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For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

Whosoever is simple, let him turn in here: as for him that lacks understanding, she says to him,

He that reproves a scoffer gets for himself shame: and he that rebukes a wicked man gets himself injury.

For she sits at the door of her house, on a seat in the high places of the city,

Whosoever is simple, let him turn in here: and as for him that lacks understanding, she says to him,

In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.

The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

The lip of truth shall be established forever: but a lying tongue is but for a moment.

Much food is in the fallow ground of the poor: but there is that is destroyed for lack of justice.

He that labors labors for himself; for his mouth craves it of him.

Why is there a price in the hand of a fool to get wisdom, seeing he has no heart for it?

Also, to punish the just is not good, nor to flog princes for their integrity.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are nothing to him.

Luxury is not fitting for a fool; much less for a servant to have rule over princes.

A man of great wrath shall suffer punishment: for if you deliver him, yet you must do it again.

The fear of a king is as the roaring of a lion: whosoever provokes him to anger sins against his own life.

Take his garment who is surety for a stranger: and hold it as a pledge of him for an immoral woman.

The way of man is perverse and strange: but as for the pure, his work is right.

The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.

The wicked shall be a ransom for the righteous, and the transgressor for the upright.

A wicked man hardens his face: but as for the upright, he considers his way.

Thorns and snares are in the way of the perverse: he that does keep his soul shall be far from them.

For it is a pleasant thing if you keep them within you; they shall all be fitted on your lips.

For the LORD will plead their cause, and spoil the soul of those that spoiled them.

Be not one of them that gives pledges, or of them that become surety for debts.

For their redeemer is mighty; he shall plead their cause with you.

She also lies in wait as for a prey, and increases the unfaithful among men.

For a just man falls seven times, and rises up again: but the wicked shall fall by calamity.

For there shall be no reward to the evil man; the lamp of the wicked shall be put out.

Prepare your work outside, and make it fit for yourself in the field; and afterwards build your house.

The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

Take away the dross from the silver, and there shall come forth a vessel for the refiner.

For better it is that it be said unto you, Come up here; than that you should be put lower in the presence of the prince whom your eyes have seen.

Have you found honey? eat only as much as is sufficient for you, lest you be filled with it, and vomit it.

A whip for the horse, a bridle for the donkey, and a rod for the fool's back.

As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

When he speaks graciously, believe him not: for there are seven abominations in his heart.

Take his garment who is surety for a stranger, and hold it as a pledge of him for an immoral woman.

As the refining pot for silver, and the furnace for gold; so is a man judged by his praise.

The lambs are for your clothing, and the goats are for the price of the field.

And you shall have goats' milk enough for your food, for the food of your household, and for the maintenance for your maidservants.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge its state shall be prolonged.

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