And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: ‘I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].’

For this reason He also says in another Psalm, ‘You will not allow Your Holy One to see decay.’

For David, after he had served the purpose of God in his own generation, fell asleep and was buried among his fathers and experienced decay [in the grave];

‘Look, you mockers, and marvel, and perish and vanish away;
For I am doing a work in your days,
A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”

And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.

‘After these things I will return,
And I will rebuild the tent of David which has fallen;
I will rebuild its ruins,
And I will restore it,

So we have sent Judas and Silas, who will report by word of mouth the same things [that we decided in our meeting].

that you abstain from things sacrificed to idols, and from [consuming] blood, and from [eating the meat of] things that have been strangled, and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell.”

Judas and Silas, who were themselves prophets (divinely inspired spokesmen), encouraged and strengthened the believers with many words.

And when she was baptized, along with her household, she pleaded with us, saying, “If you have judged me and decided that I am faithful to the Lord [a true believer], come to my house and stay.” And she persuaded us.

And they answered, “Believe in the Lord Jesus [as your personal Savior and entrust yourself to Him] and you will be saved, you and your household [if they also believe].”

because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”

Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, “We will hear from you again about this matter.”

But since the Jews kept resisting and opposing him, and blaspheming [God], he shook out his robe and said to them, “Your blood (damnation) be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

but after telling them goodbye and saying, “I will return again if God is willing,” he set sail from Ephesus.

And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there,

“And now, listen carefully: I know that none of you, among whom I went about preaching the kingdom, will see me again.

I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock;

even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

And since he would not be dissuaded, we stopped pleading and fell silent, saying, “The Lord’s will be done!”

What then should be done? They will certainly hear that you have arrived.

take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

And I asked, ‘What shall I do, Lord?’ And the Lord answered me, ‘Get up and go into Damascus. There you will be told all that is appointed and destined for you to do.’

And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth.

For you will be His witness to all men testifying of what you have seen and heard.

and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’

And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).

and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.”

But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”

But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.”

Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you,

saying, “Men, I sense [after careful thought and observation] that this voyage will certainly be a disaster and with great loss, not only of the cargo and the ship, but also of our lives.”

But even now I urge you to keep up your courage and be in good spirits, because there will be no loss of life among you, but only loss of the ship.

So keep up your courage, men, for I believe God and have complete confidence in Him that it will turn out exactly as I have been told;

So I urge you to eat some food, for this is for your survival; for not a hair from the head of any of you will perish.”

‘Go to this people and say,

“You will keep on hearing, but will not understand,
You will keep on seeing, but will not perceive;

Therefore let it be known to you that [this message of] the salvation of God has been sent to the Gentiles; they indeed will listen!”

in my prayers; always pleading that somehow, by God’s will, I may now at last come to you.

until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors],

But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict?

Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]?

But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

He will pay back to each person according to his deeds [justly, as his deeds deserve]:

to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life.

But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation.

There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek,

For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.

For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].

They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.

and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law,

So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision?

Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law.

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”

but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—

For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.

For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.

because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.

Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose].

Accordingly, she will be designated as an adulteress if she unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.

For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not.

Wretched and miserable man that I am! Who will [rescue me and] set me free from this body of death [this corrupt, mortal existence]?

Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.

And if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.

For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope

that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.

And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of God’s people in accordance with God’s will.

He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?

Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].

Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us.

nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.

and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].

For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”

For He says to Moses, “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.”

So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].

You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?”

On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”

Just as He says in [the writings of the prophet] Hosea:

“I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”

And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment];

For the Lord will execute His word upon the earth [He will conclude His dealings with mankind] completely and without delay.”

As it is written and forever remains written,

“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”

For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it.

But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;

or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”

because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved.

For the Scripture says, “Whoever believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”

For “whoever calls on the name of the Lord [in prayer] will be saved.”

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,

“I will make you jealous of those who are not a nation (Gentiles);
With a nation that lacks understanding I will make you angry.”

Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!

For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?

But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,

You will say then, “Branches were broken off so that I might be grafted in.”

for if God did not spare the natural branches [because of unbelief], He will not spare you either.

Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off.