but to as many as received him, and believed on him, he granted the privilege of being the sons of God.

And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

this I saw, and testify'd, that he is the son of God.

and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

Philip meeting with Nathanael, said to him, we have found him of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph.

Jesus saw Nathanael coming to him and said of him, See, here is a true son of Israel in whom there is nothing false.

Nathanael answered, rabbi, thou art the son of God, thou art the king of Israel.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.

for no man hath penetrated into the secrets of heaven, but he that came down from heaven, even the son of man, who is in heaven.

but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up:

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

for God sent not his son into the world to condemn the world; but that the world through him might be saved.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

He who comes from above is above all others. A son of earth belongs to earth and speaks of earth. He who comes from heaven is above all others.

the father loveth the son, and hath given all things into his hand.

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

he came to a city of Samaria, called Sychar, near the piece of ground that Jacob gave to his son Joseph.

Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?

Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.

who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.

"Sir," said the officer, "come down before my child dies." And Jesus answered: "Go, your son is living."

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

Then he asked them what the [exact] time was when his son began to get better. They said to him, "[It was] yesterday at seven o'clock in the morning that the fever left him." [Note: This would have been

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.

for the father loveth the son, and sheweth him all that he himself doth: and he will shew him greater works than these, so that you will be surprized.

for as the father raiseth up the dead, and restores them to life: even so the son gives life to whom he will.

besides, the father judgeth no man; but hath committed the full power of judging unto the son:

that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.

for as the father hath life in himself; so hath he given to the son, to have life in himself;

and hath given him authority to execute judgment also, because he is the son of man.

Don't be amazed at this, because the time is approaching when everyone in their graves will hear the Son of Man's voice

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.

What then if ye should behold the Son of man ascending where he was before?

and we have believed and we have acknowledged that you are the Christ, the son of God.

Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One?

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

And the bondservant abideth not in the house for ever: the son abideth for ever.

If therefore the Son shall make you free, ye shall be free indeed.

You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.

The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth--for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents answered and said, We know that this is our son, and that he was born blind:

Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?

If the Law said they were gods, to whom the word of God came ??and scripture cannot be broken ??36 do you mean to tell me, whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'?

how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God?

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

do you believe this? yes, Lord, said Martha, I believe that thou art the Messiah the son of God, who was to come into the world.

whereupon one of his disciples, Judas Iscariot, Simon's son, who was to betray him,

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

Who is this Son of man? Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness overtake you, for he that walketh in darkness, knoweth not whither he goeth.

While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon.

Then he took a piece of bread, dipped it, and gave it to Judas, the son of Simon Iscariot. After he had taken the piece of bread, Satan entered him. Then Jesus told him, "Do quickly what you are going to do!"

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

And if God is [so] glorified through Him [now], God will [also] glorify the Son in Himself very soon. [Note: Possibly this was a reference to Jesus returning to the Father's presence].

and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

A woman when she is in travail hath sorrow, because her hour is come: but when the little son is born, she no more remembers the anguish, for joy that a man is brought into the world.

These things spake Jesus, and lifted up his eyes to the heaven, and said -- 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.

They shouted out again, "[No], not this man. [We want] Barabbas!" [Note: Ironically, Barabbas' name means "son of the father"]. Now Barabbas was a robber.

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.

Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together.

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Feed My lambs,” He told him.

A second time He asked him, “Simon, son of John, do you love Me?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Shepherd My sheep,” He told him.

He asked him the third time, “Simon, son of John, do you love Me?”

Peter was grieved that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything! You know that I love You.”

“Feed My sheep,” Jesus said.