In like manner the good works also of some are manifest; and they that are otherwise cannot be hid.

For the love of money is the root of all evils; which some coveting, have erred from the faith, and pierced themselves through with many sorrows.

O Timotheus, keep that which is committed to thy trust, avoiding prophane, empty babblings, and oppositions of knowledge falsely so called: Which some professing have erred from the faith.

Who have erred from the faith, saying, The resurrection is already past, and overthrow the faith of some.

But in a great house there are not only vessels of gold and silver, but also of wood and of stone; and some to honour, some to dishonour.

And as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall not fail.

Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:

Now every house is built by some one: but he that built all things is God.

Seeing then it remaineth that some enter into it,

Let us labour, therefore, to enter into that rest, lest any one should fall, after the same example of unbelief.

But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope,

The sum of what hath been spoken is, We have such an high priest, who is set down at the right-hand of the throne of the Majesty in the heavens,

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.

And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins:

Not forsaking the assembling ourselves together, as the manner of some is; but exhorting one another, and so much the more, as ye see the day approaching.

By faith he sojourned in the land of promise, as in a strange country, dwelling in tents with Isaac and Jacob, the joint heirs of the same promise.

did not receive the promise, God having provided some better thing for us, that they might not be perfected without us.

Forget not to entertain strangers, for hereby some have entertained angels unawares.

Jesus Christ is the same yesterday and to day and for ever.

For in many things we offend all. If any one offend not in word, the same is a perfect man, able also to bridle the whole body.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send out of the same place sweet water and bitter?

Who some time disbelieved, when the long-suffering of God waited in the Days of Noah, while the ark was preparing, wherein few, that is, eight persons were saved through the water:

Seeing then Christ hath suffered for us in the flesh, arm yourselves also with the same mind:

Wherein they think it strange, that ye run not with them to the same excess of riot,

Beloved, wonder not at the burning which is among you, which is for your trial, as if some strange thing befell you: But as ye partake of the sufferings of Christ,

Whom resist, stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

The Lord is not slow concerning his promise (tho' some men count it slowness) but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

As also in all his epistles, speaking therein of these things, in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

But the anointing which ye have received of him abideth in you, and ye need not that any should teach you, save as the same anointing teacheth you of all things, and is truth, and is no lie; and as it hath taught you, ye shall abide in them.

Even as Sodom and Gomorrah and the cities about them, which in the same manner with these gave themselves over to fornication, and went after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

And some, that are wavering, convince; Some save, snatching them out of the fire;

Fear none of those things which thou art about to suffer: behold the devil is about to cast some of you into prison that ye may be tried, and ye shall have affliction ten days: Be thou faithful unto death, and I will give thee the crown of life.

And some of the people, and tribes, and tongues, and nations, shall behold their dead bodies three days and a half, and shall not suffer their dead bodies to be put in a grave.