Jerusalem in the Bible
Meaning: vision of peace
Exact Match
Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.
Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
The king of Jerusalem, one; the king of Hebron, one;
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
And David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.
In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And the king and his men went to Jerusalem to the Jebusites, the inhabitants of the land: who spoke to David, saying, Except thou shalt take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
And David took him more concubines and wives out of Jerusalem, after he had come from Hebron: and there were yet sons and daughters born to David.
And these are the names of those that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
So Mephibosheth dwelt in Jerusalem: for he ate continually at the king's table; and was lame in both his feet.
And when the children of Ammon saw that the Syrians had fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
And it came to pass, after the year had expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and destroyed Rabbah. But David tarried still at Jerusalem.
And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day and the morrow.
So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say.
And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus he did to all the cities of the children of Ammon. So David and all the people returned to Jerusalem.
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
So Absalom dwelt two full years in Jerusalem, and saw not the king's face.
For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
And with Absalom went two hundred men from Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
And David said to all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he should overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
So Hushai David's friend came into the city, and Absalom came into Jerusalem.
And the king said, And where is thy master's son? And Ziba said to the king, Behold, he abideth at Jerusalem: for he said, To-day shall the house of Israel restore to me the kingdom of my father.
And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said to them, they have gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
And said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
And it came to pass, when he had come to Jerusalem to meet the king, that the king said to him, Why didst thou not go with me, Mephibosheth?
And the king said to Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
And Barzillai said to the king, How long have I to live, that I should go up with the king to Jerusalem?
So every man of Israel, withdrawing from David, followed Sheba the son of Bichri: but the men of Judah adhered to their king, from Jordan even to Jerusalem.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and fed them, but went not in to them. So they were shut up to the day of their death, living in widowhood.
And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem to the king.
So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the LORD was by the threshing-place of Araunah the Jebusite.
And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
And the king sent and called for Shimei, and said to him, Build thee a house in Jerusalem, and dwell there, and go not forth thence to any place whatever.
And Shimei said to the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
And it was told to Solomon that Shimei had gone from Jerusalem to Gath, and had returned.
And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem on every side.
The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.
And Solomon awoke; and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' [houses] of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem.
?Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, nor did I choose any man to be a leader over my people Israel; but I chose Jerusalem that my name may be there, and I chose David to be over my people Israel.?
This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
and all the storage cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she was come to Solomon, she talked with him of all that was in her heart.
Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.
Then did Solomon build a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.
However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant's sake, and for Jerusalem's sake which I have chosen."
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
(but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);
To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there.
The time that Solomon reigned in Jerusalem over all Israel was forty years.
Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
When Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
If this people goes up to offer sacrifices in the house of Yahweh at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah."
Whereupon the king took counsel, and made two calves of gold; and he said to them, "It is too much for you to go up to Jerusalem. Look and see your gods, Israel, which brought you up out of the land of Egypt!"
Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.
It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;
Three years reigned he in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.
Nevertheless for David's sake did Yahweh his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
Forty-one years reigned he in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.
Jehoshaphat the son of Asa began to reign upon Judah, the fourth year of Ahab king of Israel, and was thirty five years old when he began to reign and reigned twenty five years in Jerusalem.
Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.
He was thirty-two years old when he became king, and he reigned eight years in Jerusalem.
Ahaziah [was] twenty-two years old when he became king, and he reigned one year in Jerusalem. The name of his mother [was] Athaliah daughter of Omri, king of Israel.
Then his officers carried him to Jerusalem, and they buried him in his tomb with his ancestors in the city of David.
In the seventh year of Jehu, Jehoash became king. He reigned in Jerusalem forty years, and the name of his mother [was] Zibiah from Beersheba.
At that time, Hazael king of Aram went up and fought against Gath and captured it; then Hazael set his face to go up against Jerusalem.
Jehoash king of Judah took all of the holy objects that Jehoshaphat, Joram, and Ahaziah his ancestors, the kings of Judah, had devoted, and all his holy objects and all of the gold found in the treasuries of the temple of Yahweh, and [in] the palace of the king, and he sent them to Hazael king of Aram, so that he went up from Jerusalem.
He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem; and the name of his mother [was] Jehoaddin from Jerusalem.
Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-Shemesh. Then they came [to] Jerusalem, and he broke down the wall of Jerusalem from the Gate of Ephraim up to the Corner Gate, four hundred cubits!
They conspired against him in Jerusalem, so he fled to Lachish. But they sent [men] after him to Lachish, and they killed him there.
And they brought him on horses, and he was buried at Jerusalem with his fathers, in the city of David.
He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. The name of his mother [was] Jecoliah of Jerusalem.
Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.
He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem, and the name of his mother was Jerusha the daughter of Zadok.
Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He did not do right in the eyes of Yahweh his God as David his ancestor.
Then Rezin the king of Aram went up [with] Pekah the son of Remaliah king of Israel against Jerusalem for battle, and they besieged Ahaz but were not able to {defeat} him.
He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. The name of his mother was Abi, the daughter of Zechariah.
So the king of Assyria sent the commander in chief, the chief eunuch, and the {chief advisor} from Lachish to King Hezekiah at Jerusalem with a heavy army. They went up and came [to] Jerusalem, then they went up and came and stood at the aqueduct of the upper pool which is on the main road of the {washer's} field.
But if you say to me, 'On Yahweh our God we trust,' [is] it not he whose high places and altars Hezekiah removed, and he had said to Judah and to Jerusalem, 'In the presence of this altar you shall bow down [only] in Jerusalem?'
Who among all of the gods of the countries have rescued their countries from my hand that Yahweh should rescue Jerusalem from my hand?'"
"Thus you shall say to Hezekiah the king of Judah, 'Let not your God whom you [are] trusting deceive you, by his saying, "Jerusalem shall not be given into the hand of the king of Assyria!"
This is the word that Yahweh has spoken concerning him: She despises you, she scorns you, the virgin daughter of Zion. Behind you the daughter of Jerusalem shakes [her] head.
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Thematic Bible
Ananias » Covetous » member of church » Jerusalem
While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God. And, as Ananias heard these words, he fell, and expired. And there came great fear upon all that heard; But the young men, rising up, wrapped him about, and, bearing him forth, buried him. And it came to pass, after about three hours interval, that his wife, not knowing what had happened, came in. And Peter began to say unto her - Tell me! was it, for so much, ye gave up the field? And she said - Yea! for so much. And, Peter, said unto her - Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth. And she fell instantly at his feet, and expired. And the young men, coming in, found her dead; and, bearing her forth, they buried her with her husband. And there came great fear upon the whole assembly, and upon all them that heard these things.
Church » List of congregations of Christians » Jerusalem
Eber » A benjamite » Living » Jerusalem
Elienai » A benjamite » Citizen » Jerusalem
Hanani » Brother » Nehemiah » Gate keeper » Jerusalem
Hananiah » Gate keeper » Jerusalem
Jeroham » Priest » Father » of adaiah » lives in » Jerusalem
Jerusalem » The lord choosing jerusalem
Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built? When thy people go forth to war against their enemy, whithersoever thou mayest send them, - and shall pray unto Yahweh, in the direction of the city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, in the heavens, their prayer and their supplication, - and maintain their cause? When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee, in the land of their captors, saying, We have sinned and done perversely, we have been lawless; and so they turn unto thee with all their heart, and with all their soul, in the land of their enemies, who have carried them away captive, - and pray unto thee in the direction of their own land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy Name,
Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.
If a man shall sin against his neighbour, and there shall be laid upon him an oath, to put him on oath, - and an oath shall come before thine altar in this house, then wilt, thou thyself, hear out of the heavens, and act, and judge thy servants, bringing back unto the lawless, to set his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? Or, if thy people Israel be smitten before an enemy, because they have been sinning against thee, - and they turn, and confess thy Name, and pray and make supplication before thee, in this house, then wilt, thou thyself, hear out of the heavens, and forgive the sin of thy people Israel, - and bring them back unto the soil, which thou didst give to them and to their fathers? When the heavens are shut up and there is no rain, because they have been sinning against thee, - and they shall pray towards this place, and shall confess thy Name, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear out of the heavens and forgive the sin of thy servants, and thy people Israel, that thou mayest direct them into the good way, wherein they should walk, - and give rain, upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, a famine, in the land, when there shall be, a pestilence, - when there shall be, blasting or mildew, locust or caterpillar, - when their enemy shall besiege them in the land at their own gates-whatsoever plague or whatsoever sickness;- whatsoever prayer, whatsoever supplication, which any son of earth may have, or any of thy people Israel, - when any man shall come to know his plague, or his pain, and so he shall spread abroad his hands towards this house - then wilt, thou thyself, hear out of the heavens, the settled place of thine abode, and forgive, and grant to every man according to his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of the sons of men: to the end they may revere thee, to walk in thy ways, all the days which they shall be living upon the face of the soil, - which thou gavest unto their fathers? Moreover also, unto the stranger who is not, of thy people Israel, but he shall come in out of a far country - for the sake of thy great Name, and of thy strong hand, and of thine outstretched arm, - and so they shall come in and pray towards this house, then wilt, thou thyself, hear out of the heavens, out of the settled place of thine abode, and do according to all for which the stranger shall cry unto thee, - to the end that all the peoples of the earth may know thy Name, so as to revere thee like thy people Israel, and know that, thy Name, hath been given unto this house, which I have built? When thy people shall go forth to war against their enemies, whithersoever thou mayest send them, - and shall pray unto thee in the direction of this city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, out of the heavens, their prayer and their supplication, - and maintain their right. When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and been lawless; - and so turn unto thee with all their heart, and with all their soul, in the land of their captivity, whither they have carried them captive, - and shall pray in the direction of their own land, which thou gavest unto their fathers, and the city which thou hast chosen, and unto the house which I have built for thy Name, then wilt thou hear out of the heavens - out of the settled place of thine abode - their prayer and their supplications, and maintain their cause, - and forgive thy people, that wherein they sinned against thee? Now, O my God, let - I beseech thee - thine eyes be open, and thine ears attent, - unto the prayer of this place.
and said, I beseech thee, O Yahweh God of the heavens, the great and fearful GOD, - keeping the covenant and lovingkindness for them who love him and keep his commandments: Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned. We have dealt, very corruptly, against thee, - and have not kept the commandments, nor the statutes nor the regulations, which thou didst command Moses thy servant. Remember, I pray thee, the word, which thou didst command Moses thy servant, saying, - If, ye, are unfaithful, I, will scatter you among the peoples: When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.
Hush! all flesh, before Yahweh, - For he hath roused himself up out of his holy dwelling.
Jerusalem » Prophecies against
And I will appoint boys to be their princes, - And, petulant children, shall rule over them, And the people will, tyrannise, Every man over his fellow-man, And every man over his friend, - And they will rage The boy against, the elder, And the despised, against, the honourable, When a man shall lay hold, on his brother of the house of his father, saying - Clothing, hast thou, Become thou our, ruler, This downfall, be under thy hand, He will swear, in that day, saying - I will take no control, When in mine own house, is neither food nor clothing, - Ye must not set me for a ruler of people! For stumbled bath Jerusalem, and, Judah, hath fallen, - Because, their tongue and their doings, are against Yahweh, Provoking his glorious presence,
Jerusalem » General references to
Jerusalem » What shall be put in jerusalem
Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.
and said, I beseech thee, O Yahweh God of the heavens, the great and fearful GOD, - keeping the covenant and lovingkindness for them who love him and keep his commandments: Let, I pray thee, thine ears be attentive and thine eyes open - to hearken unto the prayer of thy servant - -which, I, am praying before thee now, day and night, for the sons of Israel, thy servants, - -and making confession concerning the sins of the sons of Israel, which we have committed against thee, both I and the house of my father, have sinned. We have dealt, very corruptly, against thee, - and have not kept the commandments, nor the statutes nor the regulations, which thou didst command Moses thy servant. Remember, I pray thee, the word, which thou didst command Moses thy servant, saying, - If, ye, are unfaithful, I, will scatter you among the peoples: When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.
When a man shall sin against his neighbour, and there shall be taken up against him an oath, to put him on oath, - and he shall come in and swear before thine altar, in this house, then wilt, thou thyself, hear in the heavens, and act, and judge thy servants, condemning the lawless, by setting his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? When thy people Israel are smitten before an enemy, because they have been sinning against thee, - and they turn again unto thee, and confess thy Name, and pray and make supplication unto thee, in this house, then wilt, thou thyself, hear in the heavens, and forgive the sin of thy people Israel, and bring them back unto the soil, which thou gavest unto their fathers? When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, famine, in the land, when there shall be, pestilence, when there shall be, blasting, mildew locust, caterpillar, when their enemy shall besiege them in one of their own gates, - whatsoever plague, whatsoever sickness; any prayer, any supplication which, any son of earth, may have, of all thy people Israel, - who will certainly know every man the plague of his own heart, and so he shall spread abroad his hands towards this house, then wilt, thou thyself, hear in the heavens, in the settled place of thine abode, and forgive and act, and give unto every man according to all his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of all the sons of men; to the end they may revere thee, all the days which they do live, upon the face of the soil, - which thou gavest unto our fathers? Moreover also, unto the stranger, who is, not of thy people Israel, - but hath come in out of a far country, for the sake of thy Name, - (for they will certainly hear of thy great Name, and of thy strong hand, and of thy stretched-out arm, - and so will come in and pray towards this house), wilt, thou thyself, hear in the heavens, the settled place of thine abode, and act, according to all for which, the stranger, shall cry unto thee, - to the end that all the peoples of the earth may truly know thy Name, so as to revere thee, like thy people Israel, and to know that, thine own Name, hath been given unto this house, which I have built?
If a man shall sin against his neighbour, and there shall be laid upon him an oath, to put him on oath, - and an oath shall come before thine altar in this house, then wilt, thou thyself, hear out of the heavens, and act, and judge thy servants, bringing back unto the lawless, to set his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness? Or, if thy people Israel be smitten before an enemy, because they have been sinning against thee, - and they turn, and confess thy Name, and pray and make supplication before thee, in this house, then wilt, thou thyself, hear out of the heavens, and forgive the sin of thy people Israel, - and bring them back unto the soil, which thou didst give to them and to their fathers? When the heavens are shut up and there is no rain, because they have been sinning against thee, - and they shall pray towards this place, and shall confess thy Name, from their sin, shall return, because thou hast been afflicting them, then wilt, thou thyself, hear out of the heavens and forgive the sin of thy servants, and thy people Israel, that thou mayest direct them into the good way, wherein they should walk, - and give rain, upon thy land, which thou hast given unto thy people, for an inheritance? When there shall be, a famine, in the land, when there shall be, a pestilence, - when there shall be, blasting or mildew, locust or caterpillar, - when their enemy shall besiege them in the land at their own gates-whatsoever plague or whatsoever sickness;- whatsoever prayer, whatsoever supplication, which any son of earth may have, or any of thy people Israel, - when any man shall come to know his plague, or his pain, and so he shall spread abroad his hands towards this house - then wilt, thou thyself, hear out of the heavens, the settled place of thine abode, and forgive, and grant to every man according to his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of the sons of men: to the end they may revere thee, to walk in thy ways, all the days which they shall be living upon the face of the soil, - which thou gavest unto their fathers? Moreover also, unto the stranger who is not, of thy people Israel, but he shall come in out of a far country - for the sake of thy great Name, and of thy strong hand, and of thine outstretched arm, - and so they shall come in and pray towards this house, then wilt, thou thyself, hear out of the heavens, out of the settled place of thine abode, and do according to all for which the stranger shall cry unto thee, - to the end that all the peoples of the earth may know thy Name, so as to revere thee like thy people Israel, and know that, thy Name, hath been given unto this house, which I have built? When thy people shall go forth to war against their enemies, whithersoever thou mayest send them, - and shall pray unto thee in the direction of this city which thou hast chosen, and the house which I have built for thy Name, then wilt thou hear, out of the heavens, their prayer and their supplication, - and maintain their right. When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near; and they come back to their right mind, in the land whither they have been taken captive, - and so turn and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and been lawless; - and so turn unto thee with all their heart, and with all their soul, in the land of their captivity, whither they have carried them captive, - and shall pray in the direction of their own land, which thou gavest unto their fathers, and the city which thou hast chosen, and unto the house which I have built for thy Name,
Jerusalem » Calamities of
Jerusalem » The new jerusalem
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Jerusalem » Captured and pillaged by » Nebuchadnezzar, king of babylon
and he exiled the remnant left from the sword, into Babylon, - where they became his and his sons, as servants, until the reign of the kingdom of Persia: to fulfil the word of God, by the mouth of Jeremiah, until the land had paid off her sabbaths, - all the days of her lying desolate, she kept sabbath, to fulfil seventy years.
And Nebuchadnezzar king of Babylon came against the city, and his servants were about to besiege it. Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign. And he carried forth from thence, all the treasures of the house of Yahweh, and the treasures of the house of the king, - and he cut off all the fittings of gold, which Solomon king of Israel had made in the temple of Yahweh, according to all that, Yahweh, had spoken. And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths, - none remained save the poorest of the people of the land. And he carried away captive Jehoiachin, to Babylon, - and, the king's mother, and the king's wives, and his courtiers, and the nobles of the land, took he away captive, from Jerusalem to Babylon. And, all the men of might - seven thousand, and artificers and smiths - a thousand, all who were valiant and ready to make war, the king of Babylon brought them captive to Babylon.
then was the city broken up, and all the men of war fled by night by way of the gate between the two walls, which is by the garden of the king, the Chaldeans being near the city round about, - and he went the way of the Waste Plain; and the force of the Chaldeans, pursued, the king, and overtook him in the Waste Plains of Jericho, - and, all his force, was scattered from him. So they seized the king, and brought him up unto the king of Babylon, at Riblah, - and they pronounced upon him sentence of judgment. And, the sons of Zedekiah, they slew before his eyes, - and, the eyes of Zedekiah, put they out, and then bound him with fetters of bronze, and brought him into Babylon. And, in the fifth month, on the seventh of the month, the same, was the nineteenth year of King Nebuchadnezzar king of Babylon, came Nebuzaradan, chief of the royal executioners, servant of the king of Babylon, to Jerusalem; and burned the house of Yahweh, and the house of the king, - yea, all the houses of Jerusalem, even every great man's house, burned he with fire. And, the walls of Jerusalem round about, did all the force of the Chaldeans who were with the chief of the royal executioners, break down. And, the residue of the people who were left in the city, and the disheartened who fell away unto the king of Babylon, and the residue of the multitude, did Nebuzaradan, chief of the royal executioners, carry away captive. But, of the poorest of the land, did the chief of the royal executioners, leave, for vine-dressers and for husbandmen. And, the pillars of bronze that were in the house of Yahweh, and the stands, and the sea of bronze which was in the house of Yahweh, the Chaldeans brake in pieces, and they carried away the bronze of them to Babylon; and, the caldrons, and the shovels, and the snuffers, and the spoons, even all the utensils of bronze wherewith ministration used to be made, did they take away; and, the sprinkling pans and the dashing bowls which were of gold, in gold, and which were of silver, in silver, did, the chief of the royal executions, take away. As for the two pillars the one sea and the stands which Solomon made for the house of Yahweh, without weight, was the bronze of all these things. Eighteen cubits, was the height of each pillar, and, the capital thereupon was of bronze, and, the height of the capital, was three cubits, and, the lattice-work and pomegranates upon the capital round about, the whole, was of bronze; and, like these, had the second pillar, upon the lattice-work.
And seine of the poor of the people and the residue of the people who were left in the city, and the disheartened who had fallen away unto the king of Babylon and the residue of the multitude, did Nebuzaradan chief of the royal executioners carry away captive. But, others of the poor of the land, did Nebuzaradan chief of the royal executioners leave, for vinedressers and for husbandmen. And the pillars of bronze that pertained to the house of Yahweh and the stands and the sea of bronze which was in the house of Yahweh, did the Chaldeans, break in pieces, - and they carried away all the bronze of them to Babylon; and the caldrons and the shovels and the snuffers and the dashing bowls, and the spoons even all the utensils of bronze wherewith ministration used to he made did they take away; and the basins and the censers and the dashing bowls and the caldrons and the lamps and the spoons and the cups, which were of gold in gold, and which were of silver in silver, did the chief of the royal executioners, take away. As for the two pillars the one sea, and the twelve oxen of bronze which were under the stands which King Solomon had made for the house of Yahweh, without weight was the bronze of all these things. Now as for the pillars, eighteen cubits, was the height of each pillar, and, a line of twelve cubits, compassed it about, - and the thickness thereof was four fingers breadth - hollow; and there was, a capital, upon it, of bronze, and the height of each capital, was five cubits, with lattice-work and pomegranates upon the capital round about - the whole was of bronze, - and like these, were the second pillar and the pomegranates. And the pomegranates were ninety-six on a side, - all the pomegranates were a hundred upon the lattice-work round about. And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;
Jerusalem, hath grievously sinned, For this cause, unto exile, hath she been delivered, - All who used to honour her, have despised her, for they have descried her unseemliness, yea, she herself, hath sighed, and turned back.
Jerusalem » What jerusalem is
Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there.
At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.
Jerusalem » The names given to » Gates of
Jerusalem » The names given to » Called the holy city
Jerusalem » Destruction of, foretold by jesus
But, on the day Lot came out from Sodom, it rained fire and brimstone from heaven, and destroyed them all: - According to the same things, will it be on the day the Son of Man is revealed. In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind, Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it, But, whosoever shall lose it, shall give it a living birth. I say unto you - On the selfsame night, there shall be two men on onebed, - the one, shall be taken near, and, the other, left behind; There shall be two women grinding together, - the one, shall be taken near, and, the other, left behind. And, answering, they say unto him - Where, Lord? And, he, said unto them - Where the body is, there, the vultures also, will be gathered together.
And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.
Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people. And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
But alas for the women with child, and for them who are giving suck, - in those days. But be praying, that it may not happen in winter. For in those days shall be a tribulation - such, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen. And, save that the Lord hath shortened the days, no flesh should be saved; but, for the sake of the chosen of whom he hath made choice, he hath shortened the days. And, then, if any, unto you, say - See! Here, is the Christ! See! there, do not believe it; For there will arise, false Christs, and false prophets; and they will show signs and wonders, so as to deceive, if possible, the chosen. But, ye, beware: I have foretold you, all things.
Jerusalem » Wickedness of, the cause of its calamities
Because they have done the thing that is wicked in mine eyes, and have become such as to provoke me to anger, - from the day when their fathers came forth out of Egypt, even until this day.
Therefore, Thus, saith My Lord Yahweh, Lo! I am against thee, even I, Therefore will I, execute in thy midst, judgments, in the eyes of the nations;
Jerusalem » Water supply brought in from the gihon brook by hezekiah
Jerusalem » Prophecies of the rebuilding of
And the residue in length answering to the offering of the holy portion, shall be ten thousand on the east and ten thousand on the west, so shall it answer to the offering of the holy portion,- and the increase thereof shall be for food, for them who serve the city. And they who serve the city shall serve it out of all the tribes of Israel. All the offering shall be five and twenty thousand, by five and twenty thousand, - foursquare, shall ye offer up the offering of the holy portion, towards the possession of the city. And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince,- thus shall it be the holy offering, with the sanctuary of the house in the midst thereof. And out of the possession of the Levites and out of the possession of the city, in the midst of that which is for the prince, shall it he: between the boundary of Judah, and the boundary of Benjamin, for the prince shall it be.
So shall men dwell therein, and, utter destruction, shall not be any more, - but Jerusalem, shall abide, in security.
Jerusalem » And
For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world. For, not even his brethren, were believing on him. Jesus, therefore, saith unto them - My season, not yet, is here; but, your season, at anytime, is ready: The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked. Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come. And, these things, having said unto them, he was still abiding in Galilee. But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret. The Jews, therefore, were seeking him in the feast, and were saying - Where is that one? and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray. No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews. Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.
Jerusalem » Prophecies respecting » Signs preceding its destruction
Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another; And, many false prophets, will arise, and deceive, many; And, because of lawlessness being brought to the full, the love of the many, will grew cold. But, he that hath endured throughout, the same, shall be saved. And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, - and, then, will have come, the end. Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
Then, said he unto them - There will rise up, nation against nation, and kingdom against kingdom; As well great earthquakes, as also, in places, pestilences and famines, will there be, as well objects of terror, as also, from heaven, great signs, will there be.
Jerusalem » Instances of God's care and protection of
Jerusalem » Illustrative » Of the church glorified
Jerusalem » Of the destruction of
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
Jerusalem » The gentiles treading jerusalem under their feet
Jerusalem » Roman rulers who resided in » Pontius pilate
And, Pilate, said unto the High-priests and the multitudes, Nothing, find I, worthy of blame, in this man. But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place. Now, Pilate, hearing that , questioned whether the man was, a Galilaean. And, getting to know that he was of the jurisdiction of Herod, he sent him back unto Herod, he also, being in Jerusalem in these days.
Jerusalem » What shall go forth from jerusalem
Jerusalem » Wickedness of
Alas! a nation - committing sin, a people - burdened with iniquity, a seed - practising wickedness, sons - acting corruptly. They have forsaken Yahweh despised the Holy One of Israel, - Are estranged and gone back.
And, I, said, - Only, poor people, are they, - They act foolishly, For they know not the way of Yahweh, the justice of their God! I will betake me unto the great men, and will speak, with them! For, they, know the way of Yahweh, the justice of their God! Yea but, they, with one accord have broken the yoke, torn off the bands.
Jerusalem » Called » Holy city
Jerusalem » The ancient jebusi or jebus
Jerusalem » Calamities of, mentioned » Taken and plundered by shishak
And he captured the cities of defence which belonged to Judah, - and came, as far as Jerusalem.
Jerusalem » Of pestilence, famine, and war in
Jerusalem » The capital of david's kingdom by divine appointment
Jerusalem » Location and appearance of
Jerusalem » Christ » Put to death at
Jerusalem » Idolatry of
So I went in. and looked, and lo! every similitude of creeping thing, and detestable beast, and all the manufactured gods of the house of Israel,- pourtrayed upon the wall round about on every side;
Jerusalem » Catalogue of abominations in
Lo! the princes of Israel, very man for his own arm, have they been in thee, For the sake of shedding blood. Father and mother, have they despised in thee, To the sojourner, have they dealt with oppression in the midst of thee, - The fatherless and the widow, have they maltreated in thee: My holy things, hast thou despised,- And my sabbaths, hast thou profaned: Slanders, have arisen in thee For the sake of shedding blood,- And unto the mountains, have they eaten in thee, Lewdness, have they practised in the midst of thee: A father's shame hath been uncovered in thee, Her that was unclean in her removal, have they humbled in thee; And, one man, with the wife of his neighbour, hath wrought abomination, And another hath defiled this daughter-in- law by shameful deed, - And another! his own sister daughter of his own father, hath humbled in thee: Bribes, have they accepted in thee, For the sake of shedding blood,-Interest and increase, hast thou accepted And thou hast overreached thy neighbour by oppression, And me, hast thou forgotten, Declareth My Lord Yahweh.
And her prophets have coated it for them with whitewash, Seeing visions of falsehood And divining for them lies, Saying, Thus saith My Lord Yahweh, when Yahweh, hath not spoken. The people of the land have exacted oppression, and seized plunder,- Even the afflicted and the needy, have they maltreated, And the sojourner have they oppressed without justice. Then sought I from among them, a man Who could bud up a wall And stand in the breach before me in behalf of the land So that I might not destroy her, - But I found none.
Jerusalem » Gospel first preached at
Jerusalem » Besieged by » Sennacherib
At that time, Hezekiah cut off the doors of the temple of Yahweh, and the columns, which Hezekiah king of Judah had overlaid, - and gave them unto the king of Assyria. And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field. Then called they for the king, and there went out unto them Eliakim son of Hilkiah, who was over the household, - and Shebnah, the scribe, and Joah son of Asaph, the recorder. And Rab-shakeh said unto them - Pray you, say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What trust is this wherewith thou dost trust? Thou hast said - they are only words of the lips! - Counsel and might have I for the war. Now, in whom dost thou trust, that thou hast rebelled against me? Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him. But, if ye should say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars Hezekiah hath removed, and said unto Judah, and unto Jerusalem - Before this altar, shall ye bow down, in Jerusalem? Now, therefore, pledge thyself, I pray thee, with my lord, the king of Assyria, - that I supply thee with two thousand horses, if thou, on thy part, be able to set riders upon them. How then wilt thou turn back the face of one pasha of the least of my lord's servants? Or hast thou, on thy part, trusted to Egypt for chariots and for horsemen? Now, is it, without Yahweh, that I have come up against this place, to destroy it? Yahweh himself, said unto me, Go thou up against this land, and destroy it. Then said Eliakim son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: Speak, we pray thee, unto thy servants in the, Syrian, language, for, we, can, understand, it, - and do not speak with us in, the Jews', language, in the ears of the people who are upon the wall. But Rab-shakeh said unto them - Is it, concerning thy lord, and concerning thee, that my lord hath sent me to speak these things? Is it not concerning the men who are tarrying upon the wall, that they may eat their own dung and drink their own water with you? So then Rab-shakeh took his stand, and cried out with a loud voice, in, the Jews', language, - and spake, and said, Hear ye the message of the great king, the king of Assyria: - Thus, saith the king: Let not Hezekiah deceive you, for he shall not he able to deliver you out of his hand; Neither let Hezekiah cause you to trust in Yahweh, saying, Yahweh, will, certainly deliver, us, - this city, therefore, shall not be given over into the hand of the king of Assyria. Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern; Until I come and take you, into a land like your own land - A land of corn and new wine, a land of bread and vineyards, a land of oil olive and honey, so shall ye live, and not die, - But do not hearken unto Hezekiah, for he would persuade you, saying, Yahweh, will deliver us! Have, the gods of the nations, at all delivered, any one of them, his country, out of the hand of the king of Assyria? Where are the gods of Hamath, and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Yea, did they deliver Samaria out of my hand? Who are they, among all the gods of the countries, that have delivered their country, out of my hand, - that, Yahweh, should deliver, Jerusalem, out of my hand? But the people held their peace, and answered him not a word, - for, the command of the king, it was, saying - Ye must not answer him. Then came in Eliakim son of Hilkiah who was over the household, and Shebna the scribe, and Joah son of Asaph the recorder, unto Hezekiah, with rent clothes, - and they told him the words of Rab-shakeh.
Through thy messengers, thou hast reproached My Lord, and hast said - With my multitude of chariots, have I ascended the height of the mountains, the recesses of Lebanon, - and have cut down its tallest cedars, its choicest firs, and have entered the shelter of its summit, its thick garden forests. I, have digged, and have drunk foreign waters, - and have dried up, with the soles of my feet, all the streams of besieged places. Hast thou not heard - that, long ago, that, is what I appointed, and, from days of old, devised it? Now, have I brought it to pass, that thou mightest serve to lay waste, in desolate ruins, fortified cities; And, their inhabitants, being powerless, were overthrown and put to shame, - they became grass of the field, and young herbage, grass on housetops, and seed withered before it came up. Howbeit, thine abode, and thy coming out and thy going in, I know, - and thy raging against me. Because, thy raging against me, and thy contempt, have come up into mine ears, therefore will I put my ring in thy nose, and my bit in thy lips, and will turn thee back by the way by which thou camest. And, this unto thee, is the sign - Eating, this year, the growth of scattered seeds, and, in the second year, that which groweth after, - then, in the third year, sow ye and reap, plant ye vineyards, and eat the fruit thereof; Then shall the escaped of the house of Judah that remain, again - take root downward, and bear fruit upward; For, out of Jerusalem, shall go forth a remnant, and that which hath escaped - out of Mount Zion, - the jealousy of Yahweh of hosts, will perform this. Therefore - Thus, saith Yahweh, concerning the king of Assyria, He shall not enter this city, nor shoot there, an arrow, - nor attack it with shield, nor cast up against it, a mound; By the way that he cometh in, by the same, shall he return, - and, into this city, shall he not enter, declareth Yahweh! Thus will I throw a covering over this city, to save it, - for mine own sake, and for the sake of David my servant. And it came to pass, during that night, that the messenger of Yahweh went forth, and smote, in the camp of the Assyrians, a hundred and eighty-five thousand. And, when men arose early in the morning, lo! they were all, dead bodies! So Sennacherib king of Assyria brake up, and went his way, and returned, - and remained in Nineveh. And it came to pass, as he was bowing down in the house of Nisroch his god, that, Adrammelech and Sharezer his sons , smote him with the sword, howbeit, they, escaped into the land of Ararat, - and Esarhaddon his son, reigned, in his stead.
Jerusalem » Specially chosen by God
Jerusalem » Entered by gates
Jerusalem » Prophecies respecting » To be made a heap of ruins
Jerusalem » Described as » Joy of the whole earth
Jerusalem » Beloved
How shall we sing the song of Yahweh, on a foreign soil? If I forget thee, O Jerusalem, Let my right-hand forget: Let my tongue cleave to the roof of my mouth, if I do not remember thee! if I do not lift up Jerusalem above the head of mine own gladness. Remember, O Yahweh, against the sons of Edom, the day of Jerusalem, - how they continued to say - Overthrow! Overthrow! unto the foundation within it.
Thou shalt he termed no longer - Forsaken Nor shall thy land be termed any longer A desolation, But, thou, shalt be called Hephzibah, And, thy land, Beulah, - For Yahweh hath found delight in thee, And thy land, shall be married. For a young man marrieth, a virgin, Thy sons marry thee! And the bridegroom rejoiceth over the bride - Thy God, rejoiceth over thee. Upon thy walls O Jerusalem, have I appointed watchmen, All the day and all the night through, let them not hold their peace, - O ye that put Yahweh in mind, Do not take rest to yourselves, Neither give rest, unto him, Until he establish and until he set forth Jerusalem as a praise in the earth!
Jerusalem » The temple built in
Jerusalem » Prophecies respecting » Its capture accompanied by severe calamities
Jerusalem » Spoils of war placed in
Jerusalem » Calamities of, mentioned » Taken and burned by nebuchadnezzar
And it came to pass as soon as Zedekiah king of Judah and all the men of war saw them, that they fled, and went forth by night out of the city, by way of the king's garden, through the gate between the two walls, - and he went forth by way of the waste plain. But the force of the Chaldeans pursued them, and overtook Zedekiah in the waste plains of Jericho, and when they had taken him, they brought him up unto Nebuchadrezzar king of Babylon, to Riblah, in the land of Hamath, - and pronounced upon him sentences of judgment. And the king of Babylon slew the sons of Zedekiah, in Riblah before his eyes, - and all the nobles of Judah, did the king of Babylon slay; and the eyes of Zedekiah, did he put out, and bound him with fetters of bronze to bring him into Babylon. And the house of the king, and the houses of the people, did the Chaldeans burn with fire, and the walls of Jerusalem, brake they down;
Jerusalem » The names given to » Zion
Jerusalem » The seat of government under the romans for a time
Jerusalem » Made the royal city
Jerusalem » Captured and pillaged by » Jehoash, king of israel
Jerusalem » The names given to » Jebus
Jerusalem » Calamities of, mentioned » Besieged but not taken by sennacherib
Jerusalem » The names given to » City of david
Jerusalem » The names given to » Salem
Jerusalem » The jebusites » Held possession of, with judah and benjamin
Jerusalem » The jews » Prayed towards
Jerusalem » Christ » Lamented over
Jerusalem » Called » Zion
Jerusalem » Of final restoration of
And, I, will become to her, declareth Yahweh, A wall of fire round about, - and, a glory, will I become in her midst.
Jerusalem » The ancient salem
Jerusalem » Calamities of, mentioned » Besieged but not taken by rezin and pekah
Jerusalem » The jews » Prayed for the prosperity of
Jerusalem » Called » Faithful city
Jerusalem » Annual feasts kept at
Jerusalem » Roman government transferred from, to caesarea
Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out thither . They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him. And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought. And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against him , which they were not able to prove, - Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned. But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said - Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me? But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering. If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go. And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.
Jerusalem » Prophecies respecting » The gospel to go forth from
Jerusalem » Called » City of the great king
Jerusalem » Captured and pillaged by » Shishak, king of egypt
Jerusalem » The names given to » City of God
Jerusalem » The jews » Went up to, at the feasts
Jerusalem » Called » City of God
Jerusalem » Rebuilding of, ordered by proclamation of cyrus
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.
Jerusalem » Gate of benjamin
Jerusalem » Gate of the fountain
Jerusalem » Dung gate
Jerusalem » Miraculous gift of the holy ghost first given at
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth. Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;
Jerusalem » First Christian council held at
Jerusalem » Described as » Comely
Jerusalem » Called » Jebus
Jerusalem » The citadel of mount zion, occupied by david, and called the city of david
And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
Jerusalem » Gate of ephraim
Jerusalem » Water gate
Jerusalem » The names given to » City of judah
Jerusalem » Gates of » Old gate, fish gate, sheep gate, prison gate
Jerusalem » Called » City of judah
Jerusalem » Disciples persecuted and dispersed from
They, indeed, therefore, who were scattered abroad, passed through, telling the good-news of the word;
Jerusalem » The inhabitants of, not expelled
Jerusalem » Persecution of the Christian church commenced at
Jerusalem » The names given to » Perfection of beauty
Jerusalem » Illustrative » Of the church
Jerusalem » Described as » The perfection of beauty
Jerusalem » Called » City of david
Jerusalem » Called » Salem
Jerusalem » Prayers of the israelites made toward
Jerusalem » Calamities of, mentioned » Taken and plundered by jehoash king of israel
Jerusalem » Calamities of, mentioned » Taken and made tributary by pharaoh-necho
Jerusalem » Calamities of, mentioned » Besieged by nebuchadnezzar
Jerusalem » Prophecies respecting » To be a terror to her enemies
Jerusalem » Described as » Wealth, &c in the time of solomon
Jerusalem » Described as » Princess among the provinces
Jerusalem » Described as » Populous
Jerusalem » Rebuilt by nehemiah under the direction of artaxerxes
Jerusalem » The lord making jerusalem a cup of trembling
Jerusalem » Prophecies respecting » To be rebuilt by cyrus
Jerusalem » The jebusites » Formerly dwelt in
Jerusalem » Christ » Publicly entered, as king
Jerusalem » Calamities of, mentioned » Threatened by sanballat
Jerusalem » The jebusites » Finally dispossessed of, by david
Jerusalem » The jews » Lamented the affliction of
Jerusalem » Those that love jerusalem
For there are set - Thrones for justice, Thrones for the house David. Ask ye for the peace of Jerusalem, They shall prosper, who love thee! Peace be within thy walls, prosperity within thy palaces:
Jerusalem » The king of, defeated and slain by joshua
And Yahweh said unto Joshua: Do not fear because of them, for, into thy hand, have I delivered them, - not a man of them shall stand before thee. So then Joshua came in unto them, suddenly, - all the night, came he up, from Gilgal. And Yahweh confused them before Israel, and smote them with a great slaughter at Gibeon, - and chased them along the way that goeth up Beth-horon, and smote them as far as Azekah and as far as Makkedah. And it came to pass, when they fled from before Israel, they, being on the slope of Beth-horon, that, Yahweh, cast down upon them great stones out of the heavens, as far as Azekah, and they died, - more, were they who died by the hailstones, than they whom the sons of Israel slew with the sword. Then, spake Joshua unto Yahweh, on the day when Yahweh delivered up the Amorites before the sons of Israel, - yea he said, in the presence of Israel - Thou Sun! in Gibeon, be still, and thou Moon! in the vale of Aijalon. So the sun, was still, and, the moon, stayed, until a nation should be avenged on its fees. Is not, that, written in the Book of the Upright? So then the sun stayed in the middle of the heavens, and hastened not to go in, about a whole day. And there was no day like that - before it or after it, when Yahweh hearkened unto the voice of a man, - in that, Yahweh, himself fought for Israel. So Joshua returned, and all Israel with him, unto the camp at Gilgal. So these five kings fled, - and hid themselves in a cave, at Makkedah. And it was told Joshua, saying, - The five kings are found, hid in a cave at Makkedah. And Joshua said, Roll ye great stones against the mouth of the cave, - and set over it men, to watch them; but do not, ye, stay, chase after your enemies, so shall ye attack them in the rear, - do not suffer them to enter into their cities, for Yahweh your God hath delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of smiting them with a very great slaughter, until they were spent, then did, the remainder that were left of them, enter into the fortified cities. And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel. Then said Joshua, Open ye the mouth of the cave, - and bring out unto me, these five kings, out of the cave. And they did so, and brought out unto him, these five kings, out of the cave, - namely, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.
Jerusalem » Protected by forts and bulwarks
Jerusalem » Prophecies respecting » To be taken by king of babylon
Jerusalem » Prophecies respecting » To be destroyed by the romans
Jerusalem » Prophecies respecting » Christ to enter, as king
Jerusalem » The names given to » Throne of the lord
Jerusalem » The names given to » City of truth
Jerusalem » The names given to » Holy city
Jerusalem » Described as » Great
Jerusalem » The jews » Loved
Jerusalem » Christ » Preached in
Jerusalem » Called » Throne of the lord
Jerusalem » Called » City of truth
Jerusalem » When jerusalem will be desolated
Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people. And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
Jerusalem » Fortified by solomon
Jerusalem » New jerusalem
on the east, three gates, and, on the north, three gates, and, on the south, three gates, and, on the west, three gates; and, the wall of the city, having twelve foundations, and, upon them, twelve names of the twelve apostles of the Lamb. And, he that was talking with me, had, for a measure, a reed of gold, that he might measure the city, and the gates thereof, and the wall thereof. And, the city, four-square, lieth, and, the length thereof, is as great as the breadth. And he measured the city, with the reed, - twelve thousand furlongs: the length, and the breadth, and the height thereof, are, equal. And he measured the wall thereof, - a hundred and forty-four cubits: the measure of a man, which is the measure of a messenger. And, the structure of the wall thereof, was jasper, and, the city, was pure gold, like unto pure glass. The foundations of the wall of the city, with every precious stone were adorned: the first foundation, was jasper, the second, sapphire, the third, chalcedony, the fourth, emerald, the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst; and, the twelve gates, were twelve pearls, - each one of the gates, severally, was of one pearl; and, the broadway of the city, was pure gold, as transparent glass. And, sanctuary, saw I none therein; for, the Lord, God, the Almighty, is the sanctuary thereof, and the Lamb. And, the city, hath no need of the sun, nor of the moon, that they should shine therein; for, the glory of God, illumined it, and, the lamp thereof, was the Lamb. And the nations, shall walk, through her light; and, the kings of the earth, do bring their glory into it, and, the gates thereof, shall in nowise be shut, by day, - night, in fact, shall not be there, - and they shall bring the glory and the honour of the nations into it. And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood, - but only they who are written in the Lamb's book of life.
Jerusalem » Valley gate
Jerusalem » Old gate
Jerusalem » Hezekiah made an aqueduct for
Jerusalem » Was the tomb of the prophets
Jerusalem » Prophecies respecting » To be a quiet habitation
Jerusalem » Prophecies respecting » To be a wilderness
Jerusalem » Besieged by » The philistines
Jerusalem » Called » Zion of the holy one of israel
Jerusalem » Called » A city not forsaken
Jerusalem » Called » City of the lord
Jerusalem » Called » City of solemnities
Jerusalem » Confederated kings defeated, and the king of jerusalem killed by joshua
And Joshua said, Roll ye great stones against the mouth of the cave, - and set over it men, to watch them; but do not, ye, stay, chase after your enemies, so shall ye attack them in the rear, - do not suffer them to enter into their cities, for Yahweh your God hath delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of smiting them with a very great slaughter, until they were spent, then did, the remainder that were left of them, enter into the fortified cities. And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel. Then said Joshua, Open ye the mouth of the cave, - and bring out unto me, these five kings, out of the cave. And they did so, and brought out unto him, these five kings, out of the cave, - namely, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought out these kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war who had been with him, Come near, put your feet upon the necks of these kings. So they came near, and put their feet upon the necks of them. Then said Joshua unto them: Do not fear, nor be alarmed, - be firm and bold, for, thus and thus, will Yahweh do unto all your enemies, against whom ye do fight. And Joshua smote them after this, and put them to death, and hanged them upon five trees, - and they remained hung on the trees, until the evening,
Jerusalem » David purchases and erects an altar upon araunah's threshing floor
So David went up, according to the word of Gad, as Yahweh had commanded. And Araunah looked out, and saw the king, and his servants, passing over unto him - so Araunah went forth, and did homage unto the king, with his face to the ground. Then said Araunah, Wherefore, hath my lord the king come unto his servant? And David said - To buy of thee the threshing-floor, to build an altar unto Yahweh, that the plague may be stayed from off the people. Then said Araunah unto David, Let my lord the king accept it and cause to ascend what is good in his own eyes, - see! the oxen for the ascending-sacrifice, and the threshing-sledges and ox-yokes for wood. The whole, did Araunah give, as a king to a king. And Araunah said unto the king, Yahweh thy God, accept thee! But the king said unto Araunah - Nay! but I will, buy, it of thee, for a price, and will not cause to ascend unto Yahweh my God, offerings that have cost me nothing. So David bought the threshing-floor, and the oxen, for fifty shekels of silver; and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.
Jerusalem » Names of the gates of, in ezekiel's vision
on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one.
Jerusalem » Stephen martyred at
Then, they set on men who were saying - We have heard him speaking profane things against Moses and God. And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council. And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law; For we have heard him saying - This Jesus the Nazarene, will overthrow this place, and will change the customs which, Moses, delivered unto us. And, looking steadfastly at him, all they who were sitting in the high-council, saw his face, as if the face of a messenger;
Jerusalem » Allotted to the tribe of benjamin
Jerusalem » Enlarged by david
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Uzziah
Jerusalem » The names given to » Holy mount
Jerusalem » The names given to » Ariel
Jerusalem » Illustrative » (its strong position,) of saints under God's protection
Jerusalem » Described as » Full of business and tumult
Jerusalem » Described as » Compact
Jerusalem » Called » City of righteousness
Jerusalem » The ark of the covenant brought to, by david
So, David and all the house of Israel, were bringing up the ark of Yahweh, - with triumphant shoutings, and with the sound of a horn. Now it so came about that, when the ark of Yahweh entered the city of David, Michal Saul's daughter, looked out through the window, and saw King David, leaping and dancing before Yahweh, and she despised him, in her heart. So they brought in the ark of Yahweh, and set it in its place, in the midst of the tent which David had stretched out for it, - and David caused to go up ascending-sacrifices before Yahweh, and peace-offerings. And, when David had finished offering up the ascending-sacrifice and the peace-offerings, he blessed the people in the name of Yahweh of hosts. And he apportioned to all the people, to all the multitude of Israel, both to men and to women - to every one, a loaf of bread, and a sweet drink, and a raisin-cake, - and all the people went their way, every one unto his own house;
Jerusalem » Wall of, dedicated
And the priests and the Levites purified themselves, - and purified the people, and the gates, and the wall. Then brought I up the rulers of Judah upon the wall, - and I appointed two large choirs, even to go in procession to the right, upon the wall, towards the dung-gate; and after them went Hoshaiah, and half the rulers of Judah; then Azariah, Ezra, and Meshullam; Judah, and Benjamin, and Shemaiah, and Jeremiah; and, of the sons of the priests, with trumpets, Zechariah - son of Jonathan - son of Shemaiah - son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; and his brethren - Shemaiah and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the instruments of music of David, the man of God, - with Ezra the scribe before them; and, over they fountain gate and straight before them, they went up by the stairs of the city of David, at the going up of the wall, - above the house of David, even as far as the water-gate, eastward. And, the second choir, was going over against them, I, following it, - with the half of the people upon the wall, above the tower of the ovens, even as far as the broad wall; and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard. So the two choirs, came to a stand, at the house of God, - and I, and half the deputies with me; and, the priests - Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah and Shemaiah and Eleazar and Uzzi and Jehohanan and Malchijah and Elam and Ezer, - and the musicians sounded, aloud with Jezrahiah who was over them. And they sacrificed, on that day, great sacrifices, and rejoiced, for, God, had caused them to rejoice with great joy, moreover also, the women and children, rejoiced, - so that the rejoicing of Jerusalem was heard afar off.
Jerusalem » Surrounded by mountains
Jerusalem » Surrounded by a wall
Jerusalem » Protected by God
Jerusalem » King of » Alliance » Amorites » Against » Joshua
Come up unto me and help me, that we may smite Gibeon, - for it hath made peace with Joshua, and with the sons of Israel. So they gathered themselves together and came up, even the five kings of the Amorites - the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, - they, and all their hosts, - and encamped near Gibeon, and made war against it.
Jerusalem » Roman rulers who resided in » Herod (herod agrippa i)
Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, - intending, after the passover, to bring him up unto the people. Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him. And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison. And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying - Rise up quickly! And his chains fell off out of his hands. And the messenger said unto him - Gird thyself, and bind on thy sandals. And he did so. And he saith unto him - Throw around thee thy mantle, and be following me. And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding. And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him. And, Peter, coming to himself said - Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews. And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying. And, when he had knocked at the door of the porch, there came unto it a maiden to hearken, by name Rhoda; And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, - but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said - Thou art raving She, however, kept on strongly declaring that, so, it was. But, they, were saying - It is his, messenger. And, Peter, continued knocking; and, opening, they saw him, and were amazed. But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place. And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become! And, Herod, seeking after and not finding, him, having examined the guards, ordered them to be led away to death ; and, going down from Judaea unto Caesarea, stayed there. Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the king's, And, on an appointed day, Herod, putting on royal apparel, and seating himself upon the tribunal, proceeded to deliver an oration unto them. And, the populace, began to shout - A god's, voice, and not, a man's! And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.
Jerusalem » The names given to » City of the great king
Jerusalem » Described as » Beautiful for situation
Jerusalem » Called » Holy mountain
Jerusalem » Conquest of mount zion in, made by david
Jerusalem » Rebuilt after the captivity by order of cyrus
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.
Jerusalem » Partly taken and burned by judah
Jerusalem » Buildings » High priest's palace
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Manasseh
Jerusalem » Christ » Did many miracles in
Jerusalem » Called » To be called » Jehovah-shammah (margin)
Jerusalem » Called » To be called » the lord our righteousness,
Jerusalem » Falls to benjamin in the allotment of the land of canaan
Jerusalem » The threshing floor of araunah within the citadel of
Jerusalem » The high priest lived at
Jerusalem » Jesus' gravesite
Jerusalem » Baker's street
Jerusalem » First gate
Jerusalem » High gate
Jerusalem » Corner gate
Jerusalem » Shallecheth
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Jotham
Jerusalem » Historical notices of » Melchizedek was ancient king of
Jerusalem » Besieged by » Pekah
Jerusalem » Streets » East street
Jerusalem » Called » The throne of the lord
Jerusalem » Called » Ariel
Jerusalem » Melchizedek was the ancient king and priest of
Jerusalem » Measurement of, in ezekiel's vision
Jerusalem » The city built around the citadel
Jerusalem » Street of the house of God
Jerusalem » The chief levites lived in
Jerusalem » To be called God's throne
Jerusalem » Gate of joshua
Jerusalem » King's gate
Jerusalem » Middle gate
Jerusalem » Walls of
Jerusalem » Castle
Jerusalem » Places in and around » Moriah
Jerusalem » Called » The perfection of beauty, the joy of the whole earth
Jerusalem » Street of the water gate of ephraim gate
Jerusalem » Conquest of, made by david
Jerusalem » Oaths taken in the name of
Jerusalem » Led judah to sin
Jerusalem » East gate
Jerusalem » Miphkad
Jerusalem » Horse gate
Jerusalem » Stairs
Jerusalem » Roman rulers who resided in » Herod (herod the great)
Jerusalem » A revival occurs on pentecost day at
Mikloth » A benjamite » Living » Jerusalem
New » The keyword of Hebrews » Jerusalem
Obadiah » Gate keeper » Jerusalem
Paul » Going » Jerusalem
And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.
Rhoda » A Christian » Girl » Jerusalem
Sallai » A benjamite » Living » Jerusalem
Sallu » A benjamite » Living » Jerusalem
Siege » Instances of » Jerusalem » By nebuchadnezzar
Siege » Instances of » Jerusalem » By sennacherib
And there were gathered together much people, so they stopped all the fountains, and the torrent that flowed through the midst of the land, saying, - Wherefore should the kings of Assyria come, and find many waters? And he took courage, and built all the wall that was broken down and carried up thereon towers, and, on the outside, another wall, and strengthened Millo, the city of David,-and made weapons in abundance, and bucklers, and set captains of war over the people, - and gathered them together unto him in the broadway of the gate of the city, and spake unto their heart, saying, - Be strong and bold, do not fear neither be dismayed, because of the king of Assyria, nor because of all the multitude that is with him, - for, with us, is One greater than with him: with him, is an arm of flesh, but, with us, is Yahweh our God, to help us, and to fight our battles. And the people leaned upon the words of Hezekiah king of Judah. After this, Sennacherib king of Assyria sent his servants towards Jerusalem, himself, being near Lachish, and all his imperial might with him, - unto Hezekiah king of Judah, and unto all Judah that was in Jerusalem, saying: Thus, saith Sennacherib, king of Assyria,-Upon what, are, ye, trusting, that ye are awaiting the siege in Jerusalem? Is not, Hezekiah, persuading you, so as to deliver you up to die with hunger and with thirst, saying, - Yahweh our God, will deliver us out of the hand of the king of Assyria? Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense? Will ye not take note, what I have done, I and my fathers, to all the peoples of the countries? Have the gods of the nations of the countries been, at all able, to deliver their country, out of my hand? Who, among all the gods of these nations whom my fathers devoted to destruction, hath ever been able to deliver his people out of my hand, - that your god should be able to deliver you out of my hand? Now, therefore, do not let Hezekiah beguile you nor persuade you thus, neither do ye believe him. For no, god, of any nation or kingdom hath ever been able to deliver his people out of my hand, or out of the hand of my fathers,-how much less shall, your gods, deliver you, out of my hand? And, yet more, spake his servants, against Yahweh, God, - and against Hezekiah his servant. Letters, also wrote he, to scoff at Yahweh God of Israel, and to speak against him, saying, Like the gods of the nations of the countries, who delivered not their people out of my hand, so, shall the god of Hezekiah not deliver his people out of my hand. Then cried they out, with a loud voice, in the Jews' language, unto the people of Jerusalem who were upon the wall, to affright them, and to terrify them, - to the end they might capture the city. And they spake against the God of Jerusalem, - as against the gods of the peoples of the earth, the work of the hands of men. And Hezekiah the king and Isaiah son of Amoz, the prophet, prayed concerning this,-and made outcry unto the heavens, So Yahweh sent a messenger, who cut off every hero of valour, and chief ruler and captain, in the camp of the king of Assyria, - and he returned with shame of face to his own land, and, when he entered the house of his god, then, the issue of his own body - there, caused him to fall by the sword. Thus did Yahweh save Hezekiah and the inhabitants of Jerusalem out of the hand of Sennacherib king of Assyria, and out of the hand of every one, - and gave them rest on every side. And, many, were bringing in a present unto Yahweh, to Jerusalem, and precious things, unto Hezekiah king of Judah, - so that he was exalted in the eyes of all the nations, from thenceforth.
Siege » Instances of » Jerusalem » By david
Siege » Instances of » Jerusalem
Siege » Instances of » Jerusalem » By the sons of judah
Sieges » Mentioned in scripture » Jerusalem
Simeon » Devout man » Jerusalem » Blesses jesus (when an infant) in the temple
even he, welcomed it into his arms, and blessed God, and said - Now, dost thou dismiss thy servant, O Sovereign, according to thy declaration - in peace; Because mine eyes have seen thy salvation, Which thou hast prepared in face of all the peoples: A light for the unveiling of nations, and the glory of thy people Israel. And his father and mother were marvelling over the things which were being spoken concerning him. And Symeon blessed them, and said unto Mary his mother - Lo! this one, is being set for the falling and rising of many in Israel, and for a sign to be spoken against; And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.
Zidkijah » Chief prince » Excliled » Returned » Jerusalem
References
Related Phrases
Related Readings
Related Topics
- Actual Attacks On Jerusalem
- Attacks On Jerusalem Foretold
- Attacks On Jerusalem Turned Back
- Beauty Of Jerusalem
- Building Jerusalem's Wall
- Burning Jerusalem
- Council of Jerusalem
- Destruction Of Jerusalem