For this is he that was spoken of by Isaiah the prophet, saying: The voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.

But I say to you, Resist not the injurious. But whoever will smite you on your right cheek, turn to him the other also.

If then, God so clothes the herb of the field, which to-day is, and to-morrow is thrown into the oven, will he not much more clothe you, you of little faith?

What man is there of you, of whom if his son ask bread, will he give him a stone?

And he said to them: Why are you fearful, you of little faith? Then he arose, and rebuked the winds and the sea: and there was a great calm.

And Jesus immediately stretched out his hand, and took hold of him, and said to him: you of little faith, why did you doubt?

And Jesus perceiving it, said to them: you of little faith! why are you reasoning among yourselves because you took no bread?

And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

For John came to you in the way of righteousness, and you believed him not. But the publicans and the harlots believed him. And you, when you had seen it, after ward felt no regret, that you might believe him.

And they sent to him their disciples, with the Herodians, saying: Teacher, we know that you are true, and that you teach the way of God in truth, and care not for any one: for you do not look upon the person of men.

saying: What think you of the Christ? whose son is he? They said to him: The son of David.

Then the chief priest rent his clothes, and said: He has spoken impiously; what further need have we of witnesses? See now, you have heard his impious words:

The voice of one crying in the wilderness, Make ready the way of the Lord, make his paths straight.

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not?

And the chief priest rent his clothes, and said: What further need have we of witnesses?

to give light to those who sit in darkness and in the shadow of death, by guiding our feet in the way of peace.

as it is written in the book of the words of Isaiah the prophet, saying: The voice of one crying in the wilderness, Make ready the way of the Lord, make his paths straight;

Which is easier, to say., Your sins are forgiven you; or to say, Arise and walk?

To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat.

But I say to you, of a truth, there are some of these who stand here that shall not taste of death till they see the kingdom of God.

If, then, God so clothes the herb of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, you of little faith?

Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water?

I say to you, on that night two men shall be in one bed; the one shall be taken, and the other left.

For it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom, of God.

And they asked him, saying: Teacher, we know that you speak and teach rightly, and do not regard the person of any, but teach the way of God in truth.

They replied: What further need have we of testimony? For we ourselves have heard from his own mouth.

They then said to him: Who are you? that we may give an answer to those who sent us; what say you of yourself?

He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord; as said the prophet Isaiah.

If I have told you of earthly things, and you believe not, how will you believe, if I tell you of heavenly things?

Again they said to the blind man: What say you of him, seeing that he opened your eyes? He said: He is a prophet.

But all these things they will do to you on my account, because they know not him that sent me.

But these things I have told you, that, when the time has come, you may remember that I told you of them. But these things I did not tell you at the beginning, because I was with you.

Jesus answered him: Do you say this of yourself, or did others speak to you of me?

And the eunuch answered Philip, and said: I pray you, of whom speaks the prophet this? Of himself, or of some other man?

And Ananias went, and entered the house, and laying his hands on him, said: Brother Saul, the Lord, even Jesus, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.

She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation.

He was instructed in the way of the Lord; and, being fervent in spirit, he spoke and taught accurately the things of the Lord, knowing only the immersion of John.

And he began to speak boldly in the synagogue. But when Aquila and Priscilla heard him, they took him, and taught him the way of God more accurately.

except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.

and the way of peace they have not known;

For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead?

Now, may the God of patience and comfort make you of the same mind one toward another, according to Christ Jesus;

when I make my journey into Spain, I hope, in passing through, to see you, and to be conducted by you on my journey thither, after I am first partly satisfied with your company.

I mean this: that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Is the Christ divided? Was Paul crucified for you? or were you immersed into the name of Paul?

For when one says, I am of Paul, and another, I of Apollos, are you not carnal?

But with me, it matters very little, that I should be judged by you, or by the judgment of men: indeed, I do not judge myself.

For. this reason have I sent to you Timothy, who is my son, beloved and faithful in the Lord, that he may remind you of my ways that are in Christ, as I teach everywhere, in every church.

The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you.

Has the word of God come forth from you? or did it come to you only?

Whether, therefore, I or they, so we preached, and so you believed.

and perhaps I may abide with you, or even spend the winter, that you may conduct me on my way to whatever place I may go.

Do we begin again to commend ourselves? or do we need, as some do, letters of commendation to you, or letters of commendation from you?

for he accepted my exhortation, and, being more earnest, he went to you of his own accord.

and in their prayer for you, since they have strong affection for you on account of the eminent grace of God that is in you.

For you bear it, if one enslave you, if one devour you, if one take from you, if one exalt himself, if one smite you on the face,

But though we, or an angel from heaven, preach to you any other gospel than that which we have preached, let him be ac cursed.

Only conduct yourselves in a manner worthy of the gospel of the Christ, that, whether I come and see you, or be absent, I may hear of your affairs, that you stand fast in one spirit, with one soul striving together for the faith of the gospel,

and in nothing terrified by your adversaries: which is to them an evident token of destruction, but to you of salvation, and that from God.

for it is God, who, of his good pleasure, works in you both the will and the power to perform.

Let no one gain his purpose in depriving you of the palm by an affected humility and worship of angels, prying into things which he has not seen, vainly puffed up by his fleshly mind,

But, brethren, you have no need that I write to you of - the times and seasons;

When I send Artemas to you, or Tychicus, hasten to come to me at Nicopolis; for I have determined to spend the winter there.

the likeness of which, even immersion, (not the putting away of the filth of the flesh, but the seeking of a good conscience toward God,) does now also save us, through the resurrection of Jesus Christ,

If you are reproached on account of Christ, happy are you: for the glorious Spirit of God rests upon you. On their part he is reviled, but on your part he is glorified:

and many will follow their dissolute ways, on account of whom the way of truth will be reviled;

who have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness;

For it would be better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

we all love you, on account of the truth that dwells in us, and which will be with us forever:

Beloved, using all diligence to write to you of the common salvation, I thought it necessary to write to you, and exhort you to contend earnestly for the faith once delivered to the saints.

Alas for them! for they have gone in the way of Cain: and, in the error of Balaam, they have rushed headlong after reward, and have perished in the rebellion of Korah.

And the sixth angel poured out his cup on the great river Euphrates; and its water was dried up, that the way of the kings of the east might be prepared.

Rejoice over her, O heaven, and you saints and apostles and prophets: for God has avenged you on her.