[Then] make me completely happy by being like-minded, having the same love [for one another], being united in spirit and having the same purpose.

Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves.

You should have the same attitude toward one another that Christ Jesus had,

Indeed, he was so sick that he nearly died. However, God had mercy on him, and not only on him but also on me, so that I would not have one grief on top of another.

Let us, therefore, as many as are fully enlightened, be of this mind: and if you are of another mind with respect to any thing, God will reveal even this to you.

Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.

which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.

In the hope that they, being bound to one another by love, and keeping in view the full blessedness of a firm conviction, may be encouraged to strive for a perfect knowledge of God's hidden Truth,

Do not lie to one another, for you have stripped off the old self with its evil practices,

bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.

Let the [spoken] word of Christ have its home within you [dwelling in your heart and mind—permeating every aspect of your being] as you teach [spiritual things] and admonish and train one another with all wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

Your word always in grace, Seasoned with salt, to know how it is fitting for you to answer one another.

For it was from you that the Lord's Message resounded throughout Macedonia and Greece; and, more than that, your faith in God has become known far and wide; so that there is no need for us to say another word.

For another reason too, we, as far as we are concerned, are constantly giving thanks to God; that is, when you received the message you heard from us, you welcomed it not as the message of men but as the message of God, as it really is, which keeps on working in you who believe.

for they [even] try to prevent us from speaking to the Gentiles, so that they can be saved. [In doing this] they are always piling up one sin on another. But the wrath [of God] has come upon them at last [or, "completely"].

May the Lord make you increase and overflow in love for one another and for all men, as my love for you does,

Now as to brotherly love, you have no need of anyone's writing you, for you have yourselves been taught by God to love one another,

and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:

So continue encouraging one another with this truth.

So continue encouraging one another and helping one another in character building.

continue to hold them in the highest esteem for the sake of the work they do. Practice living at peace with one another.

Take care that none of you ever pays back evil for evil, but always keep looking for ways to show kindness to one another and everybody.

We always ought to be thanking God for you, brothers, as it is right to do so, because your faith is growing so much and the love of every one of you for one another is increasing

As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine,

Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.

besides, having nothing to do, they get the habit of rambling from one house to another, and are not only idling, but prattle and intermeddle, and utter what is not decent.

I give you orders before God and Christ Jesus and the angels of God's selection, to keep these orders without giving thought to one side more than another.

Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

If any one teaches another doctrine, and does not give heed to the sound words which belonged to our Lord Jesus Christ, and to the doctrine which is according to godliness;

And to do good, having wealth in good works, being quick to give, taking part with one another;

For the time will come when people will not tolerate sound doctrine and accurate instruction [that challenges them with God’s truth]; but wanting to have their ears tickled [with something pleasing], they will accumulate for themselves [many] teachers [one after another, chosen] to satisfy their own desires and to support the errors they hold,

For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

Here is another way that our people can learn to engage in good works to meet pressing needs and so not be unfruitful.

not as a slave, but in another quality, as a dear brother whom I particularly value, but much more should you, both as he is your servant, and as he is a christian.

And another thing: Prepare a place for me to stay, because I hope that through [an answer to] your prayers I will be returned to you. [Note: Paul was hoping to be released from imprisonment to visit Philemon at Colosse].

For to which of the angels did God ever say, "You are my son! Today I have fathered you"? And in another place he says, "I will be his father and he will be my son."

And in another place, "Thou, Lord, in the beginning hast founded the earth, and the heavens are the works of thy hands:

but day by day, as long as "Today" shall last, continue to encourage one another, so that not one of you may be hardened by sin's deceiving ways,

He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],

“Today if you hear His voice,
Do not harden your hearts.”

For if Joshua had given them rest, he would not have spoken about another day after these things.

(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)

of which we shall treat another time, if God permit.

If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated

For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.

And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,

but this person, because he abideth for ever, hath a priesthood that passeth not over to another.

For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].

Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

Let us hold fast the profession of our faith without wavering (for he is faithful that hath promised) And let us consider one another,

and let us consider one another to provoke unto love and good works;

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

For we know who it is that has said, "Vengeance belongs to me! I will pay back!" and in another place, "The Lord will be the judge of his people!"

Continue to look after one another, that no one fails to gain God's spiritual blessing; or some evil like a bitter root may spring up and trouble you, and many of you be contaminated by it --

and to the noise of a trumpet, and to the sound of words which those who heard begged [that] not [another] word be spoken to them.

Continue to love [one another] as brothers.

My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.

For, suppose a person comes into your assembly wearing a gold ring and dressed in fine clothing and [then another] person comes in who is poor and dressed in shabby clothing.

But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors.

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

And he made another prayer, and the heaven sent down rain and the earth gave her fruit.

My brothers, if one of you has gone out of the way of the true faith and another has made him see his error,

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

Last of all, see that you are all in agreement; feeling for one another, loving one another like brothers, full of pity, without pride:

Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].

Above everything have fervent love to one another; for love veils a multitude of sins.

using hospitality one to another without murmuring:

Whatever the gifts which each has received, use them for one another, as good stewards of the manifold grace of God.

If any one preaches, let him always preach as one who utters God's truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

Salute one another with a kiss of love. Peace be unto you all that are in Christ.

whereas the angels, who are of superiour power and dignity, don't inveigh against one another.

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

But the person who obeys what His teaching requires, truly in this person love for God has been made complete. This is [another way] to be sure that we are in [fellowship with] Him:

My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].

Yet, I am [also] writing to you about a new commandment [Note: This commandment was to love one another as Jesus loved them. See John 13:34]; its truth is [being demonstrated] by Christ [perfectly] and [also] by you people [in a lesser measure], because the darkness [of sin] is passing away, and the real light [of righteousness] is already shining [in people's lives].

You people should continue [to practice] what you heard from the beginning [i.e., to love one another, See verses 7-11]. If you do, then you also will continue in [fellowship with] the Son, and with the Father.

For this is the message which ye heard from the beginning, that we should love one another:

We know that we have passed from death to life, because we love one another. The person who does not love remains spiritually dead.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.

And God lives in the heart of the person who [continually] obeys His commands, and he lives in [fellowship with] God. And here is [another] way we know that God lives in our hearts: It is by [means of] the Holy Spirit, whom God gave to us. [See Rom. 8:9, 11; James 4:5; I Cor. 6:19].

Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.

Beloved, if God so loved us, we also ought to love one another.

No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:

And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.

But I have this against you: you have given up loving one another as you did at first.

But I say to you, to those remaining in Thyatira, as many as have not this teaching, who do not know, as they say, the deep things of Satan, I do not cast upon you another burden.

After this I had another vision: A door was standing open in heaven, and the first voice, like a trumpet, that I had heard speaking with me, said, "Come up here, and I will show you what must take place."

And another horse came forth, fiery red. And it was given to him (to him who sits on it) to take peace from the earth, so that they would kill each other. And a great sword was given to him.

And I saw another agent ascending from the sun-rising, having a seal of the living God. And he cried out in a great voice to the four agents to whom it was given to them to harm the earth and the sea,

And another agent came and stood at the altar, having a golden censer. And much incense was given to him, so that he would give with the prayers of all the sanctified upon the golden altar before the throne.

And I saw another mighty angel come down from heaven, clothed with a cloud, and the rainbow upon his head. And his face as it were the sun, and his feet as it were pillars of fire;

And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another: for these two prophets vexed them that dwelt on the earth.

And another sign was seen in heaven. And behold, a great fiery dragon, having seven heads and ten horns, and seven diadems upon his heads.