For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

Jesus sent these twelve out, and commanded them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans.

Don't take any gold, nor silver, nor brass in your money belts.

Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"

No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.

"Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.

Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

If any man has ears to hear, let him hear."

He lived in the tombs. Nobody could bind him any more, not even with chains,

While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"

Suddenly looking around, they saw no one with them any more, except Jesus only.

He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."

When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.

For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.

They didn't dare to ask him any more questions.

for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."

They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"

No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."

The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

Have any of the rulers believed in him, or of the Pharisees?

His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

about righteousness, because I am going to my Father, and you won't see me any more;

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

"Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

requesting, if by any means now at last I may be prospered by the will of God to come to you.

May it never be! We who died to sin, how could we live in it any longer?

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

but now, no longer having any place in these regions, and having these many years a longing to come to you,

(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)

For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

If any man's work remains which he built on it, he will receive a reward.

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

But if any man seems to be contentious, we have no such custom, neither do God's assemblies.

If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.

If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!

who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.

But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

We are avoiding this, that any man should blame us concerning this abundance which is administered by us.

so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.

I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn't we walk in the same spirit? Didn't we walk in the same steps?

For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

But even though we, or an angel from heaven, should preach to you any "good news" other than that which we preached to you, let him be cursed.

As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.

From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.

that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

if by any means I may attain to the resurrection from the dead.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.

bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),

For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.

Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone,

For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;

If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.

for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.

If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.

They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.

For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"

But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?"

Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;

but exhort one another day by day, so long as it is called "today;" lest any one of you be hardened by the deceitfulness of sin.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.