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Exact Match

And Jacob said to his people, Get stones together; and they did so; and they had a meal there by the stones.

Then Laban said, "This stack will serve as a witness between you and me today." That's how the place came to be named Galeed.

and also Mizpah, for he said, “May the Lord watch between you and me when we are out of each other’s sight.

If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me.

This stack is a witness, and so is this pillar, reminding me not to cross beyond this stack of stones, and reminding you not to pass by this stack in my direction, intending to cause harm.

May Abraham's God and Nahor's god judge between us."

Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. So they ate a meal and spent the night on the mountain.

Early in the morning Laban got up and kissed his grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.

Then as Jacob went on his way, the angels of God met him [to reassure and protect him].

And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.

And he commanded them, saying, Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob, I have sojourned with Laban, and stayed until now:

And I have oxen and asses and flocks and men-servants and women-servants: and I have sent to give my lord news of these things so that I may have grace in his eyes.

Later, the messengers returned to Jacob and reported, "We went to your brother Esau. He's now coming to meet you and he has 400 men with him!"

Then Jacob was very frightened and distressed. So he divided the people, flocks, cattle, and camels that [were] with him into two companies.

And he will say, If Esau shall come to the one camp and smite it, and the remaining camp was to escape.

And Jacob will say, God of my father Abraham, and God of my father Isaak, Jehovah having said to me, Turn back to thy land and to thy family, and I will do well with thee.

Deliver me from my brother Esau's control, because I'm terrified of him, and I'm afraid that he's coming to attack me, the mothers, and their children.

And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

So he spent the night there. Then he selected from what he had with him a present for his brother Esau:

He entrusted them into the care of his servants, one herd at a time. Then he told his servants, "Go in front of me, making sure there's plenty of space between herds."

Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.

And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.

And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

So went the present over before him: and himself lodged that night in the company.

So he took them, and sent them over the brook, - and sent over that which he had.

And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me.

Then the man asked him, "What's your name?" "Jacob," he responded

And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail.

And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there.

Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

Then Jacob looked up, and saw Esau coming with four hundred men. So he divided the children among Leah and Rachel and the two maids.

And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.

So Esau said, “What do you mean by this whole procession I met?”

“To find favor with you, my lord,” he answered.

But Esau replied, "I already have so much, my brother, so keep what belongs to you."

Jacob replied, “No, please, if now I have found favor in your sight, then accept my gift [as a blessing] from my hand, for I see your face as if I had seen the face of God, and you have received me favorably.

Please take my gift which has been brought to you, for God has dealt graciously with me, and because {I have enough}." And he urged him, so he took [it].

Then Esau said, “Let’s move on, and I’ll go ahead of you.”

But Jacob said, My lord may see that the children are only small, and there are young ones in my flocks and herds: one day's over-driving will be the destruction of all the flock.

So allow yourself to go ahead of your servant while I travel more slowly, letting the herds set their own pace with the children until I arrive to see my lord in Seir."

Then said Esau: Let me leave, I pray thee, along with thee, some of the people who are with me! And he said - Why so? let me find favour in the eyes of my lord!

But Jacob journeyed [north] to Succoth, and built himself a house and made shelters for his livestock; so the name of the place is Succoth (huts, shelters).

So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.

And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.

And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.

And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart’s wishes.

So Shechem said to Hamor his father, saying, "Get this girl for me as a wife."

Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.

Meanwhile, Shechem’s father Hamor came to speak with Jacob.

And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

And Hamor spoke to them, saying, My son Shechem's soul cleaves to your daughter: I pray you, give her to him as wife.

And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.

and say unto them, 'We are not able to do this thing, to give our sister to one who hath a foreskin: for it is a reproach to us.

But if you will not undergo circumcision as we say, then we will take our daughter and go.

And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.

So Hamor and his son Shechem went to the gate of their city and spoke to the men there.

“These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage].

Will not their livestock and their property and all their animals [be] ours? Only let us give consent to them so they will live among us."

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;

And Jacob said to Simeon and Levi, "Ye have troubled me, and made me stink unto the inhabiters of the land, both to the Canaanites and also unto the Perizzites. And I am few in number. Wherefore they shall gather themselves together against me and slay me, and so shall I and my house be destroyed."

And they say, 'As a harlot doth he make our sister?'

And God will say to Jacob, Arise, go up to the house of God and dwell there: and make there an altar to God, having been seen to thee in thy fleeing from the face of Esau thy brother.

Then let us make ready and let us go up to Bethel, so that I can make an altar there to the God who answered me in the day of my trouble, and who has been with me on the way that I have gone."

So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the oak tree near Shechem.

Then they set out on their journey, and the terror of God was upon the cities that [were] all around them, so that they did not pursue after the sons of Jacob.

So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

Again God said to him,

“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”


So he was called Israel.

So God called his name Israel and also told him, "I am God Almighty. You are to be fruitful and multiply. You will become a nation in fact, an assembly of nations! Kings will come from you they'll emerge from your own loins!

So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it.

So Jacob named the place where God had spoken with him, Bethel.

So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time.

So it came to pass when she was in hard-labour in her child-birth, that the midwife said to her - Do not fear, for this also of thine, is, a son.

And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

Rachel’s sons were
Joseph and Benjamin.

And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

So Jacob reached his father Isaac at Mamre, in Kiriath-arba (also known as Hebron), where Abraham and Isaac had lived.

Isaac’s spirit departed and he died and was gathered to his people [who had preceded him in death], an old man full of days (satisfied, fulfilled); his sons Esau and Jacob buried him [in the cave of Machpelah with his parents Abraham and Sarah].

Now these are the generations of Esau, that is to say, Edom.

Esau's wives were women of Canaan: Adah, the daughter of Elon the Hittite, and Oholibamah, the daughter of Anah, the daughter of Zibeon the Hivite,

So Adah bare to Esau, Eliphaz, and, Basemath, bare Reuel;

and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

For their possessions were {too many to live together}, so that the land of their sojourning was not able to support them on account of their livestock.

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