Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.

so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records - and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, - for this cause, was this city laid waste.

We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.

And, from me, went forth an edict, and they have made search and found, that, this city, since the days of age-past time, against kings, hath lifted herself up, - and, sedition and rebellion, have been made therein;

Now, issue ye an edict, to forbid these men, - that, this city, be not built, until, from me, the edict be issued.

At that time, came unto them Tattenai pasha Beyond the River, and Shethar-bozenai, and their associates, - and, thus, spake they unto them, Who hath issued unto you an edict, this house, to build, and, this wall, to complete?

Be it known unto the king, that we journeyed into the province of Judah, unto the house of the Great God, and, the same, is being built with large stones, and, timber, is being laid in the walls, - and, this work, with speed, is being done, and is prospering in their hands.

Yea, their names also, asked we of them, to certify thee, - that we might write the name, of the men who are at their head.

But, after that our fathers had provoked the God of the heavens to wrath, he delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, - and, this house, he destroyed, and, the people, he exiled to Babylon.

and said to him - These utensils, take, go carry them into the temple that is in Jerusalem, - and let, the house of God, be built in its place.

Now, therefore, if, unto the king, it seem good, let search be made in the treasure-house of the king which is there, in Babylon, whether it be so, that, from Cyrus the king, issued an edict, to build this house of God, in Jerusalem, - and, the pleasure of the king concerning this, let him send unto us.

Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, took forth out of the temple that was in Jerusalem, and brought unto Babylon, let them again be taken to the temple which is in Jerusalem every one to its place, and lay them up in the house of God.

And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, - That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered.

And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail;

that they may be offering sweet-smelling sacrifices unto the God of the heavens, - and be praying for the life of the king, and his sons.

And, from me, is issued an edict, that, any man who shall alter this message, let timber be torn out of his house, and being lifted up let him be fastened thereunto, - and his house, a dunghill, be made for this;

From me, is issued an edict, that, every one in my kingdom, of the people of Israel, and of their priests and the Levites, who is minded of his own freewill to go to Jerusalem, with thee, let him go.

And, from me myself, Artaxerxes the king, issueth an edict, to all the treasurers who are Beyond the River, - that, whatsoever Ezra the priest the scribe of the law of the God of the heavens shall ask of you, with diligence, shall it be done:

And, you, we do certify, that, as touching any of the priests or the Levites, the singers, the doorkeepers, the Nethinim, or the servitors of this house of God, tribute, excise or toll, shall it not be competent to impose upon them.

And, thou, Ezra, according to the wisdom of thy God that is in thy hand, appoint thou judges and magistrates, who shall administer justice to all the people that are Beyond the River, to all who know the law of thy God, - and, whoso knoweth not, ye shall teach.

And I gathered them together, unto the river that cometh into Ahava, and we encamped there three days, - and I informed myself among the people and the priests, and, of the sons of Levi, found I none there.

Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance.

by the number and by the weight of the whole, - and all the weight, was written down, at that time.

for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.

And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage.

And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this,

should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?

Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing.

and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.

that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens;

When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.

And it came to pass, in the month Nisan, in the twentieth year of Artaxerxes the king, that, wine, was before him, - so I took up the wine, and gave unto the king, and I had never been sad before him.

Then said the king unto me, Wherefore is thy countenance sad, seeing that, thou, art not sick? this is nothing else, but sadness of heart. Then feared I exceedingly,

and then said unto the king, If, unto the king, it seemeth good, and if thy servant might find favour before thee, That thou wouldst send me unto Judah, unto the city of the sepulchres of my fathers, that I might build it.

Then said I unto the king, If, unto the king, it seemeth good, may, letters, be given me, unto the pashas Beyond the River, - that they may convey me over, until I come into Judah;

also a letter unto Asaph, keeper of the park that belongeth unto the king, that he may give me timber to build up the gates of the fortress which pertaineth to the house, and for the wall of the city, and for the house whereinto I shall enter. And the king gave me, according to the good hand of my God upon me.

And, when Sanballat the Horonite, and Tobiah the servant the Ammonite, heard of it, it vexed them, with a great vexation, - that there had come a man, to seek welfare, for the sons of Israel.

Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass.

So I said unto them, Ye, can see the misfortune that, we, are in, how that, Jerusalem, lieth waste, and, the gates thereof, are burned with fire: Come, and let us build the wall of Jerusalem, that we may remain, no longer, a reproach.

Then told I them, of the hand of my God, that, it, had been good upon me, as also of the words of the king, which he had spoken unto me, - so they said, We will arise and build! and they strengthened their hands right well.

And, the fountain-gate, did Shallun son of Col-hozeh ruler of the circuit of Mizpah, repair, he, built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, - also the wall of the pool of Shelah, by the garden of the king, even as far as the stairs that go down from the city of David;

Palal, son of Uzai, from over against the corner, and the tower that projecteth from the upper house of the king, which belongeth to the court of custody, - after him, Pedaiah son of Parosh.

Now, the Nethinim, were dwelling in Ophel, - as far as over against the water-gate, on the east, and the tower that projecteth;

after him, repaired, the Tekoites, a second length, - from over against the great tower that projecteth, even unto the wall of Ophel:

But it came to pass, when Sanballat heard that we were building the wall, it angered him, and he was greatly displeased, - and mocked the Jews;

Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!

But it came to pass, when Sanballat and Tobiah and the Arabians and the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem had gone up, that the breaches began to be stopped, that it angered them exceedingly;

And it came to pass, when our enemies heard that it was known to us, and that God had overturned their counsel, then returned we, all of us, unto the wall, every man unto his work.

And it came to pass, from that day, the half of my young men, were working in the work, and, the half of them, were grasping the spears, the bucklers, and the bows, and the coats of mail, - but, the rulers, were behind all the house of Judah.

Even they who were building, every man, had his sword girded upon his loins, and so was building, - and, he that sounded the horn, was by my side.

Moreover, at that time, I said to the people, Let, every one with his young man, lodge for the night in the midst of Jerusalem, - so shall they serve us, in the night, as a watch, and, the day, for work.

So neither I, nor my brethren, nor my young men, nor the men of the watch that followed me, none of us, put off our clothes, - every one went with his weapon to the water.

And there were some who were saying, Our sons and our daughters, are we pledging, - that we may obtain corn, and eat, and keep ourselves alive.

And there were some who were saying, Our fields and our vineyards and our houses, are we pledging, - -that we may obtain corn in the dearth.

Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people.

Remember unto me, O my God, for good, - all that I have done for this people.

And it came to pass, when it was reported to Sanballat and Tobiah and to Geshem the Arabian and to the rest of our enemies, that I had built the wall, and there was left therein no breach, - though, up to that time, the doors, had I not set up in the gates,

that Sanballat and Geshem sent unto me, saying, Come! and let us meet together in the villages, in the valley of Ono, - But, they, were plotting to do me harm.

wherein was written - Among the nations, it is reported, and, Gashmu, saith it, that, thou and the Jews, are plotting to rebel, for which cause, thou art building the wall, - and, thou, art to become their king, according to these words.

Then perceived I, that lo! it was, not God, who had sent him, - though, a prophecy, he had spoken concerning me, but, Tobiah and Sanballat, had hired him:

to this end, hired, he was, to the end that I might be afraid and do so, and might sin, - and it might serve them for an evil report, to the end they might bring reproach upon me.

And it came to pass, when all our enemies heard, and all the nations that were round about us saw, that they fell greatly in their own eyes, and took knowledge that, from God, had this work been wrought.

that I gave Hanani my brother, and Hananiah captain of the castle, charge over Jerusalem, for, he, was a truly faithful man, and revered God above many.

and, that which the rest of the people gave, was, of gold, twenty thousand darics, and, of silver, two thousand manehs, - and, tunics for priests, sixty-seven.

Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel.

So then Ezra the priest brought the law, before the convocation of both men and women, and all that had understanding to hearken, - on the first day of the seventh month;

And they found written in the law, - that Yahweh gave command through Moses, that the sons of Israel should dwell in booths, during the festival of the seventh month;

and that they should publish and send along a proclamation throughout all their cities and throughout Jerusalem, saying, Forth to the mountain, and bring in branches of olive, and branches of oleaster, and branches of myrtle, and branches of palms, and branches of thick trees, - to make booths, as it is written.

And all the convocation of them who had returned out of the captivity made booths, and dwelt in booths, for, since the days of Jeshua son of Nun, had not the sons of Israel done so, unto that day, - and there was very great rejoicing.

Thou, art Yahweh, thou alone, Thou, didst make the heavens, the heavens of heavens, and all their host, the earth and all that is thereon, the seas and all that is therein, and, thou, holdest them all in life, - and, the host of the heavens, unto thee, are bowing down.

and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day.

but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

Yea, although they made them a molten calf, and said, This, is thy God, that brought thee up out of Egypt, - and wrought great insults,

But they murmured and rebelled against thee, and cast thy law behind their back, and, thy prophets, they slew, who testified against them that they might turn them back unto thee, - and they wrought great insults.

Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries.

But, thou, art righteous, as to all that hath fallen upon us, - for, faithfulness, hast thou wrought, whereas, we, have been lawless;

and that we would not give our daughters unto the peoples of the land, - and, their daughters, would we not take for our sons;

and, if the peoples of the land should be bringing in wares, or any corn on the sabbath day, to sell, we would not buy of them on the sabbath, or on a holy day, - and that we would remit the seventh year, and the loan of every hand.

And that we would bring in the firstfruits of our ground, and the firstfruit of all fruit of all trees, year by year, - unto the house of Yahweh;

also that, the firstborn of our sons, and of our cattle, as it is written in the law, - and the firstlings of our herds and of our flocks, we would bring in unto the house of our God, unto the priests who should be in attendance in the house of our God;

And they sacrificed, on that day, great sacrifices, and rejoiced, for, God, had caused them to rejoice with great joy, moreover also, the women and children, rejoiced, - so that the rejoicing of Jerusalem was heard afar off.

And there were sot in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites, - for, the joy of Judah, was over the priests and over the Levites, who were remaining.

On that day, a portion, was read in the book of Moses, in the ears of the people, - and it was found written therein, that the Ammonite and the Moabite should not enter into the convocation of God, unto times age-abiding;

So it came to pass, when they had heard the law, - that they separated all the mixed multitude from Israel.

Then came I to know, that, the portions of the Levites, had not been given them , - so that the Levites and the singers, who had been doing the work, had fled every one to his field.

And it came to pass, when the gates of Jerusalem made a shadow before the sabbath, then gave I word, and they shut the doors, and I gave word, that they should not open them, until after the sabbath, - and, some of my young men, set I near the gates, so that no burden should be brought in, on the sabbath day.

Therefore I testified against them, and said unto them, Wherefore are ye lodging against the wall? if ye do it again, a hand, will I thrust upon you, - From that time, they came not on the sabbath.

And I gave word to the Levites, that they should be purifying themselves and coming in, as keepers of the gates, to hallow the sabbath day. This also, remember to me, O my God, and have pity upon me, according to the abundance of thy lovingkindness.

Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin.

And it came to pass, in the days of Ahasuerus, - the same, Ahasuerus that reigned from India even unto Ethiopia, a hundred and twenty-seven provinces:

that, when these days were fulfilled, the king made - for all the people that were present in Shusan the palace, both for great and small - a banquet, seven days, - in the court of the garden of the palace of the king:

And, the drinking, was according to the law, no one compelling, - for, so, had the king appointed unto every chief of his household, that every man, should do according to his pleasure.

According to law, what ought to be done, with Queen Vashti, - for that she hath not performed the command of King Ahasuerus, through the eunuchs?

If, unto the king, it seem good, let there go forth a royal declaration from before him, and let it be written among the laws of Persia and Media, so that it shall not pass away, - That Vashti, is not to come in, before King Ahasuerus, and, her royal estate, let the king give unto her neighbour, who is better than she.

So he sent letters, into all the provinces of the king, into every province according to she writing thereof, and unto every people according to their tongue, - That every man should he ruler in his own house, and issue his commands, according to the tongue of his people.

and, the maiden that is pleasing in the eyes of the king, let her be queen instead of Vashti. And the thing seemed good in the eyes of the king, and he did so.

And it came to pass, that he was bringing up Hadassah, the same, was Esther, his uncle's daughter, for she had neither father nor mother, - and, the maiden, was of beautiful form and pleasing appearance, and when her father and mother died, Mordecai took her for his own daughter.

So it came to pass, when the king's command and decree was heard, and there had been gathered together many maidens unto Shusan the palace, unto the custody of Hegai, that Esther was taken into the house of the king, unto the custody of Hegai, keeper of the women;

Esther had not told of her people, nor of her kindred, - for, Mordecai, had laid charge upon her, that she should not tell.