Reference: Deuteronomy
American
Or the repetition of the law, the fifth book of the Pentateuch, so called by the Greeks, because in it Moses recapitulates what he had ordained in the preceding books, De 1:1-6; 29:1; 31:1; 33. This book contains the history of what passed in the wilderness from the beginning of the eleventh month, to the seventh day of the twelfth month, in the fortieth year after the Israelites' departure from Egypt, that is, about six weeks, B. C. 1451. That part which mentions the death of Moses was added afterwards, very probably by Joshua.
The book of Deuteronomy is the sublime and precious valedictory address of the inspired "man of God," now venerable for his age and experience, and standing almost in the gate of heaven. He gives the people of God his fatherly counsel and blessing, and then goes up into mount Pisgah alone to die. He recounts the dealings of God with them; recapitulates his laws; shows them why they should love him, and how they should serve him. It is full of tender solicitude, wise instruction, faithful warning, and the zealous love of a patriot and a prophet for the people of God, whom he had borne on his heart so long. It is often quoted by later inspired writers, and by our Lord, Mt 4:4,7,10.
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These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab; eleven days journey from Horeb unto Kadesh Barnea, by the way that leadeth unto mount Seir. read more. And it fortuned, the first day of the eleventh month in the fortieth year, that Moses spake unto the children of Israel according unto all that the LORD had given him in commandment unto them, after that he had smote Sihon the king of the Amorites which dwelt in Heshbon, and Og king of Bashan which dwelt at Ashtaroth in Edrei. On the other side Jordan in the land of Moab, Moses began to declare this law, saying, "The LORD our God spake unto us in Horeb, saying, 'Ye have dwelt long enough in this mount:
These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
He answered and said, "It is written, 'Man shall not live by bread only, but by every word that proceedeth out of the mouth of God.'"
And Jesus said to him, "It is written also, 'Thou shalt not tempt thy Lord God.'"
Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"
Easton
In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth and sedarim. It is not easy to say when it was divided into five books. This was probably first done by the Greek translators of the book, whom the Vulgate follows. The fifth of these books was called by the Greeks Deuteronomion, i.e., the second law, hence our name Deuteronomy, or a second statement of the laws already promulgated. The Jews designated the book by the two first Hebrew words that occur, 'Elle haddabharim, i.e., "These are the words." They divided it into eleven parshioth. In the English Bible it contains thirty-four chapters.
It consists chiefly of three discourses delivered by Moses a short time before his death. They were spoken to all Israel in the plains of Moab, in the eleventh month of the last year of their wanderings.
The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers.
The seond discourse (5-26:19) is in effect the body of the whole book. The first address is introductory to it. It contains practically a recapitulation of the law already given by God at Mount Sinai, together with many admonitions and injunctions as to the course of conduct they were to follow when they were settled in Canaan.
The concluding discourse (ch. 27-30) relates almost wholly to the solemn sanctions of the law, the blessings to the obedient, and the curse that would fall on the rebellious. He solemnly adjures them to adhere faithfully to the covenant God had made with them, and so secure for themselves and their posterity the promised blessings.
These addresses to the people are followed by what may be called three appendices, namely (1), a song which God had commanded Moses to write (32:1-47); (2) the blessings he pronounced on the separate tribes (ch. 33); and (3) the story of his death (32:48-52) and burial (ch. 34), written by some other hand, probably that of Joshua.
These farewell addresses of Moses to the tribes of Israel he had so long led in the wilderness "glow in each line with the emotions of a great leader recounting to his contemporaries the marvellous story of their common experience. The enthusiasm they kindle, even to-day, though obscured by translation, reveals their matchless adaptation to the circumstances under which they were first spoken. Confidence for the future is evoked by remembrance of the past. The same God who had done mighty works for the tribes since the Exodus would cover their head in the day of battle with the nations of Palestine, soon to be invaded. Their great lawgiver stands before us, vigorous in his hoary age, stern in his abhorrence of evil, earnest in his zeal for God, but mellowed in all relations to earth by his nearness to heaven. The commanding wisdom of his enactments, the dignity of his position as the founder of the nation and the first of prophets, enforce his utterances. But he touches our deepest emotions by the human tenderness that breathes in all his words. Standing on the verge of life, he speaks as a father giving his parting counsels to those he loves; willing to depart and be with God he has served so well, but fondly lengthening out his last farewell to the dear ones of earth. No book can compare with Deuteronomy in its mingled sublimity and tenderness." Geikie, Hours, etc.
The whole style and method of this book, its tone and its peculiarities of conception and expression, show that it must have come from one hand. That the author was none other than Moses is established by the following considerations: (1.) The uniform tradition both of the Jewish and the Christian Church down to recent times. (2.) The book professes to have been written by Moses (De 1:1; 29:1; 31:1,9-11, etc.), and was obviously intended to be accepted as his work. (3.) The incontrovertible testimony of our Lord and his apostles (Mt 19:7-8; Mr 10:3-4; Joh 5:46-47; Ac 3:22; 7:37; Ro 10:19) establishes the same conclusion. (4.) The frequent references to it in the later books of the canon (Jos 8:31; 1Ki 2:9; 2Ki 14:6; 2Ch 23:18; 25:4; 34:14; Ezr 3:2; 7:6; Ne 8:1; Da 9:11,13) prove its antiquity; and (5) the archaisms found in it are in harmony with the age in which Moses lived. (6.) Its style and allusions are also strikingly consistent with the circumstances and position of Moses and of the people at that time.
This body of positive evidence cannot be set aside by the conjectures and reasonings of modern critics, who contended that the book was somewhat like a forgery, introduced among the Jews some seven or eight centuries after the Exodus.
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These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab;
These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
And Moses wrote this law and delivered it unto the priests, the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel, and commanded them, saying, "At the end of seven years, in the time of the free year, in the feast of the tabernacles, read more. when all Israel is come to appear before the LORD thy God, in the place which he hath chosen: see that thou read this law before all Israel in their ears.
as Moses the servant of the LORD commanded the children of Israel, according as it is written in the book of the law of Moses: an altar of rough stone over which no tool of iron was lifted. And they sacrificed thereon burnt sacrifice, and offered peace offerings.
And there stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses, the man of God.
This Ezra was a perfect scribe in the law of Moses, which the LORD God of Israel did give. And the king gave him all that he required, according to the hand of the LORD his God upon him.
Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel.
Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.
Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity.
Then said they to him, "Why did Moses command to give unto her a testimonial of divorcement, and to put her away?" He said unto them, "Moses, because of the hardness of your hearts, suffered you to put away your wives: But from the beginning it was not so.
And he answered and said unto them, "What did Moses bid you do?" And they said, "Moses suffered to write a testimonial of her divorcement, and to put her away."
For had ye believed Moses, ye would have believed me: For he wrote of me. But seeing ye believe not his writing, how shall ye believe my words?"
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
But I demand whether Israel did know or not? First Moses saith, "I will provoke you for to envy by them that are no people, and by a foolish nation I will anger you."
Hastings
DEUTERONOMY
1. Structure, Origin, Influence.
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An altar of earth thou shalt make unto me and thereon offer thy burnt offerings and thy peace offerings, and thy sheep and thine oxen. And in all places where I shall put the remembrance of my name, thither I will come unto thee and bless thee.
If a man come presumptuously upon his neighbor and slay him with guile, thou shalt take him from mine altar that he die.
Neither shall they dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be thy decay."
and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be.
"'If any man dedicate his house, it shall be holy unto the LORD. And the priest shall set it; whether it be good or bad, and as the priest hath set it, so it shall be.
"The LORD our God spake unto us in Horeb, saying, 'Ye have dwelt long enough in this mount:
The space in which we came from Kadesh Barnea until we were come over the river Zered was thirty eight years: until all the generation of the men of war were wasted out of the host, as the LORD sware unto them.
And now hearken, Israel, unto the ordinances and laws which I teach you, for to do them: that ye may live and go and conquer the land which the LORD God of your fathers giveth you. Ye shall put nothing unto the word which I command you, neither do ought therefrom, that ye may keep the commandments of the LORD your God which I command you. read more. Your eyes have seen what the LORD did unto Baal-Peor: for all the men that followed Baal-Peor, the LORD your God hath destroyed from among you. But ye that clave unto the LORD your God are alive, every one of you, this day. Behold, I have taught you ordinances and laws, such as the LORD my God commanded me, that ye should do even so in the land whither ye go to possess it.
Behold, I have taught you ordinances and laws, such as the LORD my God commanded me, that ye should do even so in the land whither ye go to possess it. Keep them therefore and do them, for that is your wisdom and understanding in the sight of the nations: which, when they have heard all these ordinances, shall say, 'O what a wise and understanding people is this great nation.'
Keep them therefore and do them, for that is your wisdom and understanding in the sight of the nations: which, when they have heard all these ordinances, shall say, 'O what a wise and understanding people is this great nation.' For what nation is so great that hath gods so nigh unto him as the LORD our God is nigh unto us, in all things, when we call unto him?
For what nation is so great that hath gods so nigh unto him as the LORD our God is nigh unto us, in all things, when we call unto him? Yea, and what nation is so great that hath ordinances and laws so righteous, as all this law which I set before you this day?
Yea, and what nation is so great that hath ordinances and laws so righteous, as all this law which I set before you this day? Take heed to thyself therefore only and keep thy soul diligently, that thou forget not the things which thine eyes have seen, and that they depart not out of thine heart, all the days of thine life: but teach them thy sons, and thy son's sons.
Take heed to thyself therefore only and keep thy soul diligently, that thou forget not the things which thine eyes have seen, and that they depart not out of thine heart, all the days of thine life: but teach them thy sons, and thy son's sons. The day that I stood before the LORD your God in Horeb - when he said unto me, 'Gather me the people together, that I may make them hear my words that they may learn to fear me as long as they live upon the earth and that they may teach their children' -
The day that I stood before the LORD your God in Horeb - when he said unto me, 'Gather me the people together, that I may make them hear my words that they may learn to fear me as long as they live upon the earth and that they may teach their children' - ye came and stood also under the hill, and the hill burnt with fire: even unto the midst of heaven, and there was darkness, clouds and mist.
ye came and stood also under the hill, and the hill burnt with fire: even unto the midst of heaven, and there was darkness, clouds and mist. And the LORD spake unto you out of the fire and ye heard the voice of the words; But saw no image, save heard a voice only.
And the LORD spake unto you out of the fire and ye heard the voice of the words; But saw no image, save heard a voice only. And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone.
And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone. And the LORD commanded me, the same season, to teach you ordinances and laws, for to do them in the land whither ye go to possess it.
And the LORD commanded me, the same season, to teach you ordinances and laws, for to do them in the land whither ye go to possess it. Take heed unto yourselves diligently as pertaining unto your souls, for ye saw no manner of image the day when the LORD spake unto you in Horeb out of the fire;
Take heed unto yourselves diligently as pertaining unto your souls, for ye saw no manner of image the day when the LORD spake unto you in Horeb out of the fire; lest ye mar yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman
lest ye mar yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman or any manner beast that is on the earth or of any manner feathered fowl that flyeth in the air,
or any manner beast that is on the earth or of any manner feathered fowl that flyeth in the air, or of any manner worm that creepeth on the earth or of any manner fish that is in the water beneath the earth.
or of any manner worm that creepeth on the earth or of any manner fish that is in the water beneath the earth. Yea, and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars and whatsoever is contained in heaven, shouldest be deceived and shouldest bow thyself unto them and serve the things which the LORD thy God hath distributed unto all nations that are under all quarters of heaven.
Yea, and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars and whatsoever is contained in heaven, shouldest be deceived and shouldest bow thyself unto them and serve the things which the LORD thy God hath distributed unto all nations that are under all quarters of heaven. For the LORD took you and brought you out of the iron furnace of Egypt, to be unto him a people of inheritance, as it is come to pass this day.
For the LORD took you and brought you out of the iron furnace of Egypt, to be unto him a people of inheritance, as it is come to pass this day. Furthermore, the LORD was angry with me for your sakes, and sware that I should not go over Jordan and that I should not go unto that good land, which the LORD thy God giveth thee to inheritance.
Furthermore, the LORD was angry with me for your sakes, and sware that I should not go over Jordan and that I should not go unto that good land, which the LORD thy God giveth thee to inheritance. For I must die in this land, and shall not go over Jordan: But ye shall go over and conquer that good land.
For I must die in this land, and shall not go over Jordan: But ye shall go over and conquer that good land. Take heed unto yourselves therefore, that ye forget not the covenant of the LORD your God which he made with you, and that ye make you no graven image of whatsoever it be that the LORD thy God hath forbidden thee.
Take heed unto yourselves therefore, that ye forget not the covenant of the LORD your God which he made with you, and that ye make you no graven image of whatsoever it be that the LORD thy God hath forbidden thee. For the LORD thy God is a consuming fire, and a jealous God.
For the LORD thy God is a consuming fire, and a jealous God. If after thou hast gotten children and children's children and hast dwelt long in the land, ye shall mar yourselves and make graven images after the likeness of whatsoever it be, and shall work wickedness in the sight of the LORD thy God, to provoke him.
If after thou hast gotten children and children's children and hast dwelt long in the land, ye shall mar yourselves and make graven images after the likeness of whatsoever it be, and shall work wickedness in the sight of the LORD thy God, to provoke him. I call heaven and earth to record unto you this day, that ye shall shortly perish from off the land whither ye go over Jordan to possess it: Ye shall not prolong your days therein, but shall shortly be destroyed.
I call heaven and earth to record unto you this day, that ye shall shortly perish from off the land whither ye go over Jordan to possess it: Ye shall not prolong your days therein, but shall shortly be destroyed. And the LORD shall scatter you among nations, and ye shall be left few in number among the people whither the LORD shall bring you: read more. and there ye shall serve gods which are the works of man's hand: wood and stone which neither see nor hear nor eat nor smell.
and there ye shall serve gods which are the works of man's hand: wood and stone which neither see nor hear nor eat nor smell. Neverthelater, ye shall seek the LORD your God even there, and shalt find him if thou seek him with all thine heart and with all thy soul.
Neverthelater, ye shall seek the LORD your God even there, and shalt find him if thou seek him with all thine heart and with all thy soul. In thy tribulation and when all these things are come upon thee, even in the latter days, thou shalt turn unto the LORD thy God, and shalt hearken unto his voice. read more. For the LORD thy God is a merciful God: he will not forsake thee neither destroy thee, nor forget the covenant made with thy fathers which he sware unto them. For ask, I pray thee, of the days that are past which were before thee, since the day that God created man upon the earth and from the one side of heaven unto the other, whether anything hath been like unto this great thing or whether any such thing hath been heard as it is - that a nation hath heard the voice of God speaking out of fire as thou hast heard, and yet lived? Either, whether God assayed to go and take him a people from among nations, through temptations and signs and wonders and through war and with a mighty hand and a stretched-out arm and with mighty terrible sights, according unto all that the LORD your God did unto you in Egypt before your eyes. Unto thee it was showed, that thou mightest know how that the LORD he is God and that there is none but he. Out of heaven he made thee hear his voice to nurture thee, and upon earth he showed thee his great fire, and thou heardest his words out of the fire. And because he loved thy fathers, therefore he chose their seed after them and brought thee out with his presence and with his mighty power of Egypt: to thrust out nations greater and mightier than thou before thee, to bring thee in, and to give thee their land to inheritance: as it is come to pass this day. Understand, therefore, this day: and turn it to thine heart, that the LORD he is God in heaven above and upon the earth beneath, there is no more. Keep therefore his ordinances, and his commandments which I command thee this day, that it may go well with thee and with thy children after thee and that thou mayest prolong thy days upon the earth which the LORD thy God giveth thee forever."
Keep therefore his ordinances, and his commandments which I command thee this day, that it may go well with thee and with thy children after thee and that thou mayest prolong thy days upon the earth which the LORD thy God giveth thee forever."
This is the law which Moses set before the children of Israel; and these are the witness, ordinances and statutes which Moses told the children of Israel after they came out of Egypt, read more. on the other side Jordan in the valley beside Bethpeor in the land of Sihon king of the Amorites which dwelt at Heshbon, whom Moses and the children of Israel smote after they were come out of Egypt, and conquered his land and the land of Og king of Bashan two kings of the Amorites on the other side Jordan toward the sun rising: from Aroer upon the bank of the river Arnon, unto mount Sirion which is called Hermon, and all the fields on the other side Jordan eastward: even unto the sea in the field under the springs of Pisgah.
Hear, O Israel, the LORD thy God is one LORD only.
and see that ye walk not after strange gods, of the gods of the nations which are about you -
When the LORD thy God hath brought thee into the land whither thou goest to possess it, and hath cast out many nations before thee: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perezites, the Hivites and the Jebusites; seven nations more in number and mightier than thou:
For the LORD thy God bringeth thee into a good land, a land of rivers of water, of fountains and of springs that spring out both in valleys and hills:
Speak not in thine heart, after that the LORD thy God hath cast them out before thee, saying, 'For my righteousness the LORD hath brought me in to possess this land.' Nay, but for the wickedness of these nations the LORD doth cast them out before thee. It is not for thy righteousness' sake and right heart that thou goest to possess their land: But partly for the wickedness of these nations, the LORD thy God doth cast them out before thee, and partly to perform that which the LORD thy God sware unto thy fathers, Abraham, Isaac and Jacob.
Behold, heaven and the heaven of heavens is the LORD's, thy God, and the earth with all that therein is:
And call to mind this day that which your children have neither known nor seen: even the nurture of the LORD your God, his greatness, his mighty hand and his stretched out arm;
and what he did unto Dathan and Abiram the sons of Eliab the son of Reuben, how the earth opened her mouth and swallowed them with their households and their tents and all their substance that was in their possession, in the midst of Israel.
and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up: yea, and write them upon the doorposts of thine house and upon thy gates,
Overthrow their altars and break their pillars and burn their groves with fire and hew down the images of their gods, and bring the names of them to nought out of that place.
but thou must eat them before the LORD thy God, in the place which the LORD thy God hath chosen: both thou, thy son and thy daughter, thy servant and thy maid and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God, in all that thou puttest thine hand to.
Nay, thou shalt not do so unto the LORD thy God: for all abominations which the LORD hated did they unto their gods. For they burnt both their sons and their daughters with fire unto their gods.
Nay, thou shalt not do so unto the LORD thy God: for all abominations which the LORD hated did they unto their gods. For they burnt both their sons and their daughters with fire unto their gods.
Thou mayest not offer Passover in any of thy cities which the LORD thy God giveth thee:
Thou mayest not offer Passover in any of thy cities which the LORD thy God giveth thee:
Thou shalt plant no grove, of whatsoever trees it be, nigh unto the altar of the LORD thy God which thou shalt make thee.
Thou shalt plant no grove, of whatsoever trees it be, nigh unto the altar of the LORD thy God which thou shalt make thee.
If there be found among you, in any of thy cities which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of the LORD thy so that they have gone and served strange gods and worshipped them, whether it be the sun or moon or anything contained in heaven which I forbade,
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen,
Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,
When a prophet speaketh in the name of the LORD, if the thing follow not nor come to pass, that is the thing which the LORD hath not spoken. But the prophet hath spoken it presumptuously: be not afeared therefore of him.
When the LORD thy God hath destroyed the nations whose land the LORD thy God giveth thee, and thou hast conquered them and dwellest in their cities and in their houses;
If thou see thy brother's ox or sheep go astray, thou shalt not withdraw thyself from them: But shalt bring them home again unto thy brother.
If thou chance upon a bird's nest by the way, in whatsoever tree it be or on the ground, whether they be young or eggs, and the dam sitting upon the young or upon the eggs: thou shalt not take the mother with the young.
When thou buildest a new house, thou shalt make a battlement unto the roof, that thou lade not blood upon thine house, if any man fall thereof.
If a man take a wife, and when he hath lain with her hate her,
If there be any man that is unclean by the reason of uncleanness that chanceth him by night, let him go out of the host and not come in again,
and thou shalt have a sharp point at the end of thy weapon: and when thou wilt ease thyself, dig therewith and turn and cover that which is departed from thee.
There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel.
If thou lend thy brother any manner succour, thou shalt not go into his house to fetch a pledge:
If thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, the LORD will set thee on high above all nations of the earth.
If thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, the LORD will set thee on high above all nations of the earth. And all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
And all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. Blessed shalt thou be in the town and blessed in the fields;
Blessed shalt thou be in the town and blessed in the fields; blessed shall be the fruit of thy body, the fruit of thy ground and the fruit of thy cattle, the fruit of thine oxen, and thy flocks of sheep;
blessed shall be the fruit of thy body, the fruit of thy ground and the fruit of thy cattle, the fruit of thine oxen, and thy flocks of sheep; blessed shall thine almery be and thy store.
blessed shall thine almery be and thy store. Blessed shalt thou be, both when thou goest out, and blessed when thou comest in.
Blessed shalt thou be, both when thou goest out, and blessed when thou comest in. The LORD shall smite thine enemies that rise against thee before thy face. They shall come out against thee one way, and flee before thee seven ways.
The LORD shall smite thine enemies that rise against thee before thy face. They shall come out against thee one way, and flee before thee seven ways. The LORD shall command the blessing to be with thee in thy store houses and in all that thou settest thine hand to, and will bless thee in the land which the LORD thy God giveth thee.
The LORD shall command the blessing to be with thee in thy store houses and in all that thou settest thine hand to, and will bless thee in the land which the LORD thy God giveth thee. "The LORD shall make thee a holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God and walk in his ways.
"The LORD shall make thee a holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God and walk in his ways. And all nations of the earth shall see that thou art called after the name of the LORD, and they shall be afeared of thee.
And all nations of the earth shall see that thou art called after the name of the LORD, and they shall be afeared of thee. And the LORD shall make thee plenteous in goods, in the fruit of thy body, in the fruit of thy cattle and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
And the LORD shall make thee plenteous in goods, in the fruit of thy body, in the fruit of thy cattle and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. "The LORD shall open unto thee his good treasure, even the heaven, to give rain unto thy land in due season and to bless all the labours of thine hand. And thou shalt lend unto many nations, but shalt not need to borrow thyself.
"The LORD shall open unto thee his good treasure, even the heaven, to give rain unto thy land in due season and to bless all the labours of thine hand. And thou shalt lend unto many nations, but shalt not need to borrow thyself. And the LORD shall set thee before and not behind, and thou shalt be above only and not beneath: if that thou hearken unto the commandments of the LORD thy God which I command thee this day to keep and to do them.
And the LORD shall set thee before and not behind, and thou shalt be above only and not beneath: if that thou hearken unto the commandments of the LORD thy God which I command thee this day to keep and to do them. And see that thou bow not from any of these words which I command thee this day, either to the righthand or to the left, that thou wouldest go after strange gods to serve them.
And see that thou bow not from any of these words which I command thee this day, either to the righthand or to the left, that thou wouldest go after strange gods to serve them. "But and if thou wilt not hearken unto the voice of the LORD thy God to keep and to do all his commandments and ordinances which I command thee this day; then all these curses shall come upon thee and overtake thee:
"But and if thou wilt not hearken unto the voice of the LORD thy God to keep and to do all his commandments and ordinances which I command thee this day; then all these curses shall come upon thee and overtake thee: Cursed shalt thou be in the town, and cursed in the field;
Cursed shalt thou be in the town, and cursed in the field; cursed shall thine almery be and thy store.
cursed shall thine almery be and thy store. Cursed shall be the fruit of thy body and the fruit of thy land be and the fruit of thine oxen and the flocks of thy sheep.
Cursed shall be the fruit of thy body and the fruit of thy land be and the fruit of thine oxen and the flocks of thy sheep. And cursed shalt thou be when thou goest in, and when thou goest out.
And cursed shalt thou be when thou goest in, and when thou goest out. And the LORD shall send upon thee cursing, going to nought, and complaining in all that thou settest thine hand to; whatsoever thou doest, until thou be destroyed and brought to nought quickly, because of the wickedness of thine inventions in that thou hast forsaken the LORD.
And the LORD shall send upon thee cursing, going to nought, and complaining in all that thou settest thine hand to; whatsoever thou doest, until thou be destroyed and brought to nought quickly, because of the wickedness of thine inventions in that thou hast forsaken the LORD. And the LORD shall make the pestilence cleave unto thee, until he have consumed thee from the land whither thou goest to enjoy it.
And the LORD shall make the pestilence cleave unto thee, until he have consumed thee from the land whither thou goest to enjoy it. And the LORD shall smite thee with swelling, with fevers, heat, burning, weathering, with smiting and blasting. And they shall follow thee, until thou perish.
And the LORD shall smite thee with swelling, with fevers, heat, burning, weathering, with smiting and blasting. And they shall follow thee, until thou perish. "And the heaven that is over thy head shall be brass, and the earth that is under thee, iron.
"And the heaven that is over thy head shall be brass, and the earth that is under thee, iron. And the LORD shall turn the rain of the land unto powder and dust: even from heaven they shall come down upon thee, until thou be brought to nought.
And the LORD shall turn the rain of the land unto powder and dust: even from heaven they shall come down upon thee, until thou be brought to nought. And the LORD shall plague thee before thine enemies: Thou shalt come out one way against them, and flee seven ways before them, and shalt be scattered among all the kingdoms of the earth.
And the LORD shall plague thee before thine enemies: Thou shalt come out one way against them, and flee seven ways before them, and shalt be scattered among all the kingdoms of the earth. And thy carcass shall be meat unto all manner fowls of the air and unto the beasts of the earth, and no man shall fray them away.
And thy carcass shall be meat unto all manner fowls of the air and unto the beasts of the earth, and no man shall fray them away. "And the LORD will smite thee with the botches of Egypt and the hemorrhoids, scall and manginess, that thou shalt not be healed thereof.
"And the LORD will smite thee with the botches of Egypt and the hemorrhoids, scall and manginess, that thou shalt not be healed thereof. And the LORD shall smite thee with madness, blindness and dazing of heart.
And the LORD shall smite thee with madness, blindness and dazing of heart. And thou shalt grope at noonday as the blind gropeth in darkness, and shalt not come to the right way. And thou shalt suffer violence and wrong all thy life long, and no man shall help thee.
And thou shalt grope at noonday as the blind gropeth in darkness, and shalt not come to the right way. And thou shalt suffer violence and wrong all thy life long, and no man shall help thee. Thou shalt be betrothed unto a wife, and another shall lie with her. Thou shalt build a house and another shall dwell therein. Thou shalt plant a vineyard, and shalt not make it common.
Thou shalt be betrothed unto a wife, and another shall lie with her. Thou shalt build a house and another shall dwell therein. Thou shalt plant a vineyard, and shalt not make it common. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof. Thine ass shall be violently taken away even before thy face, and shall not be restored thee again. Thy sheep shall be given unto thine enemies, and no man shall help thee.
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof. Thine ass shall be violently taken away even before thy face, and shall not be restored thee again. Thy sheep shall be given unto thine enemies, and no man shall help thee. Thy sons and thy daughters shall be given unto another nation, and thine eyes shall see and daze upon them all day long, but shalt have no might in thine hand.
Thy sons and thy daughters shall be given unto another nation, and thine eyes shall see and daze upon them all day long, but shalt have no might in thine hand. The fruit of thy land and all thy labours shall a nation eat, which thou knowest not; and thou shalt but suffer violence only and be oppressed always,
The fruit of thy land and all thy labours shall a nation eat, which thou knowest not; and thou shalt but suffer violence only and be oppressed always, that thou shalt be clean beside thyself for the sight of thine eyes which thou shalt see.
that thou shalt be clean beside thyself for the sight of thine eyes which thou shalt see. "The LORD shall smite thee with a mischievous botch in the knees and legs, so that thou canst not be healed: even from the sole of the foot unto the top of the head.
"The LORD shall smite thee with a mischievous botch in the knees and legs, so that thou canst not be healed: even from the sole of the foot unto the top of the head. The LORD shall bring both thee and thy king which thou hast set over thee, unto a nation which neither thou nor thy fathers have known, and there thou shalt serve strange gods: even wood and stone.
The LORD shall bring both thee and thy king which thou hast set over thee, unto a nation which neither thou nor thy fathers have known, and there thou shalt serve strange gods: even wood and stone. And thou shalt go to waste and be made an example and a jestingstock unto all nations whither the LORD shall carry thee.
And thou shalt go to waste and be made an example and a jestingstock unto all nations whither the LORD shall carry thee. Thou shalt carry much seed out into the field, and shalt gather but little in: for the grasshoppers shall destroy it.
Thou shalt carry much seed out into the field, and shalt gather but little in: for the grasshoppers shall destroy it. Thou shalt plant a vineyard and dress it, but shalt neither drink of the wine neither gather of the grapes: for the worms shall eat it.
Thou shalt plant a vineyard and dress it, but shalt neither drink of the wine neither gather of the grapes: for the worms shall eat it. Thou shalt have olive trees in all thy coasts, but shalt not be anointed with the oil: for thine olive trees shall be rooted out.
Thou shalt have olive trees in all thy coasts, but shalt not be anointed with the oil: for thine olive trees shall be rooted out. Thou shalt get sons and daughters, but shalt not have them: for they shall be carried away captive.
Thou shalt get sons and daughters, but shalt not have them: for they shall be carried away captive. All thy trees and fruit of thy land shall be marred with blasting.
All thy trees and fruit of thy land shall be marred with blasting. The strangers that are among you shall climb above thee up on high, and thou shalt come down beneath a-low.
The strangers that are among you shall climb above thee up on high, and thou shalt come down beneath a-low. He shall lend thee and thou shalt not lend him, he shall be before and thou behind.
He shall lend thee and thou shalt not lend him, he shall be before and thou behind. "Moreover, all these curses shall come upon thee and shall follow thee and overtake thee, till thou be destroyed: because thou hearkenedest not unto the voice of the LORD thy God, to keep his commandments and ordinances which he commanded thee;
"Moreover, all these curses shall come upon thee and shall follow thee and overtake thee, till thou be destroyed: because thou hearkenedest not unto the voice of the LORD thy God, to keep his commandments and ordinances which he commanded thee; and they shall be upon thee as miracles and wonders and upon thy seed for ever.
These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb. And Moses called unto all Israel, and said unto them, "Ye have seen all, that the LORD did before your eyes in the land of Egypt, unto Pharaoh and unto all his servants, and unto all his land,
in that thou lovest the LORD thy God, hearkenest unto his voice and cleavest unto him. For he is thy life and the length of thy days, that thou mayest dwell upon the earth which the LORD sware unto thy fathers, Abraham, Isaac and Jacob, to give them."
And the LORD said unto Moses, "Behold, thou must sleep with thy fathers, and this people will go a whoring after strange gods of the land whither they go and will forsake me and break the covenant which I have made with them. And then my wrath will wax hot against them, and I will forsake them and will hide my face from them, and they shall be consumed. And when much adversity and tribulation is come upon them, then they will say, 'Because our God is not among us, read more. these tribulations are come upon us.' But I will hide my face that same time for all the evil's sake which they shall have wrought, in that they are turned unto strange gods. Now, therefore, write ye this song, and teach it the children of Israel and put it in their mouths - that this song may be my witness unto the children of Israel. For when I have brought them into the land which I sware unto their fathers that runneth with milk and honey, then they will eat and fill themselves and wax fat and turn unto strange gods and serve them and rail on me and break my covenant. And then, when much mischief and tribulation is come upon them, this song shall answer before them, and be a witness. It shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about even now before I have brought them into the land which I sware." And Moses wrote this song the same season, and taught it the children of Israel.
And Moses spake in the ears of all the congregation of Israel the words of this song, unto the end of them.
Hearken, o ye heavens; I will speak. And let the earth hear the words of my mouth. My doctrine drop, as doth the rain; and my speech flow, as doth the dew - as the mizzling upon the herbs, and as the drops upon the grass. read more. For I will call on the name of the LORD: Magnify the might of our God! He is a Rock, and perfect are his deeds, for all his ways are with discretion. God is faithful and without wickedness, both righteous and just is he. The froward and overthwart generation hath marred themselves to himward, and are not his sons for their deformities' sake. "Dost thou so reward the LORD? O foolish nation and unwise. Is not he thy father and thine owner? Hath he not made thee and ordained thee? Remember the days that are past: consider the years from time to time. Ask thy father and he will show thee; thine elders, and they will tell thee. When the most highest gave the nations an inheritance, and divided the sons of Adam, he put the borders of the nations fast by the multitude of the children of Israel. For the LORD's part is his folk, and Israel is the portion of his inheritance. "He found him in a desert land, in a void ground and a roaring wilderness. He led him about and gave him understanding, and kept him as the apple of his eye. As an eagle that stirreth up her nest and fluttereth over her young, he stretched out his wings and took him up and bare him on his shoulders. The LORD alone was his guide - and there was no strange god with him. He set him up upon a high land, and he ate the increase of the fields. And he gave him honey to suck out of the rock, and oil out of the hard stone. With butter of the kine and milk of the sheep, with fat of the lambs, and fat rams and he-goats, with fat kidneys and with wheat. And of the blood of grapes, thou drunkest wine. "And Israel waxed fat, and kicked. Thou wast fat, thick and smooth. And he let God go, that made him; and despised the rock that saved him. They angered him with strange gods, and with abominations provoked him. They offered unto field-devils and not to God; and to gods which they knew not; and to new gods that came newly up, which their fathers feared not.
They offered unto field-devils and not to God; and to gods which they knew not; and to new gods that came newly up, which their fathers feared not. Of the rock that begat thee thou art unmindful, and hast forgot God that made thee. read more. And when the LORD saw it, he was angry because of the provoking of his sons and daughters. And he said, 'I will hide my face from them and will see what their end shall be. For they are a froward generation, and children in whom is no faith.
And he said, 'I will hide my face from them and will see what their end shall be. For they are a froward generation, and children in whom is no faith. They have angered me with that which is no god; and provoked me with their vanities. And I, again, will anger them with them which are no people, and will provoke them with a foolish nation. read more. For fire is kindled in my wrath: and shall burn unto the bottom of hell; and shall consume the earth with her increase; and set afire the bottoms of the mountains. I will heap mischiefs upon them and will spend all mine arrows at them. Burnt with hunger and consumed with heat and with bitter pestilence. I will also send the teeth of beasts upon them, and poison serpents. Without forth, the sword shall rob them of their children; and within in the chamber, fear: both young men and young women, and the sucklings with the men of gray heads. I have determined to scatter them throughout the world, and to make away the remembrance of them from among men, were it not that I feared the railing of their enemies - lest their adversaries would be proud and say: Our high hand hath done all these works, and not the LORD. "'For it is a nation that hath an unhappy forecast, and hath no understanding in them. I would they were wise, and understood this, and would consider their latter end.' How cometh it that one shall chase a thousand, and two put ten thousand of them to flight - except their rock had sold them, and because the LORD had delivered them. "For our rock is not as their rock; no, though our enemies be judge. But their vines are of the vines of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, and their clusters be bitter. Their wine is the poison of dragons, and the cruel gall of asps. Are not such things laid in store with me, and sealed up among my treasures? "'Vengeance is mine, and I will reward! Their feet shall slide, when the time cometh. For the time of their destruction is at hand, and the time that shall come upon them maketh haste.' "For the LORD will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken. And it shall be said, 'Where are their gods and their rock wherein they trusted - the fat of whose sacrifices they ate, and drank the wine of their drink offerings? Let them rise up, and help you, and be your protection! "'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will show vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.' "Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people." And Moses went and spake all the words of this song in the ears of the people, both he and Joshua the son of Nun.
And he answered, "I have been thorough angry for the LORD God of Hosts' sake. For the children of Israel have forsaken thy covenant, and have broken down thine altars and slain the Prophets with the sword, and I only am left, and they seek my soul to have it too."
Whereupon Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, "I have offended. But depart from me, and what thou puttest on me that I will bear." And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And he put down the Chemarims which the kings of Judah had set to burn offerings in the hill altars in the cities of Judah round about Jerusalem and also them that burnt sacrifices unto Baal, to the sun and to the moon and to the planets, and to all the host of heaven. And he brought out the grove from the temple of the LORD without Jerusalem unto the brook Kidron, and stamped it to powder, and cast the dust thereof upon the graves of people of the country. read more. And he brake down the cells of the male whores that were in the house of the LORD, where the women wove little houses for the grove.
He put down the horses that the kings of Israel had given to the son at the entering of the house of the LORD, in the chamber of Nathanmelech the chamberlain which was the ruler of the suburbs, and burnt the chariots of the sun with fire.
And the king commanded all the people, saying, "Keep the feast of passover unto the LORD your God, as it is written in the book of this covenant."
And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.
It shall come to pass in the last days that the mount of the house of the LORD, shall be set in the top of the mountains, and shall be lifted up above the hills: and all nations shall resort thereto.
At the same time shall the LORD of Hosts have an altar in the midst of the land of Egypt, with this title thereby: "Unto the LORD."
and laid against the Sun, the Moon and all the heavenly host: whom they loved, whom they served, whom they ran after, whom they sought and worshipped. They shall neither be gathered together nor buried, but shall lie upon the earth, to their shame and despising.
For the houses of Jerusalem, and the houses of the kings of Judah are defiled, like as Tophet, because of all the houses; in whose parlors they did sacrifice unto all the host of heaven, and poured out drink offerings unto strange gods.'"
For the Chaldeans shall come, and win this city, and set fire upon it, and burn it: with the gorgeous houses in whose parlors they have made sacrifice unto Baal, and poured drink offerings unto strange gods, to provoke me unto wrath.
And she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold: which they bestowed upon Baal.
I will gather up man and beast: I will gather up the fowls in the air and the fish in the sea, to the great decay of the wicked: and will utterly destroy the men out of the land, sayeth the LORD.
Smith
--which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his death.
1. The first discourse.
De 1:1,1; 4:40
After a brief historical introduction the speaker recapitulates the chief events of the last forty years in the wilderness. To this discourse is appended a brief notice of the severing of the three cities of refuge on the east side of the Jordan.
De 4:41-43
2. The second discourse is introduced like the first by an explanation of the circumstances under which it was delivered.
De 4:44-49
It extends from chap.
De 5:1-26
19 and contains a recapitulation, with some modifications and additions of the law already given on Mount Sinai.
3. In the third discourse,
De 27
20 the elders of Israel are associated with Moses. The people are commanded to set up stones upon Mount Ebal, and on them to write "all the words of this law." Then follow the several curses to be pronounced by the Levites on Ebal,
De 27:14-26
and the blessings on Gerizim.
De 28:1-14
4. The delivery of the law as written by Moses (for its still further preservation) to the custody of the Levites, and a charge to the people to hear it read once every seven years, Deut. 31; the Song of Moses spoken in the ears of the people,
De 31:30,1; 32:44
and the blessing of the twelve tribes.
De 33:5
The book closes, Deut 34, with an account of the death of Moses, which is first announced to him ch.
De 32:48-52
The book bears witness to its own authorship,
De 31:19
and is expressly cited in the New Testament as the work of Moses.
Mt 19:7-8; Mr 10:3; Ac 3:22; 7:37
The last chapter, containing an account of the death of Moses, was of course added by a later hand, and probably formed originally the beginning of the book of Joshua. [PENTATEUCH]
See Pentateuch, The
See Verses Found in Dictionary
These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab;
These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab;
Keep therefore his ordinances, and his commandments which I command thee this day, that it may go well with thee and with thy children after thee and that thou mayest prolong thy days upon the earth which the LORD thy God giveth thee forever." Then Moses severed three cities on the other side Jordan toward the sun rising, read more. that he should flee thither which had killed his neighbour unawares and hated him not in time past, and therefore should flee unto one of the same cities and live: Bezer in the wilderness, even in the plain country, among the Reubenites; and Ramoth in Gilead among the Gadites; and Golan in Bashan among the Manassites. This is the law which Moses set before the children of Israel; and these are the witness, ordinances and statutes which Moses told the children of Israel after they came out of Egypt, on the other side Jordan in the valley beside Bethpeor in the land of Sihon king of the Amorites which dwelt at Heshbon, whom Moses and the children of Israel smote after they were come out of Egypt, and conquered his land and the land of Og king of Bashan two kings of the Amorites on the other side Jordan toward the sun rising: from Aroer upon the bank of the river Arnon, unto mount Sirion which is called Hermon, and all the fields on the other side Jordan eastward: even unto the sea in the field under the springs of Pisgah.
And Moses called unto all Israel and said unto them, "Hear, Israel, the ordinances and laws which I speak in thine ears this day, and learn them and take heed that ye do them. The LORD our God made a covenant with us in Horeb. read more. The LORD made not this covenant with our fathers, but with us: we are they, which are all here alive this day. The LORD talked with you face to face in the mount out of the fire. And I stood between the LORD and you the same time, to show you the saying of the LORD. For ye were afraid of the fire and therefore went not up into the mount. And he said, 'I am the LORD thy God which brought thee out of the land of Egypt the house of bondage. Thou shalt have therefore none other gods in my presence. 'Thou shalt make thee no graven image of any manner likeness that is in heaven above, or in the earth beneath, or in the water beneath the earth. Thou shalt neither bow thyself unto them nor serve them, for I the LORD thy God, am a jealous God, visiting the wickedness of the fathers upon the children, even in the third and the fourth generation, among them that hate me: and show mercy upon thousands among them that love me and keep my commandments. 'Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless, that taketh his name in vain. 'Keep the Sabbath day that thou sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour and do all that thou hast to do, but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and how that the LORD God brought thee out thence with a mighty hand and a stretched out arm. For which cause the LORD thy God commandeth thee to keep the Sabbath day. 'Honour thy father and thy mother, as the LORD thy God hath commanded thee: that thou mayest prolong thy days, and that it may go well with thee on the land, which the LORD thy God giveth thee. 'Thou shalt not kill. 'Thou shalt not break wedlock. 'Thou shalt not steal. 'Thou shalt not bear false witness against thy neighbour. 'Thou shalt not lust after thy neighbour's wife: thou shalt not covet thy neighbour's house, field, servant, maid, ox, ass nor ought that is thy neighbour's.' These words the LORD spake unto all your multitude in the mount out of the fire, cloud and darkness, with a loud voice, and added no more thereto, and wrote them in two tables of stone and delivered them unto me. But as soon as ye heard the voice out of the darkness and saw the hill burn with fire, ye came unto me all the heads of your tribes and your elders: and ye said, 'Behold, the LORD our God hath showed us his glory and his greatness, and we have heard his voice out of the fire, and we have seen this day that God may talk with a man and he yet live. And now wherefore should we die that this great fire should consume us: If we should hear the voice of the LORD our God any more, we should die. For what is any flesh that he should hear the voice of the living God speaking out of the fire as we have done and should yet live:
And the Levites shall begin, and say unto all the men of Israel with a loud voice, Cursed be he that maketh any carved image or image of metal - an abomination unto the LORD, the work of the hands of the craftsman - and putteth it in a secret place.' And all the people shall answer and say, 'Amen.' read more. "'Cursed be he that curseth his father or his mother.' And all the people shall say, 'Amen.' "'Cursed be he that removeth his neighbour's mark.' And all the people shall say, 'Amen.' 'Cursed be he that maketh the blind go out of his way.' And all the people shall say, 'Amen.' "'Cursed be he that hindereth the right of the stranger, fatherless and widow.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his father's wife, because he hath opened his father's covering.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with any manner beast.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his sister, whether she be the daughter of his father or of his mother.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his mother-in-law.' And all the people shall say, 'Amen.' "'Cursed be he that smiteth his neighbour secretly.' And all the people shall say, 'Amen.' "'Cursed be he that taketh a reward to slay innocent blood.' And all the people shall say, 'Amen.' "'Cursed be he that maintaineth not all the words of this law to do them.' And all the people shall say, 'Amen.'
If thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, the LORD will set thee on high above all nations of the earth.
Now, therefore, write ye this song, and teach it the children of Israel and put it in their mouths - that this song may be my witness unto the children of Israel.
And Moses spake in the ears of all the congregation of Israel the words of this song, unto the end of them.
And Moses went and spake all the words of this song in the ears of the people, both he and Joshua the son of Nun.
And the LORD spake unto Moses the self same day, saying, "Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab over against Jericho: and behold the land of Canaan, which I give unto the children of Israel to possess. read more. And die in the mount which thou goest upon, and be gathered unto thy people; as Aaron thy brother died in mount Hor and was gathered unto his people. For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel. Thou shalt see the land before thee, but shall not go thither unto the land which I give the children of Israel."
And he was in the fullness of the king, and held the rulers of the people together, with the tribes of Israel.
Then said they to him, "Why did Moses command to give unto her a testimonial of divorcement, and to put her away?" He said unto them, "Moses, because of the hardness of your hearts, suffered you to put away your wives: But from the beginning it was not so.
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
Watsons
DEUTERONOMY, from ????????, second, and ?????; law; the last book of the Pentateuch, or five books of Moses. As its name imports, it contains a repetition of the civil and moral law, which was a second time delivered by Moses, with some additions and explanations, as well to impress it more forcibly upon the Israelites in general, as in particular for the benefit of those who, being born in the wilderness, were not present at the first promulgation of the law. It contains also a recapitulation of the several events which had befallen the Israelites since their departure from Egypt, with severe reproaches for their past misconduct, and earnest exhortations to future obedience. The Messiah is explicitly foretold in this book; and there are many remarkable predictions interspersed in it, particularly in the twenty-eighth, thirtieth, thirty-second, and thirty-third chapters, relative to the future condition of the Jews. The book of Deuteronomy finishes with an account of the death of Moses, which is supposed to have been added by his successor, Joshua.