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So shall thy poverty come as one that travelleth, and thy want as an armed man.

A worthless person, a man of iniquity, Is he that walketh with a perverse mouth;

To keep thee from the wicked woman, from the flattery of the tongue of her that is a stranger.


But when he is found, he must repay seven times [what he stole];
He must give all the property of his house [if necessary to meet his fine].

He will not accept {any compensation}, and he will not be willing, though the bribe is large.

My son, keep my words
And treasure my commandments within you [so they are readily available to guide you].


Say to [skillful and godly] wisdom, “You are my sister,”
And regard understanding and intelligent insight as your intimate friends;

So that they may keep you from the strange woman, even from her whose words are smooth.

Now is she without, now in the streets, and lieth in wait at every corner.)

That is why I came out to meet you, to look for you, and I found you!

My bed is covered with cushions of needlework, with coloured cloths of the cotton thread of Egypt;

Come, let us take our fill of love until the morning: let us solace ourselves with loves.

He has taken a bag of money with him; he is coming back at the full moon.

He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

Is not wisdom crying out, and the voice of knowledge sounding?

Where the roads go into the town her cry goes out, at the doorways her voice is loud:

Take heed unto knowledge, O ye ignorant; be wise in heart, O ye fools.

Hearken, for noble things I speak, And the opening of my lips is uprightness.

All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

They are all true to him whose mind is awake, and straightforward to those who get knowledge.

I, wisdom, have made wise behaviour my near relation; I am seen to be the special friend of wise purposes.

by me, princes lead,
as do nobles and all righteous judges.

giving wealth as an inheritance to those who love me,
and filling their treasuries.

While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

As for the round compass of his world, I make it joyful: for my delight is to be among the children of men.

She has put her fat beasts to death; her wine is mixed, her table is ready.

Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

Come, take of my bread, and of my wine which is mixed.

The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.

to call such as go by, and walk straight in their ways.

Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

But they consider not that death is there, and that her guests go down to hell.

Loving and favorable is the face of the righteous; but the forehead of the ungodly is past shame, and presumptuous.

Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.

Whoso is winking the eye giveth grief, And a talkative fool kicketh.

In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

The feared thing of the wicked it meeteth him, And the desire of the righteous is given.

The righteous to the age is not moved, And the wicked inhabit not the earth.

The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.

The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.