Reference: Devil
American
A fallen angel; and particularly the chief of them, the devil, or Satan. He is the great principle of evil in the world; and it is his grand object to counteract the good that God desires to do. He exerts himself, especially with his angels, to draw away the souls of men from embracing salvation through Jesus Christ.
His name signifies the calumniator, or false accuser; as the Hebrew Satan means the adversary. But the Scriptures give him various other appellations descriptive of his character. He is called, "The prince of this world," Joh 12:31; "The prince of the power of the air," Eph 2:2; "The god of this world," 2Co 4:4; "The dragon, that old serpent, the devil," Re 20:2; "That wicked one," 1Jo 5:18; "A roaring lion," 1Pe 5:8; "A murderer," "a liar," Joh 8:44; "Beelzebub," Mt 12:24; "Belial," 2Co 6:15; "The accuser of the brethren," Re 12:10. He is everywhere shown to be full of malignity, cruelty, and deceit, hating God and man. He is ceaselessly active in his efforts to destroy souls, and uses innumerable devices and wiles to adapt his temptations to the varying characters and conditions of men, enticing wicked men, and even good men at times, as well as his own angels, to aid in his work. Almost the whole world has been under his sway. But he is a doomed foe. Christ shall bruise the serpent's head; shall dispossess him for the world, as he has done from individuals, and at length confine him for ever in the place prepared for him and his angels, Mt 25:41.
The word "devils" occurs frequently in the gospels; but it is the translation of a different Greek word from that used to denote the devil, and might be rendered "demons." The Bible applies the other word only to Satan-"the devil, and his angels, who are like their leader in nature and in actions. There are many examples in the New Testament of persons possessed by demons. These are often called demoniacs. Some have argued that these were afflicted by natural diseases, such as epilepsy, insanity, etc., and were not possessed by evil spirits. But our Savior speaks to and commands the demons who actuated the possessed, which demons answered and obeyed, and gave proofs of their presence by tormenting those whom they were obliged to quit. Christ alleges, as proof of his mission, that the demons are cast out; he promises his apostles the same power that he himself exercised against those wicked spirits. Campbell says, "When I find mention made of the number of demons in particular possessions, their actions so particularly distinguished from the actions of the man possessed, conversations held by the former in regard to the disposal of them after their expulsion, and accounts given how they were actually disposed of-when I find desires and passions ascribed particularly to them, and similitudes taken from the conduct which they usually observe, it is impossible for me to deny their existence."
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But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons."
"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
Now is the judgment of this world; now will the ruler of this world be cast out.
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
Easton
(Gr. diabolos), a slanderer, the arch-enemy of man's spiritual interest (Job 1:6; Re 2:10; Zec 3:1). He is called also "the accuser of the brethen" (Re 12:10).
In Le 17:7 the word "devil" is the translation of the Hebrew sair, meaning a "goat" or "satyr" (Isa 13:21; 34:14), alluding to the wood-daemons, the objects of idolatrous worship among the heathen.
In Deut. 32:17 and Ps 106:37 it is the translation of Hebrew shed, meaning lord, and idol, regarded by the Jews as a "demon," as the word is rendered in the Revised Version.
In the narratives of the Gospels regarding the "casting out of devils" a different Greek word (daimon) is used. In the time of our Lord there were frequent cases of demoniacal possession (Mt 12:25-30; Mr 5:1-20; Lu 4:35; 10:18, etc.).
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So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
They sacrificed their sons and their daughters to the demons;
But wild animals will lie down there, and their houses will be full of howling creatures; there ostriches will dwell, and there wild goats will dance.
And wild animals shall meet with hyenas; the wild goat shall cry to his fellow; indeed, there the night bird settles and finds for herself a resting place.
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.
Knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? read more. And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. Whoever is not with me is against me, and whoever does not gather with me scatters.
They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. read more. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." For he was saying to him, "Come out of the man, you unclean spirit!" And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, "Send us to the pigs; let us enter them." So he gave them permission. And the unclean spirits came out, and entered the pigs, and the herd, numbering about two thousand, rushed down the steep bank into the sea and were drowned in the sea. The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.
But Jesus rebuked him, saying, "Be silent and come out of him!" And when the demon had thrown him down in their midst, he came out of him, having done him no harm.
And he said to them, "I saw Satan fall like lightning from heaven.
Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
Fausets
(Greek) "the accuser" or "the slanderer" (Job 1:6-11; 2:1-7; Re 12:10). In Hebrew Satan means "adversary." The two-fold designation marks the two-fold objects of his malice - the Gentiles and the Jews. There is one one Devil, many "demons" as KJV ought to translate the plural. Devil is also used as an adjective. 1Ti 3:11, "slanderers"; 2Ti 3:3, "false accusers." Peter when tempting Jesus to shun the cross did Satan's work, and therefore received Satan's name (Mt 16:23); so Judas is called a "devil" when acting the Devil's part (Joh 6:70). Satan's characteristic sins are lying (Joh 8:44; Ge 3:4-5); malice and murder (1Jo 3:12; Genesis 4); pride, "the condemnation of the Devil," by which he "lost his first estate" (1Ti 3:6; Job 38:15; Isa 14:12-15; Joh 12:31; 16:11; 2Pe 2:4; Jg 1:6).
He slanders God to man, and man to God (Genesis 3; Zechariah 3). His misrepresentation of God as one arbitrary, selfish, and envious of His creature's happiness, a God to be slavishly-feared lest He should hurt, rather than filially loved, runs through all pagan idolatries. This calumny is refuted by God's not sparing His only begotten Son to save us. His slander of good men, as if serving God only for self's sake, is refuted by the case of "those who lose (in will or deed) their life for Christ's sake." Demons, "knowing ones," from a root daemi, to know, are spirits who tremble before, but love not, God (Jas 2:19), incite men to rebellion against Him (Re 16:14). "Evil spirits" (Ac 19:13,15) recognize Christ the Son of God (Mt 8:29; Lu 4:41) as absolute Lord over them, and their future Judge; and even flee before exorcism in His name (Mr 9:38).
As "unclean" they can tempt man with unclean thoughts. They and their master Satan are at times allowed by God to afflict with bodily disease (Lu 13:16): "Satan hath bound this woman these eighteen years" with "a spirit of infirmity," so that she was "bowed together." Scripture teaches that in idolatry the demons are the real workers behind the idol, which is a mere "nothing." Compare 1Co 10:19-21; 1Ti 4:1; Re 9:20. Compare De 32:17, Hebrew sheedim, "lords" (1Co 8:5); Ac 16:16, "a spirit of divination" (Greek of Python, an idol); Ac 17:18, "a setter forth of strange gods" (Greek: demons); 2Ch 11:15; Ps 106:37; Le 17:7. Idolatry is part of the prince of this world's engines for holding dominion.
Our word "panic," from the idol Pan, represented as Satan is, with horns and cloven hoofs, shows the close connection there is between the idolater's slavish terror and Satan his master. The mixture of some elements of primitive truth in paganism accords with Satan's practice of foiling the kingdom of light by transforming himself at times into an "angel of light." Error would not succeed if there were not some elements of truth mixed with it to recommend it. Corrupting the truth more effectually mars it than opposing it. Satan as Beelzebub (Mt 12:24-30) is at the head of an organized kingdom of darkness, with its "principalities and powers" to be "wrestled" against by the children of light. For any subordinate agent of this kingdom, man or demon, to oppose another agent would be, reasons Christ, a division of Satan against Satan (involving the fall of his kingdom), which division Satan would never sanction (Eph 6:12-13).
Demons are "his angels" (Mt 25:41; Re 12:7,9). Natural science can give no light when we come to the boundary line which divides mind from matter. The Bible-asserted existence of evil among angels affords no greater difficulty than its manifest existence among men. As surely as Scripture is true, personality is as much attributed to them as it is to men or to God. Possession with or by a demon or demons is distinctly asserted by Luke (Lu 6:17-18), who as a "physician" was able to distinguish between the phenomena of disease and those of demoniac possession. The Spirit of God in the evangelists would never have sanctioned such distinction, or left people under a superstitious error, not merely connived at but endorsed, if the belief were really false. There is nothing wrong in our using the word "lunacy" for madness; but if we described its cure as the moon's ceasing to afflict, or if the doctor addressed the moon commanding it to leave the patient alone, it would be a lie (Trench, Miracles, 153).
In Mt 4:24, "those possessed with demons" are distinguished from "those lunatic" (probably the epileptic, but even this caused by a demon: Mr 9:14, etc.). Demons spoke with superhuman knowledge (Ac 16:16); recognized Jesus, not merely as son of David (which they would have done had their voice been merely that of the existing Jewish superstition), but as "Son of God" (Mt 8:29). Our Lord speaks of the disciples' casting out of demons as an installment or earnest of the final "fall" of Satan before the kingdom of Christ (Lu 10:18). People might imagine the existence of demons; but swine could only be acted on by an external real personal agent; the entrance of the demons into the swine of Gadara, and their consequent drowning, prove demons to be objective realities.
Seeing that physical disease itself is connected with the introduction of evil into the world, the tracing of insanity to physical disorganization only partially explains the phenomena; mental disease often betrays symptoms of a hostile spiritual power at work. At our Lord's advent as Prince of Light, Satan as prince of darkness, whose ordinary operation is on men's minds by invisible temptation, rushed into open conflict with His kingdom and took possession of men's bodies also. The possessed man lost the power of individual will and reason, his personal consciousness becoming strangely confused with that of the demon in him, so as to produce a twofold will, such as we have in some dreams. Sensual habits predisposed to demoniac possession. In pagan countries instances occur wherein Satan seemingly exercises a more direct influence than in Christian lands. Demoniac possession gradually died away as Christ's kingdom progressed in the first centuries of the church. There are four gradations in Satan's ever-deepening fall.
(1) He is deprived of his heavenly excellency, though still having access to heaven as man's accuser (Job 1-2), up to Christ's ascension. All we know of his original state as an archangel of light is that he lost it through pride and restless ambition, and that he had some special connection, possibly as God's vicegerent over this earth and the animal kingdom; thereby we can understand his connection and that of his subordinate fallen angels with this earth throughout Scripture, commencing with his temptation of man to his characteristic sin, ambition to be "as gods knowing good and evil;" only his ambition seems to have been that of power, man's that of knowledge. His assuming an animal form, that of a serpent, and the fact of death existing in the pre-Adamite world, imply that evil probably was introduced by him in some way unknown to us, affecting the lower creation before man's creation. As before Christ's ascension heaven was not yet fully open to man (Joh 3:13), so it was not yet shut against Satan. The old dispensation could not overcome him (compare Zechariah 3).
(2) From Christ to the millennium he is judicially cast out as "accuser" of the elect; for Christ appearing before God as our Advocate (Heb 9:24), Satan the accusing adversary could no longer appear against us (Ro 8:33-34). He and his angels range through the air and the earth during this period (Eph 2:2; 6:12). "Knowing that he hath but a short time" (Revelation 12), in "great wrath" he concentrates his power on the earth, especially toward the end, when he is to lose his standing against Israel and expulsion shall be executed on him and his by Michael (Re 12:7-9; Da 12:1; Zechariah 3, where Joshua the high priest represents "Jerusalem," whose "choice" by the Lord is the ground of the Lord's rebuke to Satan).
(3) He is bound at the eve of the millennium (Re 20:1-3). Having failed to defeat God's purpose of making this earth the kingdom of Christ and His transfigured saints, by means of the beast, the harlot, and finally Antichrist, who is destroyed instantly by Christ's manifestation in glory, S
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But the serpent said to the woman, "You will not surely die.
But the serpent said to the woman, "You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.
They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.
Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes.
Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes.
and he appointed his own priests for the high places and for the goat idols and for the calves that he had made.
and he appointed his own priests for the high places and for the goat idols and for the calves that he had made.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. The LORD said to Satan, "From where have you come?" Satan answered the LORD and said, "From going to and fro on the earth, and from walking up and down on it."
The LORD said to Satan, "From where have you come?" Satan answered the LORD and said, "From going to and fro on the earth, and from walking up and down on it." And the LORD said to Satan, "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?"
And the LORD said to Satan, "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?" Then Satan answered the LORD and said, "Does Job fear God for no reason?
Then Satan answered the LORD and said, "Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face."
But stretch out your hand and touch all that he has, and he will curse you to your face."
Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD.
Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. And the LORD said to Satan, "From where have you come?" Satan answered the LORD and said, "From going to and fro on the earth, and from walking up and down on it."
And the LORD said to Satan, "From where have you come?" Satan answered the LORD and said, "From going to and fro on the earth, and from walking up and down on it." And the LORD said to Satan, "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason."
And the LORD said to Satan, "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason." Then Satan answered the LORD and said, "Skin for skin! All that a man has he will give for his life.
Then Satan answered the LORD and said, "Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face."
But stretch out your hand and touch his bone and his flesh, and he will curse you to your face." And the LORD said to Satan, "Behold, he is in your hand; only spare his life."
And the LORD said to Satan, "Behold, he is in your hand; only spare his life." So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head.
So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head.
From the wicked their light is withheld, and their uplifted arm is broken.
From the wicked their light is withheld, and their uplifted arm is broken.
They sacrificed their sons and their daughters to the demons;
They sacrificed their sons and their daughters to the demons;
"How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!
"How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north;
You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High.'
I will ascend above the heights of the clouds; I will make myself like the Most High.' But you are brought down to Sheol, to the far reaches of the pit.
But you are brought down to Sheol, to the far reaches of the pit.
"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.
"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.
So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them.
So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them.
And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?"
And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?"
And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?"
And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?"
But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons."
But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons." Knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
Knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.
But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.
Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. Whoever is not with me is against me, and whoever does not gather with me scatters.
Whoever is not with me is against me, and whoever does not gather with me scatters.
But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man."
But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man."
"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them.
And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them.
John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us."
John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us."
And demons also came out of many, crying, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
And demons also came out of many, crying, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon,
And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured.
who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured.
And he said to them, "I saw Satan fall like lightning from heaven.
And he said to them, "I saw Satan fall like lightning from heaven.
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?"
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?"
No one has ascended into heaven except he who descended from heaven, the Son of Man.
No one has ascended into heaven except he who descended from heaven, the Son of Man.
Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil."
Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil."
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
Now is the judgment of this world; now will the ruler of this world be cast out.
Now is the judgment of this world; now will the ruler of this world be cast out.
concerning judgment, because the ruler of this world is judged.
concerning judgment, because the ruler of this world is judged.
As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"--because he was preaching Jesus and the resurrection.
Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"--because he was preaching Jesus and the resurrection.
Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims."
Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims."
But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?"
But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?"
Who shall bring any charge against God's elect? It is God who justifies.
Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God, who indeed is interceding for us.
Who is to condemn? Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God, who indeed is interceding for us.
For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--
For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--
What do I imply then? That food offered to idols is anything, or that an idol is anything?
What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.
No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.
He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.
He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.
Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things.
Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things.
heartless, unappeasable, slanderous, without self-control, brutal, not loving good,
heartless, unappeasable, slanderous, without self-control, brutal, not loving good,
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
You believe that God is one; you do well. Even the demons believe--and shudder!
You believe that God is one; you do well. Even the demons believe--and shudder!
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;
We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.
We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.
The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk,
The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk,
Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back,
Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back,
Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back,
Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven.
but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty.
For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty.
Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain.
Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
And when the thousand years are ended, Satan will be released from his prison
And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea.
and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them,
And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
Hastings
The word came into English from Greek either directly or through its Latin transliteration. Used with the definite article, its original meaning was that of the accuser or traducer of men (see Satan), whence it soon came to denote the supreme spirit of evil, the personal tempter of man and enemy of God. With the indefinite article it stands for a malignant being of superhuman nature and powers, and represents the conception expressed by the Greeks in the original of our term 'demon.' At first the idea of malignancy was not necessarily associated with these beings, some being regarded as harmless and others as wielding even benign influence; but gradually they were considered as operating exclusively in the sphere of mischief, and as needing to be guarded against by magic rites or religious observances.
1. Earlier conceptions.
See Verses Found in Dictionary
Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, "Did God actually say, 'You shall not eat of any tree in the garden'?" And the woman said to the serpent, "We may eat of the fruit of the trees in the garden, read more. but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'" But the serpent said to the woman, "You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, "Where are you?" And he said, "I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself." He said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?" The man said, "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate." Then the LORD God said to the woman, "What is this that you have done?" The woman said, "The serpent deceived me, and I ate." The LORD God said to the serpent, "Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel."
For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.
For the LORD will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to enter your houses to strike you.
And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field.
And he shall let the live bird go out of the city into the open country. So he shall make atonement for the house, and it shall be clean."
And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel.
So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains.
that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death."
Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe.
Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, "Go, number Israel and Judah."
And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, "It is enough; now stay your hand." And the angel of the LORD was by the threshing floor of Araunah the Jebusite.
Then Satan stood against Israel and incited David to number Israel.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
Then Satan answered the LORD and said, "Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. read more. But stretch out your hand and touch all that he has, and he will curse you to your face." And the LORD said to Satan, "Behold, all that he has is in your hand. Only against him do not stretch out your hand." So Satan went out from the presence of the LORD.
It is higher than heaven--what can you do? Deeper than Sheol--what can you know?
He is torn from the tent in which he trusted and is brought to the king of terrors.
He let loose on them his burning anger, wrath, indignation, and distress, a company of destroying angels.
The LORD says to my Lord: "Sit at my right hand, until I make your enemies your footstool."
If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!
I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
But wild animals will lie down there, and their houses will be full of howling creatures; there ostriches will dwell, and there wild goats will dance.
"How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!
An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.
On that day the LORD will punish the host of heaven, in heaven, and the kings of the earth, on the earth.
And wild animals shall meet with hyenas; the wild goat shall cry to his fellow; indeed, there the night bird settles and finds for herself a resting place.
And the angel of the LORD went out and struck down a hundred and eighty-five thousand in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies.
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
And the tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread."
And lead us not into temptation, but deliver us from evil.
And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way.
And he said to them, "Go." So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters.
But the Pharisees said, "He casts out demons by the prince of demons."
But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons." Knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. read more. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
"Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.
and the enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels.
and the enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels.
But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man."
And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly.
"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
And the scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "by the prince of demons he casts out the demons."
And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times."
for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.
The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Jesus then asked him, "What is your name?" And he said, "Legion," for many demons had entered him.
And he said to them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled.
but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil.
And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.'
but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers."
Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil."
The crowd answered, "You have a demon! Who is seeking to kill you?"
but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.
Jesus said to them, "If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
Now is the judgment of this world; now will the ruler of this world be cast out.
During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,
During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,
Then after he had taken the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."
concerning judgment, because the ruler of this world is judged.
I do not ask that you take them out of the world, but that you keep them from the evil one.
Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world."
how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned--
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.
The last enemy to be destroyed is death.
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.
far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
and give no opportunity to the devil.
and give no opportunity to the devil.
Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons,
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
You believe that God is one; you do well. Even the demons believe--and shudder!
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.
We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day--
But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you."
"And to the angel of the church in Thyatira write: 'The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.
They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.
The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk,
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!"
For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty.
And he called out with a mighty voice, "Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast.
And when the thousand years are ended, Satan will be released from his prison
and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
Smith
(slanderer). The name describes Satan as slandering God to man and man to God. The former work is of course, a part of his great work of temptation to evil and is not only exemplified but illustrated as to its general nature and tendency by the narrative of Gen. 3. The other work, the slandering or accusing men before God, is the imputation of selfish motives,
and its refutation is placed in the self-sacrifice of those "who loved not their own lives unto death." [SATAN; DEMON]
See Satan
See Demon
See Verses Found in Dictionary
Then Satan answered the LORD and said, "Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
Watsons
DEVIL, Diabolus, an evil angel. The word is formed from the French diable, of the Latin diabolus, which comes from the Greek ????????, which, in its ordinary acceptation, signifies calumniator, traducer, or false accuser, from the verb ??????????, to calumniate, &c; or from the ancient British diafol. Dr. Campbell observes, that, though the word is sometimes, both in the Old Testament and the New, applied to men and women, as traducers, it is, by way of eminence, employed to denote that apostate angel, who is exhibited to us, particularly in the New Testament, as the great enemy of God and man. In the two first chapters of Job, it is the word in the Septuagint by which the Hebrew ???, Satan, or adversary, is translated. Indeed, the Hebrew word in this application, as well as the Greek, has been naturalized in most modern languages. Thus we say, indifferently, the devil, or Satan; only the latter has more the appearance of a proper name, as it is not attended with the article. There is, however, this difference between the import of such terms, as occurring in their native tongues, and as modernized in translations. In the former, they always retain somewhat of their primitive meaning, and, beside indicating a particular being, or class of beings, they are of the nature of appellatives, and make a special character or note of distinction in such beings. Whereas, when thus Latinized or Englished, they answer solely the first of these uses, as they come nearer the nature of proper names. ???????? is sometimes applied to human beings; but nothing is more easy than to distinguish this application from the more frequent application to the arch-
apostate. One mark of distinction is, that, in this last use of the term, it is never found in the plural. When the plural is used, the context always shows that it refers to human beings, and not to fallen angels. It occurs in the plural only thrice, and that only in the epistles of St. Paul, 1Ti 3:11; 2Ti 3:3; Tit 2:3. Another criterion whereby the application of this word to the prince of darkness may be discovered, is its being attended with the article. The term almost invariably is ? ????????. The excepted instances occur in the address of Paul to Elymas the sorcerer, Ac 13:10; and that of our Lord to the Pharisees, Joh 8:44. The more doubtful cases are those in 1Pe 5:8, and Re 20:2. These are all the examples in which the word, though used indefinitely or without the article, evidently denotes our spiritual and ancient enemy; and the examples in which it occurs in this sense with the article, are too numerous to be recited.
2. That there are angels and spirits, good and bad, says an eminent writer; that at the head of these last, there is one more considerable and malignant than the rest, who, in the form, or under the name, of a serpent, was deeply, concerned in the fall of man, and whose head, in the language of prophecy, the Son of Man was one day to bruise; that this evil spirit, though that prophecy be in part fulfilled, has not yet received his death's wound, but is still permitted, for ends to us unsearchable, and in ways which we cannot particularly explain, to have a certain degree of power in this world hostile to its virtue and happiness,
See Verses Found in Dictionary
"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
Now is the judgment of this world; now will the ruler of this world be cast out.
and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light.
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience--
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience-- among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things.
Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,
For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
We know that we are from God, and the whole world lies in the power of the evil one.
And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day--
And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,