Reference: Marriage
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The union for life of one man and one woman, is an ordinance of the Creator for the perpetuity and happiness of the human race; instituted in Paradise, Ge 1:27-28; 2:18-24, and the foundation of no small part of all that is valuable to human society. By promoting parental love and the sense of responsibility, marriage most effectually promotes the health and happiness of children, and their careful education to virtue, industry, and honor, to right habits and ends, and to all that is included in the idea of home. God made originally but one man and one woman. The first polygamists were Lamech and those degenerate "sons of God," or worshippers of Jehovah, who "took them wives of all that they chose," Ge 4:17; 6:2. On the other hand, Noah and his three sons had each but one wife; and the same appears to be true of all his direct ancestors' back to Adam. So also was it with Job, Nahor, Lot, and at first with Abraham. See CONCUBINE. In after-times a plurality of wives became more common among the Hebrews, and the Scriptures afford numerous illustrations of its evil results, Ge 16:16; Jg 8:30; 2Sa 3:3-5; 1Ki 11:1-8; 2Ch 11:18-21; 13:21. In the time of Christ there is no mention of polygamy as prevalent among the Jews.
The Israelites were forbidden to marry within certain specified degrees, Le 18; 18:1-27; De 27. Marriage with Canaanites and idolaters was strictly forbidden, Ex 34:16; and afterwards with any of the heathen nations around them, especially such as were uncircumcised, Ne 13. By the Levirate law, as it is termed, if a Jew died without children, his nearest brother or kinsman was bound to marry the widow, that her firstborn son after this marriage might be reckoned the son and heir of the first husband, Ge 38; De 25:5-10; Mt 22:23-26. The Savior set his seal to marriage as a divine and permanent institution, aside from all the civil laws which guard and regulate, or seek to alter or annul it; forbidding divorce except for one cause, Mt 5:32; 9/3/type/wbs'>19:3-6,9; and denouncing all breaches of marriage vows, even in thought, Mt 5:28. Compare Heb 13:4; Re 21:8.
Jewish parents were wont to arrange with other parents as to the marriage of their children, sometimes according to the previous choice of the son, and not without some regard to the consent of the daughter, Ge 21:21; 24; 34:4-6; Jg 14:2-3. The parties were often betrothed to each other long before the marriage took place. See BETROTHING. A dowry was given by the suitor to the parents and brethren of the bride, Ex 22:13; De 22:29; 2Sa 13:11. The nuptials were often celebrated with great pomp and ceremony, and with protracted feasting and rejoicing. It was customary for the bridegroom to appoint a Paranymphus, or groomsman, called by our Savior "the friend of the bridegroom," Joh 3.29. A number of other young men also kept him company during the days of the wedding, to do him honor; as also young women kept company with the bride all this time. The companions of the bridegrooms are expressly mentioned in the history of Samson, Jg 14:11,20; Song 5:1; 8:13; Mt 9:14; also the companions of the bride, Ps 45:9,14; Song 1:5; 2:7; 3:5; 8:4. The office of the groomsman was to direct in the ceremonies of he wedding. The friends and companions of the bride sang the epithalamium, or wedding song, at the door of the bride the evening before the wedding. The festivities of the wedding were conducted with great decorum, the young people of each sex being in distinct apartments and at different tables. The young men at Samson's wedding diverted themselves in proposing riddles, and the bridegroom appointed the prize to those should could explain them, Jg 14:14.
The Jews affirm, that before Jerusalem was laid in ruins, the bridegroom and bride wore crowns at their marriage. Compare Isa 61:10; Song 3:11, "Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother, crowned him in the day of his espousals, and in the day of the gladness of his heart." The modern Jews, in some places, throw handfuls of wheat on the newly married couple, particularly on the bride, saying "Increase and multiply." In other places they mingle pieces of money with the wheat, which are gathered up by the poor. The actual ceremony of marriage was very simple, consisting of little more than the reading of the marriage contract, Pr 2:17; Mal 2:14, and the nuptial blessing invoked by the friends, Ge 24:60; Ru 4:11-12.
The wedding festivities commonly lasted seven days for a maid, and three days for a widow. So Laban says to Jacob, respecting Leah, "Fulfill her week," Ge 29:27. The ceremonies of Samson's wedding continued seven whole days, Jg 14:17-18. These seven days of rejoicing were commonly spent in the house of the woman's father, after which they conducted the bride to her husband's home.
The procession accompanying the bride from the house of her father to that of the bridegroom, was generally one of more or less pomp, according to the circumstances of the married couple; and for this they often chose the night, as is tell the custom in Syria. Hence the parable of the ten virgins that went at midnight to meet the bride and bridegroom, Mt 25. "At a Hindoo marriage, the procession of which I saw some years ago," says Mr. Ward, "the bridegroom came from a distance, and the bride lived at Serampre, to which place the bridegroom was to come by water. After waiting two or three hours, at length, near midnight, it was announced, as if in the very words of Scripture, 'Behold, the bridegroom cometh; go ye out to meet him.' All the persons employed now lighted their lamps, and ran with them in their hands to fill up their stations in the procession; some of them had lost their lights, and were unprepared; but it was then too late to seek them, and the cavalcade moved forward to the house of the bride, at which place the company entered a large and splendidly illuminated area, before the house, covered with an awning, where a great multitude of friends, dressed in their best apparel, were seated upon mats. The bridegroom was carried in the arms of a friend, and placed in a superb seat in the midst of the company, where he sat a short time, and them went into the house, the door of which was immediately shut, and guarded by sepoys. Others and I expostulated with the doorkeepers, but in vain. Never was I so struck with our Lord's beautiful parable as at this moment; 'and the door was shut.'"
Christianity invests the family institution with peculiar sacredness; makes true love its basis, and mutual preference of each others' happiness its rule; and even likens it to the ineffable union between Christ and his church, Eph 5:22-33. Nowhere in the world is woman so honored, happy, and useful as in a Christian land and a Christian home. Believers are directed to marry "in the Lord," 1Co 7:39. No doubt the restrictions laid upon the ancient people of God contain a lesson for all periods, and the recorded ill results of forbidden marriages among the Jews, if heeded, would prevent the serious evils which often result form union between a Christian and a worldling. As to the mutual duties of husband and wife, see Eph 5:22-23; 1Ti 2:11-12; 1Pe 3:1-7.
The Romish church puts dishonor on what the Holy Spirit describes as "honorable in all." It not only extols celibacy and virginity in the laity, but also strictly refuses marriage to all its priests, bishops, etc., and in thus "forbidding to marry," fixes upon itself the name of anti-Christ, 1Ti 4:3. See BETROTHING, CONCUBINE, DIVORCE, GARMENTS, etc.
See Verses Found in Dictionary
So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.
And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name. read more. And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him. And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place. And the rib, which the LORD God had taken from man, he made woman, and brought her to the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
And Cain knew his wife, and she conceived, and bore Enoch: and he built a city, and called the name of the city, after the name of his son Enoch.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose.
And Abram was eighty six years old, when Hagar bore Ishmael to Abram.
And he dwelt in the wilderness of Paran: and his mother took for him a wife out of the land of Egypt.
And they blessed Rebekah, and said to her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those who hate them.
Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years.
And Shechem spoke to his father Hamor, saying, Get me this damsel for a wife. And Jacob heard that he had defiled Dinah his daughter (now his sons were with his cattle in the field:) and Jacob held his peace till they had come. read more. And Hamor the father of Shechem went out to Jacob to commune with him.
If it shall be torn in pieces; then let him bring it for witness, and he shall not make good that which was torn.
And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband's brother shall go in to her, and take her to him for a wife, and perform the duty of a husband's brother to her. And it shall be, that the first-born which she beareth, shall succeed in the name of his brother who is dead, that his name may not become extinct in Israel. read more. And if the man shall not like to take his brother's wife, then let his brother's wife go up to the gate to the elders, and say, My husband's brother refuseth to raise up to his brother a name in Israel, he will not perform the duty of my husband's brother. Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I like not to take her, Then shall his brother's wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.
And Gideon had seventy sons of his body begotten: for he had many wives.
And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me for a wife. Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
And it came to pass, when they saw him, that they brought thirty companions to be with him.
And he said to them, Out of the eater came forth food, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she urged him: and she told the riddle to the children of her people. And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said to them, If ye had not plowed with my heifer, ye had not found out my riddle.
But Samson's wife was given to his companion, whom he had used as his friend.
And all the people that were in the gate, and the elders said, We are witnesses. The LORD make the woman that hath come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: And let thy house be like the house of Pharez, whom Tamar bore to Judah, of the seed which the LORD shall give thee of this young woman.
Kings daughters were among thy honorable women: upon thy right hand stood the queen in gold of Ophir.
She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee.
Who forsaketh the guide of her youth, and forgetteth the covenant of her God.
I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not, nor awake my love, till he please.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
I have come into my garden, my sister, my spouse: I have gathered my myrrh, with my spice; I have eaten my honey-comb with my honey; I have drank my wine with my milk: eat, O friends; drink, yes, drink abundantly, O beloved.
I charge you, O daughters of Jerusalem, that ye stir not, nor awake my love, until he please.
Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Yet ye say, Why? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
But I say to you, That whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?
The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause? And he answered and said to them, Have ye not read, that he who made them, at the beginning made them male and female, read more. And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh? Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
The same day came to him the Sadducees, who say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man shall die, having no children, his brother shall marry his wife, and raise up seed to his brother. read more. Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother. Likewise the second also, and the third, to the seventh.
The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.
Wives, submit yourselves to your own husbands, as to the Lord.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body. Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing. read more. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.
For the grace of God that bringeth salvation hath appeared to all men, Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;
Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Easton
was instituted in Paradise when man was in innocence (Ge 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Mt 19:4-5). It is evident that monogamy was the original law of marriage (Mt 19:5; 1Co 6:16). This law was violated in after times, when corrupt usages began to be introduced (Ge 4:19; 6:2). We meet with the prevalence of polygamy and concubinage in the patriarchal age (Ge 16:1-4; 22:21-24; 28:8-9; 29:23-30, etc.). Polygamy was acknowledged in the Mosaic law and made the basis of legislation, and continued to be practised all down through the period of Jewish histroy to the Captivity, after which there is no instance of it on record.
It seems to have been the practice from the beginning for fathers to select wives for their sons (Ge 24:3; 38:6). Sometimes also proposals were initiated by the father of the maiden (Ex 2:21). The brothers of the maiden were also sometimes consulted (Ge 24:51; 34:11), but her own consent was not required. The young man was bound to give a price to the father of the maiden (Ge 31:15; 34:12; Ex 22:16-17; 1Sa 18:23,25; Ru 4:10; Ho 3:2) On these patriarchal customs the Mosaic law made no change.
In the pre-Mosaic times, when the proposals were accepted and the marriage price given, the bridegroom could come at once and take away his bride to his own house (Ge 24:63-67). But in general the marriage was celebrated by a feast in the house of the bride's parents, to which all friends were invited (Ge 29:22,27); and on the day of the marriage the bride, concealed under a thick veil, was conducted to her future husband's home.
Our Lord corrected many false notions then existing on the subject of marriage (Mt 22:23-30), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife (Eph 5:22-33; Col 3:18-19; 1Pe 3:1-7). Marriage is said to be "honourable" (Heb 13:4), and the prohibition of it is noted as one of the marks of degenerate times (1Ti 4:3).
The marriage relation is used to represent the union between God and his people (Isa 54:5; Jer 3:1-14; Ho 2:9,20). In the New Testament the same figure is employed in representing the love of Christ to his saints (Eph 5:25-27). The Church of the redeemed is the "Bride, the Lamb's wife" (Re 19:7-9).
See Verses Found in Dictionary
And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name. read more. And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him. And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place. And the rib, which the LORD God had taken from man, he made woman, and brought her to the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
And Lamech took to him two wives: the name of the one was Adah, and the name of the other Zillah.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose.
Now Sarai, Abram's wife, bore him no children: and she had a handmaid, an Egyptian, whose name was Hagar. And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. read more. And Sarai, Abram's wife, took Hagar her maid, the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
Huz his first-born, and Buz his brother, and Kemuel the father of Aram, And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. read more. And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham's brother. And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.
And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites among whom I dwell:
Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
And Isaac went out to meditate in the field at evening: and he lifted up his eyes, and saw, and behold, the camels were coming. And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. read more. For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself. And the servant told Isaac all things that he had done. And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
And Esau seeing that the daughters of Canaan pleased not Isaac his father; Then went Esau to Ishmael, and took to the wives which he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
And Laban assembled all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her. read more. And Laban gave to his daughter Leah, Zilpah his maid for a handmaid. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done to me? did I not serve with thee for Rachel? why then hast thou deceived me? And Laban said, it must not be so done in our country, to give the younger before the first-born. Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years.
Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years. And Jacob did so, and fulfilled her week: and he gave him Rachel, his daughter, for a wife also. read more. And Laban gave to Rachel, his daughter, Bilhah, his handmaid, to be her maid. And he went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Are we not counted by him strangers; for he hath sold us, and hath quite consumed also our money.
And Shechem said to her father, and to her brethren, Let me find favor in your eyes, and what ye shall say to me, I will give. Ask me never so much dower and gift, and I will give according as ye shall say to me: but give me the damsel for a wife.
And Judah took a wife for Er his first-born, whose name was Tamar.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And if a man shall entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. If her father shall utterly refuse to give her to him, he shall pay money according to the dower of virgins.
Moreover, Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
They say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD. Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy acts of lewdness, and with thy wickedness. read more. Therefore the showers have been withheld, and there hath been no latter rain? and thou hadst a harlot's forehead, thou refusedst to be ashamed. Wilt thou not from this time cry to me, My father, thou art the guide of my youth? Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldst. The LORD said also to me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she hath gone up upon every high mountain, and under every green tree, and there hath played the harlot. And I said after she had done all these things, Turn thou to me. But she returned not. And her treacherous sister Judah saw it. And I saw, when for all the causes by which backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. And it came to pass through the lightness of her lewdness, that she defiled the land, and committed adultery with stones and with stocks. And yet for all this her treacherous sister Judah hath not turned to me with her whole heart, but feignedly, saith the LORD. And the LORD said to me, The backsliding Israel hath justified herself more than treacherous Judah. Go and proclaim these words towards the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause my anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever. Only acknowledge thy iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD. Turn, O backsliding children, saith the LORD; for I am married to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.
I will even betroth thee to me in faithfulness: and thou shalt know the LORD.
So I bought her to me for fifteen pieces of silver, and for a homer of barley, and a half homer of barley:
And he answered and said to them, Have ye not read, that he who made them, at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?
The same day came to him the Sadducees, who say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man shall die, having no children, his brother shall marry his wife, and raise up seed to his brother. read more. Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother. Likewise the second also, and the third, to the seventh. And last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven? for they all had her. Jesus answered and said to them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body. read more. Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word,
That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.
That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. read more. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.
Wives, submit yourselves to your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them.
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.
Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. read more. And he saith to me, Write, Blessed are they who are called to the marriage supper of the Lamb. And he saith to me, These are the true sayings of God.
Fausets
(See ADAM) The charter of marriage is Ge 2:24, reproduced by our Lord with greater distinctness in Mt 19:4-5; "He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain, shall be one flesh." The Septuagint, and Samaritan Pentateuch reads "twain" or "two" in Ge 2:24; compare as to this joining in one flesh of husband and wife, the archetype of which is the eternally designed union of Christ and the church, Eph 5:31; Mr 10:5-9; 1Co 6:16; 7:2. In marriage husband and wife combine to form one perfect human being; the one is the complement of the other. So Christ makes the church a necessary adjunct to Himself. He is the Archetype from whom, as the pattern, the church is formed (Ro 6:5). He is her Head, as the husband is of the wife (1Co 11:3; 15:45). Death severs bridegroom and bride, but cannot separate Christ and His bride (Mt 19:6; Joh 10:28-29; 13:1; Ro 8:35-39).
In Eph 5:32 translated "this mystery is great," i.e. this truth, hidden once but now revealed, namely, Christ's spiritual union with the church, mystically represented by marriage, is of deep import. Vulgate wrongly translated "this is a great sacrament," Rome's plea for making marriage a sacrament. Not marriage in general, but the marriage of Christ and the church, is the great mystery, as the following words prove, "I say it in regard to (eis) Christ and in regard to (eis) the church," whereas Ge 2:24 refers to literal marriage. Transl. Eph 5:30, "we are members of His (glorified) body, being (formed) out of (ek) His flesh and of His bones." Adam's deep sleep wherein Eve was formed out of His opened side, symbolizes Christ's death which was the birth of the spouse, the church (Joh 12:24; 19:34-35). As Adam gave Eve a new name, 'ishah, "woman" or "wife" the counterpart of iysh, "man" or "husband," so Christ gives the church His new name; He, Solomon, she, the Shulamite (Song 6:13; Re 2:17; 3:12).
The propagation of the church from Christ, as that of Eve from Adam, is the foundation of the spiritual marriage. Natural marriage rests on the spiritual marriage, whereby Christ left the Father's bosom to woo to Himself the church out of a lost world. His earthly mother as such He holds secondary to His spiritual bride (Lu 2:48-49; 8:19-21; 11:27-28). He shall again leave His Father's abode to consummate the union (Mt 25:1-10; Re 19:7). Marriage is the general rule laid down for most men, as not having continency (1Co 7:2,5, etc.). The existing "distress" (1Co 7:26) was Paul's reason then for recommending celibacy where there was the gift of continency. In all cases his counsel is true, "that they that have wives be as though they had none," namely, in permanent possession, not making idols of them.
Scripture teaches the unity of husband and wife; the indissolubleness of marriage save by death or fornication (Mt 5:32; 19:9; Ro 7:3); monogamy; the equality of both (iysh) and (ishah) being correlative, and she a "help-meet for him," i.e. a helping one in whom as soon as he sees her he may recognize himself), along with the subordination of the wife, consequent on her formation subsequently and out of him, and her having been first to fall.(1Co 11:8-9; 1Ti 2:13-15.) (See ADAM.) Love, honor, and cherishing are his duty; helpful, reverent subjection, a meek and quiet spirit, her part; both together being heirs of the grace of life (1Pe 3:1-7; 1Co 14:34-35). Polygamy began with the Cainites. (See LAMECH; DIVORCE; CONCUBINE.) The jealousies of Abraham's (Ge 16:6) and Elkanah's wives illustrate the evils of polygamy. Scripture commends monogamy (Ps 128:3; Pr 5:18; 18:22; 19:14; 31:10-29; Ec 9:9).
Monogamy superseded polygamy subsequently to the return from Babylon. Public opinion was unfavorable to presbyters and women who exercise holy functions marrying again; for conciliation and expediency sake, therefore, Paul recommended that a candidate should be married only once, not having remarried after a wife's death or divorce (1Ti 3:2,12; 5:9; Lu 2:36-37; 1Co 7:40); the reverse in the case of young widows (1Ti 5:14). Marriage is honorable; but fornication, which among the Gentiles was considered indifferent, is stigmatized (Heb 13:4; Ac 15:20). Marriage of Israelites with Canaanites was forbidden, lest it should lead God's people into idolatry (Ex 34:16; De 7:3-4). In Le 18:18 the prohibition is only against taking a wife's sister "beside the other (namely, the wife) in her lifetime."
Our Christian reason for prohibiting such marriage after the wife's death is because man and wife are one, and the sister-in-law is to be regarded in the same light as the sister by blood. Marriage with a deceased brother's wife (the Levirate law) was favored in Old Testament times, in order to raise up seed to a brother (Ge 38:8; Mt 22:25). The high priest must marry only an Israelite virgin (Le 21:13-14); heiresses must marry in their own tribe, that their property might not pass out of the tribe. The parents, or confidential friend, of the bridegroom chose the bride (Genesis 24; Ge 21:21; 38:6). The parents' consent was asked first, then that of the bride (Ge 24:58). The presents to the bride are called mohar, those to the relatives mattan. Between betrothal and marriage all communication between the betrothed ones was carried on through "the friend of the bridegroom" (Joh 3:29). She was regarded as his wife, so that faithlessness was punished with death (De 22:23-24); the bridegroom having the option of putting her away by a bill of divorcement (De 24:1; Mt 1:19).
No formal religious ceremony attended the wedding; but a blessing was pronounced, and a "covenant of God" entered into (Eze 16:8; Mal 2:14; Pr 2:17; Ge 24:60; Ru 4:11-12). The essential part of the ceremony was the removal of the bride from her father's house to that of the bridegroom or his father. The bridegroom wore an ornamental turban; Isa 61:10, "ornaments," rather (peer) "a magnificent headdress" like that of the high priest, appropriate to the "kingdom of priests" (Ex 19:6); the bride wore "jewels" or "ornaments" in general, trousseau. He had a nuptial garland or crown (Song 3:11, "the crown wherewith His mother (the human race; for He is the Son of man, not merely Son of Mary) crowned Him in the day of His espousals"); and was richly perfumed (Song 3:6). The bride took a preparatory bath (Eze 23:40). This is the allusion in Eph 5:26-27; "Christ loved ... gave Himself for the church, that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church not having spot."
The veil (tsaip) was her distinctive dress, covering the whole person, so that the trick played on Jacob was very possible (Ge 24:65; 29:23); the symbol of her subjection to her husband's power, therefore called "power on her head" (1Co 11:10). (See DRESS.) Our "nuptials" is derived from nubo, "to veil one's self." She also wore girdles for the breasts ("attire," kishurim) which she would not readily forget (Jer 2:32). Also a gilded or gold "crown" or chaplet (kullah), a white robe sometimes embroidered with gold thread (Re 19:8; Ps 45:13-14) and jewels (Isa 61:10). Late in the evening the bridegroom came with his groomsmen ("companions," Jg 14:11; "children of the bridechamber," Mt 9:15), singers and torch or lamp bearers leading the way (Jer 25:10); the bride meantime with her maidens eagerly awaited his coming.
Then he led the bride and her party in procession home with gladness to the marriage supper (Mt 25:6; 22:1-11; Joh 2:2; Ps 45:15). The women of the place flocked out to gaze. The nuptial song was sung; hence in Ps 78:63 "their maidens were not praised" in nuptial song (Hebrew) is used for "were not given in marriage," margin. The bridegroom having now received the bride, his "friend's joy (namely, in bringing them together) was fulfilled" in hearing the bridegroom's voice (Joh 3:29). Song 3:11; the feast lasted for seven or even 14 days, and was enlivened by riddles, etc. (Jg 14:12.) Wedding garments were provided by the host, not to wear which was an insult to him. Large waterpots for washing the hands and for "puri
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Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
And it came to pass, that when Abram had come into Egypt, the Egyptians beheld the woman that she was very fair.
But Abram said to Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
And he dwelt in the wilderness of Paran: and his mother took for him a wife out of the land of Egypt.
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
And they called Rebekah, and said to her, Wilt thou go with this man? And she said, I will go.
And they blessed Rebekah, and said to her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those who hate them.
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And Judah took a wife for Er his first-born, whose name was Tamar.
And Judah said to Onan, Go in to thy brother's wife, and marry her, and raise up seed to thy brother.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her, with timbrels, and with dances.
And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness besides the other in her life-time.
And he shall take a wife in her virginity. A widow, or a divorced woman, or profane, or a harlot, these shall he not take: but he shall take a virgin of his own people for a wife.
Neither shalt thou make marriages with them; thy daughter thou shalt not give to his son, nor his daughter shalt thou take to thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.
If a damsel that is a virgin shall be betrothed to a husband, and a man shall find her in the city, and lie with her; Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.
And it came to pass, when they saw him, that they brought thirty companions to be with him. And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
And all the people that were in the gate, and the elders said, We are witnesses. The LORD make the woman that hath come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: And let thy house be like the house of Pharez, whom Tamar bore to Judah, of the seed which the LORD shall give thee of this young woman.
But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers from the wilderness to salute our master; and he railed at them. But the men were very good to us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields: read more. They were a wall to us both by night and day, all the while we were with them keeping the sheep. Now therefore know and consider what thou wilt do: for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. And she said to her servants, Go on before me; behold, I come after you. But she told not her husband Nabal. And it was so, as she rode on the ass, that she came down by the covert of the hill, and behold, David and his men came down over against her; and she met them. (Now David had said, Surely in vain have I kept all that this man hath in the wilderness, so that nothing was missed of all that pertained to him: and he hath requited me evil for good. So and more also do God to the enemies of David, if I leave of all that pertain to him by the morning light any male person.) And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground. And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thy handmaid, I pray thee, speak in thy audience, and hear the words of thy handmaid. Let not my lord, I pray thee, regard this man of Belial, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.
The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee. read more. With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
The fire consumed their young men; and their maidens were not given to marriage.
Thy wife shall be as a fruitful vine by the sides of thy house: thy children like olive plants around thy table.
Who forsaketh the guide of her youth, and forgetteth the covenant of her God.
Let thy fountain be blessed: and rejoice with the wife of thy youth.
Whoever findeth a wife findeth a good thing, and obtaineth favor from the LORD.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
It is better to dwell in a corner of the house-top, than with a brawling woman in a wide house.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
A continual dropping in a very rainy day and a contentious woman are alike.
Who can find a virtuous woman? for her price is far above rubies.
Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.
She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands.
She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchant's ships; she bringeth her food from afar.
She is like the merchant's ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth food to her household, and a portion to her maidens.
She riseth also while it is yet night, and giveth food to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms.
She girdeth her loins with strength, and strengtheneth her arms. She perceiveth that her merchandise is good: her candle goeth not out by night.
She perceiveth that her merchandise is good: her candle goeth not out by night. She layeth her hands to the spindle, and her hands hold the distaff.
She layeth her hands to the spindle, and her hands hold the distaff. She stretcheth out her hand to the poor; yes, she reacheth forth her hands to the needy.
She stretcheth out her hand to the poor; yes, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet.
She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple.
She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known in the gates, when he sitteth among the elders of the land. She maketh fine linen, and selleth it; and delivereth girdles to the merchant.
She maketh fine linen, and selleth it; and delivereth girdles to the merchant. Strength and honor are her clothing; and she shall rejoice in time to come.
Strength and honor are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and on her tongue is the law of kindness.
She openeth her mouth with wisdom; and on her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness.
She looketh well to the ways of her household, and eateth not the bread of idleness. Her children rise up, and call her blessed; her husband also, and he praiseth her.
Her children rise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all.
Many daughters have done virtuously, but thou excellest them all. Favor is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. read more. Give her of the fruit of her hands; and let her own works praise her in the gates.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labor which thou takest under the sun.
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Go forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.
For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so will thy God rejoice over thee.
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
They say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
The LORD said also to me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she hath gone up upon every high mountain, and under every green tree, and there hath played the harlot.
And I saw, when for all the causes by which backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Turn, O backsliding children, saith the LORD; for I am married to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yes, I swore to thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
And furthermore, that ye have sent for men to come from far, to whom a messenger was sent; and lo, they came: for whom thou didst wash thyself, paint thy eyes, and deck thyself with ornaments,
And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.
Yet ye say, Why? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.
And he answered and said to them, Have ye not read, that he who made them, at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh? read more. Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
And Jesus answered, and spoke to them again by parables, and said,
And Jesus answered, and spoke to them again by parables, and said, The kingdom of heaven is like to a certain king, who made a marriage for his son,
The kingdom of heaven is like to a certain king, who made a marriage for his son, And sent his servants to call them that were invited to the wedding: and they would not come.
And sent his servants to call them that were invited to the wedding: and they would not come. Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage.
Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage. But they made light of it, and went, one to his farm, another to his merchandise.
But they made light of it, and went, one to his farm, another to his merchandise. And the remnant took his servants, and treated them spitefully, and slew them.
And the remnant took his servants, and treated them spitefully, and slew them. But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city.
But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city. Then he saith to his servants, The wedding is ready, but they who were invited were not worthy.
Then he saith to his servants, The wedding is ready, but they who were invited were not worthy. Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.
Go ye therefore into the highways, and as many as ye shall find, invite to the marriage. So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests.
So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not a wedding-garment:
And when the king came in to see the guests, he saw there a man who had not a wedding-garment: And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. read more. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother.
Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. read more. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. read more. And the foolish said to the wise, Give us of your oil: for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut.
For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders.
And Jesus answered and said to them, For the hardness of your heart, he wrote you this precept. But from the beginning of the creation, God made them male and female. read more. For this cause shall a man leave his father and mother, and cleave to his wife; And they two shall be one flesh: so then they are no more two, but one flesh. What therefore God hath joined together, let not man separate.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher: she was of a great age, and had lived with a husband seven years from her virginity; And she was a widow of about eighty four years, who departed not from the temple, but served God with fastings and prayers night and day.
And when they saw him, they were amazed: and his mother said to him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said to them, How is it that ye sought me? knew ye not that I must be about my Father's business?
Then came to him his mother and his brethren, and could not come near to him for the crowd. And it was told to him by certain, who said, Thy mother and thy brethren stand without, desiring to see thee. read more. And he answered and said to them, My mother and my brethren are these who hear the word of God, and do it.
And it came to pass, as he was speaking these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore thee, and the paps which nourished thee. But he said, Yes, rather blessed are they that hear the word of God, and keep it.
And both Jesus was called, and his disciples, to the marriage.
Jesus saith to them, Fill the waterpots with water. And they filled them to the brim.
He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand. My Father, who gave them to me, is greater than all; and none is able to pluck them out of my Father's hand.
Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.
But one of the soldiers with a spear pierced his side, and forthwith came out blood and water. And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.
But that we write to them that they abstain from pollutions of idols, and from lewdness, and from things strangled, and from blood.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. read more. But in all these things we are more than conquerors, through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.
Nevertheless, to avoid lewdness, let every man have his own wife, and let every woman have her own husband.
Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. read more. For this cause ought the woman to have power on her head, because of the angels.
And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body. read more. Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word,
That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.
That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. read more. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones.
For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.
For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.
Wives, submit yourselves to your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
Let the deacons be the husbands of one wife, ruling their children, and their own houses well.
Let not a widow be taken into the number under sixty years old, having been the wife of one man.
I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. read more. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives; While they behold your chaste manner of life coupled with fear. read more. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands: Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth, he excepted, that receiveth it.
Him that overcometh, will I make a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
And there came one of the seven angels who had the seven vials, and talked with me, saying to me, Come hither; I will show to thee the judgment of the great harlot that sitteth upon many waters; With whom the kings of the earth have committed lewd deeds, and the inhabitants of the earth have been made drunk with the wine of her lewdness. read more. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet-color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her lewdness: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS, AND ABOMINATIONS OF THE EARTH.
And the ten horns which thou sawest upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom to the beast, until the words of God shall be fulfilled. read more. And the woman whom thou sawest is that great city, which reigneth over the kings of the earth.
Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And there came to me one of the seven angels, who had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.
And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is thirsty, come: And whoever will, let him take the water of life freely.
Hastings
MARRIAGE
1. Forms of Marriage.
See Verses Found in Dictionary
And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.
And Lamech took to him two wives: the name of the one was Adah, and the name of the other Zillah.
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.
And Abraham rose early in the morning, and took bread, and a bottle of water, and gave it to Hagar (putting it on her shoulder) and the child, and sent her away; and she departed, and wandered in the wilderness of Beer-sheba.
And he dwelt in the wilderness of Paran: and his mother took for him a wife out of the land of Egypt.
And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites among whom I dwell: But thou shalt go to my country, and to my kindred, and take a wife for my son Isaac.
And if the woman shall not be willing to follow thee, then thou shalt be clear from this my oath; only bring not my son thither again.
And Rebekah had a brother, and his name was Laban: and Laban ran out to the man, to the well.
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: He gave also to her brother and to her mother precious things.
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: He gave also to her brother and to her mother precious things.
And they called Rebekah, and said to her, Wilt thou go with this man? And she said, I will go.
And they blessed Rebekah, and said to her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those who hate them. And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
And Isaac went out to meditate in the field at evening: and he lifted up his eyes, and saw, and behold, the camels were coming. And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. read more. For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself. And the servant told Isaac all things that he had done. read more. And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: if Jacob shall take a wife of the daughters of Heth, such as these who are of the daughters of the land, what good will my life do me?
And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.
And it came to pass, when Jacob saw Rachel, the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother; that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
And Jacob said to Laban, Give me my wife (for my days are fulfilled) that I may go in to her. And Laban assembled all the men of the place, and made a feast.
And Laban assembled all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her. And Laban gave to his daughter Leah, Zilpah his maid for a handmaid.
And Laban gave to his daughter Leah, Zilpah his maid for a handmaid. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done to me? did I not serve with thee for Rachel? why then hast thou deceived me? read more. And Laban said, it must not be so done in our country, to give the younger before the first-born. Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years.
Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years.
Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years. And Jacob did so, and fulfilled her week: and he gave him Rachel, his daughter, for a wife also. read more. And Laban gave to Rachel, his daughter, Bilhah, his handmaid, to be her maid. And he went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and said to Jacob, Give me children, or else I die. And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? read more. And she said, Behold, my maid Bilhah, go in to her; and she shall bear upon my knees, that I may also have children by her. And she gave him Bilhah, her handmaid, for a wife: and Jacob went in to her.
And Jacob answered and said to Laban, Because I was afraid: for I said, It may be thou wouldest take thy daughters from me by force.
Except the God of my father, the God of Abraham, and the fear of Isaac had been with me, surely thou hadst now sent me away empty. God hath seen my affliction, and the labor of my hands, and rebuked thee yesternight.
And his soul cleaved to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel. And Shechem spoke to his father Hamor, saying, Get me this damsel for a wife.
Ask me never so much dower and gift, and I will give according as ye shall say to me: but give me the damsel for a wife.
Ask me never so much dower and gift, and I will give according as ye shall say to me: but give me the damsel for a wife.
But in this will we consent to you: If ye will be as we are, that every male of you shall be circumcised;
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:
And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother's wife, that he frustrated the purpose, lest he should give seed to his brother.
And it came to pass about three months after, that it was told to Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold she is with child by lewdness: and Judah said, Bring her forth, and let her be burnt.
And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him for a wife Asenath the daughter of Poti-pherah priest of On: and Joseph went over all the land of Egypt.
And now, thy two sons, Ephraim and Manasseh, who were born to thee in the land of Egypt, before I came to thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it; he went up to my couch.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, and see whether they are yet alive. And Jethro said to Moses, Go in peace.
And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.
And if a man shall entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
Thou shalt not suffer a witch to live.
And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother, thou shalt not uncover her nakedness. The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover. read more. The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thy own nakedness. The nakedness of thy father's wife's daughter, begotten by thy father, (she is thy sister) thou shalt not uncover her nakedness. Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman. Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman. Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thy aunt. read more. Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son's wife, thou shalt not uncover her nakedness. Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness. Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man that lieth with his father's wife hath uncovered his father's nakedness; both of them shall surely be put to death: their blood shall be upon them.
They shall not take a wife that is a lewd woman, or profane; neither shall they take a woman put away from her husband: for he is holy to his God.
They shall not take a wife that is a lewd woman, or profane; neither shall they take a woman put away from her husband: for he is holy to his God.
And the daughter of any priest, if she shall profane herself by lewdness, she profaneth her father: she shall be burnt with fire.
And he shall take a wife in her virginity. A widow, or a divorced woman, or profane, or a harlot, these shall he not take: but he shall take a virgin of his own people for a wife.
A widow, or a divorced woman, or profane, or a harlot, these shall he not take: but he shall take a virgin of his own people for a wife.
But if the priest's daughter shall be a widow, or divorced, and shall have no child, and have returned to her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat of it.
And the son of an Israelitish woman whose father was an Egyptian, went out among the children of Israel; and this son of the Israelitish woman and a man of Israel strove together in the camp;
And the LORD spoke to Moses, saying, Speak to the children of Israel, and say to them, If any man's wife shall go astray, and commit a trespass against him, read more. And a man shall lie with her carnally, and it shall be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled: Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. And the priest shall bring her near, and set her before the LORD: And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water: And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse: And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: But if thou hast gone aside to another instead of thy husband, and if thou art defiled, and some man hath lain with thee besides thy husband: Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to perish, and thy belly to swell; And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to perish. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and he shall blot them out with the bitter water: And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter. Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar: And the priest shall take a handful of the offering, even the memorial of it, and burn it upon the altar, and afterward shall cause the woman to drink the water. And when he hath made her to drink the water, then it shall come to pass, that, if she is defiled, and hath done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall perish: and the woman shall be a curse among her people. And if the woman is not defiled, but is clean; then she shall be free, and shall conceive seed. This is the law of jealousies, when a wife goeth astray to another instead of her husband, and is defiled; Or when the spirit of jealousy cometh upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law. Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.
Why should the name of our father be done away from among his family, because he hath no son? Give to us therefore a possession among the brethren of our father.
But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.
This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
Neither shalt thou make marriages with them; thy daughter thou shalt not give to his son, nor his daughter shalt thou take to thy son.
Neither shall he multiply wives to himself, that his heart may turn not away: neither shall he greatly accumulate to himself silver and gold.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.
When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive, And thou seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife: read more. Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails: And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife. And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.
And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her. If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated:
If any man shall take a wife, and go in to her, and hate her, And give occasions of speech against her, and bring an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: read more. Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate: And the damsel's father shall say to the elders, I gave my daughter to this man for a wife, and he hateth her, And lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; And they shall amerce him in a hundred shekels of silver, and give them to the father of the damsel, because he hath brought an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
And they shall amerce him in a hundred shekels of silver, and give them to the father of the damsel, because he hath brought an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing shall be true, and the tokens of virginity be not found for the damsel: read more. Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she may die: because she hath wrought folly in Israel, to be guilty of lewdness in her father's house: so shalt thou remove evil from among you. If a man shall be found lying with a woman married to a husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou remove evil from Israel.
If a man shall be found lying with a woman married to a husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou remove evil from Israel. If a damsel that is a virgin shall be betrothed to a husband, and a man shall find her in the city, and lie with her;
If a damsel that is a virgin shall be betrothed to a husband, and a man shall find her in the city, and lie with her; Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you. read more. But if a man shall find a betrothed damsel in the field, and the man shall force her, and lie with her; then the man only that lay with her shall die: But to the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter: For he found her in the field, and the betrothed damsel cried, and there was none to save her.
Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Then the man that lay with her shall give to the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days. A man shall not take his father's wife, nor discover his father's skirt.
A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
Thou shalt not abhor an Edomite, for he is thy brother: thou shalt not abhor an Egyptian, because thou wast a stranger in his land.
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies before thee; therefore shall thy camp be holy: that he may see no unclean thing in thee, and turn away from thee.
When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.
If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband's brother shall go in to her, and take her to him for a wife, and perform the duty of a husband's brother to her. And it shall be, that the first-born which she beareth, shall succeed in the name of his brother who is dead, that his name may not become extinct in Israel. read more. And if the man shall not like to take his brother's wife, then let his brother's wife go up to the gate to the elders, and say, My husband's brother refuseth to raise up to his brother a name in Israel, he will not perform the duty of my husband's brother. Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I like not to take her, Then shall his brother's wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.
Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt: and all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen. Cursed be he that lieth with his mother-in-law: and all the people shall say, Amen.
Who answered, Give me a blessing; for thou hast given me a south land, give me also springs of water. And he gave her the upper springs, and the nether springs.
And she said to him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs, and the nether springs.
Howbeit, Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?
Then Jerubbaal (who is Gideon) and all the people that were with him, rose early, and encamped beside the well of Harod: so that the host of the Midianites were on the north side of them by the hill of Moreh, in the valley. And the LORD said to Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, My own hand hath saved me. read more. Now therefore, proclaim in the ears of the people, saying, Whoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. And the LORD said to Gideon, The people are yet too many; bring them down to the water, and I will try them for thee there; and it shall be, that of whom I say to thee, This shall go with thee, the same shall go with thee; and of whomsoever I say to thee, This shall not go with thee, the same shall not go. So he brought down the people to the water: and the LORD said to Gideon, Every one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water. And the LORD said to Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand: and let all the other people go every man to his place.
And his concubine that was in Shechem, she also bore him a son, whose name he called Abimelech.
And Abimelech the son of Jerubbaal went to Shechem to his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying, Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, either that all the sons of Jerubbaal, which are seventy persons, should reign over you, or that one should reign over you? remember also that I am your bone and your flesh. read more. And his mother's brethren spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother. And they gave him seventy pieces of silver out of the house of Baal-berith, with which Abimelech hired vain and light persons, who followed him. And he went to his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being seventy persons, upon one stone; notwithstanding, yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines. And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me for a wife.
And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me for a wife. Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
So his father went down to the woman: and Samson made there a feast; for so used the young men to do. And it came to pass, when they saw him, that they brought thirty companions to be with him.
And it came to pass on the seventh day, that they said to Samson's wife, Entice thy husband, that he may declare to us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take what we possess? is it not so?
And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments to them who expounded the riddle. And his anger was kindled, and he went up to his father's house. But Samson's wife was given to his companion, whom he had used as his friend.
But Samson's wife was given to his companion, whom he had used as his friend.
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
And they took to themselves wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years.
Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and go down to the floor: but make not thyself known to the man, until he shall have done eating and drinking.
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And her adversary also provoked her greatly, to make her fret, because the LORD had made her barren.
And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king? But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given to Adriel the Meholathite to wife.
And Saul's servants spoke those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son-in-law, seeing that I am a poor man, and lightly esteemed?
And Saul said, Thus shall ye say to David, The king desireth not any dower, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, who was of Gallim.
And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah, the daughter of Talmai king of Geshur;
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Why hast thou gone in to my father's concubine?
And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
And I, whither shall I cause my shame to go? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak to the king; for he will not withhold me from thee.
So they spread Absalom a tent upon the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
So they spread Absalom a tent upon the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
And Bath-sheba bowed, and did obeisance to the king. And the king said, What wouldst thou?
Bath-sheba therefore went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.
And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunamite for Adonijah? ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem on every side.
He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and ingenious to work all works in brass. And he came to king Solomon, and wrought all his work.
For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present to his daughter, Solomon's wife.
But king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshiped him.
And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
And now, O our God, what shall we say after this? for we have forsaken thy commandments,
And that we would not give our daughters to the people of the land, nor take their daughters for our sons:
In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab:
And the maiden pleased him, and she obtained kindness from him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens who were meet to be given her, out of the king's house: and he preferred her and her maids to the best place of the house of the women.
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made concerning the king: my tongue is the pen of a ready writer.
The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee. read more. With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
For her house inclineth to death, and her paths to the dead.
For the lips of a strange woman drop as a honey-comb, and her mouth is smoother than oil:
Lust not after her beauty in thy heart; neither let her take thee with her eyelids.
Behold his bed, which is Solomon's; sixty valiant men are about it, of the valiant of Israel.
Behold his bed, which is Solomon's; sixty valiant men are about it, of the valiant of Israel.
Lift up thy eyes around, and behold: all these assemble themselves, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
And I saw, when for all the causes by which backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor's wife,
In thee have they uncovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution. And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
And furthermore, that ye have sent for men to come from far, to whom a messenger was sent; and lo, they came: for whom thou didst wash thyself, paint thy eyes, and deck thyself with ornaments,
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth from his chamber, and the bride out of her closet.
Therefore thus saith the LORD; Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go from his land into captivity.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand. Yet ye say, Why? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet ye say, Why? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did he not make one? Yet had he the residue of the spirit. And why one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. read more. For the LORD, the God of Israel, saith, that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.
Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.
Ye have heard that it was said to them of old time, Thou shalt not commit adultery:
It hath been said, Whoever shall put away his wife, let him give her a writing of divorcement: But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.
The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?
The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
Saying, Master, Moses said, If a man shall die, having no children, his brother shall marry his wife, and raise up seed to his brother.
Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
And he saith to them, Whoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.
Master, Moses wrote to us, If a man's brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise seed to his brother.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher: she was of a great age, and had lived with a husband seven years from her virginity;
Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
That ye abstain from things offered to idols, and from blood, and from things strangled, and from lewdness: from which if ye keep yourselves, ye will do well. Fare ye well.
Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek. Who was well reported of by the brethren that were at Lystra and Iconium. read more. Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.
But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.
But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.
Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.
The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.
The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
Let the deacons be the husbands of one wife, ruling their children, and their own houses well.
I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.
I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.
If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.
Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first-fruits to God and to the Lamb.
And the light of a candle shall shine no more in thee; and the voice of the bridegroom and of the bride shall be heard no more in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Morish
This is God's institution: He said it was not good that man should be alone, and He provided a suitable help for Adam in the person of Eve. Adam said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman (isha), because she was taken out of Man (ish). Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." Ge 2:23-24. This declaration of union was confirmed by the Lord, who, in quoting the above, added, "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder." Mt 19:5-6; Mr 10:7-9. It is confirmed also by being taken as a type of the sacred union of the Lord with the church: "We are members of his body, of his flesh and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church." Eph 5:30-32.
All this shows that God's institution of marriage was the union of one man and one woman, the two and only two, becoming one. What is more than this is not of God, but is of human lust. This order was first broken through by Lamech, the sixth from Adam, who had two wives. Long after this instances are recorded of wives, on account of their great desire for children, giving their maid servants to their husbands: an act that would now be judged as most unnatural in a wife. Sarai gave her Egyptian handmaid to Abram 'to be his wife' (the same word for 'wife' being used for both Sarai and Hagar), and God said He would make of Ishmael a great nation. Jacob's two wives gave their handmaids to their husband, and thus he had four wives. God reckoned the twelve sons of these four women equally as sons of Jacob, and they became the heads of the twelve tribes. It might have been thought that God would not have blessed the issue of these unions, but He did: there is no record of any law having been given on this subject.
In early times marriages were also contracted between near relatives. This was altered by the law of Moses as well as restrictions introduced as to divorce, though even under the law, because of the hardness of their hearts, Moses allowed them to put away their wives for any cause, "but from the beginning it was not so," and from the time the Lord was on earth it was not to be so any longer. Mt 19:5-9. The choice of persons to be appointed as bishops and deacons in the church, was restricted to those who were the husbands of 'one wife.' 1Ti 3:2,12; Tit 1:6. God has providentially so ordered it in all countries called christian that a man is allowed to have but one wife; and in the best of those countries a man cannot divorce his wife except when she herself has already broken the marriage bond. Instruction is given in the Epistles to both: the wives are to be in subjection to their husbands, and the husbands are to love and cherish their wives, even as Christ the church. Eph 5:28-29.
It is not now known how the negotiations were conducted that led to a man and woman being betrothed, or espoused, or what were the ceremonies usually attending it. The betrothed couple were at once looked upon as husband and wife, as seen in the case of Joseph, who thought of divorcing his espoused wife Mary. Mt 1:18-19. In the East a man does not usually see his espoused wife until they are married (as Isaac did not see Rebecca and had no choice in the matter), the engagement, and the amount of dowry to be paid by the husband to the bride's father, being arranged by the relatives.
Of the ancient marriage ceremonies very little is known. On the night of a marriage the young women went forth with lamps or torches to meet the bridegroom and to escort him to the house of the bride, as in Matt. 25. Such processions have been seen in modern times, and the same cry has been heard, "Behold the bridegroom." They had marriage feasts, as in the parable of Matt. 22 (when a special garment was provided for each of the guests), and as the one to which the Lord, His mother, and His disciples were invited at Cana, where the Lord made the water into wine. Joh 2:1-11.
The assembly has been espoused as a chaste virgin to Christ, 2Co 11:2; and it waits for that glorious time when it will be said, "Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready . . . . arrayed in fine linen, clean and white; for the fine linen is the righteousnesses of saints . . . . Blessed are they which are called unto the marriage supper of the Lamb." Re 19:7-9. The Lord will also have an earthly bride during the kingdom. Ho 2:7. See also the Canticles.
See Verses Found in Dictionary
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.
And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
Now the birth of Jesus Christ was in this manner: When his mother Mary was espoused to Joseph, before they came together, she was found with child by the Holy Spirit. Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh? Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.
Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder. They say to him, Why did Moses then command to give a writing of divorcement, and to put her away? read more. He saith to them, Moses, because of the hardness of your hearts, suffered you to put away your wives: but from the beginning it was not so. And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
For this cause shall a man leave his father and mother, and cleave to his wife; And they two shall be one flesh: so then they are no more two, but one flesh. read more. What therefore God hath joined together, let not man separate.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there. And both Jesus was called, and his disciples, to the marriage. read more. And when they wanted wine, the mother of Jesus saith to him, They have no wine. Jesus saith to her, Woman, what have I to do with thee? my hour is not yet come. His mother saith to the servants, Whatever he saith to you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith to them, Fill the waterpots with water. And they filled them to the brim. And he saith to them, Draw out now, and bear to the governor of the feast. And they bore it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was; (but the servants who drew the water knew) the governor of the feast called the bridegroom, And saith to him, Every man at the beginning presenteth good wine; and when men have well drank, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles Jesus performed in Cana of Galilee, and manifested his glory; and his disciples believed on him.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: read more. For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
Let the deacons be the husbands of one wife, ruling their children, and their own houses well.
If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.
Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. read more. And he saith to me, Write, Blessed are they who are called to the marriage supper of the Lamb. And he saith to me, These are the true sayings of God.
Smith
Marriage.
1. Its origin and history. --The institution of marriage dates from the time of man's original creation.
From
we may evolve the following principles: (1) The unity of man and wife, as implied in her being formed out of man. (2) The indissolubleness of the marriage bond, except on; the strongest grounds, Comp.
(3) Monogamy, as the original law of marriage (4) The social equality of man and wife. (5) The subordination of the wife to the husband.
(6) The respective duties of man and wife. In the patriarchal age polygamy prevailed,
Ge 16:4; 25:1,8; 28:9; 29:23,26; 1Ch 7:14
but to a great extent divested of the degradation which in modern times attaches to that practice. Divorce also prevailed in the patriarchal age, though but one instance of it is recorded.
The Mosaic law discouraged polygamy, restricted divorce, and aimed to enforce purity of life. It was the best civil law possible at the time, and sought to bring the people up to the pure standard of the moral law. In the Post-Babylonian period monogamy appears to have become more prevalent than at any previous time. The practice of polygamy nevertheless still existed; Herod the Great had no less than nine wives at one time. The abuse of divorce continued unabated. Our Lord and his apostles re-established the integrity and sanctity of the marriage bond by the following measures: (a) By the confirmation of the original charter of marriage as the basis on which all regulations were to be framed.
(b) By the restriction of divorce to the case of fornication, and the prohibition of remarriage in all persons divorced on improper grounds.
Mt 5:32; 19:9; Ro 7:3; 1Co 7:10-11
(c) By the enforcement of moral purity generally
etc., and especial formal condemnation of fornication.
2. The conditions of legal marriage. --In the Hebrew commonwealth marriage was prohibited (a) between an Israelite and a non-Israelite. There were three grades of prohibition: total in regard to the Canaanites on either side; total on the side of the males in regard to the Ammonites and Moabites; and temporary on the side of the males in regard to the Edomites and Egyptians, marriages with females in the two latter instances being regarded as legal. The progeny of illegal marriages between Israelites and non-Israelites was described as "bastard."
De 23:2
(b) between an Israelite and one of his own community. The regulations relative to marriage between Israelites and Israelites were based on considerations of relationship. The most important passage relating to these is contained in
wherein we have in the first place a general prohibition against marriage between a man and the "flesh of his flesh," and in the second place special prohibitions against marriage with a mother, stepmother, sister or half-sister, whether "born at home or abroad," granddaughter, aunt, whether by consanguinity on either side or by marriage on the father's side, daughter in-law, brother's wife, stepdaughter, wife's mother, stepgranddaughter, or wife's sister during the lifetime of the wife. An exception is subsequently made,
De 26:5-9
in favor of marriage with a brother's wife in the event of his having died childless. The law which regulates this has been named the "levirate," from the Latin levir, "brother-in-law."
3. The modes by which marriage was effected. --The choice of the bride devolved not on the bridegroom himself, but on his relations or on a friend deputed by the bridegroom for this purpose. The consent of the maiden was sometimes asked
but this appears to have been subordinate to the previous consent of the father and the adult brothers.
Occasionally the whole business of selecting the wife was left in the hands of a friend. The selection of the bride was followed by the espousal, which was a formal proceeding undertaken by a friend or legal representative on the part of the bridegroom and by the parents on the part of the bride; it was confirmed by oaths, and accompanied with presents to the bride. The act of betrothal was celebrated by a feast, and among the more modern Jews it is the custom in some parts for the bride. groom to place a ring on the bride's finger. The ring was regarded among the Hebrews as a token of fidelity
and of adoption into a family.
Lu 15:25
Between the betrothal sad the marriage so interval elapsed, varying from a few days in the patriarchal age,
to a full year for virgins and a month for widows in later times. During this period the bride-elect lived with her friends, and all communication between herself and her future husband was carried on through the medium of a friend deputed for the purpose, termed the "friend of the bridegroom."
Joh 3:29
She was now virtually regarded as the wife of her future husband; hence faithlessness on her part was punishable with death,
De 22:23-24
the husband having, however, the option of "putting her away."
De 24:1; Mt 1:19
The essence of the marriage ceremony consisted in the removal of the bride from her father's house to that of the bridegroom or his father. The bridegroom prepared himself for the occasion by putting on a festive dress, and especially by placing on his head a handsome nuptial turban.
The bride was veiled. Her robes were white,
and sometimes embroidered with gold thread,
and covered with perfumes!
she was further decked out with jewels.
When the fixed hour arrived, which was, generally late in the evening, the bridegroom set forth from his house, attended by his groomsmen (Authorized Version "companions,"
children of the bride-chamber,
preceded by a band of musicians or singers,
and accompanied by persons hearing flambeaux,
2 Esdr. 10:2;
and took the bride with the friends to his own house. At the house a feast was prepared, to which all the friends and neighbors were invited,
Ge 29:22; Mt 22:1-10; Lu 14:8; Joh 2:2
and the festivities were protracted for seven or even fourteen days.
The guests were provided by the host with fitting robes,
and the feast was enlivened with riddles,
and other amusements. The last act in the ceremonial was the conducting of the bride to the bridal chamber,
where a canopy was prepared.
The bride was still completely veiled, so that the deception practiced on Jacob,
was not difficult. A newly married man was exempt from military service, or from any public business which might draw him away from his home, for the space of a year,
De 24:5
a similar privilege was granted to him who was 'betrothed.
De 20:7
4. The social and domestic conditions of married life. --The wife must have exercised an important influence in her own home. She appears to have taken her part in family affairs, and even to have enjoyed a considerable amount of independence.
etc. In the New Testament the mutual relations of husband and wife are a subject of frequent exhortation.
Eph 5:22,33; Col 3:18-19; Tit 2:4-5; 1Pe 3:1-7
The duties of the wife in the Hebrew household were multifarious; in addition to the general superintendence of the domestic arrangements, such as cooking, from which even women of rank were not exempt.
and the distribution of food at meal times,
the manufacture of the clothing and of the various fabrics required in her home devolved upon her,
and if she were a model of activity and skill, she produced a surplus of fine linen shirts and girdles, which she sold and so, like a well-freighted merchant ship, brought in wealth to her husband from afar.
The legal rights of the wife are noticed in
under the three heads of food, raiment, and duty of marriage or conjugal right.
5. The allegorical and typical allusions to marriage have exclusive reference to one object, viz., to exhibit the spiritual relationship between
See Verses Found in Dictionary
And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name. read more. And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him. And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place. And the rib, which the LORD God had taken from man, he made woman, and brought her to the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed.
And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.
And Abraham rose early in the morning, and took bread, and a bottle of water, and gave it to Hagar (putting it on her shoulder) and the child, and sent her away; and she departed, and wandered in the wilderness of Beer-sheba.
Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
And they called Rebekah, and said to her, Wilt thou go with this man? And she said, I will go.
Then again Abraham took a wife, and her name was Keturah.
Then Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.
Then went Esau to Ishmael, and took to the wives which he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
And Laban assembled all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And Laban said, it must not be so done in our country, to give the younger before the first-born.
Why didst thou flee away secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
And Shechem said to her father, and to her brethren, Let me find favor in your eyes, and what ye shall say to me, I will give.
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
If a damsel that is a virgin shall be betrothed to a husband, and a man shall find her in the city, and lie with her; Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down to Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: And the Egyptians ill-treated us, and afflicted us, and laid upon us hard bondage: read more. And when we cried to the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression: And the LORD brought us out of Egypt with a mighty hand, and with an out-stretched arm, and with great terribleness, and with signs, and with wonders; And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And Jael went out to meet Sisera, and said to him, Turn in, my lord, turn in to me; fear not. And when he had turned in to her into the tent, she covered him with a mantle.
And it came to pass, when they saw him, that they brought thirty companions to be with him. And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
But it came to pass after a while, in the time of wheat-harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
Behold, this is the joy of his way, and out of the earth shall others grow.
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, by which they have made thee glad.
All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, by which they have made thee glad.
The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee.
She seeketh wool, and flax, and worketh willingly with her hands.
She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchant's ships; she bringeth her food from afar.
She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple.
She maketh fine linen, and selleth it; and delivereth girdles to the merchant.
How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thy ointments than all spices! Thy lips, O my spouse, drop as the honey-comb; honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
Lift up thy eyes around, and behold: all these assemble themselves, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Turn, O backsliding children, saith the LORD; for I am married to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.
Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth from his chamber, and the bride out of her closet.
Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth from his chamber, and the bride out of her closet.
Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.
And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.
And he answered and said to them, Have ye not read, that he who made them, at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
And Jesus answered, and spoke to them again by parables, and said, The kingdom of heaven is like to a certain king, who made a marriage for his son, read more. And sent his servants to call them that were invited to the wedding: and they would not come. Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage. But they made light of it, and went, one to his farm, another to his merchandise. And the remnant took his servants, and treated them spitefully, and slew them. But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city. Then he saith to his servants, The wedding is ready, but they who were invited were not worthy. Go ye therefore into the highways, and as many as ye shall find, invite to the marriage. So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not a wedding-garment:
Then all those virgins arose, and trimmed their lamps.
When thou art invited by any man to a wedding, sit not down in the highest room, lest a more honorable man than thou be invited by him;
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And both Jesus was called, and his disciples, to the marriage.
He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
But that we write to them that they abstain from pollutions of idols, and from lewdness, and from things strangled, and from blood.
So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Wives, submit yourselves to your own husbands, as to the Lord.
Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.
Wives, submit yourselves to your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them.
That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;
Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.
And the light of a candle shall shine no more in thee; and the voice of the bridegroom and of the bride shall be heard no more in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And there came to me one of the seven angels, who had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.
Watsons
MARRIAGE, a civil and religious contract, by which a man is joined and united to a woman, for the ends of procreation. The essence of marriage consists in the mutual consent of the parties. Marriage is a part of the law of nations, and is in use among all people. The public use of marriage institutions consists, according to Archdeacon Paley, in their promoting the following beneficial effects:
1. The private comfort of individuals.
2. The production of the greatest number of healthy children, their better education, and the making of due provision for their settlement in life.
3. The peace of human society, in cutting off a principal source of contention, by assigning one or more women to one man, and protecting his exclusive right by sanctions of morality and law.
4. The better government of society, by distributing the community into separate families, and appointing over each the authority of a master of a family, which has more actual influence than all civil authority put together.
5. The additional security which the state receives for the good behaviour of its citizens, from the solicitude they feel for the welfare of their children, and from their being confined to permanent habitations.
6. The encouragement, of industry.
Whether marriage be a civil or a religious contract, has been a subject of dispute. The truth seems to be that it is both. It has its engagements to men, and its vows to God. A Christian state recognizes marriage as a branch of public morality, and a source of civil peace and strength. It is connected with the peace of society by assigning one woman to one man, and the state protects him, therefore, in her exclusive possession. Christianity, by allowing divorce in the event of adultery, supposes, also, that the crime must be proved by proper evidence before the civil magistrate; and lest divorce should be the result of unfounded suspicion, or be made a cover for license, the decision of the case could safely be lodged no where else. Marriage, too, as placing one human being more completely under the power of another than any other relation, requires laws for the protection of those who are thus so exposed to injury. The distribution of society into families, also, can only be an instrument for promoting the order of the community, by the cognizance which the law takes of the head of a family, and by making him responsible, to a certain extent, for the conduct of those under his influence. Questions of property are also involved in marriage and its issue. The law must, therefore, for these and many other weighty reasons, be cognizant of marriage; must prescribe various regulations respecting it; require publicity of the contract; and guard some of the great injunctions of religion in the matter by penalties. In every well ordered society marriage must be placed under the cognizance and control of the state. But then those who would have the whole matter to lie between the parties themselves, and the civil magistrate, appear wholly to forget that marriage is also a solemn religious act, in which vows are made to God by both persons, who, when the rite is properly understood, engage to abide by all those laws with which he has guarded the institution; to love and cherish each other; and to remain faithful to each other until death. For if, at least, they profess belief in Christianity, whatever duties are laid upon husbands and wives in Holy Scripture, they engage to obey by the very act of their contracting marriage. The question, then, is whether such vows to God as are necessarily involved in marriage, are to be left between the parties and God privately, or whether they ought to be publicly made before his ministers and the church. On this the Scriptures are silent; but though Michaelis has shown that the priests under the law were not appointed to celebrate marriage; yet in the practice of the modern Jews it is a religious ceremony, the chief rabbi of the synagogue being present, and prayers being appointed for the occasion. This renders it probable that the character of the ceremony under the law, from the most ancient times, was a religious one. The more direct connection of marriage with religion in Christian states, by assigning its celebration to the ministers of religion, appears to be a very beneficial custom, and one which the state has a right to enjoin. For since the welfare and morals of society are so much interested in the performance of the mutual duties of the married state; and since those duties have a religious as well as a civil character, it is most proper that some provision should be made for explaining those duties; and for this a standing form of marriage is best adapted. By acts of religion, also, they are more solemnly impressed upon the parties. When this is prescribed in any state, it becomes a Christian cheerfully, and even thankfully, to comply with a custom of so important a tendency, as matter of conscientious subjection to lawful authority, although no Scriptural precept can be pleaded for it. That the ceremony should be confined to the clergy of an established church, is a different consideration. We think that the religious effect would be greater, were the ministers of each religious body to be authorized by the state to celebrate marriages among their own people, due provision being previously made by the civil magistrate for the regular and secure registry of them, and to prevent the laws respecting marriage from being evaded; which is indeed his business. The offices of religion would then come in by way of sanction and moral enforcement.
When this important contract is once made, then certain rights are acquired by the parties mutually, who are also bound by reciprocal duties, in the fulfilment of which the practical virtue of each consists. And here the superior character of the morals of the New Testament, as well as their higher authority, is illustrated. It may, indeed, be within the scope of mere moralists to show that fidelity, and affection, and all the courtesies necessary to maintain affection, are rationally obligatory upon those who are connected by the nuptial bond; but in Christianity nuptial fidelity is guarded by the express law, "Thou shalt not commit adultery;" and by our Lord's exposition of the spirit of that law which forbids the indulgence of loose thoughts and desires, and places the purity of the heart under the guardianship of that hallowed fear which his authority tends to inspire. Affection, too, is made a matter of diligent cultivation upon considerations, and by a standard, peculiar to our religion. Husbands are placed in a relation to their wives, similar to that which Christ bears to his church, and his example is thus made their rule. As Christ loved the church, so husbands are to love their wives; as Christ "gave himself," his life, "for the church," Eph 5:25, so are they to hazard life for their wives; as Christ saves his church, so is it the bounden duty of husbands to endeavour, by ever possible means, to promote the religious edification and salvation of their wives. The connection is thus exalted into a religious one; and when love which knows no abatement, protection at the hazard of life, and a tender and constant solicitude for the salvation of a wife, are thus enjoined, the greatest possible security is established for the exercise of kindness and fidelity. The oneness of this union is also more forcibly stated in Scripture than any where beside. "They twain shall be one flesh." "So ought men to love their wives as their own bodies; he that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church." Precept and illustration can go no higher than this; and nothing evidently is wanting either of direction or authority to raise the state of marriage into the highest, most endearing, and sanctified relation in which two human beings can stand to each other.
2. We find but few laws in the books of Moses concerning the institution of marriage. Though the Mosaic law no where obliges men to marry, the Jews have always looked upon it as an indispensable duty implied in the
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And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.
And his soul cleaved to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.
If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.
If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband's brother shall go in to her, and take her to him for a wife, and perform the duty of a husband's brother to her.
She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;