Reference: Parable
Hastings
PARABLE (IN OT)
1. The word represents Heb. m
See Verses Found in Dictionary
And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."
And he began his parable, and said, "Balak the king of Moab hath fetched me from Mesopotamia out of the mountains of the east saying, 'Come and curse me Jacob, come and defy me Israel.'
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor.
And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen.
And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter.
But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him."
And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him."
And thy handmaid had two sons which fought together in the fields where was no man to go between them, and the one slew the other.
And Solomon wrote three thousand proverbs. And his songs were a thousand and five.
And when the king came by, he cried unto him and said, "Thy servant went out in the midst of the battle. And see, there was one began to flee. And there came a man to me and said, 'Keep this man. And if he be missed thy life shall go for his, or else thou shalt pay a talent of silver.'
The princes of the people are gathered together unto the God of Abraham; for God is far higher exalted, than the mighty lords of the earth.
I will incline mine ear to the parable, and show my dark speech upon the harp.
I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world;
Thou hast brought a vine out of Egypt; thou hast cast out the heathen, and planted it.
The proverbs of Solomon, the son of David king of Israel:
Proverbs of Solomon. A wise son maketh a glad father; but an indiscreet son is a heaviness unto his mother.
Like as in a lame man his legs are not equal, even so is a parable in the fool's mouth. He that setteth a fool in high dignity, that is even as if a man would bind a stone in a sling. read more. A parable in a fools mouth is like a thorn that pricketh a drunken man in the hand.
Hear O heaven, and hearken O earth, for the LORD hath spoken: I have nourished and brought up children, and they are fallen away from me. The ox knoweth his owner, and the Ass his master's crib; but Israel knoweth nothing. My people hath no understanding.
Now will I sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therein. And afterward when he looked that it should bring him grapes, it brought forth thorns. read more. I show you now my cause, O ye Citizens of Jerusalem and whole Judah: Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore than hath it given thorns, where I looked to have had grapes of it? Well, now I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery. Woe be unto you that join one house to another, and bring one land so nigh unto another, that the poor can get no more ground. Will ye dwell upon the earth alone?
Then shalt thou use this mockage upon the king of Babylon, and say: How happeneth that the oppressor leaveth off? Is the gold tribute come to an end?
Goeth not the husbandman ever in due season earnestly to his land? He moweth and ploweth his ground to sow. And when he hath made it plain, he soweth it with fitches or cumin. He soweth the wheat and Barley in their place, Milium and Rye also in their place. read more. And that he may do it right, his God teacheth him and showeth him. For he treadeth not the fitches out with a waine, neither bringeth he the cart here and there over the cumin, but he thresheth the fitches out with a flail, and the cumin with a rod. As for the wheat, he grindeth it to make bread thereof; Inasmuch as he cannot bring it to pass with treading out. For neither the bruising that the cart wheels make, nor his beasts, can grind it.
The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpent's meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the LORD.
Then said I, "O LORD, they will say of me, 'Tush, they are but fables that he telleth.'"
Show that obstinate household a parable, and speak unto them, 'Thus sayeth the LORD God: Get thee a pot, set it on, and pour water into it:
In that day shall this term be used, and a mourning shall be made over you on this manner, "We be utterly desolate, the portion of my people is translated. When will he part unto us the land, that he hath taken from us?"
for the vision is yet far off for a time, but at the last it shall come to pass, and not fail. And though he tarry, yet wait thou for him, for in very deed he will come, and not be slack.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healed all manner of sickness and all manner diseases among the people.
"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of thistles? read more. Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth bad fruit: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. "Not all they that say unto me, 'Lord, Lord,' shall enter in to the kingdom of heaven; but he that doeth my father's will which is in heaven. Many will say to me in that day, 'Lord, Lord, have we not in thy name prophesied? and in thy name have cast out devils? and in thy name have done many miracles?' And then will I knowledge unto them, that I never knew them: 'Depart from me, ye workers of iniquity.' "Whosoever heareth of me these sayings, and doeth the same, I will liken him unto a wise man, which built his house on a rock: And abundance of rain descended, and the floods came, and the winds blew, and beat upon that same house, and it fell not: because it was grounded on the rock. And whosoever heareth of me these sayings, and doeth them not the same, shall be likened unto a foolish man, which built his house upon the sand: And abundance of rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it.
And Jesus said unto him, "The foxes have holes, and the birds of the air have nests; but the son of the man hath not whereon to rest his head."
and say, We have piped unto you, and ye have not danced; We have mourned unto you, and ye have not sorrowed.
The same day went Jesus out of the house, and sat by the seaside.
The same day went Jesus out of the house, and sat by the seaside. And much people resorted unto him; so greatly that he went and sat in a ship, and all the people stood on the shore.
And much people resorted unto him; so greatly that he went and sat in a ship, and all the people stood on the shore. And he spake many things to them in similitudes, saying, "Behold, the sower went forth to sow.
And he spake many things to them in similitudes, saying, "Behold, the sower went forth to sow. And as he sowed, some fell by the wayside, and the fowls came, and devoured it up.
And as he sowed, some fell by the wayside, and the fowls came, and devoured it up. Some fell upon stony ground where it had not much earth, and anon it sprung up, because it had no depth of earth:
Some fell upon stony ground where it had not much earth, and anon it sprung up, because it had no depth of earth: And when the sun was up, it caught heat, and for lack of rooting withered away.
And when the sun was up, it caught heat, and for lack of rooting withered away. Some fell among thorns, and the thorns sprung up and choked it.
Some fell among thorns, and the thorns sprung up and choked it. Part fell in good ground, and brought forth good fruit: some a hundredfold, some sixtyfold, some thirtyfold.
Part fell in good ground, and brought forth good fruit: some a hundredfold, some sixtyfold, some thirtyfold. Whosoever hath ears to hear, let him hear."
Whosoever hath ears to hear, let him hear." And the disciples came, and said to him, "Why speakest thou to them in parables?" read more. He answered, and said unto them, "It is given unto you to know the secrets of the kingdom of heaven, but to them it is not given.
He answered, and said unto them, "It is given unto you to know the secrets of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that same that he hath. read more. Therefore speak I to them in similitudes: For though they see, they see not; and hearing, they hear not, neither understand. And in them is fulfilled the prophecy of Isaiah, which prophecy saith, 'With the ears ye shall hear, and shall not understand; and with the eyes ye shall see, and shall not perceive." For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them. But blessed are your eyes, for they see, and your ears, for they hear. "Verily I say unto you, that many prophets and perfect men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Hear ye therefore the similitude of the sower. Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside.
Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside. But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it,
But he that was sown in the stony ground, is he which heareth the word of God, and anon with joy receiveth it, yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth.
yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth. He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful.
He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful. He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."
He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold." Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field.
Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field. But while men slept, there came his foe, and sowed tares among the wheat, and went his way.
But while men slept, there came his foe, and sowed tares among the wheat, and went his way. When the blade was sprung up, and had brought forth fruit, then appeared the tares also.
When the blade was sprung up, and had brought forth fruit, then appeared the tares also. The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?'
The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?' But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?'
But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?' But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots. read more. Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"
to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world."
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls,
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them, "At even ye say, 'We shall have fair weather,' and that because the sky is red: read more. And in the morning, ye say, 'Today shall be foul weather,' and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.
The same time the disciples came to Jesus saying, "Who is the greatest in the kingdom of heaven?" Jesus called a child unto him, and set him in the midst of them, read more. and said, "Verily, I say unto you, Except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore shall humble himself as this child, the same is the greatest in the kingdom of heaven.
And the said servant went out and found one of his fellows, which owed him a hundred pence. And laid hands on him, and took him by the throat, saying, 'Pay me that thou owest.' And his fellow fell down, and besought him, saying, 'Have patience with me, and I will pay thee all.' read more. And he would not, but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him, 'O thou wicked servant, I forgave thee all that debt, because thou praydest me: Was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee?' And his Lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."
And he said unto her, "What wilt thou have?" She said unto him, "Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom."
"What say ye to this? A certain man had two sons, and came to the elder and said, 'Son, go and work today in my vineyard.'
"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country:
"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, read more. and the husbandmen caught his servants, and beat one, killed another, and stoned another. Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder." And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them. And they went about to lay hands on him, but they feared the people, because they took him as a prophet.
"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods. And unto one he gave five talents, to another two, and to another one: to every man after his ability, and straightway departed. read more. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise, he that received two gained other two. But he that received the one, went and digged a pit in the earth and hid his master's money. After a long season, the Lord of those servants came, and reckoned with them. Then came he that had received five talents, and brought other five talents saying, 'Master, thou deliveredst unto me five talents: Behold, I have gained with them five talents more.' Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.' Also, he that received two talents came, and said, 'Master, thou deliveredest unto me two talents: Behold, I have won two other talents with them.' And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.' Then he which had received the one talent came also, and said, 'Master, I considered that thou wast a hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own.' His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not: Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.'
And he said, "So is the kingdom of God, even as if a man should sow seed in the ground, and should sleep and rise up night and day: and the seed should spring, and grow up while he is not aware. read more. For the earth bringeth forth fruit of herself, first the blade, then the ears, after that full corn in the ears. And as soon as the fruit is brought forth, anon he thrusteth in the sickle because that harvest is come."
As a man which is gone into a strange country and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch. Watch, therefore, for ye know not when the master of the house will come: whether at even, or at midnight; whether at the cock crowing, or in the dawning: read more. lest if he come suddenly, he should find you sleeping. And that I say unto you, I say unto all men: Watch."
And as many as were in the synagogue when they heard that, were filled with wrath
"There was a certain lender, which had two debtors, the one ought five hundred pence, and the other fifty. When they had nothing to pay, he forgave them both. Which of them tell me, will love him most?" read more. Simon answered, and said, "I suppose that he to whom he forgave most." And he said unto him, "Thou hast truly judged."
And he said, "Unto you is it given to know the secrets of the kingdom of God: but to others in similitudes, that when they see, they should not see, and when they hear they should not understand.
Jesus answered and said, "A certain man descended from Jerusalem into Jericho; And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance, there came a certain priest that same way, and when he saw him, he passed by. read more. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."
And he said unto them, "If any of you should have a friend, and should go to him at midnight, and say unto him, 'Friend, lend me three loaves; for a friend of mine is come out of the way to me, and I have nothing to set before him': read more. And he within should answer and say, 'Trouble me not, now is the door shut, and my servants are with me in the chamber, I cannot rise and give them to thee.' I say unto you, Though he would not arise and give him, because he is his friend: Yet because of his importunity he would rise and give him as many as he needed. "And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"
And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously, and he thought in himself saying, 'What shall I do? Because I have no room where to bestow my fruits.' read more. And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.' But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?' So is it with him that gathered riches, and is not rich in God."
Let your loins be girded about, and your lights burning, and ye yourselves, like unto men that wait for their master when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. read more. Happy are those servants, which their Lord, when he cometh, shall find waking; Verily I say unto you, he will gird himself about, and make them sit down to meat, and walk by them, and minister unto them. And if he come in the second watch, yea, if he come in the third watch, and shall find them so, happy are those servants. This shall ye understand, that if the good man of the house knew what hour the thief would have come, he would surely have watched: and not suffer his house to be broken up.
And the Lord said, "If there be any faithful servant, and wise, whom his Lord shall make ruler over his household, to give them their duty of meat, at due season: Happy is that servant, whom his master when he cometh shall find so doing. read more. Of a truth I say unto you, That he will make him ruler over all that he hath. But and if the evil servant shall say in his heart, 'My master will defer his coming,' and shall begin to smite the servants, and maidens, and to eat and drink, and to be drunken: the Lord of that servant will come in a day, when he thinketh not, and at a hour when he is not aware, and will divide him, and will give him his reward, with the unbelievers.
I tell you, Nay, but except ye repent, ye shall all in likewise perish. Or those eighteen upon which the tower in Siloam fell and slew them: think ye that they were sinners above all men that dwell in Jerusalem? read more. I tell you, Nay: But except ye repent, ye all shall likewise perish." He put forth this similitude, "A certain man had a fig tree planted in his vineyard, and he came and sought fruit thereon, and found none. Then said he to the dresser of his vineyard, 'Behold, this three years have I come and sought fruit in this fig tree, and find none. Cut it down. Why cumbereth it the ground?' And he answered and said unto him, 'Lord let it alone this year also, till I dig round about it, and dung it,
"When thou art bidden to a wedding of any man, sit not down in the highest room, lest a more honorable man than thou be bidden of him,
Then said he also to him that had desired him to dinner, "When thou makest a dinner, or a supper: call not thy friends, nor thy brethren, neither thy kinsmen, nor yet rich neighbours: lest they bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, and the blind,
When one of them that sat at meat also heard that, he said unto him, "Happy is he that eateth bread in the kingdom of God." Then said he to him, "A certain man ordained a great supper, and bade many; read more. and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. And they all at once began to make excuse. The first said unto him, 'I have bought a farm, and I must needs go and see it, I pray thee have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"
Then put he forth this similitude to them, saying, "What man of you having a hundred sheep, if he lose one of them doth not leave ninety and nine in the wilderness, and go after that which is lost, until he find him? read more. And when he hath found him, he putteth him on his shoulders with joy: And as soon as he cometh home he calleth together his lovers, and neighbours saying unto them, 'Rejoice with me, for I have found my sheep which was lost.' I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Either, what woman having ten groats, if she lose one, doth not light a candle, and sweep the house, and seek diligently, till she find it? And when she hath found it she calleth her lovers, and her neighbours saying, 'Rejoice with me, for I have found the groat which I had lost.' Likewise I say unto you, Joy is made in the presence of the angels of God over one sinner that repenteth." And he said, "A certain man had two sons, and the younger of them said to his father, father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth throughout all that same land. And he began to lack. And he went, and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods, that the swine ate: and no man gave him. Then he came to himself and said, 'How many hired servants at my father's have bread enough, and I die for hunger. I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants.' And he arose, and went to his father. And when he was yet a great way off, his father saw him, and had compassion, and ran unto him, and fell on his neck, and kissed him. And the son said unto him, 'Father, I have sinned against heaven, and in thy sight, and am no more worthy henceforth to be called thy son.' But his father said to his servants, 'Bring forth that best garment, and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again. He was lost, and is now found.' And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy, and dancing, and called one of his servants, and asked what those things meant. And he said unto him, 'Thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound.' And he was angry, and would not go in. Then came his father out, and entreated him. He answered, and said to his father, 'Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf.' And he said unto him, 'Son, thou wast ever with me, and all that I have is thine: it was mete that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found.'"
"There was a certain rich man, which was clothed in purple, and fine bysse, and fared deliciously every day. And there was a certain beggar, named Lazarus, which lay at his gate full of sores, read more. desiring to be refreshed with the crumbs which fell from the rich man's board. Nevertheless, the dogs came, and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.' But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.' Then he said, 'I pray thee therefore father, send him to my father's house. For I have five brethren: for to warn them, lest they also come into this place of torment.' Abraham said unto him, 'They have Moses and the prophets: let them hear them.' And he said, 'Nay, father Abraham, but if one came unto them from the dead they would repent.' He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"
Neither shall men say, 'Lo here, lo there.' For behold, the kingdom of God is within you."
He put forth a similitude unto them, signifying that men ought always to pray, and not to be weary, saying, "There was a Judge in a certain city, which feared not God neither regarded man. read more. And there was a certain widow in the same city, which came unto him saying, 'Avenge me of mine adversary.' And he would not for a while. But afterward he said unto himself, 'Though I fear not God, nor care for man, yet because this widow troubleth me, I will avenge her: lest at the last she come, and hag on me.'" And the Lord said, "Hear what the unrighteous judge sayeth. And shall not God avenge his elect, which cry night and day unto him? Yea though he defer them: I tell you, he will avenge them, and that quickly. Nevertheless, when the son of man cometh, suppose ye that he shall find faith on the earth?" And he put forth this similitude, unto certain which trusted in themselves, that they were perfect, and despised others. "Two men went up into the temple to pray: the one a Pharisee, and the other a publican.
"Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican. read more. I fast twice in the week. I give tithe of all that I possess.' And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.' I tell you, This man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: And he that humbleth himself, shall be exalted."
But Jesus called them unto him, and said, "Suffer children to come unto me, and forbid them not. For of such is the kingdom of God.
He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' read more. But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
Then said Jesus, "Father forgive them, for they know not what they do." And they parted his raiment, and cast lots.
and said, "If thou be that King of the Jews, save thyself."
Verily, verily I say unto you, He that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep. read more. To him the porter openeth the door, and the sheep hear his voice; And he calleth his own sheep by name, and leadeth them out.
To him the porter openeth the door, and the sheep hear his voice; And he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: For they know his voice. read more. A stranger they will not follow, but will fly from him. For they know not the voice of strangers." This similitude spake Jesus unto them. But they understood not, what things they were, which he spake unto them. Then said Jesus unto them again, "Verily, verily I say unto you: that I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them.
I am the true vine, and my father is a husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit will he purge, that it may bring more fruit. read more. Now are ye clean, through the words which I have spoken unto you. Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man abide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you. Herein is my father glorified, that ye bear much fruit, and be made my disciples.
These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father.
These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father.
Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."
But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us.
which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience;
For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.