Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

You who [self-confidently] rejoice in Lo-debar (Nothing),
Who say, “Have we not by our own strength taken Karnaim (Strength) for ourselves?”

Thus the Lord God showed me [a vision], and behold, He was forming a swarm of locusts when the spring crop began to sprout. And behold, the spring crop was after the king’s mowing.

And when the locusts had finished eating the plants of the land, then I said,

“O Lord God, please forgive!
How can Jacob stand,
For he is so small [that he cannot endure this]?”

Then I said,

“O Lord God, please stop!
How can Jacob stand,
For he is so small [that he cannot endure this]?”

The Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“Behold, I am setting a plumb line [as a standard]
Among My people Israel [showing the defectiveness of the nation, requiring judgment].
I shall not spare them any longer. [The door of mercy is shut.]

But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”

Then Amos replied to Amaziah, “I am not a prophet [by profession], nor am I a prophet’s son; I am a herdsman and a grower of sycamore figs.

Now therefore, listen to the word of the Lord: You say, ‘You shall not prophesy against Israel nor shall you speak against the house of Isaac.’

And He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come for My people Israel. I will spare them no longer [for the nation is ripe for judgment].

“People shall stagger from sea to sea [to the very ends of the earth]
And from the north even to the east;
They will roam here and there to seek the word of the Lord [longing for it as essential for life],
But they will not find it.

“Those who swear [their oaths] by the sin (guilt) of Samaria or Ashimah (a pagan goddess),
Who say, ‘By the life of your god [the golden calf], O Dan!’
And [swear], ‘By the life of the way of [idolatrous] Beersheba,’
They shall fall and not rise again.”

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“Though they hide on the summit of [Mount] Carmel,
I will track them down and take them from there;
And though they hide from My sight on the floor of the sea,
From there I shall command the serpent and it will bite them.

It is He who builds His upper chambers in the heavens
And has established His vaulted dome (the firmament of heaven) over the earth,
He who calls to the waters of the sea
And pours them out on the face of the earth—
The Lord is His name.

“Behold, the eyes of the Lord God are on the sinful [northern] kingdom [of Israel’s ten tribes]
And I shall destroy it from the face of the earth;
But I shall not totally destroy the house of Jacob [that is, the entire nation of Israel],”
Says the Lord.

“All the sinners among My people will die by the sword,
Those who say [defiantly], ‘The disaster will not overtake or confront us.’

“The pride and arrogance of your heart have deceived you,
You who live in the clefts and lofty security of the rock (Sela),
Whose dwelling place is high,
Who say [boastfully] in your heart,
‘Who will bring me down to earth?’

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

“Because just as you [Edom] drank on My holy mountain [desecrating it in the revelry of the destroyers],
So shall all the nations drink continually [one by one, of My wrath];
Yes, they shall drink and swallow [the full measure of punishment]
And become as though they had never existed.

The deliverers shall go up on Mount Zion
To rule and judge the mountain of Esau,
And the kingdom and the kingship shall be the Lord’s.

But Jonah ran away to Tarshish to escape from the presence of the Lord [and his duty as His prophet]. He went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading cities]. So he paid the fare and went down into the ship to go with them to Tarshish away from the presence of the Lord.

But the Lord hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up.

Then the sailors were afraid, and each man cried out to his god; and to lighten the ship [and diminish the danger] they threw the ship’s cargo into the sea. But Jonah had gone below into the hold of the ship and had lain down and was sound asleep.

So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”

And they said to another, “Come, let us cast lots, so we may learn who is to blame for this disaster.” So they cast lots and the lot fell on Jonah.

So he said to them, “I am a Hebrew, and I [reverently] fear and worship the Lord, the God of heaven, who made the sea and the dry land.”

Then they said to him, “What should we do to you, so that the sea will become calm for us?”—for the sea was becoming more and more violent.

Jonah said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that it is because of me that this great storm has come upon you.”

Nevertheless, the men rowed hard [breaking through the waves] to return to land, but they could not, because the sea became even more violent [surging higher] against them.

Then they called on the Lord and said, “Please, O Lord, do not let us perish because of taking this man’s life, and do not make us accountable for innocent blood; for You, O Lord, have done as You pleased.”

So they picked up Jonah and threw him into the sea, and the sea stopped its raging.

Then Jonah prayed to the Lord his God from the stomach of the fish,

So Jonah went to Nineveh in accordance with the word of the Lord. Now Nineveh was an exceedingly great city, a three days’ walk [about sixty miles in circumference].

Then on the first day’s walk, Jonah began to go through the city, and he called out and said, “Forty days more [remain] and [then] Nineveh will be overthrown!”

The people of Nineveh believed and trusted in God; and they proclaimed a fast and put on sackcloth [in penitent mourning], from the greatest even to the least of them.

Who knows, God may turn [in compassion] and relent and withdraw His burning anger (judgment) so that we will not perish.”

When God saw their deeds, that they turned from their wicked way, then God [had compassion and] relented concerning the disaster which He had declared that He would bring upon them. And He did not do it.

Then Jonah went out of the city and sat east of it. There he made himself a shelter and sat under its shade so that he could see what would happen in the city.

So the Lord God prepared a plant and it grew up over Jonah, to be a shade over his head to spare him from discomfort. And Jonah was extremely happy about [the protection of] the plant.

But God prepared a worm when morning dawned the next day, and it attacked the plant and it withered.

When the sun came up God prepared a scorching east wind, and the sun beat down on Jonah’s head so that he fainted and he wished to die, and said, “It is better for me to die than to live.”

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

For Samaria’s wound is incurable,
For it has come to Judah;
The enemy has reached the gate of my people,
Even to Jerusalem.

Therefore you will give parting gifts
On behalf of Moresheth-gath (Micah’s home);
The houses of Achzib (Place of Deceit) will become a deception
To the kings of Israel.

“On that day they shall take up a [taunting, deriding] parable against you
And wail with a doleful and bitter song of mourning and say,
‘We are completely destroyed!
God exchanges the inheritance of my people;
How He removes it from me!
He divides our fields to the rebellious [our captors].’

‘Do not speak out,’ so they speak out.
But if they do not speak out concerning these things,
Reproaches will not be turned back.

“If a man walking in a false spirit [spouting deception]
Should lie and say,
‘I will prophesy to you [O Israel] of wine and liquor (greed, sensual pleasure),’
He would be the acceptable spokesman of this people.

Therefore it will be night (tragedy) for you—without vision,
And darkness (cataclysm) for you—without foresight.
The sun shall go down on the [false] prophets,
And the day shall become dark and black over them.

Her leaders pronounce judgment for a bribe,
Her priests teach for a fee,
And her prophets foretell for money;
Yet they lean on the Lord, saying,
“Is not the Lord among us?
No tragedy or distress will come on us.”

And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.

They shall devastate the land of Assyria with the sword and
The land of Nimrod within her [own] gates.
And He (the Messiah) shall rescue us from the Assyrian (all enemy nations)
When he attacks our land
And when he tramples our territory.

“Hear, O mountains, the indictment of the Lord,
And you enduring foundations of the earth,
For the Lord has a case (a legal complaint) against His people,
And He will dispute (challenge) Israel.

“For the rich men of the city are full of violence [of every kind];
Her inhabitants speak lies
And their tongue is deceitful in their mouth.

“You shall sow but you shall not reap;
You shall tread olives, but shall not anoint yourself with oil,
And [you will extract juice from] the grapes, but you shall not drink the wine.

“For [you have kept] the statutes of Omri [the idolatrous king],
And all the works of the [wicked] house (dynasty) of Ahab;
And you walk in their counsels and policies.
Therefore, I shall hand you over for destruction and horror
And your [city’s] inhabitants for ridicule,
And you shall bear the rebuke and scorn of My people.”

The best of them is [injurious] like a briar;
The most upright is [prickly] like a thorn hedge.
The day of your watchmen [that is, the time predicted by the prophets]
And your punishment comes;
Now shall be their confusion.

For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.

Then my enemy [all the pagan nations] shall see it,
And shame [for despising the Lord] will cover her who said to me,
“Where is the Lord your God?”
My eyes will look on her [with satisfaction at her judgment];
Now she (unbelievers) will be trampled down
Like mud of the streets.

It shall be a day when the Gentiles will come to you
From Assyria and from the cities of Egypt,
And from Egypt even to the river Euphrates,
From sea to sea and from mountain to mountain.

The [pagan] nations shall see [God’s omnipotence in delivering Israel] and be ashamed
Of all their might [which cannot be compared to His].
They shall put their hand on their mouth [in silent astonishment];
Their ears shall be deaf.

He shall again have compassion on us;
He will subdue and tread underfoot our wickedness [destroying sin’s power].
Yes, You will cast all our sins
Into the depths of the sea.

He rebukes the sea and dries it up;
He dries up all the rivers [illustrating His judgment].
Bashan [on the east] and [Mount] Carmel [on the west] wither,
And [in the north] the blossoms of Lebanon fade.

But with an overwhelming flood [of judgment through invading armies]
He will make a complete destruction of its site
And will pursue His enemies into darkness.

Like tangled thorn branches [gathered for fuel],
And like those drowned in drunkenness,
The people of Nineveh are consumed [through fire]
Like stubble completely withered and dry [in the day of the Lord’s wrath].

This is what the Lord says,

“Though they are at full strength and many in number,
Even so, they will be cut off and pass away.
Though I have afflicted you and caused you grief [O Jerusalem],
I will afflict you no longer.

Behold, on the mountains the feet of him who brings good news [telling of Assyria’s destruction],
Who announces peace and prosperity!
Celebrate your feasts, O Judah;
Perform your vows.
For the wicked one [the king of Assyria] will never again pass through you;
He is completely cut off.

He remembers and summons his nobles;
They stumble in their march [terrified because of the attack].
They hurry to the city wall,
And the mantelet is prepared and firmly set up.

Where is the den of the lions (Assyria)
And the feeding place of the young lions,
Where the lion, lioness, and lion’s cub prowled
With nothing to fear?

“And it will come about that all who see you
Will shrink back and run from you and say,
‘Nineveh is completely ruined!
Who will grieve for her?’
Where will I seek comforters for you?”

Are you better than Thebes,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose defense was the sea (the Nile),
Whose wall consisted of the sea?

You too [Nineveh] will become drunk [with the cup of God’s wrath];
You will be hidden.
You too [Nineveh] will search [in vain] for a refuge from the enemy.

The oracle (a burdensome message—a pronouncement from God) which Habakkuk the prophet saw.

Why do You make me see iniquity,
And cause me to look on wickedness?
For destruction and violence are before me;
Strife continues and contention arises.

[The Lord replied,] “Look among the nations! See!
Be astonished! Wonder!
For I am doing something in your days—
You would not believe it if you were told.

Why do You make men like the fish of the sea,
Like reptiles and creeping things that have no ruler [and are helpless against their enemies]?

The Chaldeans bring all of them up with a hook,
And drag them away with a net,
And gather them together in their fishing net;
So they rejoice and are glad.

I will stand at my guard post
And station myself on the tower;
And I will keep watch to see what He will say to me,
And what answer I will give [as His spokesman] when I am reproved.

Then the Lord answered me and said,
“Write the vision
And engrave it plainly on [clay] tablets
So that the one who reads it will run.

“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’

“Because you [king of Babylon] have looted many nations,
All peoples who are left will loot you—
Because of human bloodshed and for the violence done to the land,
To the city and all its inhabitants.

“Woe (judgment is coming) to him who obtains wicked gain for his house [and thinks by so doing]
To set his nest on high,
That he may be rescued from the hand of evil.

“But [the time is coming when] the earth shall be filled
With the knowledge of the glory of the Lord,
As the waters cover the sea.

“You will be filled with disgrace instead of honor.
Now drink and expose your own nakedness!
The cup [of wrath] in the Lord’s right hand will come around to you [O destroyer],
And utter disgrace will be on your own glory.

“For the violence done to Lebanon will overwhelm you;
The destruction of the animals will terrify you
On account of human bloodshed and the violence done to the land,
To the city and all its inhabitants.

Before Him goes the pestilence [of judgment as in Egypt],
And [the burning] plague [of condemnation] follows at His feet [as in Sennacherib’s army].

I [Habakkuk, in my vision] saw the tents of Cushan under distress;
The tent curtains of the land of Midian were trembling.

Did the Lord rage against the rivers,
Or was Your anger against the rivers,
Or was Your wrath against the [Red] Sea,
That You rode on Your horses,
On Your chariots of salvation?

The mountains saw You and [they] trembled and writhed [as if in pain];
The downpour of waters swept by [as a deluge].
The deep uttered its voice and raged,
It lifted its hands high.

With the enemy’s own spears, You pierced
The head of his hordes.
They stormed out to scatter us,
Rejoicing like those
Who secretly devour the oppressed [of Israel].

You have trampled on the sea with Your horses,
On the surge of many waters.

“I will consume and sweep away man and beast;
I will consume and sweep away the birds of the air
And the fish of the sea,
And the stumbling blocks (idols) along with the wicked;
And I will cut off and destroy man from the face of the earth,” declares the Lord.

“Then it will come about on the day of the Lord’s sacrifice
That I will punish the princes and the king’s sons
And all who are clothed in [lavish] foreign apparel [reflecting their paganism].

“On that day I will also punish all those who leap over the temple threshold,
Who fill their [pagan] lord’s temple with violence and deceit.

“It will come about at that time
That I will search Jerusalem with lamps
And I will punish the men
Who [like old wine] are stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good, nor will He do evil.’

I will bring distress on men
So that they will walk like the blind [unable to find a way of escape],
Because they have sinned against the Lord;
Their blood will be poured out like dust [and trampled underfoot],
And their flesh like dung.

Neither their silver nor their gold
Will be able to rescue them
On the day of the Lord’s indignation and wrath.
And the whole earth will be consumed
In the fire of His jealous wrath,
For He shall make a full and complete end,
Indeed a terrifying one,
Of all the inhabitants of the earth.

Gather yourselves together [in repentance], yes, gather [in submission],
O nation without shame,

Before the decree takes effect [and the time for repentance is lost]—
The day passes like the chaff [whirled by the wind]—
Before the burning and fierce anger of the Lord comes upon you,
Before the day of the wrath of the Lord comes upon you.

Seek the Lord [search diligently for Him and regard Him as the foremost necessity of your life],
All you humble of the land
Who have practiced His ordinances and have kept His commandments;
Seek righteousness, seek humility [regard them as vital].
Perhaps you will be hidden [and pardoned and rescued]
In the day of the Lord’s anger.