And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food, - and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.

Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, -

They themselves, had gone out of the city - they had not gone far, when Joseph said to him who was over his house, Rise chase after the men, - so shalt thou overtake them and shalt say unto them, Wherefore have ye requited evil for good?

Is not this that in which my lord drinketh, and whereby, he himself, doth divine? Ye have done evil in what ye have done.

And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings.

The Messenger - who hath been my redeemer from all evil - bless the lads! And may there be called upon them, my name, and the name of my fathers. Abraham and Isaac; And may they swarm into a multitude, in the midst of the earth!

Now when the brethren of Joseph saw that their father was dead, they said - Oh! if Joseph should lie in wait for us, - and should return, to us, all the evil wherewith we requited him!

Thus, shall ye say to Joseph - Ah now! do forgive we pray thee the transgression of thy brethren and their sin in that with evil, they requited thee. Now, therefore grant forgiveness we pray thee, for the transgression of the servants of the God of thy father! And Joseph wept when they spake unto him.

Ye, indeed, planned against me, evil, - God, planned it, for good, for the sake of doing, as at this day, to save alive much people.

Then did the overseers of the sons of Israel see themselves to be in an evil case, when it was said, - Ye shall not diminish from your bricks - the task of a day, in its day

And when the people heard these evil tidings, they afflicted themselves, - and they put not, any man, his ornaments upon him.

How long, as regardeth this evil assembly, re they to be murmuring against me? The murmuring of the sons of Israel which, they, have been murmuring against me, have I heard,

I - Yahweh, have spoken, Verily this, will I do to all this evil assembly, who have conspired against me, - In this desert, shall they be consumed And there, shall they die.

they died - the men who gave out an evil rumor of the land, - by the plague, before Yahweh.

So the anger of Yahweh kindled upon Israel, and he made them wander in the desert, forty years, - until all the generation who had done the evil in the eyes of Yahweh, had wasted away!

And your little ones, of whom ye said they should become, a prey, and your sons who to-day know not good and evil, they, shall enter in thither, - and unto them, will I give it, and they, shall possess it.

Take thou heed to thyself lest there be something near thine abandoned heart, saying - Drawing nigh, is the seventh year the year of release, and so thine eye be evil, against thy needy brother, and thou give not unto him, - and he cry out against thee unto Yahweh, and it become in thee a sin!

Thou shalt, give, unto him, and thy heart shall not be evil when thou givest unto him, - for on account of this very thing, will Yahweh thy God bless thee, in all that thou doest and in all whereunto thou puttest thy hand.

and raiseth against her occasions of speech, and bringeth upon her an evil name, and saith - This woman, I took, and approached her, and found not that she had the tokens of virginity,

and fine him a hundred shekels of silver and give unto the father of the damsel, because he hath brought an evil name upon a virgin of Israel, and she shall remain his wife, he may not put her away, all his days.

But it shall be that, as all the good things have come unto you, which Yahweh your God spake unto you, so, will Yahweh bring upon you all the evil things, until he hath destroyed you from off this goodly soil, which Yahweh your God hath given unto you.

And he said unto David, More righteous, art thou than I, for, thou, hast requited me, good, but, I, have requited thee, evil.

Now, the name of the man, was Nabal, and, the name of his wife, Abigail, - and, the woman, was of good understanding, and of beautiful figure, - but, the man, was unfeeling and of evil practices, and he was a Calebite.

Now, David, had said - Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had, - seeing he hath returned to me evil for good.

But, when the messenger stretched out his hand towards Jerusalem, to destroy it, then relented Yahweh as to the evil, and he said to the messenger who was destroying the people - Enough! now, stay thy hand. And, the messenger of Yahweh, was by the threshing-floor of Araunah the Jebusite.

but, now, Yahweh my God hath given me rest on every side, - there is neither adversary nor incident of evil.

And the king of Israel said unto Jehoshaphat, Besides, is a certain man, by whom we might seek Yahweh, but, I, hate him, for he is never moved to prophesy concerning me anything good, only evil, Micaiah, son of Imlah. And Jehoshaphat said, Let not the king say so.

And it came to pass, in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, - that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah, out of prison;

So then Jabez called on the God of Israel, saying, Oh that thou wouldst, indeed bless, me, and enlarge my boundary, and that thy hand might be with me, - and that thou wouldst work to deliver me from evil, that it be not my pain. And God brought about that which he asked.

But he did evil, - in that he did not fix his heart to seek Yahweh.

Then said the king of Israel unto Jehoshaphat - There is yet one man, by whom to seek Yahweh, but, I, hate him, for he is never prophesying, concerning me, anything good - but - all his days - evil, the same, is Micaiah, son of Imla. Then said Jehoshaphat, Let not the king say, so!

Then said the king of Israel, unto Jehoshaphat, - Said I not unto thee, He wilt not prophesy concerning me anything good, but evil?

Now, therefore, lo! Yahweh hath suffered a spirit of falsehood to be put into the mouth of these thy prophets, - but, Yahweh, hath spoken concerning thee - evil.

He, built the upper gate of the house of Yahweh,-and, on the wall of Ophel, built he extensively.

And, after this, he built an outer wall to the city of David on the west of the Gihon in the ravine, even to the entering in through the fish-gate, and went round to Ophel, and carried it up very high, - and put captains of valour in all the fortified cities, throughout Judah.

Now, the Nethinim, were dwelling in Ophel, - as far as over against the water-gate, on the east, and the tower that projecteth;

after him, repaired, the Tekoites, a second length, - from over against the great tower that projecteth, even unto the wall of Ophel:

to this end, hired, he was, to the end that I might be afraid and do so, and might sin, - and it might serve them for an evil report, to the end they might bring reproach upon me.

Howbeit, the Nethinim, were dwelling in Ophel, - and, Ziha and Gishpa, were over the Nethinim.

A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil.

And Yahweh said unto the accuser, Hast thou applied thy heart unto my servant Job, that there is none like him in the earth, a man blameless and upright, one revering God and avoiding evil?

And Yahweh said unto the accuser, Hast thou applied thy heart unto my servant Job, that there is none like him in the earth, a man blameless and upright, one who revereth God, and avoideth evil; and still he is holding fast his integrity, although thou movedst me against him, to swallow him up without cause.

Lo! GOD, will not reject a blameless man, neither will he grasp the hand of evil-doers:

And said to the son of earth, Lo! the reverence of the Lord, that, is wisdom, and, to avoid evil, is understanding.

Surely, for good, I looked, but there came in evil, And I waited for light, but there came in darkness;

There, men make outcry, and he answereth not, because of the arrogance of evil-doers.

Thou hast tested my heart, hast made inspection by night, hast refined me until thou couldst find nothing, Had I devised evil, my mouth should not have transgressed:

For dogs have surrounded me, - An assembly of evil doers, have encircled me, They have pierced my hands and my feet,

I have hated the convocation of evil-doers, and, with lawless men, would I not sit;

When there drew near against me evil-doers to devour my flesh, mine adversaries, and mine enemies - mine! - they, stumbled and fell!

They repay me evil for good, Bereaving my soul.

Burn not with vexation because of evil-doers, Be not envious of the workers of perversity;

Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;

For, evil doers, shall be cut off, but, as for them who wait for Yahweh, they, shall inherit the earth.

Turn from evil, and do good, and so settle down, unto times age-abiding.

Even they who are repaying evil for good, accuse me because I pursue the good.

Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.

Wilt thou hide me, From the conclave of evil-doers, From the crowd of workers of iniquity.

Who will rise up for me, against the evil-doers? Who will make a stand for me, against the workers of iniquity?

Yea they have returned unto me - Evil for good; and, Hatred for my love.

Of evil tidings, shall he not be afraid, Established is his heart, led to trust in Yahweh;

Depart from me, ye evil-doers, - that I may observe the commandments of my God.

Do not become wise in thine own eyes, revere Yahweh, and avoid evil:

Soon was I in all evil, in the midst of convocation and assembly.

A desire fulfilled, is sweet to the soul, but it is, an abomination to the lawless, to depart from evil.

Evil pursueth, sinners, but, unto the righteous, shall good be recompensed.

A wise man, feareth, and avoideth evil, but, a dullard, is haughty and confident.

Shall they not, become vagrants, who devise evil? but, lovingkindness and faithfulness, be to them who devise good.

In every place, are the eyes of Yahweh, observing the evil and the good.

The highway of the upright, is to avoid evil, He preserveth his soul, who guardeth his way.

He that returneth evil for good, evil shall not depart from his house.

Burn not with vexation against evil doers, be not envious of lawless men;

A man, hasting to be rich, hath an evil eye, and knoweth not when want may overtake him.

If thou hast acted basely by lifting thyself up, - if thou hast plotted evil, put thy hand to thy mouth!

She doeth him good and not evil, all the days of her life:

Here was an incurable evil, I had seen under the sun, riches kept by the owner thereof, to his hurt;

Even this, moreover, is an incurable evil, altogether as he came, so, shall he depart, - what profit then shall he have who toileth for the wind?

Here was an evil, I had seen under the sun, - and it is, common, among men:

A man to whom God giveth riches and gains and honour, so that nothing doth he lack for his soul - of all that he craveth, and yet God doth not give him power to eat thereof, but, a man unknown, eateth it, - this, was vanity, and, an incurable evil, it was.

For, every work, will God bring into judgment, with every hidden thing, - whether good, or evil.

Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.

Alas! for them Who call evil good and good evil, - Who put darkness for light and light for darkness, Who put bitter for sweet and sweet for bitter.

But, he also, is wise, and hath brought in calamity, And his own words, hath he not set aside, - Therefore will he rise up, Against the house of evil-doers, and Against the help of the workers of iniquity.

But as for me, I have neither forced myself away from tending the flock after thee, Nor yet for the woeful day, have I longed - thou, knowest, - That which came out of my lips, before thy face, was uttered.

Shall, evil, be recompensed for good? For they have digged a pit for my life, - Remember how I stood before thee To speak in their behalf what was good! To turn back thine indignation from them.

Now, therefore, lo! I have loosed thee today, from the fetters which were upon thy hand: If it be good in thine eyes to come with me into Babylon, come, and I will set urine eyes upon thee, but if evil in thine eyes to come with me into Babylon, forbear, - see! all the land, is before thee, whither it may be good and right in thine eyes to go, thither, go!

And it came to pass, in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, that Evil-merodach king of Babylon, in the year he began to reign, lifted up, the head of Jehoiachin king of Judah, and brought him forth out of prison;

For thus, saith My Lord Yahweh, How much less should they avail when my four calamitous judgments, sword and famine and mischievous wild beast and pestilence I have sent against Jerusalem, - to cut off therefrom man and beast?

Therefore, the prudent man, at that time, will be dumb, - Because an evil time, it is!

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

But let your word be, Yea, yea, - Nay, nay; and, what goeth beyond these, is, of evil.

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

And bring us not into temptation, but rescue us from the evil one.

But, if thine eye be, evil, thy whole body, shall be, in the dark; - if therefore, the light which is in thee, is, darkness, the darkness, how great!

Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?

So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth: