And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

But they said, Not on the feast day, lest there be an uproar among the people.

But they said, Not on the feast day, lest there be an uproar of the people.

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

And this shall be a sign unto you; You shall find the babe wrapped in swaddling clothes, lying in a manger.

The disciple is not above his teacher: but every one that is perfect shall be as his teacher.

And when many people were gathered together, and were come to him out of every city, he spoke by a parable:

But you shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that does serve.

And Pilate gave sentence that it should be as they demanded.

Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see.

Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears.

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you.

For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth.

And on the sabbath we went out of the city by a riverside, where prayer was accustomed to be made; and we sat down, and spoke unto the women who met there.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Then spoke the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not your peace:

But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.

For Paul had determined to sail past Ephesus, because he would not spend the time in Asia: for he hastened, if it were possible for him, to be at Jerusalem the day of Pentecost.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

For if I be an offender, or have committed anything worthy of death, I refuse not to die: but if there be none of these things of which these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Then Agrippa said unto Paul, Almost you persuade me to be a Christian.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

But this I say, brethren, the time is short: it remains, that both they that have wives be as though they had none;

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me.

If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty.

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which you have.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

For though I would desire to boast, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.

Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as failures.

Brethren, I beseech you, be as I am; for I am as you are: you have not injured me at all.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman.

Only let your manner of life be as it becomes the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;

For you remember, brethren, our labor and travail: for laboring night and day, because we would not be a burden unto any of you, we preached unto you the gospel of God.

And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

Neither did we eat any man's bread for nothing; but worked with labor and travail night and day, that we might not be a burden to any of you:

Who gave himself a ransom for all, this to be a testimony at the proper time.

If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, which you have attained.

Let no man despise your youth; but be an example of the believers, in word, in conduct, in love, in spirit, in faith, in purity.

No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and fit for the master's use, and prepared unto every good work.

But without your consent would I do nothing; that your benefit should not be as it were of necessity, but willingly.

Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

So God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

For if he were on earth, he would not be a priest, seeing that there are priests that offer gifts according to the law:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror:

You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Your gold and silver is rusted; and the rust of them shall be a witness against you, and shall eat your flesh as if it were fire. You have heaped treasure together for the last days.

And turning the cities of Sodom and Gomorrah into ashes condemned them by a catastrophe, making them an example unto those that later should live ungodly;

And the stars of heaven fell unto the earth, even as a fig tree casts its unripe figs, when it is shaken by a mighty wind.

And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live.