"Happy are ye, when they shall reproach you, and persecute you, and say all manner of evil against you falsely, for My sake.

But let your speech be, 'Yes, yes;' 'No, no;' and what is more than these is of the evil one.

but I say to you, Resist not the evil man; but whosoever smites you on your right cheek, turn to him the other also;

that ye may be sons of your Father Who is in Heaven; because He causeth His sun to rise on evil men and on good, and sendeth rain on the righteous and on the unrighteous.

And bring us not into temptation but deliver us from the evil one.'

but, if your eye be evil, your whole body will be dark. If, therefore, the light that is in you be darkness, how great the darkness!

Be not, therefore, anxious for the morrow; for the morrow will be anxious for itself. Sufficient for the day is its evil.

If, therefore, ye, being evil, know how to give good gifts to your children, how much more will your Father Who is in Heaven give good things to those asking Him?

So every good tree bears good fruit, but the worthless tree bears evil fruit.

A good tree cannot bear evil fruit, nor can a worthless tree bear good fruit.

And Jesus, knowing their thoughts, said, "Why think ye evil in your hearts?

"Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks.

The good man, out of his good treasure, puts forth good things; and the evil man, out of his evil treasure, puts forth evil things.

And He, answering, said to them, "An evil and adulterous generation is seeking after a sign; and no sign shall be given to it, except the sign of Jonah the prophet.

Then it goes and takes along with itself seven other spirits more evil than itself, and, entering in, they dwell there; and the last state of that man becomes worse than the first. So shall it be also to this wicked generation."

When any one hears the word of the Kingdom, and understands it not, the evil one comes, and snatches away what has been sown in his heart: this is he that was sown by the wayside.

The field is the world: and the good seed, these are the sons of the Kingdom; but the tares are the sons of the evil one;

For God said, 'Honor your father and your mother,' and 'He that speaks evil of father or mother, let him surely die,'

For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false-witnessings, blasphemies:

An evil and adulterous generation is seeking after a sign; and no sign will be given to it, except the sign of Jonah the prophet." And, leaving them, He departed.

"Then, calling him to him, his lord says to him, 'Evil servant! I forgave you all that debt, because you besought me.

Is it not lawful for me to do what I will with my own? Or is your eye evil, because I am good?'

But, if that evil servant shall say in his heart, 'My lord is delaying,'

But he said, "Why, what evil did He perform?" And they were crying out the more, saying, "Let Him be crucified!"

For Moses said, 'Honor your father and your mother,' and 'He that speaks evil of father or mother, let him surely die.'

For from within, out of the heart of men, proceed evil thoughts, fornications, thefts, murders, adulteries,

covetings, wickednesses, deceit, wantonness, an evil eye, blasphemy, pride, foolishness:

all these evil things proceed from within, and defile the man."

But Jesus said, "Forbid him not; for there is no one who shall exercise power in My name, and be able quickly to speak evil of Me;

And Pilate said to them, "Why, what evil did He do?" But they cried out vehemently, "Crucify Him!"

And Jesus said to them, "I ask you, is it lawful on the sabbath to do good, or to do evil??o save a soul, or to destroy it?"

"Happy are ye, when men shall hate you, and when they shall separate you from themselves, and reproach you, and cast out your name as evil, for the sake of the Son of Man.

"But love your enemies; and do good, and lend, hoping for nothing in return; and your reward will be great, and ye will be sons of the Most High; because He is kind to the unthankful and evil.

"The good man out of the good treasure of his heart brings forth that which is good; and the evil, out of the evil treasure brings forth that which is evil; for out of the abundance of the heart does his mouth speak.

In that hour He cured many of diseases, and plagues, and evil spirits; and to many blind He bestowed sight.

and certain women who had been healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone out,

If ye, then, being evil, know how to give good gifts to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask Him?"

And as the multitudes were gathering together to Him, He began to say, "This generation is an evil generation: it is seeking a sign, and a sign shall not be given it, except the sign of Jonah.

The lamp of your body is your eye. When your eye is sound, your whole body also is full of light; but, when it is evil, your body also is dark.

But Abraham said, 'Child, remember that, in your lifetime, you received in full your good things, and Lazarus, likewise, evil things; but now here he is comforted, and you are in anguish.

He says to him, 'Out of your own mouth will I judge you, O evil servant! You knew that I am a harsh man, taking up what I did not lay down, and reaping where I did not sow;

But he said to them the third time, "Why, what evil did This Man do? I found in Him nothing worthy of death. Chastising Him, therefore, I will release Him."

And this is the judgment, that the Light hath come into the world, and men loved the darkness rather than the Light; for their works were evil.

For every one that practices evil hates the Light, and comes not to the Light, lest his works should be reproved;

and come forth; those who did good, to the resurrection of life; but those who practiced evil, to the resurrection of judgment.

The world cannot hate you; but Me it hates, because I testify concerning it, that its works are evil.

I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil one.

Jesus answered him, "If I spake evil, testify concerning the evil; but, if well, why do you beat Me?"

They answered and said to him, "If this Man were not an evil-doer, we would not have delivered Him up to you."

But the Jews, moved with jealousy, and taking to themselves certain evil men of the rabble, and gathering a multitude, were setting the city in an uproar; and, assaulting the house of Jason, they were seeking them to lead them, forth to the populace.

But, when some were hardening themselves and were disbelieving, speaking evil of the Way before the multitude, he, withdrawing from them, separated the disciples; reasoning daily in the school of Tyrannus.

So that there were even carried from his body to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.

But some also of the wandering Jews, exorcists, attempted to name over those having evil spirits the name of the Lord Jesus, saying, "I adjure you by the Jesus Whom Paul preaches."

And the evil spirit, answering, said to them, "Jesus I know, and Paul I understand; but who are ye?"

And the man in whom was the evil spirit, leaping upon them, and, overcoming them both, prevailed against them, so that they fled out of that house naked and wounded.

And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"

And there arose a great clamor, and some of the scribes of the party of the Pharisees, rising up, were fiercely contending, saying, "We find no evil in this man; but, if a spirit spake to him, or an angel ??"

But they said to him, "We neither received letters from Judaea concerning you, nor did any one of the brethren, coming, report or speak any evil concerning you.

back-biters, hateful to God, insolent, haughty, boastful, inventers of evil things, disobedient to parents,

tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek;

And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil that good may come?" whose condemnation is just.

For the good that I wish, I do not; but the evil which I wish not, this I practice.

Consequently, I find the law, that, when I wish to do good, evil is present.

(for, the children being not yet born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works, but of Him Who calleth),

Let love be without hypocrisy; abhorring that which is evil; cleaving to that which is good;

recompensing to no one evil for evil; providing things honorable in the sight of all men;

Be not overcome by evil, but overcome evil with good.

for rulers are not a terror to the good work, but to the evil. And do you wish not to fear the authority? Do that which is good, and you shall have praise from the same;

for he is God's minister to you for good. But, if you do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil.

Let not, therefore, your good be evil spoken of;

Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense.

For your obedience reached unto all. I rejoice, therefore, over you; but I wish you to be wise as to that which is good, but simple as to evil.

Now these things became types for us, that we might not covet evil things, as they also coveted.

If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?

behaves not unseemly, seeks not her own, is not provoked, takes no account of evil,

Brethren, do not be children in mind; yet in evil be babes, but in mind be full-grown.

Be not deceived; evil companionships corrupt good morals.

For we must all be manifested before the judgment-seat of Christ; that each one may receive the things done through the body, according to the things which he practiced, whether good or evil.

through glory and dishonor, through evil report and good report; as deceivers, and yet true;

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do what is honorable, though we be rejected.

Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

buying up the opportunity, because the days are evil.

because to us the struggle is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual forces of evil in the heavenly places.

On this account, take up the whole armor of God, that ye may be able to withstand in the evil day; and, having fully accomplished all, to stand.

withal having taken up the shield of faith, with which ye will be able to quench all the fiery darts of the evil one.

Beware of the dogs, beware of the evil-workers, beware of the mutilation.

And you, being in time past alienated and enemies in your mind in evil works,

Make dead, therefore, your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which, indeed, is idolatry;

See that no one render to any one evil for evil; but always pursue that which is good, toward one another, and toward all.

Abstain from every form of evil.

and that we may be delivered from unreasonable and evil men; for not all have the faith.

But the Lord is faithful, Who will establish you, and guard you from the evil one.

he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings,

But evil men and imposters will grow worse and worse, deceiving and being deceived.

Alexander, the coppersmith, showed me much evil; the Lord will reward him according to his works:

The Lord will deliver me from every evil work, and will bring me safe into His heavenly Kingdom; to Whom be the glory for ever and ever. Amen.

One of themselves, a prophet of their own, said, "Cretans are always false, evil beasts, idle gluttons."

sound speech not to be condemned; that he who is of the contrary part may be ashamed, having no evil thing to say concerning us.

to speak evil of no one, to be averse to strife, to be mild, showing all meekness to all men.

Take heed, brethren, lest at any time there shall be in anyone of you an evil heart of unbelief, in falling away from the living God;