For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

For certainly if he were on earth, he would not even be a priest, there being the priests who offer the gifts according to the law,

who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah.

In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.

how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body.

Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.

For by one offering he has fully perfected forever those being sanctified.

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

For yet a very little while, he who is coming will come, and will not delay.

But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.

By faith Abel offered to God a better sacrifice than Cain, because of which he was reported to be righteous, God testifying about his gifts, and through it, he who died still speaks.

By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.

And apart from faith it is impossible to please him. For he who comes to God must believe that he is, and becomes a rewarder of those who search for him.

By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going.

By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise.

For he anticipated the city that has the foundations, whose builder and architect is God.

But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,

Having reckoned that God is able to raise up even from the dead, from where also, in a figure, he did receive him back.

Having esteemed the vilification of the Christ greater wealth than the treasures of Egypt, for he focused toward the recompense of reward.

By faith he forsook Egypt, not having feared the wrath of the king, for he persevered as seeing the invisible.

By faith he performed the Passover and the sprinkling of the blood, so that he who was destroying the firstborn would not touch them.

For whom Lord loves he chastens. And he whips every son whom he receives.

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.

whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven.

The Way of life is to be without love of money, being content with the things that are present, for he has said, I will, no, not leave thee, and also, I will, no, not forsake thee.

For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp.

Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate.

may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly.

Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner.

But let him ask in faith, doubting nothing, for he who doubts is like a wave of the sea driven by wind and tossed about.

For that man should not think that he will receive anything from the Lord,

but the rich in his lowliness, because as a flower of grass he will pass away.

Blessed is a man who endures temptation, because, having become approved, he will receive the crown of life, which the Lord promised to those who love him.

Let no man say when he is tempted, I am tempted by God, for God is without temptation of evils, and he himself tempts no man.

Having deliberated, he begot us by the word of truth for us to be a certain first fruit of his creatures.

For he observes himself, and goes away, and straightaway forgets what kind of man he was.

But he who stooped to look into the perfect law, the one of liberty, and who remained, this man, who did not become a forgetful hearer but a doer of work, this man will be blessed in his doing.

Listen, my beloved brothers, did not God choose the poor of the world, rich in faith, and heirs of the kingdom, which he promised to those who love him?

For whoever keeps the whole law, and stumbles on one, he has become guilty of all.

For he who said thou shall not commit adultery, also said thou shall not murder. Now if thou will not commit adultery, but murder, thou have become a transgressor of law.

And the scripture was fulfilled, which says, And Abraham believed God, and it was reckoned to him for righteousness, and he was called a friend of God.

So also the tongue is a little body-part, and boasts greatly. Behold a little fire, how much wood it kindles.

Or think ye that the scripture says vainly, The spirit that he caused to dwell in us yearns with jealousy?

But he gives greater grace. Therefore it says, God is opposed to the arrogant, but gives grace to the lowly.

Be subordinate therefore to God, but resist the devil and he will flee from you.

Approach God and he will approach you. Cleanse the hands, ye sinners, and purify the hearts, ye double-minded.

Be ye made lower in the sight of the Lord, and he will lift you up.

Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge.

He therefore who knows to do good, and is not doing it, to him it is sin.

Ye have condemned, ye have murdered the righteous man. He is not hostile to you.

Behold, we regard those who endured, blessed. Ye have heard of the fortitude of Job, and have seen the outcome of Lord, that he is very compassionate and merciful.

And the prayer of faith will rescue him who is depressed, and the Lord will rouse him. And if he should be a man who has committed sins, they will be forgiven him.

Elijah was a man of the same nature as we. And by prayer, he asked for it not to rain, and it did not rain on the earth for three years and six months.

And he prayed again, and the heaven gave rain, and the earth produced its fruit.

let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.

but according to the Holy Man, he who called you, ye yourselves also become holy in all conduct,

It is therefore contained in the scripture, Behold, I lay in Zion a chief corner stone, chosen, precious. And he who believes in him will, no, not be shamed.

Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.

For he who wants to love life, and see good days, let him restrain his tongue from evil, and his lips not to speak deceit.

And who is he who will harm you, if ye become imitators of the good?

Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

in which also, having gone, he preached to the spirits in prison

Therefore of Christ having suffered in flesh for us, arm ye yourselves also with the same mentality, because he who has suffered in flesh has ceased from sin,

Blessed are ye if ye are reviled for the name of Christ, because the Spirit of glory and of God rests upon you. From them he is indeed blasphemed, but from you he is glorified.

Therefore be lowered under the mighty hand of God, so that he may lift you up in time,

having cast all your concern upon him, because he cares for you.

And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation.

For he in whom these things are not present is blind, being near-sighted, having deliberately forgotten the purification of his former sins.

and he did not spare the ancient world, but preserved Noah, the eighth, a herald of righteousness, when he brought on a flood upon the world of the irreverent,

and he condemned the cities of Sodom and Gomorrah to destruction, being reduced to ashes, having made an example of men who were going to be irreverent,

and he rescued righteous Lot, being distressed by the conduct of the lawless in their licentiousness

the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment.

But he had a rebuke of his own lawbreaking. A mute donkey, uttering in a man's voice, restrained the madness of the prophet.

promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved.

But if we walk in the light, as he is in the light, we have fellowship with each other, and the blood of Jesus Christ his Son cleanses us from every sin.

If we confess our sins, he is faithful and righteous so that he will forgive us our sins, and cleanse us from every unrighteousness.

And he is the atonement for our sins, and not for ours only, but also for the whole world.

He who says, I know him, and does not keep his commandments, is a liar, and the truth is not in this man.

He who claims to abide in him he also ought so to walk just as that man walked.

He who claims to be in the light, and hates his brother, is in the darkness until now.

He who loves his brother abides in the light, and no cause of stumbling is in him.

But he who hates his brother is in the darkness, and he goes about in the darkness, and knows not where he goes, because the darkness has blinded his eyes.