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Abraham said, “You are to accept these seven ewe lambs from me as a witness for me, that I dug this well.”

Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”

So Abraham named that place The Lord Will Provide. And it is said to this day, “On the mountain of the Lord it will be seen and provided.”

and said, “By Myself (on the basis of Who I Am) I have sworn [an oath], declares the Lord, that since you have done this thing and have not withheld [from Me] your son, your only son [of promise],

Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.

“I am a stranger and a sojourner (resident alien) among you; give (sell) me property for a burial place among you so that I may bury my dead [in the proper manner].”

“Listen to us, my lord; you are a prince of God [a mighty prince] among us; bury your dead in the choicest of our graves; none of us will refuse you his grave or hinder you from burying your dead [wife].”

so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].”

“No, my lord, hear me; I give you the [entire] field, and I also give you the cave that is in it. In the presence of the men of my people I give (sell) it to you; bury your dead [there].”

“My lord, listen to me. The land [you seek] is worth four hundred shekels of silver; what is that between you and me? So bury your dead.”

So the field of Ephron in Machpelah, which was to the east of Mamre (Hebron)—the field and the cave which was in it, and all the trees that were in the field and in all its borders around it—were deeded over [legally]

After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre (that is, Hebron) in the land of Canaan.

Abraham said to his servant [Eliezer of Damascus], the oldest of his household, who had charge over all that Abraham owned, “Please, put your hand under my thigh [as is customary for affirming a solemn oath],

and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live,

Abraham said to him, “See to it that you do not take my son back there!

now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.”

Now Sarah my master’s wife bore a son to my master when she was in her old age, and he has given everything that he has to him.

please look, I am standing by the spring of water; now let it be that when the maiden [whom You have chosen for Isaac] comes out to draw [water], and to whom I say, “Please, give me a little water to drink from your jar”;

and if she says to me, “You drink, and I will also draw [water] for your camels”; let that woman be the one whom the Lord has selected and chosen [as a wife] for my master’s son.’

So now if you are going to show kindness and truth to my master [being faithful to him], tell me; and if not, tell me, that I may turn to the right or to the left [and go on my way].”

But Eliezer said to them, “Do not delay me, since the Lord has prospered my way. Send me away, so that I may go back to my master.”

Isaac went out to bow down [in prayer] in the field in the [early] evening; he raised his eyes and looked, and camels were coming.

She said to the servant, “Who is that man there walking across the field to meet us?” And the servant said, “He is my master [Isaac].” So she took a veil and covered herself [as was customary].

The servant told Isaac everything that he had done.

But the children struggled together within her [kicking and shoving one another]; and she said, “If it is so [that the Lord has heard our prayer], why then am I this way?” So she went to inquire of the Lord [praying for an answer].

and Esau said to Jacob, “Please, let me have a quick swallow of that red stuff there, because I am exhausted and famished.” For that reason Esau was [also] called Edom (Red).

Jacob said, “Swear [an oath] to me today [that you are selling it to me for this food]”; so he swore [an oath] to him, and sold him his birthright.

Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.

Then Isaac planted [seed] in that land [as a farmer] and reaped in the same year a hundred times [as much as he had planted], and the Lord blessed and favored him.

Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity).

He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.”

Isaac said to them, “Why have you [people] come to me, since you hate me and have sent me away from you?”

They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,

that you will not harm us, just as we have not touched you and have done nothing but good to you and have sent you away in peace. You are now the blessed and favored of the Lord!’”

Now on the same day, Isaac’s servants came and told him about the well they had dug, saying, “We have found water.”

Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.”

and make me a savory and delicious dish [of meat], the kind I love, and bring it to me to eat, so that my soul may bless you [as my firstborn son] before I die.”

But Rebekah overheard what Isaac said to Esau his son; and when Esau had gone to the open country to hunt for game that he might bring back,

‘Bring me some game and make me a savory and delicious dish [of meat], so that I may eat it, and declare my blessing on you in the presence of the Lord before my death.’

Then you shall bring it to your father to eat, so that he may bless you before his death.”

Jacob said to his father, “I am Esau your firstborn; I have done what you told me to do. Now please, sit up and eat some of my game, so that you may bless me.”

Isaac said to his son, “How is it that you have found the game so quickly, my son?” And he said, “Because the Lord your God caused it to come to me.”

But Isaac [wondered and] said to Jacob, “Please come close [to me] so that I may touch you, my son, and determine if you are really my son Esau or not.”

Then Isaac said, “Bring the food to me, and I will eat some of my son’s game, so that I may bless you.” He brought it to him, and he ate; and he brought him wine and he drank.

Esau also made a delicious dish [of meat] and brought it to his father and said to him, “Let my father get up and eat some of his son’s game, so that you may bless me.”

When your brother’s anger toward you subsides and he forgets what you did to him, then I will send and bring you back from there. Why should I be deprived of you both in a single day?”

May He also give the blessing of Abraham to you and your descendants with you, that you may inherit the [promised] land of your sojournings, which He gave to Abraham.”

Now Esau noticed that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife for himself from there, and that as he blessed him he gave him a prohibition, saying, “You shall not take a wife from the daughters of Canaan,”

and that Jacob obeyed his father and his mother and had gone to Paddan-aram.

So Esau realized that [his two wives] the daughters of Canaan displeased Isaac his father;

He dreamed that there was a ladder (stairway) placed on the earth, and the top of it reached [out of sight] toward heaven; and [he saw] the angels of God ascending and descending on it [going to and from heaven].

He named that place Bethel (the house of God); the previous name of that city was Luz (Almond Tree).

Then Jacob made a vow (promise), saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and clothing to wear,

and if [He grants that] I return to my father’s house in safety, then the Lord will be my God.

This stone which I have set up as a pillar (monument, memorial) will be God’s house [a sacred place to me], and of everything that You give me I will give the tenth to You [as an offering to signify my gratitude and dependence on You].”

As he looked, he saw a well in the field, and three flocks of sheep lying there [resting] beside it because the flocks were watered from that well. Now the stone on the mouth of the well [that covered and protected it] was large,

Laban said, “It is better that I give her [in marriage] to you than give her to another man. Stay and work with me.”

Finally, Jacob said to Laban, “Give me my wife, for my time [of service] is completed, so that I may take her to me [as my wife].”

Then she conceived again and gave birth to a son and said, “Because the Lord heard that I am unloved, He has given me this son also.” So she named him Simeon (God hears).

When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.”

She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].”

When Leah saw that she had stopped bearing [children], she took Zilpah her maid and gave her to Jacob as a [secondary] wife.

But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.”

When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must sleep with me [tonight], for I have in fact hired you with my son’s mandrakes.” So he slept with her that night.

Now when Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go back to my own place and to my own country.

But Laban said to him, “If I have found favor in your sight, stay with me; for I have learned [from the omens in divination and by experience] that the Lord has blessed me because of you.”

So my honesty will be evident for me later, when you come [for an accounting] concerning my wages. Every one that is not speckled and spotted among the goats and dark among the young lambs, if found with me, shall be considered stolen.”

So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.

Furthermore, whenever the stronger [animals] of the flocks were breeding, Jacob would place the branches in the sight of the flock in the watering troughs, so that they would mate and conceive among the branches;

Jacob heard that Laban’s sons were saying: “Jacob has taken away everything that was our father’s, and from what belonged to our father he has acquired all this wealth and honor.”

Jacob noticed [a change in] the attitude of Laban, and saw that it was not friendly toward him as before.

and he said to them, “I see [a change in] your father’s attitude, that he is not friendly toward me as [he was] before; but the God of my father [Isaac] has been with me.

And it happened at the time when the flock conceived that I looked up and saw in a dream that the rams which mated [with the female goats] were streaked, speckled, and spotted.

He said, ‘Look up and see, all the rams which are mating [with the flock] are streaked, speckled, and spotted; for I have seen all that Laban has been doing to you.

And Jacob deceived Laban the Aramean (Syrian) by not telling him that he intended to leave and he slipped away secretly.

So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

On the third day [after his departure] Laban was told that Jacob had fled.

God came to Laban the Aramean in a dream at night and said to him, “Be careful that you do not speak to Jacob, either good or bad.”

Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre?

It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’

The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.

So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.

Then Jacob became angry and argued with Laban. And he said to Laban, “What is my fault? What is my sin that you pursued me like this?

Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us.

I did not bring you the torn carcasses [of the animals attacked by predators]; I [personally] took the loss. You required of me [to make good] everything that was stolen, whether it occurred by day or night.

Laban answered Jacob, “These women [that you married] are my daughters, these children are my grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth?

This mound is a witness, and this pillar is a witness, that I will not pass by this mound to harm you, and that you will not pass by this mound and this pillar to harm me.

When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim (double camps).

I have oxen, donkeys, flocks, male servants, and female servants; and I have sent [this message] to tell my lord, so that I may find grace and kindness in your sight.”’”

So Jacob spent the night there. Then he selected a present for his brother Esau from the livestock he had acquired:

And so Jacob commanded the second and the third as well, and all that followed the herds, saying, “This is what you shall say to Esau when you meet him;

and you shall say, ‘Look, your servant Jacob is behind us.’” For he said [to himself], “I will try to appease him with the gift that is going ahead of me. Then afterward I will see him; perhaps he will accept and forgive me.”

So the gift [of the herds of livestock] went on ahead of him, and he himself spent that night back in the camp.

But he got up that same night and took his two wives, his two female servants, and his eleven children, and waded over the ford of the Jabbok.

Then he took them and sent them across the brook. And he also sent across whatever he had.

When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him.

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