Reference: House
American
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3; 128:3; they have also, when possible, a fountain in them, often with a jet d' eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot weather; and the people of the house then spend much of the day in the open air, and indeed often receive visits there. In Aleppo, at least, there is often on the south side of the court an alcove in the wall of the house, furnished with divans or sofas, for reclining and enjoying the fresh air in the hot seasons.
In the middle of the front of each house is usually an arched passage, leading into the court-not directly, lest the court should be exposed to view from the street, but by turning to one side. The outer door of this passage was, in large houses, guarded by a porter, Ac 12:13. The entrance into the house is either from this passage or from the court itself.
The following extracts from Dr. Shaw will interest the reader, and at the same time serve to illustrate many passages of Scripture. He remarks, "the general method of building, both in Barbary and the Levant, seems to have continued the same from the earliest ages, without the least alteration or improvement. Large doors, spacious chambers, marble pavements, cloistered courts, with fountains sometimes playing in the midst, are certainly conveniences very well adapted to the circumstances of these climates, where the summer heats are generally so intense. The jealously likewise of these people is less apt to be alarmed, while all the windows open into their respective courts, if we except a latticed window or balcony which sometimes looks into the streets, 2Ki 9:30.
The streets of eastern cities, the better to shade them from the sun, are usually narrow, with sometimes a range of shops on each side. If from these we enter into one of the principal houses, we shall first pass through a porch or gateway with benches on each side, there the master of the family receives visits and dispatches business; few persons, not even the nearest relations, having a further admission, except upon extraordinary occasions. From hence we are received into the court, or quadrangle, which, lying open to the weather, is, according to the ability of the owner, paved with marble, or such materials as will immediately carry off the water into the common sewers. When many people are to be admitted, as upon the celebration of marriage, the circumcising of a child, or occasions of the like nature, the company is rarely or never received into one of the chambers. The court is the usual place of their reception, which is strewed accordingly with mats and carpets for their more commodious entertainment. Hence it is probable that the place where our Savior and the apostles were frequently accustomed to give their instructions, was in the area, or quadrangle, of one of this kind of houses. In the summer season, and upon all occasions when a large company is to be received, this court is commonly sheltered from the heat or inclemency of the weather by a veil or awning, which, being expanded upon ropes from one side of the parapet wall to the other, may be folded or unfolded at pleasure. The psalmist seems to allude either to the tents of the Bedaween, or to some covering of this kind, in that beautiful expression, of spreading out the heavens like a curtain, Ps 140:2. The court is for the most part surrounded with a cloister or colonnade; over which, when the house has two or three stories, there is a gallery erected, of the same dimensions with the cloister, having a balustrade, or else a piece of carved or latticed work going round about it to prevent people from falling from it into the court. From the cloister and galleries we are conducted into large spacious chambers, of the same length with the court, but seldom or never communicating with one another. One of them frequently serves a whole family; particularly when a father indulges his married children to live with him; or when several person join in the rent of the same house. From whence it is, that the cities of these countries, which in general are much inferior in bigness to those of Europe, yet are so exceedingly populous, that great numbers op people are always swept away by the plague, or any other contagious distemper.
The chambers of the rich were often hung with velvet or damask tapestry, Es 1:6; the upper part adorned with fretwork and stucco; and the ceilings with wainscot or mosaic work or fragrant wood, sometimes richly painted, Jer 22:14. The floors were of wood or of painted tiles, or marbles; and were usually spread with carpets. Around the walls were mattresses or low sofas, instead of chairs. The beds were often at one end of the chamber, on a gallery several feet above the floor, with steps and a low balustrade,
2Ki 1:4,16. The stairs were usually in a corner of the court, beside the gateway, Mt 24:17.
The top of the house, says Dr. Shaw, "which is always flat, is covered with a strong plaster of terrace; from whence, in the Frank language, it has attained the name of the terrace. It is usually surrounded by two walls; the outermost whereof is partly built over the street, partly makes the partition with the contiguous houses, being frequently so low that one may easily climb over it. The other, which I call the parapet wall, hangs immediately over the court, being always breast high; we render it the 'battlements,' De 22:8. Instead of this parapet wall, some terraces are guarded in the same manner the galleries are, with balustrades only, or latticed work; in which fashion probably, as the name seems to import, was the net, or 'lattice,' as we render it, that Ahaziah, 2Ki 1:2, might be carelessly leaning over, when he fell down from thence into the court. For upon these terraces several office of the family, are performed; such as the drying of linen and flax, Jos 2:6, the preparing of figs and raisins; here likewise they enjoy the cool, refreshing breezes of the evening; converse with one another, 1Sa 9:25; 2Sa 11:2; and offer up their devotions, 2Ki 23:12; Jer 19:13; Ac 10:9. In the feast of Tabernacles booths were erected upon them, Ne 8:16. When one of these cities is built upon level ground, we can pass from one end of it to the other, along the tops of the houses, without coming down into the street.
Such, in general, is the manner and contrivance of the eastern houses. And if it may be presumed that our Savior, at the healing of the paralytic, was preaching in a house of this fashion, we preaching in a house of this fashion, we may, by attending only to the structure of it, give no small light to one circumstance of that history, which has given great offence to some unbelievers. Among other pretended difficulties and absurdities relating to this fact, it has been urged that the uncovering or breaking up on the roof, Mr 2:4, or the letting a person down through it, Lu 5:19, suppose that the crowd being so great around Jesus in the court below, that those who brought the sick man could not come near him, they went upon the flat roof, and removing a part of the awning, let the sick man down in his mattress over the parapet, quite at the feet of Jesus.
Dr. Shaw proceeds to describe a sort of addition to many oriental houses, which corresponds probably to the upper chambers often mentioned time the Bible. He says, "To most of these houses there is a smaller one annexed, which sometimes rises one story higher than the house; at other times it consists of one or two rooms only and a terrace; while others that are built, as they frequently are, over the porch or gateway, have
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'When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.
and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof.
And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, 'A word of God I have unto thee;' and he riseth from off the throne;
And they come down from the high place to the city, and he speaketh with Saul on the roof.
And they come down from the high place to the city, and he speaketh with Saul on the roof.
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,
And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, 'My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'
and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, 'Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.'
and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;' and Elijah goeth on.
and speaketh unto him, 'Thus said Jehovah, Because that thou hast sent messengers to inquire of Baal-Zebub god of Ekron -- is it because there is not a God in Israel to inquire of His word? therefore, the bed whither thou hast gone up -- thou dost not come down from it, for thou dost certainly die.'
let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'
And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.
And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.
And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
white linen, white cotton, and blue, fastened with cords of fine linen and purple on rings of silver, and pillars of marble, couches of gold, and of silver, on a pavement of smaragdus, and white marble, and mother-of-pearl, and black marble --
Also -- the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)
He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light.
(Even a sparrow hath found a house, And a swallow a nest for herself, Where she hath placed her brood,) Thine altars, O Jehovah of Hosts, My king and my God.
Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.
They are as grass of the roofs, That before it was drawn out withereth, That hath not filled the hand of a reaper, And the bosom of a binder of sheaves.
Who have devised evils in the heart, All the day they assemble for wars.
A continual dropping in a day of rain, And a woman of contentions are alike,
In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth -- going down with weeping.
The burden of the Valley of Vision. What -- to thee, now, that thou hast gone up, All of thee -- to the roofs?
And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
Who is saying, 'I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.
Before their eyes dig for thee through the wall, and thou hast brought forth by it.
Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk. Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend, read more. And lo, fallen hath the wall! Doth not one say unto you, Where is the daubing that ye daubed? Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume. And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I am Jehovah. And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not; The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.
the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?
But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,
'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock; and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock. read more. 'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand; and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'
and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.
he on the house-top -- let him not come down to take up any thing out of his house;
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,
and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda,
and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.
Easton
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Ge 47:3; Ex 12:7; Heb 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1Ki 7:9; Isa 9:10) and marble (1Ch 29:2) used in building, and to the internal wood-work of the houses (1Ki 6:15; 7:2; 10:11-12; 2Ch 3:5; Jer 22:14). "Ceiled houses" were such as had beams inlaid in the walls to which wainscotting was fastened (Ezr 6:4; Jer 22:14; Hag 1:4). "Ivory houses" had the upper parts of the walls adorned with figures in stucco with gold and ivory (1Ki 22:39; 2Ch 3:6; Ps 45:8).
The roofs of the dwelling-houses were flat, and are often alluded to in Scripture (2Sa 11:2; Isa 22:1; Mt 24:17). Sometimes tents or booths were erected on them (2Sa 16:22). They were protected by parapets or low walls (De 22:8). On the house-tops grass sometimes grew (Pr 19:13; 27:15; Ps 129:6-7). They were used, not only as places of recreation in the evening, but also sometimes as sleeping-places at night (1Sa 9:25-26; 2Sa 11:2; 16:22; Da 4:29; Job 27:18; Pr 21:9), and as places of devotion (Jer 32:29; 19:13).
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and Pharaoh saith unto his brethren, 'What are your works?' and they say unto Pharaoh, 'Thy servants are feeders of a flock, both we and our fathers;'
and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.
'When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.
And they come down from the high place to the city, and he speaketh with Saul on the roof. And they rise early, and it cometh to pass, at the ascending of the dawn, that Samuel calleth unto Saul, on the roof, saying, 'Rise, and I send thee away;' and Saul riseth, and they go out, both of them -- he and Samuel, without.
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,
And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.
and he buildeth the walls of the house within with beams of cedar, from the floor of the house unto the walls of the ceiling; he hath overlaid with wood the inside, and covereth the floor of the house with ribs of fir.
And he buildeth the house of the forest of Lebanon; a hundred cubits is its length, and fifty cubits its breadth, and thirty cubits its height, on four rows of cedar pillars, and cedar-beams on the pillars;
All these are of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.
And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone; and the king maketh the almug-trees a support for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; there have not come such almug-trees, nor have there been seen such unto this day.
And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?
and with all my power I have prepared for the house of my God, the gold for things of gold, and the silver for those of silver, and the brass for those of brass, the iron for those of iron, and the wood for those of wood, shoham stones, and settings, and stones of painting and of diverse colours, and all kinds of precious stone, and stones of white marble, in abundance.
three rows of rolled stones, and a row of new wood, and the outlay let be given out of the king's house.
He hath built as a moth his house, And as a booth a watchman hath made.
Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.
They are as grass of the roofs, That before it was drawn out withereth, That hath not filled the hand of a reaper, And the bosom of a binder of sheaves.
A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.
Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.
A continual dropping in a day of rain, And a woman of contentions are alike,
'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
The burden of the Valley of Vision. What -- to thee, now, that thou hast gone up, All of thee -- to the roofs?
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
Who is saying, 'I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.
Who is saying, 'I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.
And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.
'At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;
Is it time for you -- you! To dwell in your covered houses, And this house to lie waste?
he on the house-top -- let him not come down to take up any thing out of his house;
by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
Fausets
Known to man as early at least as Cain; the tent not until Jabal, the fifth in descent from Cain (Ge 4:7,17,20). The rude wigwam and the natural cave were the abodes of those who, being scattered abroad, subsequently degenerated from the primitive civilization implied in the elaborate structure of Babel (Ge 11:3,31). It was from a land of houses that Abram, at God's call, became a dweller in tents (Ge 12:1; Heb 11:9). At times he still lived in a house (Ge 17:27); so also Isaac (Ge 27:15), and Jacob (Ge 33:15). In Egypt the Israelites resumed a fixed life in permanent houses, and must have learned architectural skill in that land of stately edifices. After their wilderness sojourn in tents they entered into possession of the Canaanite goodly cities. The parts of the eastern house are:
(1) The porch; not referred to in the Old Testament save in the temple and Solomon's palace (1Ki 7:6-7; 2Ch 15:8; Eze 40:7,16); in Egypt (from whence he derived it) often it consisted of a double row of pillars; in Jg 3:23 the Hebrew word (the front hall) is different. The porch of the high priest's palace (Mt 26:71; puloon, which is translated "gate" in Ac 10:17; 12:14; 14:13; Re 21:12) means simply "the gate." The five porches of Bethesda (Joh 5:2) were cloisters or a colonnade for the use of the sick.
(2) The court is the chief feature of every eastern house. The passage into it is so contrived that the court cannot be seen from the street outside. An awning from one wall to the opposite shelters from the heat; this is the image, Ps 104:2, "who stretchest out the heavens like a curtain." At the side of the court opposite the entrance was the:
(3) guest chamber (Lu 22:11-12), Hebrew lishkah, from laashak, "to recline"; where Samuel received his guests (1Sa 9:22). Often open in front, and supported by a pillar; on the ground floor, but raised above the level. A low divan goes round it, used for sitting or reclining by day, and for placing beds on by night. In the court the palm and olive were planted, from whence the psalmist writes, "I am like a green olive tree in the house of God"; an olive tree in a house would be a strange image to us, but suggestive to an eastern of a home with refreshing shade and air. So Ps 92:13, "those that be planted in the house of the Lord shall flourish in the courts of our God." Contrast the picture of Edom's desolation, "thorns in the palaces, nettles and brambles in the fortresses ... a court for owls" (Isa 34:13).
(4) The stairs. Outside the house, so that Ehud could readily escape after slaying Eglon (Jg 3:23), and the bearers of the paralytic, unable to get to the door, could easily mount by the outside stairs to the roof, and, breaking an opening in it, let him down in the midst of the room where Jesus was (Mr 2:4). The Israelite captains placed Jehu upon their garments on the top of the stairs, as the most public place, and from them proclaimed "Jehu is king" (2Ki 9:13).
(5) The roof is often of a material which could easily be broken up, as it was by the paralytic's friends: sticks, thorn bushes (bellan), with mortar, and marl or earth. A stone roller is kept on the top to harden the flat roof that rain may not enter. Amusement, business, conversation (1Sa 9:25), and worship (Ac 10:9) are carried on here, especially in the evening, as a pleasant and cool retreat (2Sa 11:2) from the narrow filthy streets of an eastern town. Translated 1Sa 9:26, "about daybreak Samuel called (from below, within the house, up) to Saul upon the top (or roof) of the house (where Saul was sleeping upon the balcony, compare 2Ki 4:10), Rise up," etc. On the flat roof it was that Rahab spread the flax to dry, hiding the spies (Jos 2:6).
Here, in national calamities, the people retired to bewail their state (Isa 15:3; Jer 48:38); here in times of danger they watched the foe advancing (Isa 22:1, "thou art wholly gone up to the housetops"), or the bearer of tidings approaching (2Sa 18:24,33). On the top of the upper chamber, as the highest point of the house, the kings of Judah made idolatrous altars to the sun and heavenly hosts (2Ki 23:12; Jer 19:13; 32:29). Retributively in kind, as they burnt incense to Baal the god of fire, the Chaldeans should burn the houses, the scene of his worship, with fire (Zep 1:5). On the top of the house the tent was spread for Absalom's incestuous act with his father's concubines, to show the breach with David was irreparable (2Sa 16:21-22).
On the housetop publicly the disciples should proclaim what Jesus privately taught them (Mt 10:27; Lu 12:3). Here Peter in prayer saw the vision (Ac 10:9). From the balustraded vast roof of Dagon's temple the 3,000 Philistines witnessed Samson's feats (Jg 16:27). By pulling down the two central pillars on which in front the roof rested, he pulled down the whole edifice. Here the people erected their booths for the feast of tabernacles (Ne 8:16). The partly earth materials gave soil for grass to spring in rain, speedily about to wither, because of the shallowness of soil, under the sun's heat like the sinner's evanescent prosperity (2Ki 19:26; Ps 129:6).
Though pleasant in the cool evening and night, at other times the housetop would be anything but pleasant; so "it is better to dwell in a corner of the housetop (though there exposed to wind, rain, heat, and cold) than with a brawling woman in a wide house" (a house of community, i.e. shared with her) (Pr 21:9).
(6) The "inner chamber." 1Ki 20:30; 22:25 should be translated (fleeing) "from chamber to chamber." The "guest chamber" was often the uppermost room (Greek huperoon, Hebrew aliyeh), a loft upon the roof (Ac 1:13; 9:37; 20:8-9), the pleasantest room in the house. Eutychus from "the third loft" fell down into the court. Little chambers surround the courtyard, piled upon one another, the half roof of the lower forming a walking terrace of the higher, to which the ascent is by a ladder or flight of steps.
Such "a little chamber" the Shunammite woman made (built) "on the wall" of the house for Elisha (2Ki 4:10, compare 1Ki 17:19). Ahaziah fell down from such an "upper chamber" with a projecting latticed window (2Ki 1:2). The "summer house" was generally the upper room, the "winter house" was the lower room of the same house (Jer 36:22; Am 3:15); or if both were on the same floor the "summer house" was the outer, the "winter house" the inner apartment. An upper room was generally over gateways (2Sa 18:33). Poetically, "God layeth the beams of His upper chambers (Hebrew) in the waters, whence "He watereth the hills" (Ps 104:3,13).
(7) Fireplaces are seldom in the houses; but fire pans in winter heated the apartment. Jer 36:22 translated he stove (a brazen vessel, with charcoal) was burning before him." Chimneys were few (Ho 13:3), simple orifices in the wall, both admitting the light and emitting the smoke. Kitchens are first mentioned in Eze 46:23-24. A fire was sometimes burned in the open court (Lu 22:55-56,61); Peter warmed himself at such a fire, when Jesus on His trial in the large hall, open in front to the court, with arches and a pillar to support the wall above, "turned and looked" on him. Cellars often were made under the ground floor for storage, "secret chambers" (Mt 24:20). Sometimes the granary was "in the midst of the house" (2Sa 4:6).
(8) The cisterns cut in the limestone rock are a leading feature in the houses at Jerusalem, varying from 4 ft. to 30 ft. in width, 8 inches to 30 inches length, 12 inches to 20 inches depth. Almost every house has one, and some as many as four. The rain water is conducted from the roofs into them. Hence the inhabitants within Jerusalem never suffered from want of water in the longest sieges, whereas the besiegers have often suffered. So Ne 9:25, "cisterns hewn" margin, compare 2Ki 18:31; 2Ch 26:10 margin," Uzziah cut out many cisterns." Israel's forsaking God for earthly trusts is called a "forsaking of the fountain of living waters" for "broken cisterns that can hold no water" (Jer 2:13). Pr 5:15, "drink waters out of thine own cistern," means, enjoy thine own wife's love, seek none else. So the heavenly spouse is called "a fountain sealed" (Song 4:12).
(9) The foundation was an object of gr
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Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'
and Cain knoweth his wife, and she conceiveth, and beareth Enoch; and he is building a city, and he calleth the name of the city, according to the name of his son -- Enoch.
And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions;
and they say each one to his neighbour, 'Give help, let us make bricks, and burn them thoroughly:' and the brick is to them for stone, and the bitumen hath been to them for mortar.
And Terah taketh Abram his son, and Lot, son of Haran, his son's son, and Sarai his daughter-in-law, wife of Abram his son, and they go out with them from Ur of the Chaldees, to go towards the land of Canaan; and they come unto Charan, and dwell there.
And Jehovah saith unto Abram, 'Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.
and all the men of his house -- born in the house, and bought with money from the son of a stranger -- have been circumcised with him.
And he bringeth in the man into the house, and looseth the camels, and giveth straw and provender for the camels, and water to wash his feet, and the feet of the men who are with him:
and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son;
And Esau saith, 'Let me, I pray thee, place with thee some of the people who are with me;' and he said, 'Why is this? I find grace in the eyes of my lord.'
and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.
and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof.
And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;
And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;
And the house hath been full of men and of women, and thither are all the princes of the Philistines, and on the roof are about three thousand men and women, who are looking on the playing of Samson.
And Samuel taketh Saul, and his young man, and bringeth them in to the chamber, and giveth to them a place at the head of those called; and they are about thirty men.
And they come down from the high place to the city, and he speaketh with Saul on the roof. And they rise early, and it cometh to pass, at the ascending of the dawn, that Samuel calleth unto Saul, on the roof, saying, 'Rise, and I send thee away;' and Saul riseth, and they go out, both of them -- he and Samuel, without.
and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth rib, and Rechab and Baanah his brother have escaped;
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,
And Ahithophel saith unto Absalom, 'Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who are with thee have been strong.' And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.
And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself.
And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, 'My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'
And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, 'My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.'
And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch is before them, and pillars and a thick place are before them. And the porch of the throne where he judgeth -- the porch of judgment -- he hath made, and it is covered with cedar from the floor unto the floor.
And he saith unto her, 'Give to me thy son;' and he taketh him out of her bosom, and taketh him up unto the upper chamber where he is abiding, and layeth him on his own bed,
And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.
And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.'
and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, 'Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.'
let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'
let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'
And they haste and take each his garment, and put it under him at the top of the stairs, and blow with a trumpet, and say, 'Reigned hath Jehu!'
'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,
And their inhabitants are feeble-handed, They were broken down, and are dried up, They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn -- before it hath risen up!
And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.
And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.
The roaring of a lion, And the voice of a fierce lion, And teeth of young lions have been broken.
Also -- the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)
And he inhabiteth cities cut off, houses not dwelt in, That have been ready to become heaps.
He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light.
Those planted in the house of Jehovah, In the courts of our God do flourish.
Covering himself with light as a garment, Stretching out the heavens as a curtain, Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind,
Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied.
They are as grass of the roofs, That before it was drawn out withereth,
Drink waters out of thine own cistern, Even flowing ones out of thine own well.
Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.
In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,
My beloved is like to a roe, Or to a young one of the harts. Lo, this -- he is standing behind our wall, Looking from the windows, Blooming from the lattice.
A garden shut up is my sister-spouse, A spring shut up -- a fountain sealed.
In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth -- going down with weeping.
The burden of the Valley of Vision. What -- to thee, now, that thou hast gone up, All of thee -- to the roofs?
A king in his beauty, see do thine eyes, They see a land afar off.
And gone up her palaces have thorns, Nettle and bramble are in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich.
For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells -- broken wells, That contain not the waters.
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.
and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,
and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,
On all roofs of Moab, and in her broad-places, All of it -- is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.
Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk. Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend, read more. And lo, fallen hath the wall! Doth not one say unto you, Where is the daubing that ye daubed? Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume. And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I am Jehovah. And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not; The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.
and the little chamber one reed long and one reed broad, and between the little chambers five cubits, and the threshold of the gate, from the side of the porch of the gate from within, one reed.
and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about -- and so to the arches -- and windows all round about are at the inside, and at the post are palm-trees.
and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about -- and so to the arches -- and windows all round about are at the inside, and at the post are palm-trees.
And a row is round about in them, round about to them four, and made with boilers under the rows round about. And he saith unto me, 'These are the houses of those boiling where the ministrants of the house boil the sacrifice of the people.'
Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
And those bowing themselves On the roofs to the host of the heavens, And those bowing themselves, Swearing to Jehovah, and swearing by Malcham,
that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.
and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.' And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens. read more. 'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'
And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;' and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'
and pray ye that your flight may not be in winter, nor on a sabbath;
And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;'
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,
and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.
he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.
and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat? and he shall show you a large upper room furnished, there make ready;'
and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them, and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!'
And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'
and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,
Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.'
he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'
and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;
and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,
and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,
And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,
and there were many lamps in the upper chamber where they were gathered together, and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.
for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner -stone,
which way he did initiate for us -- new and living, through the vail, that is, his flesh --
by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are those of the twelve tribes of the sons of Israel,
Hastings
The history of human habitation in Palestine goes back to the undated spaces of the pal
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and they say each one to his neighbour, 'Give help, let us make bricks, and burn them thoroughly:' and the brick is to them for stone, and the bitumen hath been to them for mortar.
And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together.
and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son.
And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder,
and he toucheth at a certain place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh them his pillows, and lieth down in that place.
And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,
and he saith, 'Swear to me;' and he sweareth to him, and Israel boweth himself on the head of the bed.
'Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt;
and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.
and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder.
for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.
and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah.
And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened;
And if thine offering is a present made on the frying-pan, of flour with oil it is made,
and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them;
and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place; and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.
And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present;
And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present;
He maketh water flow from his buckets, And his seed is in many waters; And higher than Agag is his king, And exalted is his kingdom.
Hear, O Israel, Jehovah our God is one Jehovah; and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might, read more. and these words which I am commanding thee to-day have been on thine heart, and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up, and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes, and thou hast written them on door-posts of thy house, and on thy gates.
and thou hast written them on door-posts of thy house, and on thy gates. And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee -- cities great and good, which thou hast not built,
And it hath been -- if thou hearken diligently unto My commands which I am commanding you to-day, to love Jehovah your God, and to serve Him with all your heart, and with all your soul -- that I have given the rain of your land in its season -- sprinkling and gathered -- and thou hast gathered thy corn, and thy new wine, and thine oil, read more. and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied. 'Take heed to yourselves, lest your heart be enticed, and ye have turned aside, and served other gods, and bowed yourselves to them, and the anger of Jehovah hath burned against you, and He hath restrained the heavens, and there is no rain, and the ground doth not give her increase, and ye have perished hastily from off the good land which Jehovah is giving to you. 'And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes; and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up, and hast written them on the side-posts of thy house, and on thy gates,
and hast written them on the side-posts of thy house, and on thy gates, so that your days are multiplied, and the days of your sons, on the ground which Jehovah hath sworn to your fathers to give to them, as the days of the heavens on the earth.
And the authorities have spoken unto the people, saying, Who is the man that hath built a new house, and hath not dedicated it? -- let him go and turn back to his house, lest he die in battle, and another man dedicate it.
'When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.
that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there.
and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof.
And she causeth them to go down by a rope through the window, for her house is in the side of the wall, and in the wall she is dwelling;
At that time said Jehovah unto Joshua, 'Make for thee knives of flint, and turn back, circumcise the sons of Israel a second time;'
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'
And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, 'A word of God I have unto thee;' and he riseth from off the throne;
And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;
Water he asked -- milk she gave; In a lordly dish she brought near butter.
and the hand of Midian is strong against Israel, from the presence of Midian have the sons of Israel made for themselves the flowings which are in the mountains, and the caves, and the strongholds.
And Gideon hath gone in, and prepareth a kid of the goats, and of an ephah of flour unleavened things; the flesh he hath put in a basket, and the broth he hath put in a pot, and he bringeth out unto Him, unto the place of the oak, and bringeth it nigh.
and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water.
And Samson turneth aside to the two middle pillars, on which the house is established, and on which it is supported, to the one with his right hand, and one with his left;
And her lord riseth in the morning, and openeth the doors of the house, and goeth out to go on his way, and lo, the woman, his concubine, is fallen at the opening of the house, and her hands are on the threshold,
and cometh in unto his house, and taketh the knife, and layeth hold on his concubine, and cutteth her in pieces to her bones -- into twelve pieces, and sendeth her into all the border of Israel.
And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand, and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh.
And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour,
And they come down from the high place to the city, and he speaketh with Saul on the roof.
and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment.
and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment.
And David cometh -- and Abishai -- unto the people by night, and lo, Saul is lying sleeping in the path, and his spear struck into the earth at his pillow, and abner and the people are lying round about him.
far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.'
and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth rib, and Rechab and Baanah his brother have escaped; yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,
And David saith on that day, 'Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, 'He doth not come into the house.'
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,
And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.
And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,
couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted corn, and beans, and lentiles, and roasted pulse,
and the young woman is very very fair, and she is to the king a companion, and serveth him, and the king hath not known her.
And the king commandeth, and they bring great stones, precious stone, to lay the foundation of the house, hewn stones;
And the king commandeth, and they bring great stones, precious stone, to lay the foundation of the house, hewn stones;
As to the house that king Solomon hath built for Jehovah, sixty cubits is its length, and twenty its breadth, and thirty cubits its height.
As to the house that king Solomon hath built for Jehovah, sixty cubits is its length, and twenty its breadth, and thirty cubits its height.
The opening of the middle side is at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third. And he buildeth the house, and completeth it, and covereth the house with beams and rows of cedars.
and he buildeth the walls of the house within with beams of cedar, from the floor of the house unto the walls of the ceiling; he hath overlaid with wood the inside, and covereth the floor of the house with ribs of fir.
and he buildeth the walls of the house within with beams of cedar, from the floor of the house unto the walls of the ceiling; he hath overlaid with wood the inside, and covereth the floor of the house with ribs of fir.
and he buildeth the walls of the house within with beams of cedar, from the floor of the house unto the walls of the ceiling; he hath overlaid with wood the inside, and covereth the floor of the house with ribs of fir.
And the cedar for the house within is carvings of knobs and openings of flowers; the whole is cedar, there is not a stone seen.
And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving.
And all the openings and the side-posts are square -- windows; and sight is over-against sight three times.
And the porch of the throne where he judgeth -- the porch of judgment -- he hath made, and it is covered with cedar from the floor unto the floor.
All these are of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.
and the pots, and the shovels, and the bowls; and all these vessels, that Hiram hath made to king Solomon for the house of Jehovah, are of brass -- polished.
and the basins, and the snuffers, and the bowls, and the spoons, and the censers, of refined gold, and the hinges for the doors of the inner-house, for the holy of holies, for the doors of the house of the temple, of gold.
Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David -- it is Zion;
And it cometh to pass, in the going out of the priests from the holy place, that the cloud hath filled the house of Jehovah,
And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold -- there are none of silver; it was not reckoned in the days of Solomon for anything,
And king Rehoboam maketh in their stead shields of brass, and hath made them a charge on the hand of the heads of the runners, those keeping the opening of the house of the king,
In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.
In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.
And she saith, 'Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it -- and died.'
And he saith unto her, 'Give to me thy son;' and he taketh him out of her bosom, and taketh him up unto the upper chamber where he is abiding, and layeth him on his own bed,
And he arrangeth the wood, and cutteth in pieces the bullock, and placeth it on the wood, and saith, 'Fill ye four pitchers of water, and pour on the burnt-offering, and on the wood;
and he looketh attentively, and lo, at his bolster a cake baken on burning stones, and a dish of water, and he eateth, and drinketh, and turneth, and lieth down.
And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?
and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, 'Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.'
let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'
let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'
And Elisha hath turned back to Gilgal, and the famine is in the land, and the sons of the prophets are sitting before him, and he saith to his young man, 'Set on the great pot, and boil pottage for the sons of the prophets.'
And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.
And he saith, 'Let her go;' and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down.
and saith, 'Open the window eastward;' and he openeth, and Elisha saith, 'Shoot,' and he shooteth; and he saith, 'An arrow of salvation to Jehovah, and an arrow of salvation against Aram, and thou hast smitten Aram, in Aphek, till consuming.'
and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite; and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;
And the large house he hath covered with fir-trees, and he doth cover it with good gold, and causeth to ascend on it palms and chains,
And all the work of Solomon is prepared till the day of the foundation of the house of Jehovah, and till its completion; perfect is the house of Jehovah.
and six steps are to the throne, and a footstool of gold, to the throne they are fastened, and hands are on this side and on that on the place of the sitting, and two lions are standing near the hands,
And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness is over Israel, and all the people have shouted -- a great shout -- in giving praise to Jehovah, because the house of Jehovah hath been founded.
And the sons of Israel have made, and the priests, and the Levites, and the rest of the sons of the captivity, a dedication of this house of God with joy,
And Eliashib the high priest riseth, and his brethren the priests, and they build the sheep-gate; they have sanctified it, and set up its doors, even unto the tower of Meah they have sanctified it, unto the tower of Hananeel;
and the fish-gate have sons of Hassenaah built, they have walled it, and set up its doors, its locks, and its bars.
And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
And these are the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua; Seraiah, Jeremiah, Ezra,
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them in to Jerusalem, to make the dedication even with gladness, and with thanksgivings, and with singing, with cymbals, psalteries, and with harps;
white linen, white cotton, and blue, fastened with cords of fine linen and purple on rings of silver, and pillars of marble, couches of gold, and of silver, on a pavement of smaragdus, and white marble, and mother-of-pearl, and black marble -- and the giving of drink in vessels of gold, and the vessels are divers vessels, and the royal wine is abundant, as a memorial of the king.
In those days, when Mordecai is sitting in the gate of the king, hath Bigthan been wroth, and Teresh, (two of the eunuchs of the king, the keepers of the threshold,) and they seek to put forth a hand on king Ahasuerus,
All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.'
and it is found written that Mordecai had declared concerning Bigthana and Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought to put forth a hand on king Ahasuerus.
And the king hath turned back out of the garden of the house unto the house of the banquet of wine, and Haman is falling on the couch on which Esther is, and the king saith, 'Also to subdue the queen with me in the house?' the word hath gone out from the mouth of the king, and the face of Haman they have covered.
Also -- the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)
Thou hast made an expanse with Him For the clouds -- strong as a hard mirror!
On what have its sockets been sunk? Or who hath cast its corner-stone?
A stone the builders refused Hath become head of a corner.
A stone the builders refused Hath become head of a corner.
For, at a window of my house, Through my casement I have looked out,
With ornamental coverings I decked my couch, Carved works -- cotton of Egypt.
As vinegar to the teeth, And as smoke to the eyes, So is the slothful to those sending him.
The slothful hath hidden his hand in a dish, Even unto his mouth he bringeth it not back.
The door turneth round on its hinge, And the slothful on his bed.
A continual dropping in a day of rain, And a woman of contentions are alike,
By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.
The beams of our houses are cedars, Our rafters are firs, I am a rose of Sharon, a lily of the valleys!
The beams of our houses are cedars, Our rafters are firs, I am a rose of Sharon, a lily of the valleys!
My beloved sent his hand from the net-work, And my bowels were moved for him. I rose to open to my beloved, And my hands dropped myrrh, Yea, my fingers flowing myrrh, On the handles of the lock.
'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth -- going down with weeping.
Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.
Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up.
Who are these -- as a thick cloud they fly, And as doves unto their windows?
And there is a word of Jehovah unto me a second time, saying, 'What art thou seeing?' And I say, 'A blown pot I am seeing, and its face is from the north.'
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
Who is saying, 'I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.
And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that is in the house of the king of Judah,
and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,
On all roofs of Moab, and in her broad-places, All of it -- is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.
And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it is to the house of Israel.
And He saith unto me, 'See, I have given to thee bullock's dung instead of man's dung, and thou hast made thy bread by it.'
Before their eyes dig for thee through the wall, and thou hast brought forth by it.
Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,
And its prophets have daubed for them with chalk, Seeing a vain thing, and divining for them a lie, Saying, 'Thus said the Lord Jehovah:' And Jehovah hath not spoken.
And thou hast sat on a couch of honour, And a table arrayed before it, And My perfume and My oil placed on it.
Of the temple the side post is square, and of the front of the sanctuary, the appearance is as the appearance.
In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;
Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.
In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,
And those bowing themselves On the roofs to the host of the heavens, And those bowing themselves, Swearing to Jehovah, and swearing by Malcham,
Is it time for you -- you! To dwell in your covered houses, And this house to lie waste?
In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed -- on the right and on the left -- all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem.
'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,
And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?
'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,
and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'
as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;
And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;
and he will shew you a large upper room, furnished, prepared -- there make ready for us.'
and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.
And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.
Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'
and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.
then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'
of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth;
Morish
There are but few things mentioned in scripture that throw light upon the construction of the houses in the East. Of modern eastern houses it may be said the backs of the houses are in the street. There is a door, with perhaps a lattice over it, and one or two lattices high up, with all the rest a blank wall. A house may be watched all day, and not a soul be seen, unless some one comes to the door, though all going on in the street may be seen from the lattices. The door opens into a porch or passage, which leads into an open court, but so arranged that no one can see into the court when the door is opened. The court is large, sometimes open to the sky, in which visitors are received and business transacted: some have two courts, or even three. Often there is a fountain and trees in the court. Around the court are entrances to more private rooms, where meals are served and to chambers where the inmates repose. The 'parlour' where Samuel entertained Saul would be one of such rooms.
Stairs in the corner of the court lead to upper private rooms; and often there are stairs outside the house that lead to the roof. These enabled the sick man to be carried to the roof in Mr 2:4, when entrance could not be obtained by the door. The roof is often made of sticks, thorn bushes, mortar and earth; which often have to be rolled to consolidate the structure after rain. A hole could easily be broken through such a roof to let down the paralytic. Other roofs were more substantial, with a parapet round them for safety. On such roofs persons retired for private conversation and for prayer, 1Sa 9:25; Ac 10:9; and in the evening for coolness. 2Sa 11:2.
The Lord speaks of the disciples publishing on the housetop what He had told them privately. Mt 10:27; Lu 12:3. This mode of proclamation may often be seen in the East when the public crier calls out from the housetop the information he has to make known.
Houses were mostly built of stone, that being plentiful and wood comparatively scarce. In Bashan there are still numbers of ancient houses, solidly built of stone, some with the ancient stone doors still on their hinges, or rather pivots, many of the houses having no inhabitant. Temporary houses and those for the poor were often built of mud, which could easily be dug through by a thief, and which left to themselves soon became a heap of rubbish. Job 4:19; 15:28; 24:16; Mt 24:43. Cattle were often kept in some part of the house, as they are to this day, for safety. 1Sa 28:24.
See Verses Found in Dictionary
And they come down from the high place to the city, and he speaketh with Saul on the roof.
And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things,
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance,
Also -- the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)
And he inhabiteth cities cut off, houses not dwelt in, That have been ready to become heaps.
He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light.
that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.
and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,
because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
Smith
House.
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings.
The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground.
The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or rafters; and upon the flat roofs, tents or "booths" of boughs or rushes are often raised to be used as sleeping-places in summer. The difference between the poorest houses and those of the class next above them is greater than between these and the houses of the first rank. The prevailing plan of eastern houses of this class presents, as was the case in ancient Egypt, a front of wall, whose blank and mean appearance is usually relieved only by the door and a few latticed and projecting windows. Within this is a court or courts with apartments opening into them. Over the door is a projecting window with a lattice more or less elaborately wrought, which, except in times of public celebrations is usually closed.
An awning is sometimes drawn over the court, and the floor is strewed with carpets on festive occasions. The stairs to the upper apartments are in Syria usually in a corner of the court. Around part, if not the whole, of the court is a veranda, often nine or ten feet deep, over which, when there is more than one floor, runs a second gallery of like depth, with a balustrade. When there is no second floor, but more than one court, the women's apartments --hareems, harem or haram --are usually in the second court; otherwise they form a separate building within the general enclosure, or are above on the first floor. When there is an upper story, the ka'ah forms the most important apartment, and thus probably answers to the "upper room," which was often the guest-chamber.
The windows of the upper rooms often project one or two feet, and form a kiosk or latticed chamber. Such may have been "the chamber in the wall."
The "lattice," through which Ahasiah fell, perhaps belonged to an upper chamber of this kind,
as also the "third loft," from which Eutychus fell.
comp. Jere 22:13 Paul preached in such a room on account of its superior rise and retired position. The outer circle in an audience in such a room sat upon a dais, or upon cushions elevated so as to be as high as the window-sill. From such a position Eutychus could easily fall. There are usually no special bed-rooms in eastern houses. The outer doors are closed with a wooden lock, but in some cases the apartments are divided from each other by curtains only. There are no chimneys, but fire is made when required with charcoal in a chafing-dish; or a fire of wood might be made in the open court of the house
Lu 22:65
Some houses in Cairo have an apartment open in front to the court with two or more arches and a railing, and a pillar to support the wall above. It was in a chamber of this size to be found in a palace, that our Lord was being arraigned before the high priest at the time when the denial of him by St. Peter took place. He "turned and looked" on Peter as he stood by the fire in the court,
Lu 22:56,61; Joh 18:24
whilst he himself was in the "hall of judgment." In no point do Oriental domestic habits differ more from European than in the use of the roof. Its flat surface is made useful for various household purposes, as drying corn, hanging up linen, and preparing figs and raisins. The roofs are used as places of recreation in the evening, and often as sleeping-places at night.
1Sa 9:25-26; 2Sa 11:2; 16:22; Job 27:18; Pr 21:9; Da 4:29
They were also used as places for devotion and even idolatrous worship.
2Ki 23:12; Jer 19:13; 32:29; Zep 1:6; Ac 10:9
At the time of the feast of tabernacles booths were erected by the Jews on the top of their houses. Protection of the roof by parapets was enjoined by the law.
De 22:8
Special apartments were devoted in larger houses to winter and summer uses.
The ivory house of Ahab was probably a palace largely ornamented with inlaid ivory. The circumstance of Samson's pulling down the house by means of the pillars may be explained by the fact of the company being assembled on tiers of balconies above each other, supported by central pillars on the basement; when these were pulled down the whole of the upper floors would fall also.
See Verses Found in Dictionary
'When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.
And Samson saith unto the young man who is keeping hold on his hand, 'Let me alone, and let me feel the pillars on which the house is established, and I lean upon them.'
And they come down from the high place to the city, and he speaketh with Saul on the roof. And they rise early, and it cometh to pass, at the ascending of the dawn, that Samuel calleth unto Saul, on the roof, saying, 'Rise, and I send thee away;' and Saul riseth, and they go out, both of them -- he and Samuel, without.
And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things,
and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, 'Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.'
let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.' And the day cometh, that he cometh in thither, and turneth aside unto the upper chamber, and lieth there,
And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.
And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.
He hath built as a moth his house, And as a booth a watchman hath made.
Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.
and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,
'At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.
And those removing from after Jehovah, And who have not sought Jehovah, nor besought Him.
and he shall show you a large upper room furnished, there make ready;'
and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!'
And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'
and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;
and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,
And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,
and there were many lamps in the upper chamber where they were gathered together, and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.