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Exact Match

“When an unclean spirit comes out of a man, it roams through waterless places looking for rest but doesn’t find any.

And they discussed among themselves, “We didn’t bring any bread.”

No one was able to answer Him at all, and from that day no one dared to question Him anymore.

But they could not find any, even though many false witnesses came forward. Finally, two who came forward

Then He said to them: “Don’t you understand this parable? How then will you understand any of the parables?

He lived in the tombs. No one was able to restrain him anymore—even with chains

While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher anymore?”

So He was not able to do any miracles there, except that He laid His hands on a few sick people and healed them.

If any place does not welcome you and people refuse to listen to you, when you leave there, shake the dust off your feet as a testimony against them.”

They were discussing among themselves that they did not have any bread.

When Jesus saw that he answered intelligently, He said to him, “You are not far from the kingdom of God.” And no one dared to question Him any longer.

He told them, “Don’t collect any more than what you have been authorized.”

Yet Elijah was not sent to any of them—but to a widow at Zarephath in Sidon.

how he entered the house of God, and took and ate the sacred bread, which is not lawful for any but the priests to eat? He even gave some to those who were with him.”

When you enter any town, and they don’t welcome you, go out into its streets and say,

He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down! Why should it even waste the soil?’

He longed to eat his fill from the carob pods the pigs were eating, but no one would give him any.

Didn’t any return to give glory to God except this foreigner?”

“Why do we need any more testimony,” they said, “since we’ve heard it ourselves from His mouth?”

When the wine ran out, Jesus’ mother told Him, “They don’t have any wine.”

After this, Jesus found him in the temple complex and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.”

“No one, Lord,” she answered.

“Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”]

“Ah!” His disciples said. “Now You’re speaking plainly and not using any figurative language.

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.

However, so this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.”

For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus.

When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer. But he went on his way rejoicing.

and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.

Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean.

That’s why I came without any objection when I was sent for. So I ask: Why did you send for me?”

After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any message of encouragement for the people, you can speak.”

However, so that I will not burden you any further, I beg you in your graciousness to give us a brief hearing.

and while I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.

He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him.

“Therefore,” he said, “let the men of authority among you go down with me and accuse him, if there is any wrong in this man.”

I answered them that it’s not the Romans’ custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges.

Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer.

For the king knows about these matters. It is to him I am actually speaking boldly. For I am convinced that none of these things escapes his notice, since this was not done in a corner.

Therefore I urge you to take some food. For this has to do with your survival, since none of you will lose a hair from your head.”

Because the Jews objected, I was compelled to appeal to Caesar; it was not as though I had any accusation against my nation.

Then they said to him, “We haven’t received any letters about you from Judea. None of the brothers has come and reported or spoken anything evil about you.

What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

height or depth, or any other created thing
will have the power to separate us
from the love of God that is in Christ Jesus our Lord!

The commandments:

Do not commit adultery;
do not murder;
do not steal;
do not covet;


and whatever other commandment—all are summed up by this: Love your neighbor as yourself.

But now I no longer have any work to do in these provinces, and I have strongly desired for many years to come to you

But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her.

But if any man thinks he is acting improperly toward his virgin, if she is past marriageable age, and so it must be, he can do what he wants. He is not sinning; they can get married.

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us.

For if I have made any boast to him about you, I have not been embarrassed; but as I have spoken everything to you in truth, so our boasting to Titus has also turned out to be the truth.

For if any Macedonians come with me and find you unprepared, we, not to mention you, would be embarrassed in that situation.

When I was present with you and in need, I did not burden anyone, for the brothers who came from Macedonia supplied my needs. I have kept myself, and will keep myself, from burdening you in any way.

They are enthusiastic about you, but not for any good. Instead, they want to isolate you so you will be enthusiastic about them.

I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.

I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need.

we did not eat anyone’s food free of charge; instead, we labored and struggled, working night and day, so that we would not be a burden to any of you.

If any believing woman has widows in her family, she should help them, and the church should not be burdened, so that it can help those who are genuinely widows.

And if he has wronged you in any way, or owes you anything, charge that to my account.

Otherwise, wouldn’t they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins?

And make sure that there isn’t any immoral or irreverent person like Esau, who sold his birthright in exchange for one meal.

For you know that later, when he wanted to inherit the blessing, he was rejected because he didn’t find any opportunity for repentance, though he sought it with tears.