because of the gospel, so that I can be a participant in it.

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

Now all these things occurred as warnings to us, to keep us from hankering after what is evil, in the ways they did.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

But as I am giving you these instructions I cannot approve of your meetings, because they do not turn out for the better but for the worse.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

These are all produced by one and the same Spirit, and apportioned to each of us just as the Spirit chooses.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

And these also hath God placed in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helpers, directors, different kinds of tongues.

When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured].

Now abideth faith, hope, and love, even these three: but the chief of these is love.

There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning.

It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord."

What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;

I beg you to put yourselves under leaders like these, and under anyone who cooperates with you, and labors hard.

and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

They have given rest, in fact, unto my spirit, and yours: hold in acknowledgment, therefore, such as these.

I, Paul, send you these words of love in my writing.