Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;

"Do not come any closer," God said. "Remove your sandals from your feet, because the place where you are standing is holy ground."

Each woman is to ask her neighbor or any foreign woman in her house for articles of gold and for clothing, and use them to clothe your sons and daughters. You will plunder the Egyptians."

And the number of the bricks they have made heretofore shall ye lay upon them: ye shall not diminish any of it, for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.

Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words."

Then the taskmasters of the people and their officials went out and told the people, "This is Pharaoh's response: "I'll no longer give you any straw.

Ye yourselves go fetch you straw, of any ye can find, - yet hath there not been diminished from your service a single thing.

And the officers of the children of Israel did see that they were in an evil plight, after it was said, you shall not reduce any from your bricks of your daily task.

Then Pharaoh turned away, went to his palace, and paid no attention to any of this.

And Moses said, Behold, I go out from thee, and will intreat Jehovah; and the dog-flies will depart from Pharaoh, from his bondmen, and from his people, to-morrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.

And the Lord will make a division between the cattle of Israel and the cattle of Egypt; there will be no loss of any of the cattle of Israel.

And on the day after, the Lord did as he had said, causing the death of all the cattle of Egypt, but there was no loss of any of the cattle of Israel.

And Pharaoh sent and got word that there was no loss of any of the cattle of Israel. But the heart of Pharaoh was hard and he did not let the people go.

Then send quickly and get in your cattle and all you have from the fields; for if any man or beast in the field has not been put under cover, the ice-storm will come down on them with destruction.

Hail fell and fire mingled with the hail; the hail was so severe that there had not been any like it in all the land of Egypt since it had become a nation.

Pray to the LORD! There has been enough of God's thunder and hail! I'll let you go, and you need not stay any longer."

And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.

And Moses went out of the city from Pharaoh, and spread out his hands to Jehovah; and the thunders and hail ceased, and the rain was not any more poured on the earth.

And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.

And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt.

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

So Pharaoh said to him - Get thee from me, - take heed to thyself - do not any more! see my face, for in the day thou dost see my face, thou shalt die.

and Moses saith, 'Rightly hast thou spoken, I add not any more to see thy face.'

And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.

If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat.

Don't eat any of it raw or boiled in water. Instead, roast it over the fire, with its head, legs, and internal organs.

Don't leave any of it until morning, and whatever does remain of it until morning you are to burn in the fire.

You are to eat unleavened bread for seven days. On the first day be sure to remove all the leaven from your houses, because any person who eats anything leavened from the first day until the seventh will be cut off from Israel.

And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you,

For seven days leaven is not to be found in your houses. Indeed, any person who eats anything leavened, is to be cut off from the congregation of Israel, whether an alien or a native of the land.

Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning,

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

And Jehovah saith unto Moses and Aaron, 'This is a statute of the passover; Any son of a stranger doth not eat of it;

though any slave purchased with money may eat it after you have circumcised him.

It is to be eaten in one house, and you are not to take any of the meat outside the house, nor are you to break any of its bones.

And when an alien dwells with you and he wants to prepare [the] Passover for Yahweh, every male belonging to him must be circumcised, and then he may come near to prepare it, and he will be as the native of the land, but any uncircumcised [man] may not eat it.

Hallow to me every firstborn, that which any female first beareth among the sons of Israel, among men and among beasts, - mine! it is.

And Moses saith unto the people, 'Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten;

Unleavened cakes, shall be eaten for the seven days, - neither shall there be seen with thee anything leavened, nor shall there be seen with thee leaven, within any of thy bounds,

you shall set apart to Jehovah every one that opens the womb, and every first-born that comes of any animal which you have; the males shall be Jehovah's.

And Moses said unto the people - Do not fear, stand still and see the salvation of Yahweh, which be will work for you to-day, - for as for the Egyptians whom ye have seen to-day, ye shall not again see them any more to times age-abiding.

And he said, "If you carefully listen to the voice of Yahweh your God and you do [what is] right in his eyes and give heed to his commands and you keep all his rules, [then] I will not bring about on you any of the diseases that I brought about on Egypt, because I [am] Yahweh your healer.

And Moses said to them, "Let no one leave any of it until morning."

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

“Eat it today,” Moses said, “because today is a Sabbath to the Lord. Today you won’t find any in the field.

For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any."

And on the seventh day [some] of the people went out to gather, and they did not find [any].

See, because Jehovah has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.

And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God.

So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee.

And they shall judge the people, at any time, - the hard matters, shall they bring in unto Moses, but all the small matters, shall, they themselves, judge.

"You shall not make for yourself a divine image [with] any form that [is] in the heavens above or that [is] in the earth below or that [is] in the water below the earth.

But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates--

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

If he doesn't do these three things for her, she may go free without paying any money.

But if he didn’t intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee.

Any man who gives a blow to his father or his mother is certainly to be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

Any man cursing his father or his mother is to be put to death.

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

And if any mischief follow, then thou shalt give life for life,

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking,

If her father will not give her to him on any account, he will have to give the regular payment for virgins.

Any woman using unnatural powers or secret arts is to be put to death.

Any man who has sex connection with a beast is to be put to death.

He that sacrificeth to any god, save to Jehovah only, shall be devoted to destruction.

"You are not to mistreat any widow or orphan.

If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.

And in all things that I have said unto you, be circumspect. And make no rehearsal of the names of strange gods, neither let any man hear them out of your mouths.

And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

and worn on Aaron's forehead in order to take away any guilt contained in the holy things which the Israelis consecrate as holy gifts. It is to remain on his forehead continuously, so they may be accepted in the LORD's presence.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them,

Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.

Ye shall put no strange cense thereon, neither burnt sacrifice nor meat offering, neither pour any drink offering thereon.

It will not be poured on human flesh, and with its measurements you will not make [any] like it; it is holy; it will be holy to you.

Anyone who mixes anything like it or who puts any of it on an unqualified person is to be cut off from his people.'"

As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as sacred to the Lord.

Anyone who makes [any] like it to smell it will be cut off from his people."

"Speak unto the children of Israel and say, 'In any wise see that ye keep my Sabbath, for it shall be a sign between me and you in your generations for to know, that I the LORD do sanctify you.

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

he went and stood in the gate of the host and said, "If any man pertain unto the LORD, let him come to me." And all the sons of Levi gathered themselves together and came unto him.

And when the people heard these evil tidings, they afflicted themselves, - and they put not, any man, his ornaments upon him.

And Moses took the tabernacle and pitched it without the host, afar off from the host, and called it the tabernacle of witness. And all that would ask any question of the LORD, went out unto the tabernacle of witness which was without the host.

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And let no man go up with thee, neither shall any man be seen on all the mountain; neither shall sheep and oxen feed in front of that mountain.

And the Lord responded: “Look, I am making a covenant. I will perform wonders in the presence of all your people that have never been done in all the earth or in any nation. All the people you live among will see the Lord’s work, for what I am doing with you is awe-inspiring.