You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

And again, I will put my trust in him. And again, Behold I and the children whom God has given me.

For verily he took not on him the nature of angels; but he took on him the nature of Abraham.

For every house is built by some man; but he that built all things is God.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.

But with whom was he grieved forty years? was it not with them that had sinned, whose bodies fell in the wilderness?

And to whom swore he that they should not enter into his rest, but to them that believed not?

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.

And no man takes this honor unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

That you be not slothful, but followers of them who through faith and patience inherit the promises.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.

And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)

But this man, because he continues forever, has an unchangeable priesthood.

For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Which had the golden censer, and the ark of the covenant overlaid round about with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant;

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.

And as it is appointed unto men once to die, but after this the judgment:

But in those sacrifices there is a remembrance again made of sins every year.

Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me:

But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

This is the covenant that I will make with them after those days, says the Lord, I will put my laws into their hearts, and in their minds will I write them;

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.

But a certain fearful expectation of judgment and fiery indignation, which shall devour the adversaries.

But call to remembrance the former days, in which, after you were illuminated, you endured a great fight with afflictions;

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and exiles on the earth.

But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city.

But if you be without chastisement, of which all are partakers, then are you illegitimate children, and not sons.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them who are trained by it.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

Let marriage be held in honor by all, and the bed undefiled: but fornicators and adulterers God will judge.

For here have we no continuing city, but we seek one to come.

But to do good and to share forget not: for with such sacrifices God is well pleased.

But I beseech you rather to do this, that I may be restored to you the sooner.

But let patience have her perfect work, that you may be perfect and entire, lacking in nothing.

But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beauty of the appearance of it perishes: so also shall the rich man fade away in his ways.

But every man is tempted, when he is drawn away of his own lust, and enticed.

Therefore put away all filthiness and extreme wickedness, and receive with meekness the engrafted word, which is able to save your souls.

But be you doers of the word, and not hearers only, deceiving your own selves.

But whoever looks into the perfect law of liberty, and continues in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

If any man among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

But you have despised the poor. Do not rich men oppress you, and draw you before the judges?

But if you have respect to persons, you commit sin, and are convicted of the law as transgressors.

But will you know, O vain man, that faith without works is dead?

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

But if you have bitter envying and strife in your hearts, boast not, and lie not against the truth.

This wisdom descends not from above, but is earthly, sensual, demonic.

But the wisdom that is from above is first pure, then peaceable, gentle, and compliant, full of mercy and good fruits, without partiality, and without hypocrisy.

But he gives more grace. Therefore he says, God resists the proud, but gives grace unto the humble.

Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

But now you rejoice in your boastings: all such rejoicing is evil.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall under judgment.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Spirit sent down from heaven; which things the angels desire to look into.

But as he who has called you is holy, so be holy in all manner of conduct;

But with the precious blood of Christ, as of a lamb without blemish and without spot:

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever.

But the word of the Lord endures forever. And this is the word which by the gospel is preached unto you.

To whom coming, as unto a living stone, rejected indeed of men, but chosen of God, and precious,

Unto you therefore who believe he is precious: but unto them who are disobedient, the stone which the builders rejected, the same is made the head of the corner,

But you are a chosen generation, a royal priesthood, a holy nation, a people for his own; that you should show forth the praises of him who has called you out of darkness into his marvelous light:

Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.

For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:

As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the harsh.

For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is commendable with God.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.