And the young man hearing the word, went away sorrowful: for he had great possessions.

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

For the kingdom of the heavens is like unto a landlord man, who went out early in the morning to hire laborers for his vineyard.

And having agreed with the laborers for a denarion per day, sent them into his vineyard.

But he responding said to one of them, Comrade, I do thee no wrong; didst thou not agree with me for a denarion?

Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good?

And He says to them, You shall indeed drink my cup, but to sit on my right, and on my left, this is not mine to give, but it belongs to those for whom it has been prepared by my Father.

as the Son of man came not to be served, but to serve, and to give His soul a ransom for many.

But if we may say, From men: we fear the multitude, for all hold John as a prophet.

For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him.

The kingdom of the heavens is like a king-man, who made a marriage for his son.

For many are called, but few elected.

And they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men.

Therefore in the resurrection, of which one of the seven shall she be the wife? for they all had her.

For in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven:

therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not.

And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,

But be ye not called Doctor: for One is your teacher; and you are all brothers.

And call no man father upon the earth: for One is your Heavenly Father.

But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter.

Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold?

Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift?

For I say unto you, that ye can see me no more until you can say; Blessed is He that cometh in the name of the Lord.

For many will come in my name, saying, I am Christ; and they will deceive many.

And you will be about to hear of wars and rumors of wars: see that you are not disturbed: for it behooveth all these things to be, but the end is not yet.

For nation will rise against nation, and kingdom against kingdom: and there shall be famines and earthquakes in divers places.

And this gospel of the kingdom shall be preached in all the world, for a testimony to all the nations; and then the end shall come.

For then there will be great tribulation, such as has not been from the beginning of the world even until now nor ever may be.

And if those days were not shortened, no life would be saved: but for the sake of the elect those days will be shortened.

for false Christs and false prophets will rise up, and give great signs and wonders; so as to deceive even the elect, if possible.

For as the lightning comes from the east, and shines even unto the west; so also shall the coming of the Son of man be.

For where the carcass is, there the eagles will be gathered together.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day on which Noah entered into the ark,

For the foolish, taking their lamps, took no oil with themselves:

And the foolish said to the wise, Give us of your oil; for our lamps are going out.

And the wise responded, saying, No, lest there may not be a sufficiency for us and you: go ye rather to them that sell, and buy for yourselves.

For as a man going away, called his own servants, and delivered unto them his goods,

For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has.

Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.

For I was hungry, and you gave me to eat: I was thirsty, and you gave me drink: I was a stranger, and you took me in;

Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.

For I was hungry, and you gave me nothing to eat: I was thirsty, and you gave me nothing to drink:

And His disciples, seeing, were indignant, saying, For what was this waste?

For this was able to be sold for much, and given to the poor.

For you have the poor with you always; but you have not me always.

For she pouring this myrrh on my body, did it in order to my burial.

Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.

On the first day of the unleavened bread, the disciples came to Jesus, saying to Him; Where do you wish that we may prepare for you to eat the passover?

Indeed the Son of man goeth, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

Then Jesus says to them, You will all be offended in me this night: for it has been written, I will smite the Shepherd, and the sheep of the flock shall be scattered.

And Peter says to Him, If it may be necessary for me to die with thee, I will not deny thee. Likewise also all the disciples said.

And having come He finds them again sleeping, for their eyes were heavy.

Then Jesus says to him, Turn away thy sword into its place; for all taking the sword shall perish by the sword.

And after a little the bystanders coming to Peter, said, Truly, thou art also one of them, for indeed thy speech betrays thee.

And taking counsel, they purchased with them the field of the potter, for a burying place for strangers.

and they gave them for the field of the potter, as the Lord appointed me.

For he knew that they delivered Him on account of envy.

And he sitting on his tribunal, his wife sent to him, saying, Let there be nothing to thee and that just man: for this day I suffered many things in a dream on account of Him.

And the governor said, For what evil hath He done? And they continued to cry out more vociferously, saying, Let Him be crucified.

And Pilate seeing that he profits nothing, but rather an uproar supervenes, having taken water, washed his hands in the presence of the multitude, saying, For I am free from the blood of this just one: you shall see to it.

He trusted in God; let Him now deliver Him, if He wishes Him; for He said, I am the Son of God.

And behold, there was a great earthquake; for an angel descending from heaven, having come rolled away the stone from the door, and sat upon it.

And the angel responding, said to the women, Be ye not afraid: for I know that you are seeking Jesus, who has been crucified.

He is not here; for He is risen, as He said. Come, see the place where the Lord lay.

And walking by the sea of Galilee, He saw Simon and Andrew his brother casting their net in the sea: for they were fishers.

And they were astonished at His teaching; for Ile was teaching them as one having authority, and not as the scribes.

And He says to them, Let us go into the surrounding villages and cities, that I may preach there; for unto this I have come out.

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And it came to pass, while He was sitting at the table in his house, and many publicans and sinners were sitting along with Jesus and his disciples: for they were many, and they followed Him.

How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?

And He said to them, The Sabbath was made for the sake of man, and not man for the sake of the Sabbath.

For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.

And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself.

For whosoever may do the will of God, the same is my brother, and my sister, and my mother.

For there is nothing hidden which may not be made manifest; neither is there any thing concealed, but that it may come into the light.

For whosoever has, it shall be given unto him: and he who has not, it shall be taken from him even that which he has.

For He said to him, Unclean spirit, come out from the man.

And He did not permit him, but says to him, Go to thine own house to thy people, and proclaim to them how many things the Lord has done for thee, and had mercy on thee.

For she was saying, If I may touch His garment, I shall be saved.

And immediately the damsel stood up, and walked about; for she was twelve years old. And they were immediately delighted with great delight.

And He commanded them that they should take nothing for the way except staff only; no valise, no bread, no money in the girdle;

And whatsoever place may not receive you nor hear you, going forth thence, shake off the dust which is beneath your feet for a testimony unto them.

And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.

For Herod himself having sent, arrested John, and bound him in prison on account of Herodias, the wife of his brother Philip: because he married her.

For John said to Herod, It is not lawful for thee to have the wife of thy brother.

for Herod was afraid of John, knowing him to be a just and holy man, and he continued to hold him in prison: and hearing him, he continued to do many things, and he was hearing him gladly.

And He said to them, Come ye privately into a desert place, and rest a little while. For many were coming and going, neither had they leisure even to eat.

send them away, that having gone into the surrounding country and the villages, they may purchase for themselves bread: for they have not what they may eat.

And He seeing them toiling in rowing; for the wind was contrary to them, and about the fourth watch of the night He comes to them, walking on the sea; and He wished to pass by them.

For they all saw Him, and were alarmed. And immediately He spoke with them, and says to them, Be of good cheer; I am He; be not afraid.

For they did not understand concerning the loaves, for their heart was hardened.

For the Pharisees and all the Jews, unless they diligently wash their hands, do not eat, holding the tradition of the elders.

In vain do they worship me, teaching for doctrines the commandments of men.

For having left the commandment of God, you are holding the tradition of men.

For Moses said, Honor thy father and thy mother; and let the one speaking evil of father and mother die the death.

and you no longer permit him to do anything for his father or mother;

For within, out of the heart of men, proceed evil reasonings, adulteries, fornications, murders,

For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.

For the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.