And instantly the fountain of her blood was dried up, and she felt in her body that she was cured of her afflictive disease.

And Jesus immediately perceiving in himself that miraculous power had gone forth from him, turning about in the crowd, said, Who touched my garments?

And he very strongly charged them that no person should know it; and ordered something to be given her to eat.

And when the sabbath came, he began to teach in the synagogue: and many when they heard him were amazed, saying, Whence hath this man these things? and what is the wisdom given to him, that even such miracles are done by his hands?

And he could not do there any miracle, except that laying his hands on a few sick persons he cured them.

And he commanded them, that they should take nothing for the journey, except a staff only; neither scrip, nor bread, nor even brass money in their purse:

And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

And going forth, they preached, that men should repent.

Others said, That it is Elias; and others said, He is a prophet, or as one of the prophets.

And he swore unto her, That whatsoever thou shalt ask, I will give thee, even to the half of my kingdom.

And she came in immediately with eagerness to the king, and asked, saying, I desire that thou wilt give me on the spot, in a charger, the head of John the Baptist.

And he said unto them, Come ye yourselves apart into a desert place, and repose a little while: for there were multitudes coming and going, so that they had not even time to eat.

send them away, that they may go into the country places and villages around, and buy themselves bread; for they have nothing to eat.

And taking the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to the disciples, that they should set them before them, and the two fishes he divided among them all.

running through all parts of that country, they began to carry about on couches those who were afflicted with diseases, wherever they heard that he was.

And wherever they entered into villages or cities, or country places, they laid the sick in the streets, and besought him that they might touch, if but the fringe on his garment; and as many as touched it, were cured.

And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault.

And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.

For Moses said, "Honour thy father and thy mother:" and "he that curseth father or mother, let him assuredly be put to death."

But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;

There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.

And he saith to them, Are ye also so defective of intelligence? Do you not consider, that every thing from without that entereth into a man, cannot make him unclean?

But, said he, what cometh out of a man, that makes a man unclean.

And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.

The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter.

and looking up to heaven, he heaved a deep sigh, and saith unto him, Ephphatha! that is, Be opened.

And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.

And he commanded the multitude to recline in order on the ground: and taking the seven loaves, having given thanks he brake them, and gave to his disciples, that they should set before the people; and they distributed them to the multitude.

And he said unto them, How is it that ye do not understand?

And he cometh to Bethsaida; and they bring him a blind man, and entreat him that he would touch him.

And Jesus and his disciples went out into the towns of Caesarea Philippi: and on the road he asked his disciples, saying unto them, Who do men say that I am?

And he said unto them, But who do ye say that I am? Then Peter answering, said unto him, Thou art the Messiah.

And he strictly enjoined them, that they should tell no man of this.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.

But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men.

AND he said unto them, I tell you of a certainty, that there are some standing here who shall not taste of death, until they see the kingdom of God come with power.

And as they were coming down from the mountain, he strictly charged them, that they should tell no man what they had seen, till after the Son of man should have arisen from the dead.

And they caught at that word, considering among themselves what this rising from the dead could mean.

And they asked him, saying, Why say the scribes, that Elias must come first?

Then he answering said unto them, Elias indeed cometh first, and will reform all things; and how speaks the scripture of the Son of man? That he must suffer many things, and be treated with contempt.

But I say unto you, that Elias is come, and they have done to him whatsoever they chose, as it is written of him.

and wherever he seizeth him, he throws him into strong convulsions: and he foams at the mouth, and grinds his teeth, and pines away. And I spoke to thy disciples, that they should cast him out; and they were unable.

Then said Jesus unto him, This [is the point]: if thou canst believe, all things are possible to him that believeth.

Then Jesus, seeing that the multitude were running up to him, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter into him no more.

And screaming, and convulsing him violently, it came out: and the child lay as if dead; insomuch that many said, He is dead.

But they understood not the meaning of that declaration, and were afraid to ask him.

Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me merely, but him that sent me.

For he that is not against us, is for us.

And whosoever shall give occasion of offence to one of these little ones who believe in me, it were desirable for him rather that a milestone were hanged about his neck, and that he were cast into the sea.

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

Then Jesus answering said unto them, For the hardness of your hearts he wrote you that ordinance.

and they two shall be one flesh: so that they are no more two, but one flesh.

And they brought unto him little children, that he should touch them: but his disciples rebuked those who brought them.

And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life?

Then Jesus looking upon him, loved him, and said to him, In one thing thou art defective: go, sell all that thou hast, and give to the poor; and thou shalt have treasure in heaven: and come, take up thy cross, and follow me.

And James and John the sons of Zebedee came to him, saying, Master, we desire that thou shouldst do for us whatsoever we request.

He said unto them, What will ye that I should do for you?

But Jesus called them, and said to them, Ye know that they who appear to rule over the Gentiles, lord it over them; and their great men exercise dominion over them.

and hearing that Jesus of Nazareth was passing by, he began to cry out, and say, O Son of David, Jesus, have mercy on me!

And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!

And Jesus addressing him, said, What dost thou wish that I should do for thee? And the blind man said to him, Rabboni, that I may receive my sight!

And if any man say to you, Why do ye this? say, That the Lord hath need of it; and immediately he will send it hither.

And they who went before, and who followed after, cried, saying, Hosanna: blessed is he that cometh in the name of the Lord.

Blessed be the kingdom of our father David, that is coming in the name of the Lord: hosanna in the highest.

and seeing a fig-tree at a distance, full of leaves, he went to it, expecting probably that he might find some fruit upon it: and when he came to it, he found none, only leaves: for it was not a [good] season for figs.

and would not suffer that any person should carry a vessel through the temple.

And he taught them, saying, Is it not written, that "My house shall be called a house of prayer for all nations?" but ye have made it a den of thieves.

For verily I say to you, That whosoever shall say to this mountain, Be thou lifted up, and be thou cast into the sea; and shall harbour no doubt in his heart, but believe that what he saith shall come to pass; whatsoever he may speak shall be done for him.

Therefore I say unto you, That all things whatever ye ask in prayer, believe that ye shall receive them, and they shall be given you.

And when ye stand praying, forgive, if ye have a matter against any man: that your Father also who is in heaven may forgive you your trespasses.

and say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?

And in the season he sent a servant to the husbandmen, that he might receive from the husbandmen of the fruit of the vineyard.

And they sought to seize him, and were afraid of the people: for they knew that he had spoken this parable against them: and leaving him, they departed.

And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse.

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.

And the Sadducees come to him, who say that there is no resurrection; and they put a question to him, saying,

Master, Moses left it in writing for us, that if a man's brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother.

But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And one of the scribes coming, and hearing them questioning him, perceiving that he had answered them admirably, asked him, Which is the first commandment of all?

And Jesus perceiving that he had answered as a man of intelligence, said to him, Thou art not far from the kingdom of God. And no man thenceforth presumed to question him.

And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?

And having called his disciples, he said unto them, I tell you truly, that this poor widow hath cast in more than all who have cast into the treasury:

for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.

Then Jesus answering them, began to say, Beware that no man deceive you:

But when delivering you up, they shall bring you to the bar, be not previously anxious what ye shall say, neither premeditate: for it shall be given to you at that very hour, what ye shall speak: for it is not you, who are speaking, but the Holy Ghost.

And ye shall be hated of all men for my name's sake. But he that endureth to the end, the same shall be saved.

But when ye see the abomination of desolation, spoken of by the prophet Daniel, standing where it ought not (let him that readeth observe), then let those who are in Judea fly to the mountains:

and he that is in the field, let him not return back to take his garment.

And pray that your flight be not in winter.

but in those days, after that distressing season, the sun shall be darkened, and the moon shall not emit her light;

and the stars of the heaven will be falling, and the powers that are in heaven will be shaken.

Now learn from the fig-tree, a parable; When her branch is now become tender, and putteth forth leaves, ye know that summer is nigh;

so also you, when ye see these things come to pass, know that it is nigh, even at the doors.

Verily I say unto you, That this generation shall not pass away, until all these things are fulfilled.

But of that day and hour knoweth no man, nor the angels which are in heaven, nor the Son, but the Father.

Then Judas Iscariot, one of the twelve, went unto the chief priests, that he might betray him unto them.

And on the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare for thee to eat the passover?

And where he enters, say to the master of the family. That the teacher saith, Where is the dining-room, where I may eat the passover with my disciples?

And as they sat at table, and were eating, Jesus said, Verily I tell you, That one of you, who is eating with me, shall betray me.