It was broad and turned round upwards, upwards to the sides: for the circuit of the house, upwards, upwards round about, round about to the house: for this the breadth of the house up-wards, and thus the lowest will go up upon the highest to the middle.

The temple glittering four-square, and the face of the holy place; the vision according to the vision.

Over against the twenty which were for the inner enclosure, add over against the tesselated pavement which was to the court without, an offset to the face of an offset in threes.

And the upper cells shortened, for the offsets will prevail above these, from the lower and from the middle of the building:

For they were from threes, and no pillars to them as the pillars of the enclosures: for this it was contracted from the lower and from the middle from the earth.

For the length of the cells which were to the enclosure without, fifty cubits: and behold, at the face of the temple a hundred cubits

And he will say to me, The cells of the north, the cells of the south which are at the face of the separated place, they the cells of the holy place, where the priests shall eat there, that draw near to Jehovah, the holies of holies: there shall they set the holies of holies, and the gift, and the sin, and the trespass; for the place is holy.

On the priests' coming in, and they shall go not forth from the holy place to the enclosure without, and there they shall set their garments which they shall serve in them; for they are holy; they shall put on other garments, and approach to that for the people.

To the four winds he measured it: the wall to it round about, round about, the length five hundred, and the breadth five hundred, to separate between the holy to the profane.

Now they shall put far off their fornication, and the corpses of their kings, from me, and I dwelt in the midst of them forever.

And from the bosom of the earth even to the lower terrace, two cubits, and the breadth, one cubit; and from the small terrace even to the great terrace, four cubits, and the breadth, the cubit

And the mountain of God, four cubits; and from the lion of God and upwards, four horns.

And the lion of God, twelve the length by twelve the breadth; four square to its four squares.

And the terrace, fourteen the length by fourteen the breadth, to its four squares; and the bound round about it half a cubit, and the bosom to it, a cubit round about; and its steps turning east

And give to the priests the Levites, those which are of the seed of Zadok, drawing near to me, says the Lord Jehovah, to save me, a bullock, son of a cow, for sin.

And take from its blood and give upon its four horns, and to the four corners of the terrace, and to the border round about: and cleanse it and expiate it.

And in the second day thou shalt bring near a kid of the goats complete for sin; and cleanse ye the altar as they cleansed for the bullock.

Seven days thou shalt do a he goat of sin for the day, and a bullock, son of a cow, and a ram from the sheep, blameless, shall they do.

And thou shalt say to the perverse to the house of Israel, Thus said the Lord Jehovah: Enough for you of all your abominations, O house of Israel.

And ye watched not the watches of my holy place: and ye set for watching of my watches in my holy place for yourselves.

But the Levites who went far off from me, in the going astray of Israel who went astray from me after the blocks; and they bare their iniquity.

And they were serving in my holy place, reviewing at the gates of the house, and serving the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to serve them.

Because they will serve them before their blocks, and they were to the house of Israel for a stumbling block of iniquity; for this I lifted up my hand against them, says the Lord Jehovah, and they bare their iniquity.

And they shall not come near to me to be priest to me, to come near all my holy things, to the holies of holies: and they bare their shame, and their abominations which they did??14 And I gave them watchers of the watches of the house for all its service, and for all which shall be done in it

And they Shall not take a widow and her thrust away, to them for wives: but virgins from the seed of the house of Israel, and a widow which shall be a widow from a priest, shall they take.

And to a dead man they shall not come to be defiled: but for father and for mother, and for son and for daughter, for brother, for sister who was not to a husband, they shall be defiled.

And it was to them for an inheritance; I am their inheritance: and a possession ye shall not give to there in Israel: I am their possession.

And the first of all the first-fruits of all, and every oblation of all from all your oblations, shall be for the priests: and the first of your grouts ye shall give to the priest to cause blessing to rest upon thy house.

A holy place from the land this shall be to the priests serving the holy place drawing near to serve Jehovah: and it was to them a place for their houses and a holy place for the holy place.

And five and twenty thousand the length, and ten thousand the breadth, shall be to the Levites serving the house to them for a possessn of twenty cells.

And for the prince from this, and from this to the oblation of the holy place, and to the possession of the city, at the face of the oblation of the holy place, and at the face of the possession of the city from the side of the sea, the ass, and from the side of the east to the east: and the length over against one of the portions from the bound of the sea to the bound of the east,

In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; and they shall give the land to the house of Israel according to their tribes.

The ephah and the bath shall be one measure, for the bath to lift up the tenth of the homer, and the ephah the tenth of the homer: to the homer shall it be from its measure.

And the law of oil, the bath of oil, the tenth of the bath from the cor, ten baths the homer, for ten baths are the homer.

And one sheep from the flock out of two hundred, out of the well watered region of Israel, for a gift and for the burnt-offering, and for the peace to expiate for them, says the Lord Jehovah.

All the people of the land shall be for this oblation for the prince in Israel.

And for the prince it shall be the burnt-offerings, and the gift, and the libation, in the festivals and in the new moons, and in the Sabbaths, and in all the appointments of the house of Israel: he shall do the sin, and the gift, and the burnt-offering, and the peace to expiate for the house of Israel

And the priest took of the blood of the sin and gave upon the door-posts of the house, and upon the four corners of the terrace, to the altar and upon the door-posts of the gate of the inner enclosure.

And in that day the prince did for himself and for all the people of the land the bullock of sin.

And seven days of the festival he shall do a burnt-offering to Jehovah, seven bullocks and seven rams blameless for the day, seven days; and the sin a he goat of the goats for the day.

And the gift an ephah for a bullock, and an ephah for a ram shall he do, and oil, an hin to the ephah.

And the gift an ephah to a ram, a gift for the lambs the giving of his hand, and the oil, an hin to the ephah

And in the festivals and in the appointments the gift shall be an ephah to a bullock, and an epbah for a ram, and for the lambs the giving of his hand, and the oil, an bin to the ephah.

And a blameless lamb the son of his year thou shalt do for a burnt-offering for the day to Jehovah: in the morning, by the morning, shalt thou do it

And thou shalt do the gift for it in the morning by the morning, the sixth of an ephah, and the oil, the third of an hin, to sprinkle the fine flour; a gift to Jehovah a law forever, continually.

And he will bring me forth to the enclosure without, and he will cause me to pass through to the four angles of the enclosure; and behold, an enclosure in an angle of the enclosure; an enclosure in an angle of the enclosure.

In the four angles of the enclosure, enclosures shut up, forty the length and thirty the breadth: one measure to these four angles.

And a wall round about in them, round about to them four, and boiling places made from under the walls round about

And he will turn me back to the door of the house; and behold, waters coming forth from under the threshold of the house to the east: for the face of the house eastward, and the waters coming down from under from the right shoulder of the house, from the south to the altar.

And he will measure a thousand, a torrent which I shall not be able to pass through: for the waters rose, waters of swimming, a torrent which shall not be passed through.

And it was the fisherman shall stand upon it from the fountain of the kid, even to the fountain of the two calves; they shall be a spreading for nets; their fish shall be according to its kind as the fish of the great sea very many.

And upon the torrent shall come up upon its lip, from hence and from thence, every tree of food, its leaf shall not fade, and its fruit shall not be consumed: for its months it shall bear early fruit, for its waters from the holy place they come forth: and its fruits were for food and its leaf for medicine.

Thus said the Lord Jehovah: This the bound by which ye shall inherit the land for the twelve tribes of Israel: Joseph two portions.

And ye divided that land to you for the tribes of Israel.

And they shall not sell from it. and it shall not be exchanged, and he shall not cause the first-fruits to pane away, for it is holy to Jehovah.

And the five thousand being left in the breadth upon the face of the five and twenty thousand, this profane the city for dwelling and for an area, and the city was in the midst of it.

And these its measures: the side north, five hundred and four thousand, and the south side five hundred and four thousand, and from the side east five hundred and four thousand, and the side of the sea, five hundred and four thousand.

And the remainder in the length over against the oblation of holiness, ten thousand eastward, and ten thousand to the sea: and it was over against the oblation of the holy place; and its Produce was for bread to the servants of the city.

All the oblation five and twenty thousand by five and twenty thousand: four square ye shall lift up the oblation of holiness for a possession of the city.

This the land which ye shall cause to fall for inheritance to the tribes of Israel, and these their portions, says the Lord Jehovah.

And these the goings out of the city from the side north, five hundred and four thousand the measure.

And the gates of the city for the names of the tribes of Israel, three gates north; the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

And to the side east, five hundred and four thousand: and three gates; the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one;

And the side south, five hundred and four thousand the measure: and three gates; the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulon, one.

The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one.

And the chief of the eunuchs will say to Daniel, I fear my lord the king, who allotted your food and your drink: for wherefore shall he see your faces gloomy above the children as of your age? and make my head guilty to the King

And he wilt hear to them for this word, and he will try them ten days.

And these four children, God gave to them knowledge and understanding in all writing and wisdom: and Daniel understood in every vision and dreams.

And the king answered and said, Certainly I know that ye buy the time, for which cause that ye saw that the word went out from me.

Enough if ye will not make known to me the dream, this one edict for you; and ye divided out the word of falsehood and this corruption to say before me, till that the time shall change: therefore say to me the dream and I shall know that ye will show me its interpretation.

The Chaldean answered before the king, and said, There is not a man upon the dry land that shall be able to show the king's word: for which cause that every king, leader, and ruler, asked not a word like this to any sacred scribe, and enchanter, and Chaldean.

For this cause the king was in dignant and greatly angry, and he spake to destroy to all the wise of Babel.

He answered and said to Arioch the king's ruler, For what the severe edict from before the king? Then Arioch made known the word to Daniel.

And Daniel went up and sought from the king that he will give time for it, and to show to the king the interpretation.

And for seeking companions from before the God of the heavens concerning this secret: that Daniel and his companions shall not be destroyed with the rest of the wise of Babel.

Daniel. answered and said, For this the name of God being praised from forever and even to forever: for wisdom and strength are to him:

For thee, O God of my fathers, I praise and laud that thou gavest me wisdom and strength, and now didst make known to me what we sought from thee: for thou didst make known to us the king's word.

For this cause Daniel went up to Arioch whom the king allotted to destroy the wise of Babel: he went and said thus to him: For the wise of Babel thou shalt not destroy: bring me up before the king, and I will show the interpretation to the king.

Then with haste Arioch brought up for Daniel before the king, and said thus to him, That I found a man from the sons of the captivity of Judah that will make known to the king the interpretation.

And I not for wisdom that is in me more than all living is this secret revealed to me, but for the reason that they shall make known the interpretation to the king, and thou shalt know the thoughts of thy heart.

At that time were beaten small at once, the iron, the burnt clay, the brass, the silver and the gold, and they were as the chaff of the threshing-floor of summer; and the wind lifted them up and all place was not found for them: and the stone striking against the image was for a great rock, and filled all the earth.

Thou, O king, a king of kings: for the God of the heavens gave to thee a kingdom strong and powerful, and splendid.

And that thou sawest the feet and toes, part of burnt clay of the potter, and part of iron, the kingdom shall be divided; and from the firmness of iron to be in it, for which cause that thou sawest iron mingled with earthen-ware.

That thou sawest the iron mingled with the earthen-ware, mingling for themselves with the seed of men: and not cleaving to them this with this, so as iron not mingling with burnt clay.

And whoever shall not fall and prostrate himself in the same moment, he shall be cast into a furnace of flaming fire.

For this cause in that time that all peoples heard the voice of the horn, the pipe, the harp, the lyre, the psaltery, and all sorts of music, all peoples, nations, and tongues, fell prostrating themselves to the image of gold that Nebuchadnezzar the king set up.

For this cause, at that time men of the Chaldeans drew near and ate up the Jews piece-meal.

And whoever shall not fall and prostrate himself shall be cast into the midst of a furnace of flaming fire.

Now if ye being prepared that in the time that ye shall hear the voice of the horn, the pipe, the harp, the lyre, the psaltery, and the bagpipe, and all sorts of music, ye shall fall and prostrate yourselves to the image that I made; and if ye shall not prostrate yourselves in the same moment, ye shall be cast into the midst of the furnace of flaming fire; and who that God that shall deliver you from my hands?

If it is, our God whom we served will be able to deliver us from the furnace of flaming fire, and from thy hand, O king, he will deliver us.

To the strong, the strong of strength that were in his army, he said to bind to Shadrach, Mesbach, and Abed-Nego, to cast into the furnace of flaming fire.

Then these men were bound in their wide trowsers, their tunics, and their mantles, and their clothing, and were cast into the midst of the furnace of flaming fire.

For this cause, as the word of the king being severe, and the furnace exceedingly heated, these men that took up to Shadrach, Meshach, and AbedNego, the flame of fire killed them.

And these three men, Shadrach, Meshach, and Abed-Nego, fell into the midst of the furnace of flaming fire, bound.

{ At that time Nebuchadnezzar the king was grieved, and rose up in haste; he answered and said to the counselors, Did we not cast three men into the midst of the fire, bound? They answering and saying to the king, True, O king.}

{ He answered and said, Lo, I see four men loose going about in the midst of the fire, and there is no hurt in them: and the aspect of the fourth like to the Son of God.}

{ At that time Nebuchadnezzar drew near to the door of the furnace of flaming fire; he answered and said, Shadrach, Meshach, and Abed-Nego, ye servants of God most high, go forth, and come. Then came forth Shadrach, Meshach, and Abed-Nego, from the midst of the fire.}

{ And there being gathered together the satraps, the prefects, and governors, and the king's counselors, looking upon these men that upon their bodies the fire had no power, and a hair of their head was not singed, and their wide trowsers were not changed, and the smell of fire passed not upon them.}

{ Nebuchadnezzar answered and said, Blessed be their God of Shadrach,,Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king's word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.}

O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou.