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Exact Match

The one who runs away from the sound of the terror will fall into the pit; the one who climbs out of the pit, will be trapped by the snare. For the floodgates of the heavens are opened up and the foundations of the earth shake.

For you are a protector for the poor, a protector for the needy in their distress, a shelter from the rainstorm, a shade from the heat. Though the breath of tyrants is like a winter rainstorm,

If the wicked are shown mercy, they do not learn about justice. Even in a land where right is rewarded, they act unjustly; they do not see the Lord's majesty revealed.

O Lord, you are ready to act, but they don't even notice. They will see and be put to shame by your angry judgment against humankind, yes, fire will consume your enemies.

We were pregnant, we strained, we gave birth, as it were, to wind. We cannot produce deliverance on the earth; people to populate the world are not born.

So in this way Jacob's sin will be forgiven, and this is how they will show they are finished sinning: They will make all the stones of the altars like crushed limestone, and the Asherah poles and the incense altars will no longer stand.

Even these men stagger because of wine, they stumble around because of beer -- priests and prophets stagger because of beer, they are confused because of wine, they stumble around because of beer; they stagger while seeing prophetic visions, they totter while making legal decisions.

Indeed, all the tables are covered with vomit; no place is untouched.

You will be shocked and amazed! You are totally blind! They are drunk, but not because of wine; they stagger, but not because of beer.

Those who try to hide their plans from the Lord are as good as dead, who do their work in secret and boast, "Who sees us? Who knows what we're doing?"

Though his officials are in Zoan and his messengers arrive at Hanes,

For these are rebellious people -- they are lying children, children unwilling to obey the Lord's law.

One thousand will scurry at the battle cry of one enemy soldier; at the battle cry of five enemy soldiers you will all run away, until the remaining few are as isolated as a flagpole on a mountaintop or a signal flag on a hill."

You will hear a word spoken behind you, saying, "This is the correct way, walk in it," whether you are heading to the right or the left.

You will sing as you do in the evening when you are celebrating a festival. You will be happy like one who plays a flute as he goes to the mountain of the Lord, the Rock who shelters Israel.

The Egyptians are mere humans, not God; their horses are made of flesh, not spirit. The Lord will strike with his hand; the one who helps will stumble and the one being helped will fall. Together they will perish.

A deceiver's methods are evil; he dreams up evil plans to ruin the poor with lies, even when the needy are in the right.

For the fortress is neglected; the once-crowded city is abandoned. Hill and watchtower are permanently uninhabited. Wild donkeys love to go there, and flocks graze there.

The destroyer is as good as dead, you who have not been destroyed! The deceitful one is as good as dead, the one whom others have not deceived! When you are through destroying, you will be destroyed; when you finish deceiving, others will deceive you!

Highways are empty, there are no travelers. Treaties are broken, witnesses are despised, human life is treated with disrespect.

The land dries up and withers away; the forest of Lebanon shrivels up and decays. Sharon is like the desert; Bashan and Carmel are parched.

You who are far away, listen to what I have done! You who are close by, recognize my strength!"

Sinners are afraid in Zion; panic grips the godless. They say, 'Who among us can coexist with destructive fire? Who among us can coexist with unquenchable fire?'

Though at this time your ropes are slack, the mast is not secured, and the sail is not unfurled, at that time you will divide up a great quantity of loot; even the lame will drag off plunder.

Your claim to have a strategy and military strength is just empty talk. In whom are you trusting, that you would dare to rebel against me?

Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar.'

Eliakim, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall."

Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power?

Where are the king of Hamath, the king of Arpad, and the kings of Lair, Sepharvaim, Hena, and Ivvah?'"

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

Now, O Lord our God, rescue us from his power, so all the kingdoms of the earth may know that you alone are the Lord."

Their residents are powerless; they are terrified and ashamed. They are as short-lived as plants in the field or green vegetation. They are as short-lived as grass on the rooftops when it is scorched by the east wind.

In those days Hezekiah was stricken with a terminal illness. The prophet Isaiah son of Amoz visited him and told him, "This is what the Lord says, 'Give instructions to your household, for you are about to die; you will not get well.'"

A voice says, "Cry out!" Another asks, "What should I cry out?" The first voice responds: "All people are like grass, and all their promises are like the flowers in the field.

Look, the nations are like a drop in a bucket; they are regarded as dust on the scales. He lifts the coastlands as if they were dust.

All the nations are insignificant before him; they are regarded as absolutely nothing.

He is the one who sits on the earth's horizon; its inhabitants are like grasshoppers before him. He is the one who stretches out the sky like a thin curtain, and spreads it out like a pitched tent.

Indeed, they are barely planted; yes, they are barely sown; yes, they barely take root in the earth, and then he blows on them, causing them to dry up, and the wind carries them away like straw.

The coastlands see and are afraid; the whole earth trembles; they approach and come.

you whom I am bringing back from the earth's extremities, and have summoned from the remote regions -- I told you, "You are my servant." I have chosen you and not rejected you.

The oppressed and the poor look for water, but there is none; their tongues are parched from thirst. I, the Lord, will respond to their prayers; I, the God of Israel, will not abandon them.

Predict how future events will turn out, so we might know you are gods. Yes, do something good or bad, so we might be frightened and in awe.

Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting.

Look, all of them are nothing, their accomplishments are nonexistent; their metal images lack any real substance.

Those who trust in idols will turn back and be utterly humiliated, those who say to metal images, 'You are our gods.'"

You see many things, but don't comprehend; their ears are open, but do not hear."

But these people are looted and plundered; all of them are trapped in pits and held captive in prisons. They were carried away as loot with no one to rescue them; they were carried away as plunder, and no one says, "Bring that back!"

Since you are precious and special in my sight, and I love you, I will hand over people in place of you, nations in place of your life.

Bring out the people who are blind, even though they have eyes, those who are deaf, even though they have ears!

You are my witnesses," says the Lord, "my servant whom I have chosen, so that you may consider and believe in me, and understand that I am he. No god was formed before me, and none will outlive me.

I decreed and delivered and proclaimed, and there was no other god among you. You are my witnesses," says the Lord, "that I am God.

Remind me of what happened! Let's debate! You, prove to me that you are right!

Don't panic! Don't be afraid! Did I not tell you beforehand and decree it? You are my witnesses! Is there any God but me? There is no other sheltering rock; I know of none.

All who form idols are nothing; the things in which they delight are worthless. Their witnesses cannot see; they recognize nothing, so they are put to shame.

Look, all his associates will be put to shame; the craftsmen are mere humans. Let them all assemble and take their stand! They will panic and be put to shame.

With the rest of it he makes a god, his idol; he bows down to it and worships it. He prays to it, saying, 'Rescue me, for you are my god!'

Remember these things, O Jacob, O Israel, for you are my servant. I formed you to be my servant; O Israel, I will not forget you!

One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"

Danger awaits one who says to his father, "What in the world are you fathering?" and to his mother, "What in the world are you bringing forth?"

Yes, you are a God who keeps hidden, O God of Israel, deliverer!

they will say about me, "Yes, the Lord is a powerful deliverer."'" All who are angry at him will cower before him.

Bel kneels down, Nebo bends low. Their images weigh down animals and beasts. Your heavy images are burdensome to tired animals.

Together they bend low and kneel down; they are unable to rescue the images; they themselves head off into captivity.

"Listen to me, O family of Jacob, all you who are left from the family of Israel, you who have been carried from birth, you who have been supported from the time you left the womb.

You are tired out from listening to so much advice. Let them take their stand -- the ones who see omens in the sky, who gaze at the stars, who make monthly predictions -- let them rescue you from the disaster that is about to overtake you!

Look, they are like straw, which the fire burns up; they cannot rescue themselves from the heat of the flames. There are no coals to warm them, no firelight to enjoy.

Listen to this, O family of Jacob, you who are called by the name 'Israel,' and are descended from Judah, who take oaths in the name of the Lord, and invoke the God of Israel -- but not in an honest and just manner.

You have heard; now look at all the evidence! Will you not admit that what I say is true? From this point on I am announcing to you new events that are previously unrevealed and you do not know about.

You did not hear, you do not know, you were not told beforehand. For I know that you are very deceitful; you were labeled a rebel from birth.

You will say to the prisoners, 'Come out,' and to those who are in dark dungeons, 'Emerge.' They will graze beside the roads; on all the slopes they will find pasture.

Look, I have inscribed your name on my palms; your walls are constantly before me.

Kings will be your children's guardians; their princesses will nurse your children. With their faces to the ground they will bow down to you and they will lick the dirt on your feet. Then you will recognize that I am the Lord; those who wait patiently for me are not put to shame.

Listen to me, you who know what is right, you people who are aware of my law! Don't be afraid of the insults of men; don't be discouraged because of their abuse!

"I, I am the one who consoles you. Why are you afraid of mortal men, of mere human beings who are as short-lived as grass?

I commission you as my spokesman; I cover you with the palm of my hand, to establish the sky and to found the earth, to say to Zion, 'You are my people.'"

Your children faint; they lie at the head of every street like an antelope in a snare. They are left in a stupor by the Lord's anger, by the battle cry of your God.

"Shout for joy, O barren one who has not given birth! Give a joyful shout and cry out, you who have not been in labor! For the children of the desolate one are more numerous than the children of the married woman," says the Lord.

Even if the mountains are removed and the hills displaced, my devotion will not be removed from you, nor will my covenant of friendship be displaced," says the Lord, the one who has compassion on you.

For this is what the Lord says: "For the eunuchs who observe my Sabbaths and choose what pleases me and are faithful to my covenant,

As for foreigners who become followers of the Lord and serve him, who love the name of the Lord and want to be his servants -- all who observe the Sabbath and do not defile it, and who are faithful to my covenant --

The dogs have big appetites; they are never full. They are shepherds who have no understanding; they all go their own way, each one looking for monetary gain.

At whom are you laughing? At whom are you opening your mouth and sticking out your tongue? You are the children of rebels, the offspring of liars,

Among the smooth stones of the stream are the idols you love; they, they are the object of your devotion. You pour out liquid offerings to them, you make an offering. Because of these things I will seek vengeance.

Whom are you worried about? Whom do you fear, that you would act so deceitfully and not remember me or think about me? Because I have been silent for so long, you are not afraid of me.