And his sister [Miriam] stood some distance away to find out what would happen to him.

Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock.

And he said to his daughters, "Where [is] he? {Why then} have you left the man? {Call him so that he can eat some food}."

But if they will not believe these two signs or pay attention to what you say, you are to take some water from the Nile and pour it on the dry ground; and the water which you take out of the river will turn into blood on the dry ground.”

But he said, “Please my Lord, send the message [of rescue to Israel] by [someone else,] whomever else You will [choose].”

And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,

But require the same quota of bricks from them as they were making before; do not reduce it. For they are slackers—that is why they are crying out, ‘Let us go and sacrifice to our God.’

Now get to work. No straw will be given to you, but you must produce the same quantity of bricks.”

These are [the same] Aaron and Moses to whom the Lord said, “Bring the children of Israel out of the land of Egypt by their armies.”

These are the men who gave orders to Pharaoh to let the children of Israel go out of Egypt: these are the same Moses and Aaron.

But then Pharaoh called the wise men and sorcerers—the magicians of Egypt, and they also did the same thing by their occult practices.

But the magicians of Egypt did the same by their secret arts and enchantments; so Pharaoh’s heart was hardened, and he did not listen to Moses and Aaron, just as the Lord had said.

But the magicians (soothsayer-priests) did the same thing with their secret arts and enchantments, and brought up [more] frogs on the land of Egypt.

The magicians tried to do the same thing with their secret arts, but they were unable to bring out the gnats. The gnats were on the people and the animals.

But I will separate the same day the land of Goshen where my people are, so that there shall no flies be there: that thou mayest know that I am the LORD upon the earth.

So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast.

Pharaoh said to them, “The Lord be with you [to help you], if I ever let you go with your children [because you will never return]! Look [be forewarned], you have an evil plan in mind.

Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship Yahweh our God. We will not know what we will use to worship Yahweh until we get there.”

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it.

Then shall they eat the flesh, in the same night, - roast with fire, and with unleavened cakes, with bitter herbs, shall they eat it.

I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord.

And ye shall keep the feast of unleavened bread; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations as an ordinance for ever.

And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning.

Then Pharaoh arose the same night and all his servants and all the Egyptians, and there was a great crying throughout Egypt, for there was no house where there was not one dead.

And it came to pass at the end of the four hundred and thirty years, on that same day it came to pass that all the hosts of Jehovah went out from the land of Egypt.

It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations.

The same law will apply to both the native and the foreigner who resides among you.”

And it came to pass on that same day, that Jehovah brought the children of Israel out of the land of Egypt according to their hosts.

When the LORD hath brought thee in to the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites, which he sware unto thy fathers that he would give thee: a land wherein milk and honey floweth, then see that thou keep this service in this same month.

And the children of Israel did so, and gathered, some more, some less.

Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

And the house of Israel called the name thereof Manna, - and the same, was like coriander seed white, and the taste thereof, like flat-cake with honey,

Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand the staff with which you struck the Nile, and go.

Moses said to Joshua, “Select some men for us and go fight against Amalek. Tomorrow I will stand on the hilltop with God’s staff in my hand.”

Now listen to me; I will give you some advice, and God be with you. You be the one to represent the people before God and bring their cases to Him.

In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor.

If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.

And make rods of the same wood, plating them with gold.

And you are to make a table of the same wood, two cubits long, a cubit wide and a cubit and a half high,

Make rods of the same wood, plated with gold, for lifting the table.

And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Three cups shaped like almond flowers with buds and blossoms are to be on one branch, and three cups shaped like almond flowers with buds and blossoms are to be on the next branch, and the same for the six branches extending from the lampstand.

And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all of the curtains shall measure the same.

Make loops of blue yarn on the edge of the last curtain in the first set, and do the same on the edge of the outermost curtain in the second set.

Each curtain shall be thirty cubits long and four cubits wide. The eleven curtains shall all measure the same.

Each plank must be connected together with two tenons. Do the same for all the planks of the tabernacle.

They shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.

And make rods of the same wood, five for the boards on the one side,

And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver.

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

“You are to make an embroidered breastpiece for making decisions. Make it with the same workmanship as the ephod; make it of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod.

And you will take [some] of the blood of the bull and with your finger put it on the horns of the altar, and you will pour out all the blood at the base of the altar.

And you will slaughter the ram and take [some] of its blood and put [it] on Aaron's [right] earlobe and on the right earlobe of his sons and on the thumb of their right hand and on {the big toe} of their right foot, and you will sprinkle the blood at the base of the altar all around.

And you will take [some] of the blood that is on the altar and [some] of the anointing oil, and you will spatter [it] on Aaron and on his garments and on his sons and on his sons' garments with him, and he will be sacred, and his garments and his sons and his sons' garments with him.

Also you shall take some of the ram's fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),

And the other lamb is to be offered in the evening, and with it the same meal offering and drink offering, for a sweet smell, an offering made by fire to the Lord.

A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

And make these rods of the same wood, plating them with gold.

Aaron is to make atonement on its horns once in the year with some of the blood of the sin offering for atonement; once in the year he is to make atonement on it throughout your generations. It is most holy to the Lord."

When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you.

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

And the LORD said unto Moses, Take unto you sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be the same amount:

And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord.

Keep my Sabbath therefore, that it be a holy thing unto you. He that defileth it, shall be slain therefore. For whosoever worketh therein, the same soul shall be rooted out from among his people.

And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men.

Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.

Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices.

Then you will take some of their daughters as brides for your sons. Their daughters will prostitute themselves with their gods and cause your sons to prostitute themselves with their gods.

The length of each curtain was 42 feet, and the width of each curtain six feet; all the curtains had the same measurements.

He made loops of blue yarn on the edge of the last curtain in the first set and did the same on the edge of the outermost curtain in the second set.

The length of each curtain was 45 feet, and the width of each curtain six feet. All 11 curtains had the same measurements.

There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle.

They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

And rods of the same wood plated with gold.

And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

Three cups shaped like almond flowers with buds and blossoms were on the first branch, and three cups shaped like almond flowers with buds and blossoms were on the next branch, and the same for the six branches that were extending from the lampstand.

And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.

Their knops and their branches were of the same: all of it was one beaten work of pure gold.

And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

The rods he made of the same hard wood, plating them with gold.

And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

And the sum of silver that came of the multitude, was five score hundred weight and a thousand seven hundred and seventy five sicles of the holy sicle.